Chapter 86, 17 verses
By the sky and the night comer -
بسم الله الرحمن الرحيم والسماء والطارق
By the Sky and the Night - Visitant (therein); -
وَٱلسَّمَآءِ وَٱلطَّارِقِ
And what can make you know what is the night comer?
وما أدراك ما الطارق
And what will explain to thee what the Night - Visitant is? -
وَمَآ أَدْرَىٰكَ مَا ٱلطَّارِقُ
It is the piercing star -
النجم الثاقب
(It is) the Star of piercing brightness; -
ٱلنَّجْمُ ٱلثَّاقِبُ
There is no soul but that it has over it a protector.
إن كل نفس لما عليها حافظ
There is no soul but has a protector over it.
إِن كُلُّ نَفْسٍ لَّمَّا عَلَيْهَا حَافِظٌ
So let man observe from what he was created.
فلينظر الإنسان مم خلق
Now let man but think from what he is created!
فَلْيَنظُرِ ٱلْإِنسَٰنُ مِمَّ خُلِقَ
He was created from a fluid, ejected,
خلق من ماء دافق
He is created from a drop emitted -
خُلِقَ مِن مَّآءٍ دَافِقٍ
Emerging from between the backbone and the ribs.
يخرج من بين الصلب والترائب
Proceeding from between the backbone and the ribs:
يَخْرُجُ مِنۢ بَيْنِ ٱلصُّلْبِ وَٱلتَّرَآئِبِ
Indeed, Allah, to return him [to life], is Able.
إنه على رجعه لقادر
Surely (Allah) is able to bring him back (to life)!
إِنَّهُۥ عَلَىٰ رَجْعِهِۦ لَقَادِرٌ
The Day when secrets will be put on trial,
يوم تبلى السرائر
The Day that (all) things secret will be tested,
يَوْمَ تُبْلَى ٱلسَّرَآئِرُ
Then man will have no power or any helper.
فما له من قوة ولا ناصر
(Man) will have no power, and no helper.
فَمَا لَهُۥ مِن قُوَّةٍ وَلَا نَاصِرٍ
By the sky which returns [rain]
والسماء ذات الرجع
By the Firmament which returns (in its round),
وَٱلسَّمَآءِ ذَاتِ ٱلرَّجْعِ
And [by] the earth which cracks open,
والأرض ذات الصدع
And by the Earth which opens out (for the gushing of springs or the sprouting of vegetation), -
وَٱلْأَرْضِ ذَاتِ ٱلصَّدْعِ
Indeed, the Qur'an is a decisive statement,
إنه لقول فصل
Behold this is the Word that distinguishes (Good from Evil):
إِنَّهُۥ لَقَوْلٌ فَصْلٌ
And it is not amusement.
وما هو بالهزل
It is not a thing for amusement.
وَمَا هُوَ بِٱلْهَزْلِ
Indeed, they are planning a plan,
إنهم يكيدون كيدا
As for them, they are but plotting a scheme,
إِنَّهُمْ يَكِيدُونَ كَيْدًا
But I am planning a plan.
وأكيد كيدا
And I am planning a scheme.
وَأَكِيدُ كَيْدًا
So allow time for the disbelievers. Leave them awhile.
فمهل الكافرين أمهلهم رويدا
Therefore grant a delay to the Unbelievers: Give respite to them gently (for awhile).
فَمَهِّلِ ٱلْكَٰفِرِينَ أَمْهِلْهُمْ رُوَيْدًۢا