When the Occurrence occurs,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the Event inevitable cometh to pass,
When the great event comes to pass,
Chapter 56, 96 verses
When the Occurrence occurs,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the Event inevitable cometh to pass,
When the great event comes to pass,
There is, at its occurrence, no denial.
ليس لوقعتها كاذبة
Then will no (soul) entertain falsehood concerning its coming.
There is no belying its coming to pass - -
It will bring down [some] and raise up [others].
خافضة رافعة
(Many) will it bring low; (many) will it exalt;
Abasing (one party), exalting (the other),
When the earth is shaken with convulsion
إذا رجت الأرض رجا
When the earth shall be shaken to its depths,
When the earth shall be shaken with a (severe) shaking,
And the mountains are broken down, crumbling
وبست الجبال بسا
And the mountains shall be crumbled to atoms,
And the mountains shall be made to crumble with (an awful) crumbling,
And become dust dispersing.
فكانت هباء منبثا
Becoming dust scattered abroad,
So that they shall be as scattered dust.
And you become [of] three kinds:
وكنتم أزواجا ثلاثة
And ye shall be sorted out into three classes.
And you shall be three sorts.
Then the companions of the right - what are the companions of the right?
فأصحاب الميمنة ما أصحاب الميمنة
Then (there will be) the Companions of the Right Hand; - What will be the Companions of the Right Hand?
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
And the companions of the left - what are the companions of the left?
وأصحاب المشأمة ما أصحاب المشأمة
And the Companions of the Left Hand, - what will be the Companions of the Left Hand?
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
And the forerunners, the forerunners -
والسابقون السابقون
And those Foremost (in Faith) will be Foremost (in the Hereafter).
And the foremost are the foremost,
Those are the ones brought near [to Allah]
أولئك المقربون
These will be those Nearest to Allah:
These are they who are drawn nigh (to Allah),
In the Gardens of Pleasure,
في جنات النعيم
In Gardens of Bliss:
In the gardens of bliss.
A [large] company of the former peoples
ثلة من الأولين
A number of people from those of old,
A numerous company from among the first,
And a few of the later peoples,
وقليل من الآخرين
And a few from those of later times.
And a few from among the latter.
On thrones woven [with ornament],
على سرر موضونة
(They will be) on Thrones encrusted (with gold and precious stones),
On thrones decorated,
Reclining on them, facing each other.
متكئين عليها متقابلين
Reclining on them, facing each other.
Reclining on them, facing one another.
There will circulate among them young boys made eternal
يطوف عليهم ولدان مخلدون
Round about them will (serve) youths of perpetual (freshness),
Round about them shall go youths never altering in age,
With vessels, pitchers and a cup [of wine] from a flowing spring -
بأكواب وأباريق وكأس من معين
With goblets, (shining) beakers, and cups (filled) out of clear - flowing fountains:
With goblets and ewers and a cup of pure drink;
No headache will they have therefrom, nor will they be intoxicated -
لا يصدعون عنها ولا ينزفون
No after - ache will they receive therefrom, nor will they suffer intoxication:
They shall not be affected with headache thereby, nor shall they get exhausted,
And fruit of what they select
وفاكهة مما يتخيرون
And with fruits, any that they may select:
And fruits such as they choose,
And the meat of fowl, from whatever they desire.
ولحم طير مما يشتهون
And the flesh of fowls, any that they may desire.
And the flesh of fowl such as they desire.
And [for them are] fair women with large, [beautiful] eyes,
وحور عين
And (there will be) Companions with beautiful, big, and lustrous eyes, -
And pure, beautiful ones,
The likenesses of pearls well - protected,
كأمثال اللؤلؤ المكنون
Like unto Pearls well - guarded.
The like of the hidden pearls:
As reward for what they used to do.
جزاء بما كانوا يعملون
A Reward for the deeds of their past (life).
A reward for what they used to do.
They will not hear therein ill speech or commission of sin -
لا يسمعون فيها لغوا ولا تأثيما
Not frivolity will they hear therein, nor any taint of ill, -
They shall not hear therein vain or sinful discourse,
Only a saying: "Peace, peace."
إلا قيلا سلاما سلاما
Only the saying, "Peace! Peace".
Except the word peace, peace.
The companions of the right - what are the companions of the right?
وأصحاب اليمين ما أصحاب اليمين
The Companions of the Right Hand, - what will be the Companions of the Right Hand?
And the companions of the right hand; how happy are the companions of the right hand!
[They will be] among lote trees with thorns removed
في سدر مخضود
(They will be) among Lote - trees without thorns,
Amid thornless lote - trees,
And [banana] trees layered [with fruit]
وطلح منضود
Among Talh trees with flowers (or fruits) piled one above another, -
And banana - trees (with fruits), one above another.
And shade extended
وظل ممدود
In shade long - extended,
And extended shade,
And water poured out
وماء مسكوب
By water flowing constantly,
And water flowing constantly,
And fruit, abundant [and varied],
وفاكهة كثيرة
And fruit in abundance.
And abundant fruit,
Neither limited [to season] nor forbidden,
لا مقطوعة ولا ممنوعة
Whose season is not limited, nor (supply) forbidden,
Neither intercepted nor forbidden,
And [upon] beds raised high.
وفرش مرفوعة
And on Thrones (of Dignity), raised high.
And exalted thrones.
Indeed, We have produced the women of Paradise in a [new] creation
إنا أنشأناهن إنشاء
We have created (their Companions) of special creation.
Surely We have made them to grow into a (new) growth,
And made them virgins,
فجعلناهن أبكارا
And made them virgin - pure (and undefiled), -
Then We have made them virgins,
Devoted [to their husbands] and of equal age,
عربا أترابا
Beloved (by nature), equal in age, -
Loving, equals in age,
For the companions of the right [who are]
لأصحاب اليمين
For the Companions of the Right Hand.
For the sake of the companions of the right hand.
A company of the former peoples
ثلة من الأولين
A (goodly) number from those of old,
A numerous company from among the first,
And a company of the later peoples.
وثلة من الآخرين
And a (goodly) number from those of later times.
And a numerous company from among the last.
And the companions of the left - what are the companions of the left?
وأصحاب الشمال ما أصحاب الشمال
The Companions of the Left Hand, - what will be the Companions of the Left Hand?
And those of the left hand, how wretched are those of the left hand!
[They will be] in scorching fire and scalding water
في سموم وحميم
(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,
In hot wind and boiling water,
And a shade of black smoke,
وظل من يحموم
And in the shades of Black Smoke:
And the shade of black smoke,
Neither cool nor beneficial.
لا بارد ولا كريم
Nothing (will there be) to refresh, nor to please:
Neither cool nor honorable.
Indeed they were, before that, indulging in affluence,
إنهم كانوا قبل ذلك مترفين
For that they were wont to be indulged, before that, in wealth (and luxury),
Surely they were before that made to live in ease and plenty.
And they used to persist in the great violation,
وكانوا يصرون على الحنث العظيم
And persisted obstinately in wickedness supreme!
And they persisted in the great violation.
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again? -
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
And our forefathers [as well]?"
أوآباؤنا الأولون
"(We) and our fathers of old?"
Or our fathers of yore?
Say, [O Muhammad], "Indeed, the former and the later peoples
قل إن الأولين والآخرين
Say: "Yea, those of old and those of later times,
Say: The first and the last,
Are to be gathered together for the appointment of a known Day."
لمجموعون إلى ميقات يوم معلوم
"All will certainly be gathered together for the meeting appointed for a Day well - known.
Shall most surely be gathered together for the appointed hour of a known day.
Then indeed you, O those astray [who are] deniers,
ثم إنكم أيها الضالون المكذبون
"Then will ye truly, - O ye that go wrong, and treat (Truth) as Falsehood! -
Then shall you, O you who err and call it a lie!
Will be eating from trees of zaqqum
لآكلون من شجر من زقوم
"Ye will surely taste of the Tree of Zaqqum.
Most surely eat of a tree of Zaqqoom,
And filling with it your bellies
فمالئون منها البطون
"Then will ye fill your insides therewith,
And fill (your) bellies with it;
And drinking on top of it from scalding water
فشاربون عليه من الحميم
"And drink Boiling Water on top of it:
Then drink over it of boiling water;
And will drink as the drinking of thirsty camels.
فشاربون شرب الهيم
"Indeed ye shall drink like diseased camels raging with thirst!"
And drink as drinks the thirsty camel.
That is their accommodation on the Day of Recompense.
هذا نزلهم يوم الدين
Such will be their entertainment on the Day of Requital!
This is their entertainment on the day of requital.
We have created you, so why do you not believe?
نحن خلقناكم فلولا تصدقون
It is We Who have created you: why will ye not witness the Truth?
We have created you, why do you not then assent?
Have you seen that which you emit?
أفرأيتم ما تمنون
Do ye then see? - The (human Seed) that ye throw out, -
Have you considered the seed?
Is it you who creates it, or are We the Creator?
أأنتم تخلقونه أم نحن الخالقون
Is it ye who create it, or are We the Creators?
Is it you that create it or are We the creators?
We have decreed death among you, and We are not to be outdone
نحن قدرنا بينكم الموت وما نحن بمسبوقين
We have decreed Death to be your common lot, and We are not to be frustrated
We have ordained death among you and We are not to be overcome,
In that We will change your likenesses and produce you in that [form] which you do not know.
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
from changing your Forms and creating you (again) in (forms) that ye know not.
In order that We may bring in your place the likes of you and make you grow into what you know not.
And you have already known the first creation, so will you not remember?
ولقد علمتم النشأة الأولى فلولا تذكرون
And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
And certainly you know the first growth, why do you not then mind?
And have you seen that [seed] which you sow?
أفرأيتم ما تحرثون
See ye the seed that ye sow in the ground?
Have you considered what you sow?
Is it you who makes it grow, or are We the grower?
أأنتم تزرعونه أم نحن الزارعون
Is it ye that cause it to grow, or are We the Cause?
Is it you that cause it to grow, or are We the causers of growth?
If We willed, We could make it [dry] debris, and you would remain in wonder,
لو نشاء لجعلناه حطاما فظلتم تفكهون
Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment,
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
[Saying], "Indeed, we are [now] in debt;
إنا لمغرمون
(Saying), "We are indeed left with debts (for nothing):
Surely we are burdened with debt:
Rather, we have been deprived."
بل نحن محرومون
"Indeed are we shut out (of the fruits of our labour)"
Nay! we are deprived.
And have you seen the water that you drink?
أفرأيتم الماء الذي تشربون
See ye the water which ye drink?
Have you considered the water which you drink?
Is it you who brought it down from the clouds, or is it We who bring it down?
أأنتم أنزلتموه من المزن أم نحن المنزلون
Do ye bring it down (in rain) from the cloud or do We?
Is it you that send it down from the clouds, or are We the senders?
If We willed, We could make it bitter, so why are you not grateful?
لو نشاء جعلناه أجاجا فلولا تشكرون
Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks?
If We pleased, We would have made it salty; why do you not then give thanks?
And have you seen the fire that you ignite?
أفرأيتم النار التي تورون
See ye the Fire which ye kindle?
Have you considered the fire which you strike?
Is it you who produced its tree, or are We the producer?
أأنتم أنشأتم شجرتها أم نحن المنشئون
Is it ye who grow the tree which feeds the fire, or do We grow it?
Is it you that produce the trees for it, or are We the producers?
We have made it a reminder and provision for the travelers,
نحن جعلناها تذكرة ومتاعا للمقوين
We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts.
We have made it a reminder and an advantage for the wayfarers of the desert.
So exalt the name of your Lord, the Most Great.
فسبح باسم ربك العظيم
Then celebrate with praises the name of thy Lord, the Supreme!
Therefore glorify the name of your Lord, the Great.
Then I swear by the setting of the stars,
۞ فلا أقسم بمواقع النجوم
Furthermore I call to witness the setting of the Stars, -
But nay! I swear by the falling of stars;
And indeed, it is an oath - if you could know - [most] great.
وإنه لقسم لو تعلمون عظيم
And that is indeed a mighty adjuration if ye but knew, -
And most surely it is a very great oath if you only knew;
Indeed, it is a noble Qur'an
إنه لقرآن كريم
That this is indeed a qur'an Most Honourable,
Most surely it is an honored Quran,
In a Register well - protected;
في كتاب مكنون
In Book well - guarded,
In a book that is protected
None touch it except the purified.
لا يمسه إلا المطهرون
Which none shall touch but those who are clean:
None shall touch it save the purified ones.
[It is] a revelation from the Lord of the worlds.
تنزيل من رب العالمين
A Revelation from the Lord of the Worlds.
A revelation by the Lord of the worlds.
Then is it to this statement that you are indifferent
أفبهذا الحديث أنتم مدهنون
Is it such a Message that ye would hold in light esteem?
Do you then hold this announcement in contempt?
And make [the thanks for] your provision that you deny [the Provider]?
وتجعلون رزقكم أنكم تكذبون
And have ye made it your livelihood that ye should declare it false?
And to give (it) the lie you make your means of subsistence.
Then why, when the soul at death reaches the throat
فلولا إذا بلغت الحلقوم
Then why do ye not (intervene) when (the soul of the dying man) reaches the throat, -
Why is it not then that when it (soul) comes up to the throat,
And you are at that time looking on -
وأنتم حينئذ تنظرون
And ye the while (sit) looking on, -
And you at that time look on - -
And Our angels are nearer to him than you, but you do not see -
ونحن أقرب إليه منكم ولكن لا تبصرون
But We are nearer to him than ye, and yet see not, -
And We are nearer to it than you, but you do not see - -
Then why do you not, if you are not to be recompensed,
فلولا إن كنتم غير مدينين
Then why do ye not, - If you are exempt from (future) account, -
Then why is it not - - if you are not held under authority - -
Bring it back, if you should be truthful?
ترجعونها إن كنتم صادقين
Call back the soul, if ye are true (in the claim of independence)?
That you send it (not) back - - if you are truthful?
And if the deceased was of those brought near to Allah,
فأما إن كان من المقربين
Thus, then, if he be of those Nearest to Allah,
Then if he is one of those drawn nigh (to Allah),
Then [for him is] rest and bounty and a garden of pleasure.
فروح وريحان وجنت نعيم
(There is for him) Rest and Satisfaction, and a Garden of Delights.
Then happiness and bounty and a garden of bliss.
And if he was of the companions of the right,
وأما إن كان من أصحاب اليمين
And if he be of the Companions of the Right Hand,
And if he is one of those on the right hand,
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
فسلام لك من أصحاب اليمين
(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand.
Then peace to you from those on the right hand.
But if he was of the deniers [who were] astray,
وأما إن كان من المكذبين الضالين
And if he be of those who treat (Truth) as Falsehood, who go wrong,
And if he is one of the rejecters, the erring ones,
Then [for him is] accommodation of scalding water
فنزل من حميم
For him is Entertainment with Boiling Water.
He shall have an entertainment of boiling water,
And burning in Hellfire
وتصلية جحيم
And burning in Hell - Fire.
And burning in hell.
Indeed, this is the true certainty,
إن هذا لهو حق اليقين
Verily, this is the Very Truth and Certainly.
Most surely this is a certain truth.
So exalt the name of your Lord, the Most Great.
فسبح باسم ربك العظيم
So celebrate with praises the name of thy Lord, the Supreme.
Therefore glorify the name of your Lord, the Great.