By those [angels] lined up in rows
In the name of Allah, the Beneficent, the Merciful. By those who set the ranks in battle order
بسم الله الرحمن الرحيم والصافات صفا
By those who range themselves in ranks,
Chapter 37, 182 verses
By those [angels] lined up in rows
In the name of Allah, the Beneficent, the Merciful. By those who set the ranks in battle order
بسم الله الرحمن الرحيم والصافات صفا
By those who range themselves in ranks,
And those who drive [the clouds]
And those who drive away (the wicked) with reproof
فالزاجرات زجرا
And so are strong in repelling (evil),
And those who recite the message,
And those who read (the Word) for a reminder,
فالتاليات ذكرا
And thus proclaim the Message (of Allah)!
Indeed, your God is One,
Lo! thy Lord is surely One;
إن إلهكم لواحد
Verily, verily, your Allah is one! -
Lord of the heavens and the earth and that between them and Lord of the sunrises.
Lord of the heavens and of the earth and all that is between them, and Lord of the sun's risings.
رب السماوات والأرض وما بينهما ورب المشارق
Lord of the heavens and of the earth and all between them, and Lord of every point at the rising of the sun!
Indeed, We have adorned the nearest heaven with an adornment of stars
Lo! We have adorned the lowest heaven with an ornament, the planets;
إنا زينا السماء الدنيا بزينة الكواكب
We have indeed decked the lower heaven with beauty (in) the stars, -
And as protection against every rebellious devil
With security from every froward devil.
وحفظا من كل شيطان مارد
(For beauty) and for guard against all obstinate rebellious evil spirits,
[So] they may not listen to the exalted assembly [of angels] and are pelted from every side,
They cannot listen to the Highest Chiefs for they are pelted from every side,
لا يسمعون إلى الملإ الأعلى ويقذفون من كل جانب
(So) they should not strain their ears in the direction of the Exalted Assembly but be cast away from every side,
Repelled; and for them is a constant punishment,
Outcast, and theirs is a perpetual torment;
دحورا ۖ ولهم عذاب واصب
Repulsed, for they are under a perpetual penalty,
Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].
Save him who snatcheth a fragment, and there pursueth him a piercing flame.
إلا من خطف الخطفة فأتبعه شهاب ثاقب
Except such as snatch away something by stealth, and they are pursued by a flaming fire, of piercing brightness.
Then inquire of them, [O Muhammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created men from sticky clay.
Then ask them (O Muhammad): Are they stronger as a creation, or those (others) whom we have created ? Lo! We created them of plastic clay.
فاستفتهم أهم أشد خلقا أم من خلقنا ۚ إنا خلقناهم من طين لازب
Just ask their opinion: are they the more difficult to create, or the (other) beings We have created? Them have We created out of a sticky clay!
But you wonder, while they mock,
Nay, but thou dost marvel when they mock
بل عجبت ويسخرون
Truly dost thou marvel, while they ridicule,
And when they are reminded, they remember not.
And heed not when they are reminded,
وإذا ذكروا لا يذكرون
And, when they are admonished, pay no heed, -
And when they see a sign, they ridicule
And seek to scoff when they behold a portent.
وإذا رأوا آية يستسخرون
And, when they see a Sign, turn it to mockery,
And say, "This is not but obvious magic.
And they say: Lo! this is mere magic;
وقالوا إن هذا إلا سحر مبين
And say, "This is nothing but evident sorcery!
When we have died and become dust and bones, are we indeed to be resurrected?
When we are dead and have become dust and bones, shall we then, forsooth, be raised (again) ?
أإذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
"What! when we die, and become dust and bones, shall we (then) be raised up (again)
And our forefathers [as well]?"
And our forefathers ?
أوآباؤنا الأولون
"And also our fathers of old?"
Say, "Yes, and you will be [rendered] contemptible."
Say (O Muhammad): Ye, in truth; and ye will be brought low.
قل نعم وأنتم داخرون
Say thou: "Yea, and ye shall then be humiliated (on account of your evil)."
It will be only one shout, and at once they will be observing.
There is but one Shout, and lo! they behold,
فإنما هي زجرة واحدة فإذا هم ينظرون
Then it will be a single (compelling) cry; and behold, they will begin to see!
They will say, "O woe to us! This is the Day of Recompense."
And say: Ah, woe for us! This is the Day of Judgment.
وقالوا يا ويلنا هذا يوم الدين
They will say, "Ah! Woe to us! This is the Day of Judgment!"
[They will be told], "This is the Day of Judgement which you used to deny."
This is the Day of Separation, which ye used to deny.
هذا يوم الفصل الذي كنتم به تكذبون
(A voice will say,) "This is the Day of Sorting Out, whose truth ye (once) denied!"
[The angels will be ordered], "Gather those who committed wrong, their kinds, and what they used to worship
(And it is said unto the angels): Assemble those who did wrong, together with their wives and what they used to worship
۞ احشروا الذين ظلموا وأزواجهم وما كانوا يعبدون
"Bring ye up", it shall be said, "The wrong - doers and their wives, and the things they worshipped -
Other than Allah, and guide them to the path of Hellfire
Instead of Allah, and lead them to the path to hell;
من دون الله فاهدوهم إلى صراط الجحيم
"Besides Allah, and lead them to the Way to the (Fierce) Fire!
And stop them; indeed, they are to be questioned."
And stop them, for they must be questioned.
وقفوهم ۖ إنهم مسئولون
"But stop them, for they must be asked:
[They will be asked], "What is [wrong] with you? Why do you not help each other?"
What aileth you that ye help not one another ?
ما لكم لا تناصرون
"'What is the matter with you that ye help not each other?'"
But they, that Day, are in surrender.
Nay, but this day they make full submission.
بل هم اليوم مستسلمون
Nay, but that day they shall submit (to Judgment);
And they will approach one another blaming each other.
And some of them draw near unto others, mutually questioning.
وأقبل بعضهم على بعض يتساءلون
And they will turn to one another, and question one another.
They will say, "Indeed, you used to come at us from the right."
They say: Lo! ye used to come unto us, imposing, (swearing that ye spoke the truth).
قالوا إنكم كنتم تأتوننا عن اليمين
They will say: "It was ye who used to come to us from the right hand (of power and authority)!"
The oppressors will say, "Rather, you [yourselves] were not believers,
They answer: Nay, but ye (yourselves) were not believers.
قالوا بل لم تكونوا مؤمنين
They will reply: "Nay, ye yourselves had no Faith!
And we had over you no authority, but you were a transgressing people.
We had no power over you, but ye were wayward folk.
وما كان لنا عليكم من سلطان ۖ بل كنتم قوما طاغين
"Nor had we any authority over you. Nay, it was ye who were a people in obstinate rebellion!
So the word of our Lord has come into effect upon us; indeed, we will taste [punishment].
Now the Word of our Lord hath been fulfilled concerning us. Lo! we are about to taste (the doom).
فحق علينا قول ربنا ۖ إنا لذائقون
"So now has been proved true, against us, the word of our Lord that we shall indeed (have to) taste (the punishment of our sins).
And we led you to deviation; indeed, we were deviators."
Thus we misled you. Lo! we were (ourselves) astray.
فأغويناكم إنا كنا غاوين
"We led you astray: for truly we were ourselves astray."
So indeed they, that Day, will be sharing in the punishment.
Then lo! this day they (both) are sharers in the doom.
فإنهم يومئذ في العذاب مشتركون
Truly, that Day, they will (all) share in the Penalty.
Indeed, that is how We deal with the criminals.
Lo! thus deal We with the guilty.
إنا كذلك نفعل بالمجرمين
Verily that is how We shall deal with Sinners.
Indeed they, when it was said to them, "There is no deity but Allah," were arrogant
For when it was said unto them, There is no God save Allah, they were scornful
إنهم كانوا إذا قيل لهم لا إله إلا الله يستكبرون
For they, when they were told that there is no god except Allah, would puff themselves up with Pride,
And were saying, "Are we to leave our gods for a mad poet?"
And said: Shall we forsake our gods for a mad poet ?
ويقولون أئنا لتاركو آلهتنا لشاعر مجنون
And say: "What! shall we give up our gods for the sake of a Poet possessed?"
Rather, the Prophet has come with the truth and confirmed the [previous] messengers.
Nay, but he brought the Truth, and he confirmed those sent (before him).
بل جاء بالحق وصدق المرسلين
Nay! he has come with the (very) Truth, and he confirms (the Message of) the messengers (before him).
Indeed, you [disbelievers] will be tasters of the painful punishment,
Lo! (now) verily ye taste the painful doom -
إنكم لذائقو العذاب الأليم
Ye shall indeed taste of the Grievous Penalty; -
And you will not be recompensed except for what you used to do -
Ye are requited naught save what ye did -
وما تجزون إلا ما كنتم تعملون
But it will be no more than the retribution of (the Evil) that ye have wrought; -
But not the chosen servants of Allah.
Save single - minded slaves of Allah;
إلا عباد الله المخلصين
But the sincere (and devoted) Servants of Allah, -
Those will have a provision determined -
For them there is a known provision,
أولئك لهم رزق معلوم
For them is a Sustenance determined,
Fruits; and they will be honored
Fruits. And they will be honoured
فواكه ۖ وهم مكرمون
Fruits (Delights); and they (shall enjoy) honour and dignity,
In gardens of pleasure
In the Gardens of delight,
في جنات النعيم
In Gardens of Felicity,
On thrones facing one another.
On couches facing one another;
على سرر متقابلين
Facing each other on Thrones (of Dignity):
There will be circulated among them a cup [of wine] from a flowing spring,
A cup from a gushing spring is brought round for them,
يطاف عليهم بكأس من معين
Round will be passed to them a Cup from a clear - flowing fountain,
White and delicious to the drinkers;
White, delicious to the drinkers,
بيضاء لذة للشاربين
Crystal - white, of a taste delicious to those who drink (thereof),
No bad effect is there in it, nor from it will they be intoxicated.
Wherein there is no headache nor are they made mad thereby.
لا فيها غول ولا هم عنها ينزفون
Free from headiness; nor will they suffer intoxication therefrom.
And with them will be women limiting [their] glances, with large, [beautiful] eyes,
And with them are those of modest gaze, with lovely eyes,
وعندهم قاصرات الطرف عين
And besides them will be chaste women, restraining their glances, with big eyes (of wonder and beauty).
As if they were [delicate] eggs, well - protected.
(Pure) as they were hidden eggs (of the ostrich).
كأنهن بيض مكنون
As if they were (delicate) eggs closely guarded.
And they will approach one another, inquiring of each other.
And some of them draw near unto others, mutually questioning.
فأقبل بعضهم على بعض يتساءلون
Then they will turn to one another and question one another.
A speaker among them will say, "Indeed, I had a companion [on earth]
A speaker of them saith: Lo! I had a comrade
قال قائل منهم إني كان لي قرين
One of them will start the talk and say: "I had an intimate companion (on the earth),
Who would say, 'Are you indeed of those who believe
Who used to say: Art thou in truth of those who put faith (in his words) ?
يقول أإنك لمن المصدقين
"Who used to say, 'what! art thou amongst those who bear witness to the Truth (of the Message)?
That when we have died and become dust and bones, we will indeed be recompensed?'"
Can we, when we are dead and have become mere dust and bones - can we (then) verily be brought to book ?
أإذا متنا وكنا ترابا وعظاما أإنا لمدينون
"'When we die and become dust and bones, shall we indeed receive rewards and punishments?'"
He will say, "Would you [care to] look?"
He saith: Will ye look ?
قال هل أنتم مطلعون
(A voice) said: "Would ye like to look down?"
And he will look and see him in the midst of the Hellfire.
Then looketh he and seeth him in the depth of hell.
فاطلع فرآه في سواء الجحيم
He looked down and saw him in the midst of the Fire.
He will say, "By Allah, you almost ruined me.
He saith: By Allah, thou verily didst all but cause my ruin,
قال تالله إن كدت لتردين
He said: "By Allah! thou wast little short of bringing me to perdition!
If not for the favor of my Lord, I would have been of those brought in [to Hell].
And had it not been for the favour of my Lord, I too had been of those haled forth (to doom).
ولولا نعمة ربي لكنت من المحضرين
"Had it not been for the Grace of my Lord, I should certainly have been among those brought (there)!
Then, are we not to die
Are we then not to die
أفما نحن بميتين
"Is it (the case) that we shall not die,
Except for our first death, and we will not be punished?"
Saving our former death, and are we not to be punished ?
إلا موتتنا الأولى وما نحن بمعذبين
"Except our first death, and that we shall not be punished?"
Indeed, this is the great attainment.
Lo! this is the supreme triumph.
إن هذا لهو الفوز العظيم
Verily this is the supreme achievement!
For the like of this let the workers [on earth] work.
For the like of this, then, let the workers work.
لمثل هذا فليعمل العاملون
For the like of this let all strive, who wish to strive.
Is Paradise a better accommodation or the tree of zaqqum?
Is this better as a welcome, or the tree of Zaqqum ?
أذلك خير نزلا أم شجرة الزقوم
Is that the better entertainment or the Tree of Zaqqum?
Indeed, We have made it a torment for the wrongdoers.
Lo! We have appointed it a torment for wrong - doers.
إنا جعلناها فتنة للظالمين
For We have truly made it (as) a trial for the wrong - doers.
Indeed, it is a tree issuing from the bottom of the Hellfire,
Lo! it is a tree that springeth in the heart of hell.
إنها شجرة تخرج في أصل الجحيم
For it is a tree that springs out of the bottom of Hell - Fire:
Its emerging fruit as if it was heads of the devils.
Its crop is as it were the heads of devils
طلعها كأنه رءوس الشياطين
The shoots of its fruit - stalks are like the heads of devils:
And indeed, they will eat from it and fill with it their bellies.
And lo! they verily must eat thereof, and fill (their) bellies therewith.
فإنهم لآكلون منها فمالئون منها البطون
Truly they will eat thereof and fill their bellies therewith.
Then indeed, they will have after it a mixture of scalding water.
And afterward, lo! thereupon they have a drink of boiling water
ثم إن لهم عليها لشوبا من حميم
Then on top of that they will be given a mixture made of boiling water.
Then indeed, their return will be to the Hellfire.
And afterward, lo! their return is surely unto hell.
ثم إن مرجعهم لإلى الجحيم
Then shall their return be to the (Blazing) Fire.
Indeed they found their fathers astray.
They indeed found their fathers astray,
إنهم ألفوا آباءهم ضالين
Truly they found their fathers on the wrong Path;
So they hastened [to follow] in their footsteps.
But they make haste (to follow) in their footsteps.
فهم على آثارهم يهرعون
So they (too) were rushed down on their footsteps!
And there had already strayed before them most of the former peoples,
And verily most of the men of old went astray before them,
ولقد ضل قبلهم أكثر الأولين
And truly before them, many of the ancients went astray; -
And We had already sent among them warners.
And verily We sent among them warners.
ولقد أرسلنا فيهم منذرين
But We sent aforetime, among them, (messengers) to admonish them; -
Then look how was the end of those who were warned -
Then see the nature of the consequence for those warned,
فانظر كيف كان عاقبة المنذرين
Then see what was the end of those who were admonished (but heeded not), -
But not the chosen servants of Allah.
Save single - minded slaves of Allah.
إلا عباد الله المخلصين
Except the sincere (and devoted) Servants of Allah.
And Noah had certainly called Us, and [We are] the best of responders.
And Noah verily prayed unto Us, and gracious was the Hearer of his prayer
ولقد نادانا نوح فلنعم المجيبون
(In the days of old), Noah cried to Us, and We are the best to hear prayer.
And We saved him and his family from the great affliction.
And We saved him and his household from the great distress,
ونجيناه وأهله من الكرب العظيم
And We delivered him and his people from the Great Calamity,
And We made his descendants those remaining [on the earth]
And made his seed the survivors,
وجعلنا ذريته هم الباقين
And made his progeny to endure (on this earth);
And left for him [favorable mention] among later generations:
And left for him among the later folk (the salutation):
وتركنا عليه في الآخرين
And We left (this blessing) for him among generations to come in later times:
"Peace upon Noah among the worlds."
Peace be unto Noah among the peoples!
سلام على نوح في العالمين
"Peace and salutation to Noah among the nations!"
Indeed, We thus reward the doers of good.
Lo! thus do We reward the good.
إنا كذلك نجزي المحسنين
Thus indeed do we reward those who do right.
Indeed, he was of Our believing servants.
Lo! he is one of Our believing slaves.
إنه من عبادنا المؤمنين
For he was one of our believing Servants.
Then We drowned the disbelievers.
Then We did drown the others.
ثم أغرقنا الآخرين
Then the rest we overwhelmed in the Flood.
And indeed, among his kind was Abraham,
And lo! of his persuasion verily was Abraham
۞ وإن من شيعته لإبراهيم
Verily among those who followed his Way was Abraham.
When he came to his Lord with a sound heart
When he came unto his Lord with a whole heart;
إذ جاء ربه بقلب سليم
Behold! he approached his Lord with a sound heart.
[And] when he said to his father and his people, "What do you worship?
When he said unto his father and his folk: What is it that ye worship ?
إذ قال لأبيه وقومه ماذا تعبدون
Behold! he said to his father and to his people, "What is that which ye worship?
Is it falsehood [as] gods other than Allah you desire?
Is it a falsehood - gods beside Allah - that ye desire ?
أئفكا آلهة دون الله تريدون
"Is it a falsehood - gods other than Allah - that ye desire?
Then what is your thought about the Lord of the worlds?"
What then is your opinion of the Lord of the Worlds ?
فما ظنكم برب العالمين
"Then what is your idea about the Lord of the worlds?"
And he cast a look at the stars
And he glanced a glance at the stars
فنظر نظرة في النجوم
Then did he cast a glance at the Stars.
And said, "Indeed, I am [about to be] ill."
Then said: Lo! I feel sick!
فقال إني سقيم
And he said, "I am indeed sick (at heart)!"
So they turned away from him, departing.
And they turned their backs and went away from him.
فتولوا عنه مدبرين
So they turned away from him, and departed.
Then he turned to their gods and said, "Do you not eat?
Then turned he to their gods and said: Will ye not eat ?
فراغ إلى آلهتهم فقال ألا تأكلون
Then did he turn to their gods and said, "will ye not eat (of the offerings before you)?...
What is [wrong] with you that you do not speak?"
What aileth you that ye speak not ?
ما لكم لا تنطقون
"What is the matter with you that ye speak not (intelligently)?"
And he turned upon them a blow with [his] right hand.
Then he attacked them, striking with his right hand.
فراغ عليهم ضربا باليمين
Then did he turn upon them, striking (them) with the right hand.
Then the people came toward him, hastening.
And (his people) came toward him, hastening.
فأقبلوا إليه يزفون
Then came (the worshippers) with hurried steps, and faced (him).
He said, "Do you worship that which you [yourselves] carve,
He said: Worship ye that which ye yourselves do carve
قال أتعبدون ما تنحتون
He said: "Worship ye that which ye have (yourselves) carved?
While Allah created you and that which you do?"
When Allah hath created you and what ye make ?
والله خلقكم وما تعملون
"But Allah has created you and your handwork!"
They said, "Construct for him a furnace and throw him into the burning fire."
They said: Build for him a building and fling him in the red - hotfire.
قالوا ابنوا له بنيانا فألقوه في الجحيم
They said, "Build him a furnace, and throw him into the blazing fire!"
And they intended for him a plan, but We made them the most debased.
And they designed a snare for him, but We made them the undermost.
فأرادوا به كيدا فجعلناهم الأسفلين
(This failing), they then sought a stratagem against him, but We made them the ones most humiliated!
And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.
And he said: Lo! I am going unto my Lord Who will guide me.
وقال إني ذاهب إلى ربي سيهدين
He said: "I will go to my Lord! He will surely guide me!
My Lord, grant me [a child] from among the righteous."
My Lord! Vouchsafe me of the righteous.
رب هب لي من الصالحين
"O my Lord! Grant me a righteous (son)!"
So We gave him good tidings of a forbearing boy.
So We gave him tidings of a gentle son.
فبشرناه بغلام حليم
So We gave him the good news of a boy ready to suffer and forbear.
And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast."
And when (his son) was old enough to walk with him, (Abraham) said: O my dear son, I have seen in a dream that I must sacrifice thee. So look, what thinkest thou ? He said: O my father! Do that which thou art commanded. Allah willing, thou shalt find me of the steadfast.
فلما بلغ معه السعي قال يا بني إني أرى في المنام أني أذبحك فانظر ماذا ترى ۚ قال يا أبت افعل ما تؤمر ۖ ستجدني إن شاء الله من الصابرين
Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!"
And when they had both submitted and he put him down upon his forehead,
Then, when they had both surrendered (to Allah), and he had flung him down upon his face,
فلما أسلما وتله للجبين
So when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice),
We called to him, "O Abraham,
We called unto him: O Abraham!
وناديناه أن يا إبراهيم
We called out to him "O Abraham!
You have fulfilled the vision." Indeed, We thus reward the doers of good.
Thou hast already fulfilled the vision. Lo! thus do We reward the good.
قد صدقت الرؤيا ۚ إنا كذلك نجزي المحسنين
"Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right.
Indeed, this was the clear trial.
Lo! that verily was a clear test.
إن هذا لهو البلاء المبين
For this was obviously a trial -
And We ransomed him with a great sacrifice,
Then We ransomed him with a tremendous victim.
وفديناه بذبح عظيم
And We ransomed him with a momentous sacrifice:
And We left for him [favorable mention] among later generations:
And We left for him among the later folk (the salutation):
وتركنا عليه في الآخرين
And We left (this blessing) for him among generations (to come) in later times:
"Peace upon Abraham."
Peace be unto Abraham!
سلام على إبراهيم
"Peace and salutation to Abraham!"
Indeed, We thus reward the doers of good.
Thus do We reward the good.
كذلك نجزي المحسنين
Thus indeed do We reward those who do right.
Indeed, he was of Our believing servants.
Lo! he is one of Our believing slaves.
إنه من عبادنا المؤمنين
For he was one of our believing Servants.
And We gave him good tidings of Isaac, a prophet from among the righteous.
And we gave him tidings of the birth of Isaac, a prophet of the righteous.
وبشرناه بإسحاق نبيا من الصالحين
And We gave him the good news of Isaac - a prophet, - one of the Righteous.
And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself.
And We blessed him and Isaac. And of their seed are some who do good, and some who plainly wrong themselves.
وباركنا عليه وعلى إسحاق ۚ ومن ذريتهما محسن وظالم لنفسه مبين
We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.
And We did certainly confer favor upon Moses and Aaron.
And We verily gave grace unto Moses and Aaron,
ولقد مننا على موسى وهارون
Again (of old) We bestowed Our favour on Moses and Aaron,
And We saved them and their people from the great affliction,
And saved them and their people from the great distress,
ونجيناهما وقومهما من الكرب العظيم
And We delivered them and their people from (their) Great Calamity;
And We supported them so it was they who overcame.
And helped them so that they became the victors.
ونصرناهم فكانوا هم الغالبين
And We helped them, so they overcame (their troubles);
And We gave them the explicit Scripture,
And We gave them the clear Scripture
وآتيناهما الكتاب المستبين
And We gave them the Book which helps to make things clear;
And We guided them on the straight path.
And showed them the right path.
وهديناهما الصراط المستقيم
And We guided them to the Straight Way.
And We left for them [favorable mention] among later generations:
And We left for them among the later folk (the salutation):
وتركنا عليهما في الآخرين
And We left (this blessing) for them among generations (to come) in later times:
"Peace upon Moses and Aaron."
Peace be unto Moses and Aaron!
سلام على موسى وهارون
"Peace and salutation to Moses and Aaron!"
Indeed, We thus reward the doers of good.
Lo! thus do We reward the good.
إنا كذلك نجزي المحسنين
Thus indeed do We reward those who do right.
Indeed, they were of Our believing servants.
Lo! they are two of Our believing slaves.
إنهما من عبادنا المؤمنين
For they were two of our believing Servants.
And indeed, Elias was from among the messengers,
And lo! Elias was of those sent (to warn),
وإن إلياس لمن المرسلين
So also was Elias among those sent (by Us).
When he said to his people, "Will you not fear Allah?
When he said unto his folk: Will ye not ward off (evil) ?
إذ قال لقومه ألا تتقون
Behold, he said to his people, "Will ye not fear (Allah)?
Do you call upon Ba'l and leave the best of creators -
Will ye cry unto Baal and forsake the Best of creators,
أتدعون بعلا وتذرون أحسن الخالقين
"Will ye call upon Baal and forsake the Best of Creators, -
Allah, your Lord and the Lord of your first forefathers?"
Allah, your Lord and Lord of your forefathers ?
الله ربكم ورب آبائكم الأولين
"Allah, your Lord and Cherisher and the Lord and Cherisher of your fathers of old?"
And they denied him, so indeed, they will be brought [for punishment],
But they denied him, so they surely will be haled forth (to the doom)
فكذبوه فإنهم لمحضرون
But they rejected him, and they will certainly be called up (for punishment), -
Except the chosen servants of Allah.
Save single - minded slaves of Allah.
إلا عباد الله المخلصين
Except the sincere and devoted Servants of Allah (among them).
And We left for him [favorable mention] among later generations:
And we left for him among the later folk (the salutation):
وتركنا عليه في الآخرين
And We left (this blessing) for him among generations (to come) in later times:
"Peace upon Elias."
Peace be unto Elias!
سلام على إل ياسين
"Peace and salutation to such as Elias!"
Indeed, We thus reward the doers of good.
Lo! thus do We reward the good.
إنا كذلك نجزي المحسنين
Thus indeed do We reward those who do right.
Indeed, he was of Our believing servants.
Lo! he is one of our believing slaves.
إنه من عبادنا المؤمنين
For he was one of our believing Servants.
And indeed, Lot was among the messengers.
And lo! Lot verily was of those sent (to warn).
وإن لوطا لمن المرسلين
So also was Lut among those sent (by Us).
[So mention] when We saved him and his family, all,
When We saved him and his household, every one,
إذ نجيناه وأهله أجمعين
Behold, We delivered him and his adherents, all
Except his wife among those who remained [with the evildoers].
Save an old woman among those who stayed behind;
إلا عجوزا في الغابرين
Except an old woman who was among those who lagged behind:
Then We destroyed the others.
Then We destroyed the others.
ثم دمرنا الآخرين
Then We destroyed the rest.
And indeed, you pass by them in the morning
And lo! ye verily pass by (the ruin of) them in the morning
وإنكم لتمرون عليهم مصبحين
Verily, ye pass by their (sites), by day -
And at night. Then will you not use reason?
And at night - time; have ye then no sense ?
وبالليل ۗ أفلا تعقلون
And by night: will ye not understand?
And indeed, Jonah was among the messengers.
And lo! Jonah verily was of those sent (to warn)
وإن يونس لمن المرسلين
So also was Jonah among those sent (by Us).
[Mention] when he ran away to the laden ship.
When he fled unto the laden ship,
إذ أبق إلى الفلك المشحون
When he ran away (like a slave from captivity) to the ship (fully) laden,
And he drew lots and was among the losers.
And then drew lots and was of those rejected;
فساهم فكان من المدحضين
He (agreed to) cast lots, and he was condemned:
Then the fish swallowed him, while he was blameworthy.
And the fish swallowed him while he was blameworthy;
فالتقمه الحوت وهو مليم
Then the big Fish did swallow him, and he had done acts worthy of blame.
And had he not been of those who exalt Allah,
And had he not been one of those who glorify (Allah)
فلولا أنه كان من المسبحين
Had it not been that he (repented and) glorified Allah,
He would have remained inside its belly until the Day they are resurrected.
He would have tarried in its belly till the day when they are raised;
للبث في بطنه إلى يوم يبعثون
He would certainly have remained inside the Fish till the Day of Resurrection.
But We threw him onto the open shore while he was ill.
Then We cast him on a desert shore while he was sick;
۞ فنبذناه بالعراء وهو سقيم
But We cast him forth on the naked shore in a state of sickness,
And We caused to grow over him a gourd vine.
And We caused a tree of gourd to grow above him;
وأنبتنا عليه شجرة من يقطين
And We caused to grow, over him, a spreading plant of the gourd kind.
And We sent him to [his people of] a hundred thousand or more.
And We sent him to a hundred thousand (folk) or more
وأرسلناه إلى مائة ألف أو يزيدون
And We sent him (on a mission) to a hundred thousand (men) or more.
And they believed, so We gave them enjoyment [of life] for a time.
And they believed, therefor We gave them comfort for a while.
فآمنوا فمتعناهم إلى حين
And they believed; so We permitted them to enjoy (their life) for a while.
So inquire of them, [O Muhammad], "Does your Lord have daughters while they have sons?
Now ask them (O Muhammad): Hath thy Lord daughters whereas they have sons ?
فاستفتهم ألربك البنات ولهم البنون
Now ask them their opinion: Is it that thy Lord has (only) daughters, and they have sons? -
Or did We create the angels as females while they were witnesses?"
Or created We the angels females while they were present ?
أم خلقنا الملائكة إناثا وهم شاهدون
Or that We created the angels female, and they are witnesses (thereto)?
Unquestionably, it is out of their [invented] falsehood that they say,
Lo! it is of their falsehood that they say:
ألا إنهم من إفكهم ليقولون
Is it not that they say, from their own invention,
" Allah has begotten," and indeed, they are liars.
Allah hath begotten. Allah! verily they tell a lie.
ولد الله وإنهم لكاذبون
"Allah has begotten children"? but they are liars!
Has He chosen daughters over sons?
(And again of their falsehood): He hath preferred daughters to sons.
أصطفى البنات على البنين
Did He (then) choose daughters rather than sons?
What is [wrong] with you? How do you make judgement?
What aileth you ? How judge ye ?
ما لكم كيف تحكمون
What is the matter with you? How judge ye?
Then will you not be reminded?
Will ye not then reflect ?
أفلا تذكرون
Will ye not then receive admonition?
Or do you have a clear authority?
Or have ye a clear warrant ?
أم لكم سلطان مبين
Or have ye an authority manifest?
Then produce your scripture, if you should be truthful.
Then produce your writ, if ye are truthful.
فأتوا بكتابكم إن كنتم صادقين
Then bring ye your Book (of authority) if ye be truthful!
And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment].
And they imagine kinship between him and the jinn, whereas the jinn know well that they will be brought before (Him).
وجعلوا بينه وبين الجنة نسبا ۚ ولقد علمت الجنة إنهم لمحضرون
And they have invented a blood - relationship between Him and the Jinns: but the Jinns know (quite well) that they have indeed to appear (before his Judgment - Seat)!
Exalted is Allah above what they describe,
Glorified be Allah from that which they attribute (unto Him),
سبحان الله عما يصفون
Glory to Allah! (He is free) from the things they ascribe (to Him)!
Except the chosen servants of Allah [who do not share in that sin].
Save single - minded slaves of Allah.
إلا عباد الله المخلصين
Not (so do) the Servants of Allah, sincere and devoted.
So indeed, you [disbelievers] and whatever you worship,
Lo! verily, ye and that which ye worship,
فإنكم وما تعبدون
For, verily, neither ye nor those ye worship -
You cannot tempt [anyone] away from Him
Ye cannot excite (anyone) against Him.
ما أنتم عليه بفاتنين
Can lead (any) into temptation concerning Allah,
Except he who is to [enter and] burn in the Hellfire.
Save him who is to burn in hell.
إلا من هو صال الجحيم
Except such as are (themselves) going to the blazing Fire!
[The angels say], "There is not among us any except that he has a known position.
There is not one of us but hath his known position.
وما منا إلا له مقام معلوم
(Those ranged in ranks say): "Not one of us but has a place appointed;
And indeed, we are those who line up [for prayer].
Lo! we, even we are they who set the ranks,
وإنا لنحن الصافون
"And we are verily ranged in ranks (for service);
And indeed, we are those who exalt Allah."
Lo! we, even we are they who hymn His praise
وإنا لنحن المسبحون
"And we are verily those who declare (Allah's) glory!"
And indeed, the disbelievers used to say,
And indeed they used to say:
وإن كانوا ليقولون
And there were those who said,
"If we had a message from [those of] the former peoples,
If we had but a reminder from the men of old
لو أن عندنا ذكرا من الأولين
"If only we had had before us a Message from those of old,
We would have been the chosen servants of Allah."
We would be single - minded slaves of Allah.
لكنا عباد الله المخلصين
"We should certainly have been Servants of Allah, sincere (and devoted)!"
But they disbelieved in it, so they are going to know.
Yet (now that it is come) they disbelieve therein; but they will come to know.
فكفروا به ۖ فسوف يعلمون
But (now that the Qur'an has come), they reject it: But soon will they know!
And Our word has already preceded for Our servants, the messengers,
And verily Our word went forth of old unto Our bondmen sent (to warn)
ولقد سبقت كلمتنا لعبادنا المرسلين
Already has Our Word been passed before (this) to our Servants sent (by Us),
[That] indeed, they would be those given victory
That they verily would be helped,
إنهم لهم المنصورون
That they would certainly be assisted,
And [that] indeed, Our soldiers will be those who overcome.
And that Our host, they verily would be the victors.
وإن جندنا لهم الغالبون
And that Our forces, - they surely must conquer.
So, [O Muhammad], leave them for a time.
So withdraw from them (O Muhammad) awhile,
فتول عنهم حتى حين
So turn thou away from them for a little while,
And see [what will befall] them, for they are going to see.
And watch, for they will (soon) see.
وأبصرهم فسوف يبصرون
And watch them (how they fare), and they soon shall see (how thou farest)!
Then for Our punishment are they impatient?
Would they hasten on Our doom ?
أفبعذابنا يستعجلون
Do they wish (indeed) to hurry on our Punishment?
But when it descends in their territory, then evil is the morning of those who were warned.
But when it cometh home to them, then it will be a hapless morn for those who have been warned.
فإذا نزل بساحتهم فساء صباح المنذرين
But when it descends into the open space before them, evil will be the morning for those who were warned (and heeded not)!
And leave them for a time.
Withdraw from them awhile
وتول عنهم حتى حين
So turn thou away from them for a little while,
And see, for they are going to see.
And watch, for they will (soon) see.
وأبصر فسوف يبصرون
And watch (how they fare) and they soon shall see (how thou farest)!
Exalted is your Lord, the Lord of might, above what they describe.
Glorified be thy Lord, the Lord of Majesty, from that which they attribute (unto Him)
سبحان ربك رب العزة عما يصفون
Glory to thy Lord, the Lord of Honour and Power! (He is free) from what they ascribe (to Him)!
And peace upon the messengers.
And peace be unto those sent (to warn).
وسلام على المرسلين
And Peace on the messengers!
And praise to Allah, Lord of the worlds.
And praise be to Allah, Lord of the Worlds!
والحمد لله رب العالمين
And Praise to Allah, the Lord and Cherisher of the Worlds.