Nun. By the pen and what they inscribe,
In the name of Allah, the Beneficent, the Merciful. Nun. By the pen and that which they write (therewith),
بسم الله الرحمن الرحيم ن ۚ والقلم وما يسطرون
نٓ وَٱلْقَلَمِ وَمَا يَسْطُرُونَ
Chapter 68, 52 verses
Nun. By the pen and what they inscribe,
In the name of Allah, the Beneficent, the Merciful. Nun. By the pen and that which they write (therewith),
بسم الله الرحمن الرحيم ن ۚ والقلم وما يسطرون
نٓ وَٱلْقَلَمِ وَمَا يَسْطُرُونَ
You are not, [O Muhammad], by the favor of your Lord, a madman.
Thou art not, for thy Lord's favour unto thee, a madman.
ما أنت بنعمة ربك بمجنون
مَآ أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ
And indeed, for you is a reward uninterrupted.
And lo! thine verily will be a reward unfailing.
وإن لك لأجرا غير ممنون
وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ
And indeed, you are of a great moral character.
And lo! thou art of a tremendous nature.
وإنك لعلى خلق عظيم
وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ
So you will see and they will see
And thou wilt see and they will see
فستبصر ويبصرون
فَسَتُبْصِرُ وَيُبْصِرُونَ
Which of you is the afflicted [by a devil].
Which of you is the demented.
بأييكم المفتون
بِأَييِّكُمُ ٱلْمَفْتُونُ
Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided.
Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who walk aright.
إن ربك هو أعلم بمن ضل عن سبيله وهو أعلم بالمهتدين
إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
Then do not obey the deniers.
Therefor obey not thou the rejecters
فلا تطع المكذبين
فَلَا تُطِعِ ٱلْمُكَذِّبِينَ
They wish that you would soften [in your position], so they would soften [toward you].
Who would have had thee compromise, that they may compromise.
ودوا لو تدهن فيدهنون
وَدُّوا۟ لَوْ تُدْهِنُ فَيُدْهِنُونَ
And do not obey every worthless habitual swearer
Neither obey thou each feeble oath - monger,
ولا تطع كل حلاف مهين
وَلَا تُطِعْ كُلَّ حَلَّافٍ مَّهِينٍ
[And] scorner, going about with malicious gossip -
Detracter, spreader abroad of slanders,
هماز مشاء بنميم
هَمَّازٍ مَّشَّآءٍۭ بِنَمِيمٍ
A preventer of good, transgressing and sinful,
Hinderer of the good, transgressor, malefactor
مناع للخير معتد أثيم
مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ
Cruel, moreover, and an illegitimate pretender.
Greedy therewithal, intrusive.
عتل بعد ذلك زنيم
عُتُلٍّۭ بَعْدَ ذَٰلِكَ زَنِيمٍ
Because he is a possessor of wealth and children,
It is because he is possessed of wealth and children
أن كان ذا مال وبنين
أَن كَانَ ذَا مَالٍ وَبَنِينَ
When Our verses are recited to him, he says, "Legends of the former peoples."
That, when Our revelations are recited unto him, he saith: Mere fables of the men of old.
إذا تتلى عليه آياتنا قال أساطير الأولين
إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَ
We will brand him upon the snout.
We shall brand him on the nose.
سنسمه على الخرطوم
سَنَسِمُهُۥ عَلَى ٱلْخُرْطُومِ
Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morning
Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning,
إنا بلوناهم كما بلونا أصحاب الجنة إذ أقسموا ليصرمنها مصبحين
إِنَّا بَلَوْنَٰهُمْ كَمَا بَلَوْنَآ أَصْحَٰبَ ٱلْجَنَّةِ إِذْ أَقْسَمُوا۟ لَيَصْرِمُنَّهَا مُصْبِحِينَ
Without making exception.
And made no exception (for the Will of Allah);
ولا يستثنون
وَلَا يَسْتَثْنُونَ
So there came upon the garden an affliction from your Lord while they were asleep.
Then a visitation from thy Lord came upon it while they slept
فطاف عليها طائف من ربك وهم نائمون
فَطَافَ عَلَيْهَا طَآئِفٌ مِّن رَّبِّكَ وَهُمْ نَآئِمُونَ
And it became as though reaped.
And in the morning it was as if plucked.
فأصبحت كالصريم
فَأَصْبَحَتْ كَٱلصَّرِيمِ
And they called one another at morning,
And they cried out one unto another in the morning,
فتنادوا مصبحين
فَتَنَادَوْا۟ مُصْبِحِينَ
[Saying], "Go early to your crop if you would cut the fruit."
Saying: Run unto your field if ye would pluck (the fruit).
أن اغدوا على حرثكم إن كنتم صارمين
أَنِ ٱغْدُوا۟ عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَٰرِمِينَ
So they set out, while lowering their voices,
So they went off, saying one unto another in low tones:
فانطلقوا وهم يتخافتون
فَٱنطَلَقُوا۟ وَهُمْ يَتَخَٰفَتُونَ
[Saying], "There will surely not enter it today upon you [any] poor person."
No needy man shall enter it to - day against you.
أن لا يدخلنها اليوم عليكم مسكين
أَن لَّا يَدْخُلَنَّهَا ٱلْيَوْمَ عَلَيْكُم مِّسْكِينٌ
And they went early in determination, [assuming themselves] able.
They went betimes, strong in (this) purpose.
وغدوا على حرد قادرين
وَغَدَوْا۟ عَلَىٰ حَرْدٍ قَٰدِرِينَ
But when they saw it, they said, "Indeed, we are lost;
But when they saw it, they said: Lo! we are in error!
فلما رأوها قالوا إنا لضالون
فَلَمَّا رَأَوْهَا قَالُوٓا۟ إِنَّا لَضَآلُّونَ
Rather, we have been deprived."
Nay, but we are desolate!
بل نحن محرومون
بَلْ نَحْنُ مَحْرُومُونَ
The most moderate of them said, "Did I not say to you, 'Why do you not exalt [Allah]?' "
The best among them said: Said I not unto you: Why glorify ye not (Allah) ?
قال أوسطهم ألم أقل لكم لولا تسبحون
قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ
They said, "Exalted is our Lord! Indeed, we were wrongdoers."
They said: Glorified be our Lord! Lo! we have been wrong - doers.
قالوا سبحان ربنا إنا كنا ظالمين
قَالُوا۟ سُبْحَٰنَ رَبِّنَآ إِنَّا كُنَّا ظَٰلِمِينَ
Then they approached one another, blaming each other.
Then some of them drew near unto others, self - reproaching.
فأقبل بعضهم على بعض يتلاومون
فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَٰوَمُونَ
They said, "O woe to us; indeed we were transgressors.
They said: Alas for us! In truth we were outrageous.
قالوا يا ويلنا إنا كنا طاغين
قَالُوا۟ يَٰوَيْلَنَآ إِنَّا كُنَّا طَٰغِينَ
Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our Lord desirous."
It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord.
عسى ربنا أن يبدلنا خيرا منها إنا إلى ربنا راغبون
عَسَىٰ رَبُّنَآ أَن يُبْدِلَنَا خَيْرًا مِّنْهَآ إِنَّآ إِلَىٰ رَبِّنَا رَٰغِبُونَ
Such is the punishment [of this world]. And the punishment of the Hereafter is greater, if they only knew.
Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know.
كذلك العذاب ۖ ولعذاب الآخرة أكبر ۚ لو كانوا يعلمون
كَذَٰلِكَ ٱلْعَذَابُ وَلَعَذَابُ ٱلْءَاخِرَةِ أَكْبَرُ لَوْ كَانُوا۟ يَعْلَمُونَ
Indeed, for the righteous with their Lord are the Gardens of Pleasure.
Lo! for those who keep from evil are gardens of bliss with their Lord.
إن للمتقين عند ربهم جنات النعيم
إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّٰتِ ٱلنَّعِيمِ
Then will We treat the Muslims like the criminals?
Shall We then treat those who have surrendered as We treat the guilty ?
أفنجعل المسلمين كالمجرمين
أَفَنَجْعَلُ ٱلْمُسْلِمِينَ كَٱلْمُجْرِمِينَ
What is [the matter] with you? How do you judge?
What aileth you ? How foolishly ye judge!
ما لكم كيف تحكمون
مَا لَكُمْ كَيْفَ تَحْكُمُونَ
Or do you have a scripture in which you learn
Or have ye a scripture wherein ye learn
أم لكم كتاب فيه تدرسون
أَمْ لَكُمْ كِتَٰبٌ فِيهِ تَدْرُسُونَ
That indeed for you is whatever you choose?
That ye shall indeed have all that ye choose ?
إن لكم فيه لما تخيرون
إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ
Or do you have oaths [binding] upon Us, extending until the Day of Resurrection, that indeed for you is whatever you judge?
Or have ye a covenant on oath from Us that reacheth to the Day of Judgment, that yours shall be all that ye ordain ?
أم لكم أيمان علينا بالغة إلى يوم القيامة ۙ إن لكم لما تحكمون
أَمْ لَكُمْ أَيْمَٰنٌ عَلَيْنَا بَٰلِغَةٌ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ
Ask them which of them, for that [claim], is responsible.
Ask them (O Muhammad) which of them will vouch for that!
سلهم أيهم بذلك زعيم
سَلْهُمْ أَيُّهُم بِذَٰلِكَ زَعِيمٌ
Or do they have partners? Then let them bring their partners, if they should be truthful.
Or have they other gods ? Then let them bring their other gods if they are truthful
أم لهم شركاء فليأتوا بشركائهم إن كانوا صادقين
أَمْ لَهُمْ شُرَكَآءُ فَلْيَأْتُوا۟ بِشُرَكَآئِهِمْ إِن كَانُوا۟ صَٰدِقِينَ
The Day the shin will be uncovered and they are invited to prostration but the disbelievers will not be able,
On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able,
يوم يكشف عن ساق ويدعون إلى السجود فلا يستطيعون
يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى ٱلسُّجُودِ فَلَا يَسْتَطِيعُونَ
Their eyes humbled, humiliation will cover them. And they used to be invited to prostration while they were sound.
With eyes downcast, abasement stupefying them. And they had been summoned to prostrate themselves while they were yet unhurt.
خاشعة أبصارهم ترهقهم ذلة ۖ وقد كانوا يدعون إلى السجود وهم سالمون
خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ وَقَدْ كَانُوا۟ يُدْعَوْنَ إِلَى ٱلسُّجُودِ وَهُمْ سَٰلِمُونَ
So leave Me, [O Muhammad], with [the matter of] whoever denies the Qur'an. We will progressively lead them [to punishment] from where they do not know.
Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not.
فذرني ومن يكذب بهذا الحديث ۖ سنستدرجهم من حيث لا يعلمون
فَذَرْنِى وَمَن يُكَذِّبُ بِهَٰذَا ٱلْحَدِيثِ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
And I will give them time. Indeed, My plan is firm.
Yet I bear with them, for lo! My scheme is firm.
وأملي لهم ۚ إن كيدي متين
وَأُمْلِى لَهُمْ إِنَّ كَيْدِى مَتِينٌ
Or do you ask of them a payment, so they are by debt burdened down?
Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed ?
أم تسألهم أجرا فهم من مغرم مثقلون
أَمْ تَسْـَٔلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
Or have they [knowledge of] the unseen, so they write [it] down?
Or is the Unseen theirs that they can write (thereof) ?
أم عندهم الغيب فهم يكتبون
أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ
Then be patient for the decision of your Lord, [O Muhammad], and be not like the companion of the fish when he called out while he was distressed.
But wait thou for thy Lord's decree, and be not like him of the fish, who cried out in despair.
فاصبر لحكم ربك ولا تكن كصاحب الحوت إذ نادى وهو مكظوم
فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ ٱلْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومٌ
If not that a favor from his Lord overtook him, he would have been thrown onto the naked shore while he was censured.
Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate.
لولا أن تداركه نعمة من ربه لنبذ بالعراء وهو مذموم
لَّوْلَآ أَن تَدَٰرَكَهُۥ نِعْمَةٌ مِّن رَّبِّهِۦ لَنُبِذَ بِٱلْعَرَآءِ وَهُوَ مَذْمُومٌ
And his Lord chose him and made him of the righteous.
But his Lord chose him and placed him among the righteous.
فاجتباه ربه فجعله من الصالحين
فَٱجْتَبَٰهُ رَبُّهُۥ فَجَعَلَهُۥ مِنَ ٱلصَّٰلِحِينَ
And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say, "Indeed, he is mad."
And lo! those who disbelieve would fain disconcert thee with their eyes when they hear the Reminder, and they say: Lo! he is indeed mad;
وإن يكاد الذين كفروا ليزلقونك بأبصارهم لما سمعوا الذكر ويقولون إنه لمجنون
وَإِن يَكَادُ ٱلَّذِينَ كَفَرُوا۟ لَيُزْلِقُونَكَ بِأَبْصَٰرِهِمْ لَمَّا سَمِعُوا۟ ٱلذِّكْرَ وَيَقُولُونَ إِنَّهُۥ لَمَجْنُونٌ
But it is not except a reminder to the worlds.
When it is naught else than a Reminder to creation.
وما هو إلا ذكر للعالمين
وَمَا هُوَ إِلَّا ذِكْرٌ لِّلْعَٰلَمِينَ