Chapter 44, 59 verses
Ha, Meem.
In the name of Allah, the Beneficent, the Merciful. Ha. Mim.
Ha Mim!
حمٓ
By the clear Book,
By the Scripture that maketh plain
I swear by the Book that makes manifest (the truth).
وَٱلْكِتَٰبِ ٱلْمُبِينِ
Indeed, We sent it down during a blessed night. Indeed, We were to warn [mankind].
Lo! We revealed it on a blessed night - Lo! We are ever warning -
Surely We revealed it on a blessed night surely We are ever warning - -
إِنَّآ أَنزَلْنَٰهُ فِى لَيْلَةٍ مُّبَٰرَكَةٍ إِنَّا كُنَّا مُنذِرِينَ
On that night is made distinct every precise matter -
Whereon every wise command is made clear
Therein every wise affair is made distinct,
فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ
[Every] matter [proceeding] from Us. Indeed, We were to send [a messenger]
As a command from Our presence - Lo! We are ever sending -
A command from Us; surely We are the senders (of apostles),
أَمْرًا مِّنْ عِندِنَآ إِنَّا كُنَّا مُرْسِلِينَ
As mercy from your Lord. Indeed, He is the Hearing, the Knowing.
A mercy from thy Lord. Lo! He, even He is the Hearer, the Knower,
A mercy from your Lord, surely He is the Hearing, the Knowing,
رَحْمَةً مِّن رَّبِّكَ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Lord of the heavens and the earth and that between them, if you would be certain.
Lord of the heavens and the earth and all that is between them, if ye would be sure.
The Lord of the heavens and the earth and what is between them, if you would be sure.
رَبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَآ إِن كُنتُم مُّوقِنِينَ
There is no deity except Him; He gives life and causes death. [He is] your Lord and the Lord of your first forefathers.
There is no God save Him. He quickeneth and giveth death; your Lord and Lord of your forefathers.
There is no god but He; He gives life and causes death, your Lord and the Lord of your fathers of yore.
لَآ إِلَٰهَ إِلَّا هُوَ يُحْىِۦ وَيُمِيتُ رَبُّكُمْ وَرَبُّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ
But they are in doubt, amusing themselves.
Nay, but they play in doubt.
Nay, they are in doubt, they sport.
بَلْ هُمْ فِى شَكٍّ يَلْعَبُونَ
Then watch for the Day when the sky will bring a visible smoke.
But watch thou (O Muhammad) for the day when the sky will produce visible smoke
Therefore keep waiting for the day when the heaven shall bring an evident smoke,
فَٱرْتَقِبْ يَوْمَ تَأْتِى ٱلسَّمَآءُ بِدُخَانٍ مُّبِينٍ
Covering the people; this is a painful torment.
That will envelop the people. This will be a painful torment.
That shall overtake men; this is a painful punishment.
يَغْشَى ٱلنَّاسَ هَٰذَا عَذَابٌ أَلِيمٌ
[They will say], "Our Lord, remove from us the torment; indeed, we are believers."
(Then they will say): Our Lord relieve us of the torment. Lo! we are believers.
Our Lord! remove from us the punishment; surely we are believers.
رَّبَّنَا ٱكْشِفْ عَنَّا ٱلْعَذَابَ إِنَّا مُؤْمِنُونَ
How will there be for them a reminder [at that time]? And there had come to them a clear Messenger.
How can there be remembrance for them, when a messenger making plain (the Truth) had already come unto them,
How shall they be reminded, and there came to them an Apostle making clear (the truth),
أَنَّىٰ لَهُمُ ٱلذِّكْرَىٰ وَقَدْ جَآءَهُمْ رَسُولٌ مُّبِينٌ
Then they turned away from him and said, "[He was] taught [and is] a madman."
And they had turned away from him and said: One taught (by others), a madman ?
Yet they turned their backs on him and said: One taught (by others), a madman.
ثُمَّ تَوَلَّوْا۟ عَنْهُ وَقَالُوا۟ مُعَلَّمٌ مَّجْنُونٌ
Indeed, We will remove the torment for a little. Indeed, you [disbelievers] will return [to disbelief].
Lo! We withdraw the torment a little. Lo! ye return (to disbelief).
Surely We will remove the punishment a little, (but) you will surely return (to evil).
إِنَّا كَاشِفُوا۟ ٱلْعَذَابِ قَلِيلًا إِنَّكُمْ عَآئِدُونَ
The Day We will strike with the greatest assault, indeed, We will take retribution.
On the day when We shall seize them with the greater seizure, (then) in truth We shall punish.
On the day when We will seize (them) with the most violent seizing; surely We will inflict retribution.
يَوْمَ نَبْطِشُ ٱلْبَطْشَةَ ٱلْكُبْرَىٰٓ إِنَّا مُنتَقِمُونَ
And We had already tried before them the people of Pharaoh, and there came to them a noble messenger,
And verily We tried before them Pharaoh's folk, when there came unto them a noble messenger,
And certainly We tried before them the people of Firon, and there came to them a noble apostle,
وَلَقَدْ فَتَنَّا قَبْلَهُمْ قَوْمَ فِرْعَوْنَ وَجَآءَهُمْ رَسُولٌ كَرِيمٌ
[Saying], "Render to me the servants of Allah. Indeed, I am to you a trustworthy messenger,"
Saying: Give up to me the slaves of Allah. Lo! I am a faithful messenger unto you.
Saying: Deliver to me the servants of Allah, surely I am a faithful apostle to you,
أَنْ أَدُّوٓا۟ إِلَىَّ عِبَادَ ٱللَّهِ إِنِّى لَكُمْ رَسُولٌ أَمِينٌ
And [saying], "Be not haughty with Allah. Indeed, I have come to you with clear authority.
And saying: Be not proud against Allah. Lo! I bring you a clear warrant.
And that do not exalt yourselves against Allah, surely I will bring to you a clear authority:
وَأَن لَّا تَعْلُوا۟ عَلَى ٱللَّهِ إِنِّىٓ ءَاتِيكُم بِسُلْطَٰنٍ مُّبِينٍ
And indeed, I have sought refuge in my Lord and your Lord, lest you stone me.
And lo! I have sought refuge in my Lord and your Lord lest ye stone me to death.
And surely I take refuge with my Lord and your Lord that you should stone me to death:
وَإِنِّى عُذْتُ بِرَبِّى وَرَبِّكُمْ أَن تَرْجُمُونِ
But if you do not believe me, then leave me alone."
And if ye put no faith in me, then let me go.
And if you do not believe in me, then leave me alone.
وَإِن لَّمْ تُؤْمِنُوا۟ لِى فَٱعْتَزِلُونِ
And [finally] he called to his Lord that these were a criminal people.
And he cried unto his Lord, (saying): These are guilty folk.
Then he called upon his Lord: These are a guilty people.
فَدَعَا رَبَّهُۥٓ أَنَّ هَٰٓؤُلَآءِ قَوْمٌ مُّجْرِمُونَ
[Allah said], "Then set out with My servants by night. Indeed, you are to be pursued.
Then (his Lord commanded): Take away My slaves by night. Lo! ye will be followed,
So go forth with My servants by night; surely you will be pursued:
فَأَسْرِ بِعِبَادِى لَيْلًا إِنَّكُم مُّتَّبَعُونَ
And leave the sea in stillness. Indeed, they are an army to be drowned."
And leave the sea behind at rest, for lo! they are a drowned host.
And leave the sea intervening; surely they are a host that shall be drowned.
وَٱتْرُكِ ٱلْبَحْرَ رَهْوًا إِنَّهُمْ جُندٌ مُّغْرَقُونَ
How much they left behind of gardens and springs
How many were the gardens and the watersprings that they left behind,
How many of the gardens and fountains have they left!
كَمْ تَرَكُوا۟ مِن جَنَّٰتٍ وَعُيُونٍ
And crops and noble sites
And the cornlands and the goodly sites
And cornfields and noble places!
وَزُرُوعٍ وَمَقَامٍ كَرِيمٍ
And comfort wherein they were amused.
And pleasant things wherein they took delight!
And goodly things wherein they rejoiced;
وَنَعْمَةٍ كَانُوا۟ فِيهَا فَٰكِهِينَ
Thus. And We caused to inherit it another people.
Even so (it was), and We made it an inheritance for other folk;
Thus (it was), and We gave them as a heritage to another people.
كَذَٰلِكَ وَأَوْرَثْنَٰهَا قَوْمًا ءَاخَرِينَ
And the heaven and earth wept not for them, nor were they reprieved.
And the heaven and the earth wept not for them, nor were they reprieved.
So the heaven and the earth did not weep for them, nor were they respited.
فَمَا بَكَتْ عَلَيْهِمُ ٱلسَّمَآءُ وَٱلْأَرْضُ وَمَا كَانُوا۟ مُنظَرِينَ
And We certainly saved the Children of Israel from the humiliating torment -
And We delivered the Children of Israel from the shameful doom;
And certainly We delivered the children of Israel from the abasing chastisement,
وَلَقَدْ نَجَّيْنَا بَنِىٓ إِسْرَٰٓءِيلَ مِنَ ٱلْعَذَابِ ٱلْمُهِينِ
From Pharaoh. Indeed, he was a haughty one among the transgressors.
(We delivered them) from Pharaoh. Lo! he was a tyrant of the wanton ones.
From Firon; surely he was haughty, (and) one of the extravagant.
مِن فِرْعَوْنَ إِنَّهُۥ كَانَ عَالِيًا مِّنَ ٱلْمُسْرِفِينَ
And We certainly chose them by knowledge over [all] the worlds.
And We chose them, purposely, above (all) creatures.
And certainly We chose them, having knowledge, above the nations.
وَلَقَدِ ٱخْتَرْنَٰهُمْ عَلَىٰ عِلْمٍ عَلَى ٱلْعَٰلَمِينَ
And We gave them of signs that in which there was a clear trial.
And We gave them portents wherein was a clear trial.
And We gave them of the communications wherein was clear blessing.
وَءَاتَيْنَٰهُم مِّنَ ٱلْءَايَٰتِ مَا فِيهِ بَلَٰٓؤٌا۟ مُّبِينٌ
Indeed, these [disbelievers] are saying,
Lo! these, forsooth, are saying:
Most surely these do say:
إِنَّ هَٰٓؤُلَآءِ لَيَقُولُونَ
"There is not but our first death, and we will not be resurrected.
There is naught but our first death, and we shall not be raised again.
There is naught but our first death and we shall not be raised again.
إِنْ هِىَ إِلَّا مَوْتَتُنَا ٱلْأُولَىٰ وَمَا نَحْنُ بِمُنشَرِينَ
Then bring [back] our forefathers, if you should be truthful."
Bring back our fathers, if ye speak the truth!
So bring our fathers (back), if you are truthful.
فَأْتُوا۟ بِـَٔابَآئِنَآ إِن كُنتُمْ صَٰدِقِينَ
Are they better or the people of Tubba' and those before them? We destroyed them, [for] indeed, they were criminals.
Are they better, or the folk of Tubb'a and those before them ? We destroyed them, for surely they were guilty.
Are they better or the people of Tubba and those before them? We destroyed them, for surely they were guilty.
أَهُمْ خَيْرٌ أَمْ قَوْمُ تُبَّعٍ وَٱلَّذِينَ مِن قَبْلِهِمْ أَهْلَكْنَٰهُمْ إِنَّهُمْ كَانُوا۟ مُجْرِمِينَ
And We did not create the heavens and earth and that between them in play.
And We created not the heavens and the earth, and all that is between them, in play.
And We did not create the heavens and the earth and what is between them in sport.
وَمَا خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا لَٰعِبِينَ
We did not create them except in truth, but most of them do not know.
We created them not save with truth; but most of them know not.
We did not create them both but with the truth, but most of them do not know.
مَا خَلَقْنَٰهُمَآ إِلَّا بِٱلْحَقِّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
Indeed, the Day of Judgement is the appointed time for them all -
Assuredly the Day of Decision is the term for all of them,
Surely the day of separation is their appointed term, of all of them
إِنَّ يَوْمَ ٱلْفَصْلِ مِيقَٰتُهُمْ أَجْمَعِينَ
The Day when no relation will avail a relation at all, nor will they be helped -
A day when friend can in naught avail friend, nor can they be helped,
The day on which a friend shall not avail (his) friend aught, nor shall they be helped,
يَوْمَ لَا يُغْنِى مَوْلًى عَن مَّوْلًى شَيْـًٔا وَلَا هُمْ يُنصَرُونَ
Except those [believers] on whom Allah has mercy. Indeed, He is the Exalted in Might, the Merciful.
Save him on whom Allah hath mercy. Lo! He is the Mighty, the Merciful.
Save those on whom Allah shall have mercy; surely He is the Mighty the Merciful.
إِلَّا مَن رَّحِمَ ٱللَّهُ إِنَّهُۥ هُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ
Indeed, the tree of zaqqum
Lo! the tree of Zaqqum,
Surely the tree of the Zaqqum,
إِنَّ شَجَرَتَ ٱلزَّقُّومِ
Is food for the sinful.
The food of the sinner!
Is the food of the sinful
طَعَامُ ٱلْأَثِيمِ
Like murky oil, it boils within bellies
Like molten brass, it seetheth in their bellies
Like dregs of oil; it shall boil in (their) bellies,
كَٱلْمُهْلِ يَغْلِى فِى ٱلْبُطُونِ
Like the boiling of scalding water.
As the seething of boiling water.
Like the boiling of hot water.
كَغَلْىِ ٱلْحَمِيمِ
[It will be commanded], "Seize him and drag him into the midst of the Hellfire,
(And it will be said): Take him and drag him to the midst of hell,
Seize him, then drag him down into the middle of the hell;
خُذُوهُ فَٱعْتِلُوهُ إِلَىٰ سَوَآءِ ٱلْجَحِيمِ
Then pour over his head from the torment of scalding water."
Then pour upon his head the torment of boiling water.
Then pour above his head of the torment of the boiling water:
ثُمَّ صُبُّوا۟ فَوْقَ رَأْسِهِۦ مِنْ عَذَابِ ٱلْحَمِيمِ
[It will be said], "Taste! Indeed, you are the honored, the noble!
(Saying): Taste! Lo! thou wast forsooth the mighty, the noble!
Taste; you forsooth are the mighty, the honorable:
ذُقْ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْكَرِيمُ
Indeed, this is what you used to dispute."
Lo! this is that whereof ye used to doubt.
Surely this is what you disputed about.
إِنَّ هَٰذَا مَا كُنتُم بِهِۦ تَمْتَرُونَ
Indeed, the righteous will be in a secure place;
Lo! those who kept their duty will be in a place secured.
Surely those who guard (against evil) are in a secure place,
إِنَّ ٱلْمُتَّقِينَ فِى مَقَامٍ أَمِينٍ
Within gardens and springs,
Amid gardens and watersprings,
In gardens and springs;
فِى جَنَّٰتٍ وَعُيُونٍ
Wearing [garments of] fine silk and brocade, facing each other.
Attired in silk and silk embroidery, facing one another.
They shall wear of fine and thick silk, (sitting) face to face;
يَلْبَسُونَ مِن سُندُسٍ وَإِسْتَبْرَقٍ مُّتَقَٰبِلِينَ
Thus. And We will marry them to fair women with large, [beautiful] eyes.
Even so (it will be). And We shall wed them unto fair ones with wide, lovely eyes.
Thus (shall it be), and We will wed them with Houris pure, beautiful ones.
كَذَٰلِكَ وَزَوَّجْنَٰهُم بِحُورٍ عِينٍ
They will call therein for every [kind of] fruit - safe and secure.
They call therein for every fruit in safety.
They shall call therein for every fruit in security;
يَدْعُونَ فِيهَا بِكُلِّ فَٰكِهَةٍ ءَامِنِينَ
They will not taste death therein except the first death, and He will have protected them from the punishment of Hellfire
They taste not death therein, save the first death. And He hath saved them from the doom of hell,
They shall not taste therein death except the first death, and He will save them from the punishment of the hell,
لَا يَذُوقُونَ فِيهَا ٱلْمَوْتَ إِلَّا ٱلْمَوْتَةَ ٱلْأُولَىٰ وَوَقَىٰهُمْ عَذَابَ ٱلْجَحِيمِ
As bounty from your Lord. That is what is the great attainment.
A bounty from thy Lord. That is the supreme triumph.
A grace from your Lord; this is the great achievement.
فَضْلًا مِّن رَّبِّكَ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
And indeed, We have eased the Qur'an in your tongue that they might be reminded.
And We have made (this Scripture) easy in thy language only that they may heed.
So have We made it easy in your tongue that they may be mindful.
فَإِنَّمَا يَسَّرْنَٰهُ بِلِسَانِكَ لَعَلَّهُمْ يَتَذَكَّرُونَ
So watch, [O Muhammad]; indeed, they are watching [for your end].
Wait then (O Muhammad). Lo! they (too) are waiting.
Therefore wait; surely they are waiting.
فَٱرْتَقِبْ إِنَّهُم مُّرْتَقِبُونَ