Ya, Seen.
بسم الله الرحمن الرحيم يس
Ya Sin.
Chapter 36, 83 verses
Ya, Seen.
بسم الله الرحمن الرحيم يس
Ya Sin.
By the wise Qur'an.
والقرآن الحكيم
By the Qur'an, full of Wisdom, -
Indeed you, [O Muhammad], are from among the messengers,
إنك لمن المرسلين
Thou art indeed one of the messengers,
On a straight path.
على صراط مستقيم
On a Straight Way.
[This is] a revelation of the Exalted in Might, the Merciful,
تنزيل العزيز الرحيم
It is a Revelation sent down by (Him), the Exalted in Might, Most Merciful.
That you may warn a people whose forefathers were not warned, so they are unaware.
لتنذر قوما ما أنذر آباؤهم فهم غافلون
In order that thou mayest admonish a people, whose fathers had received no admonition, and who therefore remain heedless (of the Signs of Allah).
Already the word has come into effect upon most of them, so they do not believe.
لقد حق القول على أكثرهم فهم لا يؤمنون
The Word is proved true against the greater part of them: for they do not believe.
Indeed, We have put shackles on their necks, and they are to their chins, so they are with heads [kept] aloft.
إنا جعلنا في أعناقهم أغلالا فهي إلى الأذقان فهم مقمحون
We have put yokes round their necks right up to their chins, so that their heads are forced up (and they cannot see).
And We have put before them a barrier and behind them a barrier and covered them, so they do not see.
وجعلنا من بين أيديهم سدا ومن خلفهم سدا فأغشيناهم فهم لا يبصرون
And We have put a bar in front of them and a bar behind them, and further, We have covered them up; so that they cannot see.
And it is all the same for them whether you warn them or do not warn them - they will not believe.
وسواء عليهم أأنذرتهم أم لم تنذرهم لا يؤمنون
The same is it to them whether thou admonish them or thou do not admonish them: they will not believe.
You can only warn one who follows the message and fears the Most Merciful unseen. So give him good tidings of forgiveness and noble reward.
إنما تنذر من اتبع الذكر وخشي الرحمن بالغيب ۖ فبشره بمغفرة وأجر كريم
Thou canst but admonish such a one as follows the Message and fears the (Lord) Most Gracious, unseen: give such a one, therefore, good tidings, of Forgiveness and a Reward most generous.
Indeed, it is We who bring the dead to life and record what they have put forth and what they left behind, and all things We have enumerated in a clear register.
إنا نحن نحيي الموتى ونكتب ما قدموا وآثارهم ۚ وكل شيء أحصيناه في إمام مبين
Verily We shall give life to the dead, and We record that which they send before and that which they leave behind, and of all things have We taken account in a clear Book (of evidence).
And present to them an example: the people of the city, when the messengers came to it -
واضرب لهم مثلا أصحاب القرية إذ جاءها المرسلون
Set forth to them, by way of a parable, the (story of) the Companions of the City. Behold!, there came messengers to it.
When We sent to them two but they denied them, so We strengthened them with a third, and they said, "Indeed, we are messengers to you."
إذ أرسلنا إليهم اثنين فكذبوهما فعززنا بثالث فقالوا إنا إليكم مرسلون
When We (first) sent to them two messengers, they rejected them: But We strengthened them with a third: they said, "Truly, we have been sent on a mission to you."
They said, "You are not but human beings like us, and the Most Merciful has not revealed a thing. You are only telling lies."
قالوا ما أنتم إلا بشر مثلنا وما أنزل الرحمن من شيء إن أنتم إلا تكذبون
The (people) said: "Ye are only men like ourselves; and (Allah) Most Gracious sends no sort of revelation: ye do nothing but lie."
They said, "Our Lord knows that we are messengers to you,
قالوا ربنا يعلم إنا إليكم لمرسلون
They said: "Our Lord doth know that we have been sent on a mission to you:
And we are not responsible except for clear notification."
وما علينا إلا البلاغ المبين
"And our duty is only to proclaim the clear Message."
They said, "Indeed, we consider you a bad omen. If you do not desist, we will surely stone you, and there will surely touch you, from us, a painful punishment."
قالوا إنا تطيرنا بكم ۖ لئن لم تنتهوا لنرجمنكم وليمسنكم منا عذاب أليم
The (people) said: "for us, we augur an evil omen from you: if ye desist not, we will certainly stone you. And a grievous punishment indeed will be inflicted on you by us."
They said, "Your omen is with yourselves. Is it because you were reminded? Rather, you are a transgressing people."
قالوا طائركم معكم ۚ أئن ذكرتم ۚ بل أنتم قوم مسرفون
They said: "Your evil omens are with yourselves: (deem ye this an evil omen). If ye are admonished? Nay, but ye are a people transgressing all bounds!"
And there came from the farthest end of the city a man, running. He said, "O my people, follow the messengers.
وجاء من أقصى المدينة رجل يسعى قال يا قوم اتبعوا المرسلين
Then there came running, from the farthest part of the City, a man, saying, "O my people! Obey the messengers:
Follow those who do not ask of you [any] payment, and they are [rightly] guided.
اتبعوا من لا يسألكم أجرا وهم مهتدون
"Obey those who ask no reward of you (for themselves), and who have themselves received Guidance.
And why should I not worship He who created me and to whom you will be returned?
وما لي لا أعبد الذي فطرني وإليه ترجعون
"It would not be reasonable in me if I did not serve Him Who created me, and to Whom ye shall (all) be brought back.
Should I take other than Him [false] deities [while], if the Most Merciful intends for me some adversity, their intercession will not avail me at all, nor can they save me?
أأتخذ من دونه آلهة إن يردن الرحمن بضر لا تغن عني شفاعتهم شيئا ولا ينقذون
"Shall I take (other) gods besides Him? If (Allah) Most Gracious should intend some adversity for me, of no use whatever will be their intercession for me, nor can they deliver me.
Indeed, I would then be in manifest error.
إني إذا لفي ضلال مبين
"I would indeed, if I were to do so, be in manifest Error.
Indeed, I have believed in your Lord, so listen to me."
إني آمنت بربكم فاسمعون
"For me, I have faith in the Lord of you (all): listen, then, to me!"
It was said, "Enter Paradise." He said, "I wish my people could know
قيل ادخل الجنة ۖ قال يا ليت قومي يعلمون
It was said: "Enter thou the Garden." He said: "Ah me! Would that my People knew (what I know)! -
Of how my Lord has forgiven me and placed me among the honored."
بما غفر لي ربي وجعلني من المكرمين
"For that my Lord has granted me Forgiveness and has enrolled me among those held in honour!"
And We did not send down upon his people after him any soldiers from the heaven, nor would We have done so.
۞ وما أنزلنا على قومه من بعده من جند من السماء وما كنا منزلين
And We sent not down against his People, after him, any hosts from heaven, nor was it needful for Us so to do.
It was not but one shout, and immediately they were extinguished.
إن كانت إلا صيحة واحدة فإذا هم خامدون
It was no more than a single mighty Blast, and behold! they were (like ashes) quenched and silent.
How regretful for the servants. There did not come to them any messenger except that they used to ridicule him.
يا حسرة على العباد ۚ ما يأتيهم من رسول إلا كانوا به يستهزئون
Ah! Alas for (My) Servants! There comes not a messenger to them but they mock him!
Have they not considered how many generations We destroyed before them - that they to them will not return?
ألم يروا كم أهلكنا قبلهم من القرون أنهم إليهم لا يرجعون
See they not how many generations before them we destroyed? Not to them will they return:
And indeed, all of them will yet be brought present before Us.
وإن كل لما جميع لدينا محضرون
But each one of them all - will be brought before Us (for judgment).
And a sign for them is the dead earth. We have brought it to life and brought forth from it grain, and from it they eat.
وآية لهم الأرض الميتة أحييناها وأخرجنا منها حبا فمنه يأكلون
A Sign for them is the earth that is dead: We do give it life, and produce grain therefrom, of which ye do eat.
And We placed therein gardens of palm trees and grapevines and caused to burst forth therefrom some springs -
وجعلنا فيها جنات من نخيل وأعناب وفجرنا فيها من العيون
And We produce therein orchard with date - palms and vines, and We cause springs to gush forth therein:
That they may eat of His fruit. And their hands have not produced it, so will they not be grateful?
ليأكلوا من ثمره وما عملته أيديهم ۖ أفلا يشكرون
That they may enjoy the fruits of this (artistry): It was not their hands that made this: will they not then give thanks?
Exalted is He who created all pairs - from what the earth grows and from themselves and from that which they do not know.
سبحان الذي خلق الأزواج كلها مما تنبت الأرض ومن أنفسهم ومما لا يعلمون
Glory to Allah, Who created in pairs all things that the earth produces, as well as their own (human) kind and (other) things of which they have no knowledge.
And a sign for them is the night. We remove from it [the light of] day, so they are [left] in darkness.
وآية لهم الليل نسلخ منه النهار فإذا هم مظلمون
And a Sign for them is the Night: We withdraw therefrom the Day, and behold they are plunged in darkness;
And the sun runs [on course] toward its stopping point. That is the determination of the Exalted in Might, the Knowing.
والشمس تجري لمستقر لها ۚ ذلك تقدير العزيز العليم
And the sun runs his course for a period determined for him: that is the decree of (Him), the Exalted in Might, the All - Knowing.
And the moon - We have determined for it phases, until it returns [appearing] like the old date stalk.
والقمر قدرناه منازل حتى عاد كالعرجون القديم
And the Moon, - We have measured for her mansions (to traverse) till she returns like the old (and withered) lower part of a date - stalk.
It is not allowable for the sun to reach the moon, nor does the night overtake the day, but each, in an orbit, is swimming.
لا الشمس ينبغي لها أن تدرك القمر ولا الليل سابق النهار ۚ وكل في فلك يسبحون
It is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: Each (just) swims along in (its own) orbit (according to Law).
And a sign for them is that We carried their forefathers in a laden ship.
وآية لهم أنا حملنا ذريتهم في الفلك المشحون
And a Sign for them is that We bore their race (through the Flood) in the loaded Ark;
And We created for them from the likes of it that which they ride.
وخلقنا لهم من مثله ما يركبون
And We have created for them similar (vessels) on which they ride.
And if We should will, We could drown them; then no one responding to a cry would there be for them, nor would they be saved
وإن نشأ نغرقهم فلا صريخ لهم ولا هم ينقذون
If it were Our Will, We could drown them: then would there be no helper (to hear their cry), nor could they be delivered,
Except as a mercy from Us and provision for a time.
إلا رحمة منا ومتاعا إلى حين
Except by way of Mercy from Us, and by way of (world) convenience (to serve them) for a time.
But when it is said to them, "Beware of what is before you and what is behind you; perhaps you will receive mercy... "
وإذا قيل لهم اتقوا ما بين أيديكم وما خلفكم لعلكم ترحمون
When they are told, "Fear ye that which is before you and that which will be after you, in order that ye may receive Mercy," (they turn back).
And no sign comes to them from the signs of their Lord except that they are from it turning away.
وما تأتيهم من آية من آيات ربهم إلا كانوا عنها معرضين
Not a Sign comes to them from among the Signs of their Lord, but they turn away therefrom.
And when it is said to them, "Spend from that which Allah has provided for you," those who disbelieve say to those who believe, "Should we feed one whom, if Allah had willed, He would have fed? You are not but in clear error."
وإذا قيل لهم أنفقوا مما رزقكم الله قال الذين كفروا للذين آمنوا أنطعم من لو يشاء الله أطعمه إن أنتم إلا في ضلال مبين
And when they are told, "Spend ye of (the bounties) with which Allah has provided you," the Unbelievers say to those who believe: "Shall we then feed those whom, if Allah had so willed, He would have fed, (Himself)? - Ye are in nothing but manifest error."
And they say, "When is this promise, if you should be truthful?"
ويقولون متى هذا الوعد إن كنتم صادقين
Further, they say, "When will this promise (come to pass), if what ye say is true?"
They do not await except one blast which will seize them while they are disputing.
ما ينظرون إلا صيحة واحدة تأخذهم وهم يخصمون
They will not (have to) wait for aught but a single Blast: it will seize them while they are yet disputing among themselves!
And they will not be able [to give] any instruction, nor to their people can they return.
فلا يستطيعون توصية ولا إلى أهلهم يرجعون
No (chance) will they then have, by will, to dispose (of their affairs), nor to return to their own people!
And the Horn will be blown; and at once from the graves to their Lord they will hasten.
ونفخ في الصور فإذا هم من الأجداث إلى ربهم ينسلون
The trumpet shall be sounded, when behold! from the sepulchres (men) will rush forth to their Lord!
They will say, "O woe to us! Who has raised us up from our sleeping place?" [The reply will be], "This is what the Most Merciful had promised, and the messengers told the truth."
قالوا يا ويلنا من بعثنا من مرقدنا ۜ ۗ هذا ما وعد الرحمن وصدق المرسلون
They will say: "Ah! Woe unto us! Who hath raised us up from our beds of repose?"... (A voice will say:) "This is what (Allah) Most Gracious had promised. And true was the word of the messengers!"
It will not be but one blast, and at once they are all brought present before Us.
إن كانت إلا صيحة واحدة فإذا هم جميع لدينا محضرون
It will be no more than a single Blast, when lo! they will all be brought up before Us!
So today no soul will be wronged at all, and you will not be recompensed except for what you used to do.
فاليوم لا تظلم نفس شيئا ولا تجزون إلا ما كنتم تعملون
Then, on that Day, not a soul will be wronged in the least, and ye shall but be repaid the meeds of your past Deeds.
Indeed the companions of Paradise, that Day, will be amused in [joyful] occupation -
إن أصحاب الجنة اليوم في شغل فاكهون
Verily the Companions of the Garden shall that Day have joy in all that they do;
They and their spouses - in shade, reclining on adorned couches.
هم وأزواجهم في ظلال على الأرائك متكئون
They and their associates will be in groves of (cool) shade, reclining on Thrones (of dignity);
For them therein is fruit, and for them is whatever they request [or wish]
لهم فيها فاكهة ولهم ما يدعون
(Every) fruit (enjoyment) will be there for them; they shall have whatever they call for;
[And] "Peace," a word from a Merciful Lord.
سلام قولا من رب رحيم
"Peace!" - a word (of salutation) from a Lord Most Merciful!
[Then He will say], "But stand apart today, you criminals.
وامتازوا اليوم أيها المجرمون
"And O ye in sin! Get ye apart this Day!
Did I not enjoin upon you, O children of Adam, that you not worship Satan - [for] indeed, he is to you a clear enemy -
۞ ألم أعهد إليكم يا بني آدم أن لا تعبدوا الشيطان ۖ إنه لكم عدو مبين
"Did I not enjoin on you, O ye Children of Adam, that ye should not worship Satan; for that he was to you an enemy avowed? -
And that you worship [only] Me? This is a straight path.
وأن اعبدوني ۚ هذا صراط مستقيم
"And that ye should worship Me, (for that) this was the Straight Way?
And he had already led astray from among you much of creation, so did you not use reason?
ولقد أضل منكم جبلا كثيرا ۖ أفلم تكونوا تعقلون
"But he did lead astray a great multitude of you. Did ye not, then, understand?
This is the Hellfire which you were promised.
هذه جهنم التي كنتم توعدون
"This is the Hell of which ye were (repeatedly) warned!
[Enter to] burn therein today for what you used to deny."
اصلوها اليوم بما كنتم تكفرون
"Embrace ye the (fire) this Day, for that ye (persistently) rejected (Truth)."
That Day, We will seal over their mouths, and their hands will speak to Us, and their feet will testify about what they used to earn.
اليوم نختم على أفواههم وتكلمنا أيديهم وتشهد أرجلهم بما كانوا يكسبون
That Day shall We set a seal on their mouths. But their hands will speak to us, and their feet bear witness, to all that they did.
And if We willed, We could have obliterated their eyes, and they would race to [find] the path, and how could they see?
ولو نشاء لطمسنا على أعينهم فاستبقوا الصراط فأنى يبصرون
If it had been our Will, We could surely have blotted out their eyes; then should they have run about groping for the Path, but how could they have seen?
And if We willed, We could have deformed them, [paralyzing them] in their places so they would not be able to proceed, nor could they return.
ولو نشاء لمسخناهم على مكانتهم فما استطاعوا مضيا ولا يرجعون
And if it had been Our Will, We could have transformed them (to remain) in their places; then should they have been unable to move about, nor could they have returned (after error).
And he to whom We grant long life We reverse in creation; so will they not understand?
ومن نعمره ننكسه في الخلق ۖ أفلا يعقلون
If We grant long life to any, We cause him to be reversed in nature: Will they not then understand?
And We did not give Prophet Muhammad, knowledge of poetry, nor is it befitting for him. It is not but a message and a clear Qur'an
وما علمناه الشعر وما ينبغي له ۚ إن هو إلا ذكر وقرآن مبين
We have not instructed the (Prophet) in Poetry, nor is it meet for him: this is no less than a Message and a Qur'an making things clear:
To warn whoever is alive and justify the word against the disbelievers.
لينذر من كان حيا ويحق القول على الكافرين
That it may give admonition to any (who are) alive, and that the charge may be proved against those who reject (Truth).
Do they not see that We have created for them from what Our hands have made, grazing livestock, and [then] they are their owners?
أولم يروا أنا خلقنا لهم مما عملت أيدينا أنعاما فهم لها مالكون
See they not that it is We Who have created for them - among the things which Our hands have fashioned - cattle, which are under their dominion? -
And We have tamed them for them, so some of them they ride, and some of them they eat.
وذللناها لهم فمنها ركوبهم ومنها يأكلون
And that We have subjected them to their (use)? of them some do carry them and some they eat:
And for them therein are [other] benefits and drinks, so will they not be grateful?
ولهم فيها منافع ومشارب ۖ أفلا يشكرون
And they have (other) profits from them (besides), and they get (milk) to drink. Will they not then be grateful?
But they have taken besides Allah [false] deities that perhaps they would be helped.
واتخذوا من دون الله آلهة لعلهم ينصرون
Yet they take (for worship) gods other than Allah, (hoping) that they might be helped!
They are not able to help them, and they [themselves] are for them soldiers in attendance.
لا يستطيعون نصرهم وهم لهم جند محضرون
They have not the power to help them: but they will be brought up (before Our Judgment - seat) as a troop (to be condemned).
So let not their speech grieve you. Indeed, We know what they conceal and what they declare.
فلا يحزنك قولهم ۘ إنا نعلم ما يسرون وما يعلنون
Let not their speech, then, grieve thee. Verily We know what they hide as well as what they disclose.
Does man not consider that We created him from a [mere] sperm - drop - then at once he is a clear adversary?
أولم ير الإنسان أنا خلقناه من نطفة فإذا هو خصيم مبين
Doth not man see that it is We Who created him from sperm? yet behold! he (stands forth) as an open adversary!
And he presents for Us an example and forgets his [own] creation. He says, "Who will give life to bones while they are disintegrated?"
وضرب لنا مثلا ونسي خلقه ۖ قال من يحيي العظام وهي رميم
And he makes comparisons for Us, and forgets his own (origin and) Creation: He says, "Who can give life to (dry) bones and decomposed ones (at that)?"
Say, "He will give them life who produced them the first time; and He is, of all creation, Knowing."
قل يحييها الذي أنشأها أول مرة ۖ وهو بكل خلق عليم
Say, "He will give them life Who created them for the first time! for He is Well - versed in every kind of creation! -
[It is] He who made for you from the green tree, fire, and then from it you ignite.
الذي جعل لكم من الشجر الأخضر نارا فإذا أنتم منه توقدون
"The same Who produces for you fire out of the green tree, when behold! ye kindle therewith (your own fires)!
Is not He who created the heavens and the earth Able to create the likes of them? Yes, [it is so]; and He is the Knowing Creator.
أوليس الذي خلق السماوات والأرض بقادر على أن يخلق مثلهم ۚ بلى وهو الخلاق العليم
"Is not He Who created the heavens and the earth able to create the like thereof?" - Yea, indeed! for He is the Creator Supreme, of skill and knowledge (infinite)!
His command is only when He intends a thing that He says to it, "Be," and it is.
إنما أمره إذا أراد شيئا أن يقول له كن فيكون
Verily, when He intends a thing, His Command is, "be", and it is!
So exalted is He in whose hand is the realm of all things, and to Him you will be returned.
فسبحان الذي بيده ملكوت كل شيء وإليه ترجعون
So glory to Him in Whose hands is the dominion of all things: and to Him will ye be all brought back.