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Sabah
Chapter 34, 54 verses
Saheeh International
Arabic
Yusuf Ali
Saheeh International
[All] praise is [due] to Allah, to whom belongs whatever is in the heavens and whatever is in the earth, and to Him belongs [all] praise in the Hereafter. And He is the Wise, the Acquainted.
Arabic
بسم الله الرحمن الرحيم الحمد لله الذي له ما في السماوات وما في الأرض وله الحمد في الآخرة ۚ وهو الحكيم الخبير
Yusuf Ali
Praise be to Allah, to Whom belong all things in the heavens and on earth: to Him be Praise in the Hereafter: and He is Full of Wisdom, acquainted with all things.
Saheeh International
He knows what penetrates into the earth and what emerges from it and what descends from the heaven and what ascends therein. And He is the Merciful, the Forgiving.
Arabic
يعلم ما يلج في الأرض وما يخرج منها وما ينزل من السماء وما يعرج فيها ۚ وهو الرحيم الغفور
Yusuf Ali
He knows all that goes into the earth, and all that comes out thereof; all that comes down from the sky and all that ascends thereto and He is the Most Merciful, the Oft - Forgiving.
Saheeh International
But those who disbelieve say, "The Hour will not come to us." Say, "Yes, by my Lord, it will surely come to you. [Allah is] the Knower of the unseen." Not absent from Him is an atom's weight within the heavens or within the earth or [what is] smaller than that or greater, except that it is in a clear register -
Arabic
وقال الذين كفروا لا تأتينا الساعة ۖ قل بلى وربي لتأتينكم عالم الغيب ۖ لا يعزب عنه مثقال ذرة في السماوات ولا في الأرض ولا أصغر من ذلك ولا أكبر إلا في كتاب مبين
Yusuf Ali
The Unbelievers say, "Never to us will come the Hour": Say, "Nay! but most surely, by my Lord, it will come upon you; - by Him Who knows the unseen, - from Whom is not hidden the least little atom in the heavens or on earth: Nor is there anything less than that, or greater, but is in the Record Perspicuous:
Saheeh International
That He may reward those who believe and do righteous deeds. Those will have forgiveness and noble provision.
Arabic
ليجزي الذين آمنوا وعملوا الصالحات ۚ أولئك لهم مغفرة ورزق كريم
Yusuf Ali
That He may reward those who believe and work deeds of righteousness: for such is Forgiveness and a Sustenance Most Generous."
Saheeh International
But those who strive against Our verses [seeking] to cause failure - for them will be a painful punishment of foul nature.
Arabic
والذين سعوا في آياتنا معاجزين أولئك لهم عذاب من رجز أليم
Yusuf Ali
But those who strive against Our Signs, to frustrate them, - for such will be a Penalty, - a Punishment most humiliating.
Saheeh International
And those who have been given knowledge see that what is revealed to you from your Lord is the truth, and it guides to the path of the Exalted in Might, the Praiseworthy.
Arabic
ويرى الذين أوتوا العلم الذي أنزل إليك من ربك هو الحق ويهدي إلى صراط العزيز الحميد
Yusuf Ali
And those to whom knowledge has come see that the (Revelation) sent down to thee from thy Lord - that is the Truth, and that it guides to the Path of the Exalted (in might), Worthy of all praise.
Saheeh International
But those who disbelieve say, "Shall we direct you to a man who will inform you [that] when you have disintegrated in complete disintegration, you will [then] be [recreated] in a new creation?
Arabic
وقال الذين كفروا هل ندلكم على رجل ينبئكم إذا مزقتم كل ممزق إنكم لفي خلق جديد
Yusuf Ali
The Unbelievers say (in ridicule): "Shall we point out to you a man that will tell you, when ye are all scattered to pieces in disintegration, that ye shall (then be raised) in a New Creation?
Saheeh International
Has he invented about Allah a lie or is there in him madness?" Rather, they who do not believe in the Hereafter will be in the punishment and [are in] extreme error.
Arabic
أفترى على الله كذبا أم به جنة ۗ بل الذين لا يؤمنون بالآخرة في العذاب والضلال البعيد
Yusuf Ali
"Has he invented a falsehood against Allah, or has a spirit (seized) him?" - Nay, it is those who believe not in the Hereafter, that are in (real) Penalty, and in farthest error.
Saheeh International
Then, do they not look at what is before them and what is behind them of the heaven and earth? If We should will, We could cause the earth to swallow them or [could] let fall upon them fragments from the sky. Indeed in that is a sign for every servant turning back [to Allah].
Arabic
أفلم يروا إلى ما بين أيديهم وما خلفهم من السماء والأرض ۚ إن نشأ نخسف بهم الأرض أو نسقط عليهم كسفا من السماء ۚ إن في ذلك لآية لكل عبد منيب
Yusuf Ali
See they not what is before them and behind them, of the sky and the earth? If We wished, We could cause the earth to swallow them up, or cause a piece of the sky to fall upon them. Verily in this is a Sign for every devotee that turns to Allah (in repentance).
Saheeh International
And We certainly gave David from Us bounty. [We said], "O mountains, repeat [Our] praises with him, and the birds [as well]." And We made pliable for him iron,
Arabic
۞ ولقد آتينا داوود منا فضلا ۖ يا جبال أوبي معه والطير ۖ وألنا له الحديد
Yusuf Ali
We bestowed Grace aforetime on David from ourselves: "O ye Mountains! Sing ye back the Praises of Allah with him! and ye birds (also)! And We made the iron soft for him; -
Saheeh International
[Commanding him], "Make full coats of mail and calculate [precisely] the links, and work [all of you] righteousness. Indeed I, of what you do, am Seeing."
Arabic
أن اعمل سابغات وقدر في السرد ۖ واعملوا صالحا ۖ إني بما تعملون بصير
Yusuf Ali
(Commanding), "Make thou coast of mail, balancing well the rings of chain armour, and work ye righteousness; for be sure I see (clearly) all that ye do."
Saheeh International
And to Solomon [We subjected] the wind - its morning [journey was that of] a month - and its afternoon [journey was that of] a month, and We made flow for him a spring of [liquid] copper. And among the jinn were those who worked for him by the permission of his Lord. And whoever deviated among them from Our command - We will make him taste of the punishment of the Blaze.
Arabic
ولسليمان الريح غدوها شهر ورواحها شهر ۖ وأسلنا له عين القطر ۖ ومن الجن من يعمل بين يديه بإذن ربه ۖ ومن يزغ منهم عن أمرنا نذقه من عذاب السعير
Yusuf Ali
And to Solomon (We made) the Wind (obedient): Its early morning (stride) was a month's (journey), and its evening (stride) was a month's (journey); and We made a Font of molten brass to flow for him; and there were Jinns that worked in front of him, by the leave of his Lord, and if any of them turned aside from our command, We made him taste of the Penalty of the Blazing Fire.
Saheeh International
They made for him what he willed of elevated chambers, statues, bowls like reservoirs, and stationary kettles. [We said], "Work, O family of David, in gratitude." And few of My servants are grateful.
Arabic
يعملون له ما يشاء من محاريب وتماثيل وجفان كالجواب وقدور راسيات ۚ اعملوا آل داوود شكرا ۚ وقليل من عبادي الشكور
Yusuf Ali
They worked for him as he desired, (making) arches, images, basons as large as reservoirs, and (cooking) cauldrons fixed (in their places): "Work ye, sons of David, with thanks! but few of My servants are grateful!"
Saheeh International
And when We decreed for Solomon death, nothing indicated to the jinn his death except a creature of the earth eating his staff. But when he fell, it became clear to the jinn that if they had known the unseen, they would not have remained in humiliating punishment.
Arabic
فلما قضينا عليه الموت ما دلهم على موته إلا دابة الأرض تأكل منسأته ۖ فلما خر تبينت الجن أن لو كانوا يعلمون الغيب ما لبثوا في العذاب المهين
Yusuf Ali
Then, when We decreed (Solomon's) death, nothing showed them his death except a little worm of the earth, which kept (slowly) gnawing away at his staff: so when he fell down, the Jinns saw plainly that if they had known the unseen, they would not have tarried in the humiliating Penalty (of their Task).
Saheeh International
There was for [the tribe of] Saba' in their dwelling place a sign: two [fields of] gardens on the right and on the left. [They were told], "Eat from the provisions of your Lord and be grateful to Him. A good land [have you], and a forgiving Lord."
Arabic
لقد كان لسبإ في مسكنهم آية ۖ جنتان عن يمين وشمال ۖ كلوا من رزق ربكم واشكروا له ۚ بلدة طيبة ورب غفور
Yusuf Ali
There was, for Saba, aforetime, a Sign in their home - land - two Gardens to the right and to the left. "Eat of the Sustenance (provided) by your Lord, and be grateful to Him: a territory fair and happy, and a Lord Oft - Forgiving!
Saheeh International
But they turned away [refusing], so We sent upon them the flood of the dam, and We replaced their two [fields of] gardens with gardens of bitter fruit, tamarisks and something of sparse lote trees.
Arabic
فأعرضوا فأرسلنا عليهم سيل العرم وبدلناهم بجنتيهم جنتين ذواتي أكل خمط وأثل وشيء من سدر قليل
Yusuf Ali
But they turned away (from Allah), and We sent against them the Flood (released) from the dams, and We converted their two garden (rows) into "gardens" producing bitter fruit, and tamarisks, and some few (stunted) Lote - trees.
Saheeh International
[By] that We repaid them because they disbelieved. And do We [thus] repay except the ungrateful?
Arabic
ذلك جزيناهم بما كفروا ۖ وهل نجازي إلا الكفور
Yusuf Ali
That was the Requital We gave them because they ungratefully rejected Faith: and never do We give (such) requital except to such as are ungrateful rejecters.
Saheeh International
And We placed between them and the cities which We had blessed [many] visible cities. And We determined between them the [distances of] journey, [saying], "Travel between them by night or day in safety."
Arabic
وجعلنا بينهم وبين القرى التي باركنا فيها قرى ظاهرة وقدرنا فيها السير ۖ سيروا فيها ليالي وأياما آمنين
Yusuf Ali
Between them and the Cities on which We had poured our blessings, We had placed Cities in prominent positions, and between them We had appointed stages of journey in due proportion: "Travel therein, secure, by night and by day."
Saheeh International
But [insolently] they said, "Our Lord, lengthen the distance between our journeys," and wronged themselves, so We made them narrations and dispersed them in total dispersion. Indeed in that are signs for everyone patient and grateful.
Arabic
فقالوا ربنا باعد بين أسفارنا وظلموا أنفسهم فجعلناهم أحاديث ومزقناهم كل ممزق ۚ إن في ذلك لآيات لكل صبار شكور
Yusuf Ali
But they said: "Our Lord! Place longer distances between our journey - stages": but they wronged themselves (therein). At length We made them as a tale (that is told), and We dispersed them all in scattered fragments. Verily in this are Signs for every (soul that is) patiently constant and grateful.
Saheeh International
And Iblees had already confirmed through them his assumption, so they followed him, except for a party of believers.
Arabic
ولقد صدق عليهم إبليس ظنه فاتبعوه إلا فريقا من المؤمنين
Yusuf Ali
And on them did Satan prove true his idea, and they followed him, all but a party that believed.
Saheeh International
And he had over them no authority except [it was decreed] that We might make evident who believes in the Hereafter from who is thereof in doubt. And your Lord, over all things, is Guardian.
Arabic
وما كان له عليهم من سلطان إلا لنعلم من يؤمن بالآخرة ممن هو منها في شك ۗ وربك على كل شيء حفيظ
Yusuf Ali
But he had no authority over them, - except that We might test the man who believes in the Hereafter from him who is in doubt concerning it: and thy Lord doth watch over all things.
Saheeh International
Say, [O Muhammad], "Invoke those you claim [as deities] besides Allah." They do not possess an atom's weight [of ability] in the heavens or on the earth, and they do not have therein any partnership [with Him], nor is there for Him from among them any assistant.
Arabic
قل ادعوا الذين زعمتم من دون الله ۖ لا يملكون مثقال ذرة في السماوات ولا في الأرض وما لهم فيهما من شرك وما له منهم من ظهير
Yusuf Ali
Say: "Call upon other (gods) whom ye fancy, besides Allah: They have no power, - not the weight of an atom, - in the heavens or on earth: No (sort of) share have they therein, nor is any of them a helper to Allah.
Saheeh International
And intercession does not benefit with Him except for one whom He permits. [And those wait] until, when terror is removed from their hearts, they will say [to one another], "What has your Lord said?" They will say, "The truth." And He is the Most High, the Grand.
Arabic
ولا تنفع الشفاعة عنده إلا لمن أذن له ۚ حتى إذا فزع عن قلوبهم قالوا ماذا قال ربكم ۖ قالوا الحق ۖ وهو العلي الكبير
Yusuf Ali
"No intercession can avail in His Presence, except for those for whom He has granted permission. So far (is this the case) that, when terror is removed from their hearts (at the Day of Judgment, then) will they say, 'what is it that your Lord commanded?' they will say, 'That which is true and just; and He is the Most High Most Great'."
Saheeh International
Say, "Who provides for you from the heavens and the earth?" Say, "Allah. And indeed, we or you are either upon guidance or in clear error."
Arabic
۞ قل من يرزقكم من السماوات والأرض ۖ قل الله ۖ وإنا أو إياكم لعلى هدى أو في ضلال مبين
Yusuf Ali
Say: "Who gives you sustenance, from the heavens and the earth?" Say: "It is Allah; and certain it is that either we or ye are on right guidance or in manifest error!"
Saheeh International
Say, "You will not be asked about what we committed, and we will not be asked about what you do."
Arabic
قل لا تسألون عما أجرمنا ولا نسأل عما تعملون
Yusuf Ali
Say: "Ye shall not be questioned as to our sins, nor shall we be questioned as to what ye do."
Saheeh International
Say, "Our Lord will bring us together; then He will judge between us in truth. And He is the Knowing Judge."
Arabic
قل يجمع بيننا ربنا ثم يفتح بيننا بالحق وهو الفتاح العليم
Yusuf Ali
Say: "Our Lord will gather us together and will in the end decide the matter between us (and you) in truth and justice: and He is the one to decide, the One Who knows all."
Saheeh International
Say, "Show me those whom you have attached to Him as partners. No! Rather, He [alone] is Allah, the Exalted in Might, the Wise."
Arabic
قل أروني الذين ألحقتم به شركاء ۖ كلا ۚ بل هو الله العزيز الحكيم
Yusuf Ali
Say: "Show me those whom ye have joined with Him as partners: by no means (can ye). Nay, He is Allah, the Exalted in Power, the Wise."
Saheeh International
And We have not sent you except comprehensively to mankind as a bringer of good tidings and a warner. But most of the people do not know.
Arabic
وما أرسلناك إلا كافة للناس بشيرا ونذيرا ولكن أكثر الناس لا يعلمون
Yusuf Ali
We have not sent thee but as a universal (Messenger) to men, giving them glad tidings, and warning them (against sin), but most men understand not.
Saheeh International
And they say, "When is this promise, if you should be truthful?"
Arabic
ويقولون متى هذا الوعد إن كنتم صادقين
Yusuf Ali
They say: "When will this promise (come to pass) if ye are telling the truth?"
Saheeh International
Say, "For you is the appointment of a Day [when] you will not remain thereafter an hour, nor will you precede [it]."
Arabic
قل لكم ميعاد يوم لا تستأخرون عنه ساعة ولا تستقدمون
Yusuf Ali
Say: "The appointment to you is for a Day, which ye cannot put back for an hour nor put forward."
Saheeh International
And those who disbelieve say, "We will never believe in this Qur'an nor in that before it." But if you could see when the wrongdoers are made to stand before their Lord, refuting each other's words... Those who were oppressed will say to those who were arrogant, "If not for you, we would have been believers."
Arabic
وقال الذين كفروا لن نؤمن بهذا القرآن ولا بالذي بين يديه ۗ ولو ترى إذ الظالمون موقوفون عند ربهم يرجع بعضهم إلى بعض القول يقول الذين استضعفوا للذين استكبروا لولا أنتم لكنا مؤمنين
Yusuf Ali
The Unbelievers say: "We shall neither believe in this scripture nor in (any) that (came) before it." Couldst thou but see when the wrong - doers will be made to stand before their Lord, throwing back the word (of blame) on one another! Those who had been despised will say to the arrogant ones: "Had it not been for you, we should certainly have been believers!"
Saheeh International
Those who were arrogant will say to those who were oppressed, "Did we avert you from guidance after it had come to you? Rather, you were criminals."
Arabic
قال الذين استكبروا للذين استضعفوا أنحن صددناكم عن الهدى بعد إذ جاءكم ۖ بل كنتم مجرمين
Yusuf Ali
The arrogant ones will say to those who had been despised: "Was it we who kept you back from Guidance after it reached you? Nay, rather, it was ye who transgressed.
Saheeh International
Those who were oppressed will say to those who were arrogant, "Rather, [it was your] conspiracy of night and day when you were ordering us to disbelieve in Allah and attribute to Him equals." But they will [all] confide regret when they see the punishment; and We will put shackles on the necks of those who disbelieved. Will they be recompensed except for what they used to do?
Arabic
وقال الذين استضعفوا للذين استكبروا بل مكر الليل والنهار إذ تأمروننا أن نكفر بالله ونجعل له أندادا ۚ وأسروا الندامة لما رأوا العذاب وجعلنا الأغلال في أعناق الذين كفروا ۚ هل يجزون إلا ما كانوا يعملون
Yusuf Ali
Those who had been despised will say to the arrogant ones: "Nay! it was a plot (of yours) by day and by night: Behold! Ye (constantly) ordered us to be ungrateful to Allah and to attribute equals to Him!" They will declare (their) repentance when they see the Penalty: We shall put yokes on the necks of the Unbelievers: It would only be a requital for their (ill) Deeds.
Saheeh International
And We did not send into a city any warner except that its affluent said, "Indeed we, in that with which you were sent, are disbelievers."
Arabic
وما أرسلنا في قرية من نذير إلا قال مترفوها إنا بما أرسلتم به كافرون
Yusuf Ali
Never did We send a warner to a population, but the wealthy ones among them said: "We believe not in the (Message) with which ye have been sent."
Saheeh International
And they said, "We are more [than the believers] in wealth and children, and we are not to be punished."
Arabic
وقالوا نحن أكثر أموالا وأولادا وما نحن بمعذبين
Yusuf Ali
They said: "We have more in wealth and in sons, and we cannot be punished."
Saheeh International
Say, "Indeed, my Lord extends provision for whom He wills and restricts [it], but most of the people do not know."
Arabic
قل إن ربي يبسط الرزق لمن يشاء ويقدر ولكن أكثر الناس لا يعلمون
Yusuf Ali
Say: "Verily my Lord enlarges and restricts the Provision to whom He pleases, but most men understand not."
Saheeh International
And it is not your wealth or your children that bring you nearer to Us in position, but it is [by being] one who has believed and done righteousness. For them there will be the double reward for what they did, and they will be in the upper chambers [of Paradise], safe [and secure].
Arabic
وما أموالكم ولا أولادكم بالتي تقربكم عندنا زلفى إلا من آمن وعمل صالحا فأولئك لهم جزاء الضعف بما عملوا وهم في الغرفات آمنون
Yusuf Ali
It is not your wealth nor your sons, that will bring you nearer to Us in degree: but only those who believe and work righteousness - these are the ones for whom there is a multiplied Reward for their deeds, while secure they (reside) in the dwellings on high!
Saheeh International
And the ones who strive against Our verses to cause [them] failure - those will be brought into the punishment [to remain].
Arabic
والذين يسعون في آياتنا معاجزين أولئك في العذاب محضرون
Yusuf Ali
Those who strive against Our Signs, to frustrate them, will be given over into Punishment.
Saheeh International
Say, "Indeed, my Lord extends provision for whom He wills of His servants and restricts [it] for him. But whatever thing you spend [in His cause] - He will compensate it; and He is the best of providers."
Arabic
قل إن ربي يبسط الرزق لمن يشاء من عباده ويقدر له ۚ وما أنفقتم من شيء فهو يخلفه ۖ وهو خير الرازقين
Yusuf Ali
Say: "Verily my Lord enlarges and restricts the Sustenance to such of his servants as He pleases: and nothing do ye spend in the least (in His cause) but He replaces it: for He is the Best of those who grant Sustenance.
Saheeh International
And [mention] the Day when He will gather them all and then say to the angels, "Did these [people] used to worship you?"
Arabic
ويوم يحشرهم جميعا ثم يقول للملائكة أهؤلاء إياكم كانوا يعبدون
Yusuf Ali
One Day He will gather them all together, and say to the angels, "Was it you that these men used to worship?"
Saheeh International
They will say, "Exalted are You! You, [O Allah], are our benefactor not them. Rather, they used to worship the jinn; most of them were believers in them."
Arabic
قالوا سبحانك أنت ولينا من دونهم ۖ بل كانوا يعبدون الجن ۖ أكثرهم بهم مؤمنون
Yusuf Ali
They will say, "Glory to Thee! our (tie) is with Thee - as Protector - not with them. Nay, but they worshipped the Jinns: most of them believed in them."
Saheeh International
But today you do not hold for one another [the power of] benefit or harm, and We will say to those who wronged, "Taste the punishment of the Fire, which you used to deny."
Arabic
فاليوم لا يملك بعضكم لبعض نفعا ولا ضرا ونقول للذين ظلموا ذوقوا عذاب النار التي كنتم بها تكذبون
Yusuf Ali
So on that Day no power shall they have over each other, for profit or harm: and We shall say to the wrong - doers, "Taste ye the Penalty of the Fire, - the which ye were wont to deny!"
Saheeh International
And when our verses are recited to them as clear evidences, they say, "This is not but a man who wishes to avert you from that which your fathers were worshipping." And they say, "This is not except a lie invented." And those who disbelieve say of the truth when it has come to them, "This is not but obvious magic."
Arabic
وإذا تتلى عليهم آياتنا بينات قالوا ما هذا إلا رجل يريد أن يصدكم عما كان يعبد آباؤكم وقالوا ما هذا إلا إفك مفترى ۚ وقال الذين كفروا للحق لما جاءهم إن هذا إلا سحر مبين
Yusuf Ali
When Our Clear Signs are rehearsed to them, they say, "This is only a man who wishes to hinder you from the (worship) which your fathers practised." And they say, "This is only a falsehood invented!" and the Unbelievers say of the Truth when it comes to them, "This is nothing but evident magic!"
Saheeh International
And We had not given them any scriptures which they could study, and We had not sent to them before you, [O Muhammad], any warner.
Arabic
وما آتيناهم من كتب يدرسونها ۖ وما أرسلنا إليهم قبلك من نذير
Yusuf Ali
But We had not given them Books which they could study, nor sent messengers to them before thee as Warners.
Saheeh International
And those before them denied, and the people of Makkah have not attained a tenth of what We had given them. But the former peoples denied My messengers, so how [terrible] was My reproach.
Arabic
وكذب الذين من قبلهم وما بلغوا معشار ما آتيناهم فكذبوا رسلي ۖ فكيف كان نكير
Yusuf Ali
And their predecessors rejected (the Truth); these have not received a tenth of what We had granted to those: yet when they rejected My messengers, how (terrible) was My rejection (of them)!
Saheeh International
Say, "I only advise you of one [thing] - that you stand for Allah, [seeking truth] in pairs and individually, and then give thought." There is not in your companion any madness. He is only a warner to you before a severe punishment.
Arabic
۞ قل إنما أعظكم بواحدة ۖ أن تقوموا لله مثنى وفرادى ثم تتفكروا ۚ ما بصاحبكم من جنة ۚ إن هو إلا نذير لكم بين يدي عذاب شديد
Yusuf Ali
Say: "I do admonish you on one point: that ye do stand up before Allah, - (It may be) in pairs, or (it may be) singly, - and reflect (within yourselves): your Companion is not possessed: he is no less than a warner to you, in face of a terrible Penalty."
Saheeh International
Say, "Whatever payment I might have asked of you - it is yours. My payment is only from Allah, and He is, over all things, Witness."
Arabic
قل ما سألتكم من أجر فهو لكم ۖ إن أجري إلا على الله ۖ وهو على كل شيء شهيد
Yusuf Ali
Say: "No reward do I ask of you: it is (all) in your interest: my reward is only due from Allah: And He is witness to all things."
Saheeh International
Say, "Indeed, my Lord projects the truth. Knower of the unseen."
Arabic
قل إن ربي يقذف بالحق علام الغيوب
Yusuf Ali
Say: "Verily my Lord doth cast the (mantle of) Truth (over His servants), - He that has full knowledge of (all) that is hidden."
Saheeh International
Say, "The truth has come, and falsehood can neither begin [anything] nor repeat [it]."
Arabic
قل جاء الحق وما يبدئ الباطل وما يعيد
Yusuf Ali
Say: "The Truth has arrived, and Falsehood neither creates anything new, nor restores anything."
Saheeh International
Say, "If I should err, I would only err against myself. But if I am guided, it is by what my Lord reveals to me. Indeed, He is Hearing and near."
Arabic
قل إن ضللت فإنما أضل على نفسي ۖ وإن اهتديت فبما يوحي إلي ربي ۚ إنه سميع قريب
Yusuf Ali
Say: "If I am astray, I only stray to the loss of my own soul: but if I receive guidance, it is because of the inspiration of my Lord to me: it is He Who hears all things, and is (ever) near."
Saheeh International
And if you could see when they are terrified but there is no escape, and they will be seized from a place nearby.
Arabic
ولو ترى إذ فزعوا فلا فوت وأخذوا من مكان قريب
Yusuf Ali
If thou couldst but see when they will quake with terror; but then there will be no escape (for them), and they will be seized from a position (quite) near.
Saheeh International
And they will [then] say, "We believe in it!" But how for them will be the taking [of faith] from a place far away?
Arabic
وقالوا آمنا به وأنى لهم التناوش من مكان بعيد
Yusuf Ali
And they will say, "We do believe (now) in the (Truth)"; but how could they receive (Faith) from a position (so far off, -
Saheeh International
And they had already disbelieved in it before and would assault the unseen from a place far away.
Arabic
وقد كفروا به من قبل ۖ ويقذفون بالغيب من مكان بعيد
Yusuf Ali
Seeing that they did reject Faith (entirely) before, and that they (continually) cast (slanders) on the unseen from a position far off?
Saheeh International
And prevention will be placed between them and what they desire, as was done with their kind before. Indeed, they were in disquieting denial.
Arabic
وحيل بينهم وبين ما يشتهون كما فعل بأشياعهم من قبل ۚ إنهم كانوا في شك مريب
Yusuf Ali
And between them and their desires, is placed a barrier, as was done in the past with their partisans: for they were indeed in suspicious (disquieting) doubt.