Chapter 68, 52 verses
Nun. By the pen and what they inscribe,
بسم الله الرحمن الرحيم ن ۚ والقلم وما يسطرون
Nun. By the Pen and the (Record) which (men) write, -
You are not, [O Muhammad], by the favor of your Lord, a madman.
ما أنت بنعمة ربك بمجنون
Thou art not, by the Grace of thy Lord, mad or possessed.
And indeed, for you is a reward uninterrupted.
وإن لك لأجرا غير ممنون
Nay, verily for thee is a Reward unfailing:
And indeed, you are of a great moral character.
وإنك لعلى خلق عظيم
And thou (standest) on an exalted standard of character.
So you will see and they will see
فستبصر ويبصرون
Soon wilt thou see, and they will see,
Which of you is the afflicted [by a devil].
بأييكم المفتون
Which of you is afflicted with madness.
Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided.
إن ربك هو أعلم بمن ضل عن سبيله وهو أعلم بالمهتدين
Verily it is thy Lord that knoweth best, which (among men) hath strayed from His Path: and He knoweth best those who receive (true) Guidance.
Then do not obey the deniers.
فلا تطع المكذبين
So hearken not to those who deny (the Truth).
They wish that you would soften [in your position], so they would soften [toward you].
ودوا لو تدهن فيدهنون
Their desire is that thou shouldst be pliant: so would they be pliant.
And do not obey every worthless habitual swearer
ولا تطع كل حلاف مهين
Heed not the type of despicable men, - ready with oaths,
[And] scorner, going about with malicious gossip -
هماز مشاء بنميم
A slanderer, going about with calumnies,
A preventer of good, transgressing and sinful,
مناع للخير معتد أثيم
(Habitually) hindering (all) good, transgressing beyond bounds, deep in sin,
Cruel, moreover, and an illegitimate pretender.
عتل بعد ذلك زنيم
Violent (and cruel), - with all that, base - born, -
Because he is a possessor of wealth and children,
أن كان ذا مال وبنين
Because he possesses wealth and (numerous) sons.
When Our verses are recited to him, he says, "Legends of the former peoples."
إذا تتلى عليه آياتنا قال أساطير الأولين
When to him are rehearsed Our Signs, "Tales of the ancients", he cries!
We will brand him upon the snout.
سنسمه على الخرطوم
Soon shall We brand (the beast) on the snout!
Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morning
إنا بلوناهم كما بلونا أصحاب الجنة إذ أقسموا ليصرمنها مصبحين
Verily We have tried them as We tried the People of the Garden, when they resolved to gather the fruits of the (garden) in the morning.
Without making exception.
ولا يستثنون
But made no reservation, ("If it be Allah's Will").
So there came upon the garden an affliction from your Lord while they were asleep.
فطاف عليها طائف من ربك وهم نائمون
Then there came on the (garden) a visitation from thy Lord, (which swept away) all around, while they were asleep.
And it became as though reaped.
فأصبحت كالصريم
So the (garden) became, by the morning, like a dark and desolate spot, (whose fruit had been gathered).
And they called one another at morning,
فتنادوا مصبحين
As the morning broke, they called out, one to another, -
[Saying], "Go early to your crop if you would cut the fruit."
أن اغدوا على حرثكم إن كنتم صارمين
"Go ye to your tilth (betimes) in the morning, if ye would gather the fruits."
So they set out, while lowering their voices,
فانطلقوا وهم يتخافتون
So they departed, conversing in secret low tones, (saying) -
[Saying], "There will surely not enter it today upon you [any] poor person."
أن لا يدخلنها اليوم عليكم مسكين
"Let not a single indigent person break in upon you into the (garden) this day."
And they went early in determination, [assuming themselves] able.
وغدوا على حرد قادرين
And they opened the morning, strong in an (unjust) resolve.
But when they saw it, they said, "Indeed, we are lost;
فلما رأوها قالوا إنا لضالون
But when they saw the (garden), they said: "We have surely lost our way:
Rather, we have been deprived."
بل نحن محرومون
"Indeed we are shut out (of the fruits of our labour)!"
The most moderate of them said, "Did I not say to you, 'Why do you not exalt [Allah]?' "
قال أوسطهم ألم أقل لكم لولا تسبحون
Said one of them, more just (than the rest): "Did I not say to you, 'Why not glorify (Allah)?'"
They said, "Exalted is our Lord! Indeed, we were wrongdoers."
قالوا سبحان ربنا إنا كنا ظالمين
They said: "Glory to our Lord! Verily we have been doing wrong!"
Then they approached one another, blaming each other.
فأقبل بعضهم على بعض يتلاومون
Then they turned, one against another, in reproach.
They said, "O woe to us; indeed we were transgressors.
قالوا يا ويلنا إنا كنا طاغين
They said: "Alas for us! We have indeed transgressed!
Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our Lord desirous."
عسى ربنا أن يبدلنا خيرا منها إنا إلى ربنا راغبون
"It may be that our Lord will give us in exchange a better (garden) than this: for we do turn to Him (in repentance)!"
Such is the punishment [of this world]. And the punishment of the Hereafter is greater, if they only knew.
كذلك العذاب ۖ ولعذاب الآخرة أكبر ۚ لو كانوا يعلمون
Such is the Punishment (in this life); but greater is the Punishment in the Hereafter, - if only they knew!
Indeed, for the righteous with their Lord are the Gardens of Pleasure.
إن للمتقين عند ربهم جنات النعيم
Verily, for the Righteous, are Gardens of Delight, in the Presence of their Lord.
Then will We treat the Muslims like the criminals?
أفنجعل المسلمين كالمجرمين
Shall We then treat the People of Faith like the People of Sin?
What is [the matter] with you? How do you judge?
ما لكم كيف تحكمون
What is the matter with you? How judge ye?
Or do you have a scripture in which you learn
أم لكم كتاب فيه تدرسون
Or have ye a book through which ye learn -
That indeed for you is whatever you choose?
إن لكم فيه لما تخيرون
That ye shall have, through it whatever ye choose?
Or do you have oaths [binding] upon Us, extending until the Day of Resurrection, that indeed for you is whatever you judge?
أم لكم أيمان علينا بالغة إلى يوم القيامة ۙ إن لكم لما تحكمون
Or have ye Covenants with Us to oath, reaching to the Day of Judgment, (providing) that ye shall have whatever ye shall demand?
Ask them which of them, for that [claim], is responsible.
سلهم أيهم بذلك زعيم
Ask thou of them, which of them will stand surety for that!
Or do they have partners? Then let them bring their partners, if they should be truthful.
أم لهم شركاء فليأتوا بشركائهم إن كانوا صادقين
Or have they some "Partners" (in Allahhead)? Then let them produce their "partners", if they are truthful!
The Day the shin will be uncovered and they are invited to prostration but the disbelievers will not be able,
يوم يكشف عن ساق ويدعون إلى السجود فلا يستطيعون
The Day that the shin shall be laid bare, and they shall be summoned to bow in adoration, but they shall not be able, -
Their eyes humbled, humiliation will cover them. And they used to be invited to prostration while they were sound.
خاشعة أبصارهم ترهقهم ذلة ۖ وقد كانوا يدعون إلى السجود وهم سالمون
Their eyes will be cast down, - ignominy will cover them; seeing that they had been summoned aforetime to bow in adoration, while they were whole, (and had refused).
So leave Me, [O Muhammad], with [the matter of] whoever denies the Qur'an. We will progressively lead them [to punishment] from where they do not know.
فذرني ومن يكذب بهذا الحديث ۖ سنستدرجهم من حيث لا يعلمون
Then leave Me alone with such as reject this Message: by degrees shall We punish them from directions they perceive not.
And I will give them time. Indeed, My plan is firm.
وأملي لهم ۚ إن كيدي متين
A (long) respite will I grant them: truly powerful is My Plan.
Or do you ask of them a payment, so they are by debt burdened down?
أم تسألهم أجرا فهم من مغرم مثقلون
Or is it that thou dost ask them for a reward, so that they are burdened with a load of debt? -
Or have they [knowledge of] the unseen, so they write [it] down?
أم عندهم الغيب فهم يكتبون
Or that the Unseen is in their hands, so that they can write it down?
Then be patient for the decision of your Lord, [O Muhammad], and be not like the companion of the fish when he called out while he was distressed.
فاصبر لحكم ربك ولا تكن كصاحب الحوت إذ نادى وهو مكظوم
So wait with patience for the Command of thy Lord, and be not like the Companion of the Fish, - when he cried out in agony.
If not that a favor from his Lord overtook him, he would have been thrown onto the naked shore while he was censured.
لولا أن تداركه نعمة من ربه لنبذ بالعراء وهو مذموم
Had not Grace from his Lord reached him, he would indeed have been cast off on the naked shore, in disgrace.
And his Lord chose him and made him of the righteous.
فاجتباه ربه فجعله من الصالحين
Thus did his Lord choose him and make him of the Company of the Righteous.
And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say, "Indeed, he is mad."
وإن يكاد الذين كفروا ليزلقونك بأبصارهم لما سمعوا الذكر ويقولون إنه لمجنون
And the Unbelievers would almost trip thee up with their eyes when they hear the Message; and they say: "Surely he is possessed!"
But it is not except a reminder to the worlds.
وما هو إلا ذكر للعالمين
But it is nothing less than a Message to all the worlds.