Chapter 40, 85 verses
Ha, Meem.
In the name of Allah, the Beneficent, the Merciful. Ha. Mim.
Ha Mim.
The revelation of the Book is from Allah, the Exalted in Might, the Knowing.
The revelation of the Scripture is from Allah, the Mighty, the Knower,
The revelation of the Book is from Allah, the Mighty, the Knowing,
The forgiver of sin, acceptor of repentance, severe in punishment, owner of abundance. There is no deity except Him; to Him is the destination.
The Forgiver of sin, the Accepter of repentance, the Stern in punishment, the Bountiful. There is no God save Him. Unto Him is the journeying.
The Forgiver of the faults and the Acceptor of repentance, Severe to punish, Lord of bounty; there is no god but He; to Him is the eventual coming.
No one disputes concerning the signs of Allah except those who disbelieve, so be not deceived by their [uninhibited] movement throughout the land.
None argue concerning the revelations of Allah save those who disbelieve, so let not their turn of fortune in the land deceive thee (O Muhammad).
None dispute concerning the communications of Allah but those who disbelieve, therefore let not their going to and fro in the cities deceive you.
The people of Noah denied before them and the [disbelieving] factions after them, and every nation intended [a plot] for their messenger to seize him, and they disputed by [using] falsehood to [attempt to] invalidate thereby the truth. So I seized them, and how [terrible] was My penalty.
The folk of Noah and the factions after them denied (their messengers) before these, and every nation purposed to seize their messenger and argued falsely, (thinking) thereby to refute the Truth. Then I seized them, and how (awful) was My punishment.
The people of Nuh and the parties after them rejected (prophets) before them, and every nation purposed against their apostle to destroy him, and they disputed by means of the falsehood that they might thereby render null the truth, therefore I destroyed them; how was then My retribution!
And thus has the word of your Lord come into effect upon those who disbelieved that they are companions of the Fire.
Thus was the word of thy Lord concerning those who disbelieve fulfilled: That they are owners of the Fire.
And thus did the word of your Lord prove true against those who disbelieved that they are the inmates of the fire.
Those [angels] who carry the Throne and those around it exalt [Allah] with praise of their Lord and believe in Him and ask forgiveness for those who have believed, [saying], "Our Lord, You have encompassed all things in mercy and knowledge, so forgive those who have repented and followed Your way and protect them from the punishment of Hellfire.
Those who bear the Throne, and all who are round about it, hymn the praises of their Lord and believe in Him and ask forgiveness for those who believe (saying): Our Lord! Thou comprehendest all things in mercy and knowledge, therefor forgive those who repent and follow Thy way. Ward off from them the punishment of hell.
Those who bear the power and those around Him celebrate the praise of their Lord and believe in Him and ask protection for those who believe: Our Lord! Thou embracest all things in mercy and knowledge, therefore grant protection to those who turn (to Thee) and follow Thy way, and save them from the punishment of the hell:
Our Lord, and admit them to gardens of perpetual residence which You have promised them and whoever was righteous among their fathers, their spouses and their offspring. Indeed, it is You who is the Exalted in Might, the Wise.
Our Lord! And make them enter the Gardens of Eden which thou hast promised them, with such of their fathers and their wives and their descendants as do right. Lo! Thou, only Thou, art the Mighty, the Wise.
Our Lord! and make them enter the gardens of perpetuity which Thou hast promised to them and those who do good of their fathers and their wives and their offspring, surely Thou are the Mighty, the Wise.
And protect them from the evil consequences [of their deeds]. And he whom You protect from evil consequences that Day - You will have given him mercy. And that is the great attainment."
And ward off from them ill - deeds; and he from whom Thou wardest off ill - deeds that day, him verily hast Thou taken into mercy. That is the supreme triumph.
And keep them from evil deeds, and whom Thou keepest from evil deeds this day, indeed Thou hast mercy on him, and that is the mighty achievement.
Indeed, those who disbelieve will be addressed, "The hatred of Allah for you was [even] greater than your hatred of yourselves [this Day in Hell] when you were invited to faith, but you refused."
Lo! (on that day) those who disbelieve are by proclamation: Verily Allah's abhorrence is more terrible than your abhorrence one of another, when ye were called unto the faith but did refuse.
Surely those who disbelieve shall be cried out to: Certainly Allah's hatred (of you) when you were called upon to the faith and you rejected, is much greater than your hatred of yourselves.
They will say, "Our Lord, You made us lifeless twice and gave us life twice, and we have confessed our sins. So is there to an exit any way?"
They say: Our Lord! Twice hast Thou made us die, and twice hast Thou made us live. Now we confess our sins. Is there any way to go out ?
They shall say: Our Lord! twice didst Thou make us subject to death, and twice hast Thou given us life, so we do confess our faults; is there then a way to get out?
[They will be told], "That is because, when Allah was called upon alone, you disbelieved; but if others were associated with Him, you believed. So the judgement is with Allah, the Most High, the Grand."
(It is said unto them): This is (your plight) because, when Allah only was invoked, ye disbelieved, but when some partner was ascribed to Him ye were believing. But the command belongeth only to Allah, the Sublime, the Majestic.
That is because when Allah alone was called upon, you disbelieved, and when associates were given to Him, you believed; so judgment belongs to Allah, the High, the Great.
It is He who shows you His signs and sends down to you from the sky, provision. But none will remember except he who turns back [in repentance].
He it is Who showeth you His portents, and sendeth down for you provision from the sky. None payeth heed save him who turneth (unto Him) repentant.
He it is Who shows you His signs and sends down for you sustenance from heaven, and none minds but he who turns (to Him) again and again.
So invoke Allah, [being] sincere to Him in religion, although the disbelievers dislike it.
Therefor (O believers) pray unto Allah, making religion pure for Him (only), however much the disbelievers be averse -
Therefore call upon Allah, being sincere to Him in obedience, though the unbelievers are averse:
[He is] the Exalted above [all] degrees, Owner of the Throne; He places the inspiration of His command upon whom He wills of His servants to warn of the Day of Meeting.
The Exalter of Ranks, the Lord of the Throne. He causeth the Spirit of His command upon whom He will of His slaves, that He may warn of the Day of Meeting,
Possessor of the highest rank, Lord of power: He makes the inspiration to light by His command upon whom He pleases of His servants, that he may warn (men) of the day of meeting.
The Day they come forth nothing concerning them will be concealed from Allah. To whom belongs [all] sovereignty this Day? To Allah, the One, the Prevailing.
The day when they come forth, nothing of them being hidden from Allah. Whose is the Sovereignty this day ? It is Allah's, the One, the Almighty.
(Of) the day when they shall come forth, nothing concerning them remains hidden to Allah. To whom belongs the kingdom this day? To Allah, the One, the Subduer (of all).
This Day every soul will be recompensed for what it earned. No injustice today! Indeed, Allah is swift in account.
This day is each soul requited that which it hath earned; no wrong (is done) this day. Lo! Allah is swift at reckoning.
This day every soul shall be rewarded for what it has earned; no injustice (shall be done) this day; surely Allah is quick in reckoning.
And warn them, [O Muhammad], of the Approaching Day, when hearts are at the throats, filled [with distress]. For the wrongdoers there will be no devoted friend and no intercessor [who is] obeyed.
Warn them (O Muhammad) of the Day of the approaching (doom), when the hearts will be choking the throats, (when) there will be no friend for the wrong - doers, nor any intercessor who will be heard.
And warn them of the day that draws near, when hearts shall rise up to the throats, grieving inwardly; the unjust shall not have any compassionate friend nor any intercessor who should be obeyed.
He knows that which deceives the eyes and what the breasts conceal.
He knoweth the traitor of the eyes, and that which the bosoms hide.
He knows the stealthy looks and that which the breasts conceal.
And Allah judges with truth, while those they invoke besides Him judge not with anything. Indeed, Allah - He is the Hearing, the Seeing.
Allah judgeth with truth, while those to whom they cry instead of Him judge not at all. Lo! Allah, He is the Hearer, the Seer.
And Allah judges with the truth; and those whom they call upon besides Him cannot judge aught; surely Allah is the Hearing, the Seeing.
Have they not traveled through the land and observed how was the end of those who were before them? They were greater than them in strength and in impression on the land, but Allah seized them for their sins. And they had not from Allah any protector.
Have they not travelled in the land to see the nature of the consequence for those who disbelieved before them ? They were mightier than these in power and (in the) traces (which they left behind them) in the earth. Yet Allah seized them for their sins, and they had no protector from Allah.
Have they not travelled in the earth and seen how was the end of those who were before them? Mightier than these were they in strength - - and in fortifications in the land, but Allah destroyed them for their sins; and there was not for them any defender against Allah.
That was because their messengers were coming to them with clear proofs, but they disbelieved, so Allah seized them. Indeed, He is Powerful and severe in punishment.
That was because their messengers kept bringing them clear proofs (of Allah's Sovereignty) but they disbelieved; so Allah seized them. Lo! He is Strong, severe in punishment.
That was because there came to them their apostles with clear arguments, but they rejected (them), therefore Allah destroyed them; surely He is Strong, Severe in retribution.
And We did certainly send Moses with Our signs and a clear authority
And verily We sent Moses with Our revelations and a clear warrant
And certainly We sent Musa with Our communications and clear authority,
To Pharaoh, Haman and Qarun; but they said, "[He is] a magician and a liar."
Unto Pharaoh and Haman and Korah, but they said: A lying sorcerer!
To Firon and Haman and Qaroun, but they said: A lying magician.
And when he brought them the truth from Us, they said, "Kill the sons of those who have believed with him and keep their women alive." But the plan of the disbelievers is not except in error.
And when he brought them the Truth from Our presence, they said: Slay the sons of those who believe with him, and spare their women. But the plot of disbelievers is in naught but error.
So when he brought to them the truth from Us, they said: Slay the sons of those who believe with him and keep their women alive; and the struggle of the unbelievers will only come to a state of perdition.
And Pharaoh said, "Let me kill Moses and let him call upon his Lord. Indeed, I fear that he will change your religion or that he will cause corruption in the land."
And Pharaoh said: Suffer me to kill Moses, and let him cry unto his Lord. Lo! I fear that he will alter your religion or that he will cause confusion in the land.
And Firon said: Let me alone that I may slay Musa and let him call upon his Lord; surely I fear that he will change your religion or that he will make mischief to appear in the land.
But Moses said, "Indeed, I have sought refuge in my Lord and your Lord from every arrogant one who does not believe in the Day of Account."
Moses said: Lo! I seek refuge in my Lord and your Lord from every scorner who believeth not in a Day of Reckoning.
And Musa said: Surely I take refuge with my Lord and - - your Lord from every proud one who does not believe in the day of reckoning.
And a believing man from the family of Pharaoh who concealed his faith said, "Do you kill a man [merely] because he says, 'My Lord is Allah' while he has brought you clear proofs from your Lord? And if he should be lying, then upon him is [the consequence of] his lie; but if he should be truthful, there will strike you some of what he promises you. Indeed, Allah does not guide one who is a transgressor and a liar.
And a believing man of Pharaoh's family, who hid his faith, said: Would ye kill a man because he saith: My Lord is Allah, and hath brought you clear proofs from your Lord ? If he is lying, then his lie is upon him; and if he is truthful, then some of that wherewith he threateneth you will strike you. Lo! Allah guideth not one who is a prodigal, a liar.
And a believing man of Firon's people who hid his faith said: What! will you slay a man because he says: My Lord is Allah, and indeed he has brought to you clear arguments from your Lord? And if he be a liar, on him will be his lie, and if he be truthful, there will befall you some of that which he threatens you (with); surely Allah does not guide him who is extravagant, a liar:
O my people, sovereignty is yours today, [your being] dominant in the land. But who would protect us from the punishment of Allah if it came to us?" Pharaoh said, "I do not show you except what I see, and I do not guide you except to the way of right conduct."
O my people! Yours is the kingdom to - day, ye being uppermost in the land. But who would save us from the wrath of Allah should it reach us ? Pharaoh said: I do but show you what I think, and I do but guide you to wise policy.
O my people! yours is the kingdom this day, being masters in the land, but who will help us against the punishment of Allah if it come to us? Firon said: I do not show you aught but that which I see (myself), and I do not make you follow any but the right way.
And he who believed said, "O my people, indeed I fear for you [a fate] like the day of the companies -
And he who believed said: O my people! Lo! I fear for you a fate like that of the factions (of old);
And he who believed said: O my people! surely I fear for you the like of what befell the parties:
Like the custom of the people of Noah and of 'Aad and Thamud and those after them. And Allah wants no injustice for [His] servants.
A plight like that of Noah's folk, and A'ad and Thamud, and those after them, and Allah willeth no injustice for (His) slaves.
The like of what befell the people of Nuh and Ad and Samood and those after them, and Allah does not desire injustice for (His) servants;
And O my people, indeed I fear for you the Day of Calling -
And, O my people! Lo! I fear for you a Day of Summoning,
And, O my people! I fear for you the day of calling out,
The Day you will turn your backs fleeing; there is not for you from Allah any protector. And whoever Allah leaves astray - there is not for him any guide.
A day when ye will turn to flee, having no preserver from Allah: and he whom Allah sendeth astray, for him there is no guide.
The day on which you will turn back retreating; there shall be no savior for you from Allah, and whomsoever Allah causes to err, there is no guide for him:
And Joseph had already come to you before with clear proofs, but you remained in doubt of that which he brought to you, until when he died, you said, 'Never will Allah send a messenger after him.' Thus does Allah leave astray he who is a transgressor and skeptic."
And verily Joseph brought you of old clear proofs, yet ye ceased not to be in doubt concerning what he brought you till, when he died, ye said: Allah will not send any messenger after him. Thus Allah deceiveth him who is a prodigal, a doubter.
And certainly Yusuf came to you before with clear arguments, but you ever remained in doubt as to what he brought; until when he died, you said: Allah will never raise an apostle after him. Thus does Allah cause him to err who is extravagant, a doubter
Those who dispute concerning the signs of Allah without an authority having come to them - great is hatred [of them] in the sight of Allah and in the sight of those who have believed. Thus does Allah seal over every heart [belonging to] an arrogant tyrant.
Those who wrangle concerning the revelations of Allah without any warrant that hath come unto them, it is greatly hateful in the sight of Allah and in the sight of those who believe. Thus doth Allah print on every arrogant, disdainful heart.
Those who dispute concerning the communications of Allah without any authority that He has given them; greatly hated is it by Allah and by - those who believe. Thus does Allah set a seal over the heart of every proud, haughty one.
And Pharaoh said, "O Haman, construct for me a tower that I might reach the ways -
And Pharaoh said: O Haman! Build for me a tower that haply I may reach the roads,
And Firon said: O Haman! build for me a tower that I may attain the means of access,
The ways into the heavens - so that I may look at the deity of Moses; but indeed, I think he is a liar." And thus was made attractive to Pharaoh the evil of his deed, and he was averted from the [right] way. And the plan of Pharaoh was not except in ruin.
The roads of the heavens, and may look upon the God of Moses, though verily I think him a liar. Thus was the evil that he did made fairseeming unto Pharaoh, and he was debarred from the (right) way. The plot of Pharaoh ended but in ruin.
The means of access to the heavens, then reach the god of Musa, and I surely think him to be a liar. And thus the evil of his deed was made fairseeming to Firon, and he was turned away from the way; and the struggle of Firon was not (to end) in aught but destruction.
And he who believed said, "O my people, follow me, I will guide you to the way of right conduct.
And he who believed said: O my people! Follow me. I will show you the way of right conduct.
And he who believed said: O my people! follow me, I will guide you to the right course;
O my people, this worldly life is only [temporary] enjoyment, and indeed, the Hereafter - that is the home of [permanent] settlement.
O my people! Lo! this life of the world is but a passing comfort, and lo! the Hereafter, that is the enduring home.
O my people! this life of the world is only a (passing) enjoyment, and surely the hereafter is the abode to settle;
Whoever does an evil deed will not be recompensed except by the like thereof; but whoever does righteousness, whether male or female, while he is a believer - those will enter Paradise, being given provision therein without account.
Whoso doeth an ill - deed, he will be repaid the like thereof, while whoso doeth right, whether male or female, and is a believer, (all) such will enter the Garden, where they will be nourished without stint.
Whoever does an evil, he shall not be recompensed (with aught) but the like of it, and whoever does good, whether male or female, and he is a believer, these shall enter the garden, in which they shall be given sustenance without measure.
And O my people, how is it that I invite you to salvation while you invite me to the Fire?
And, O my people! What aileth me that I call you unto deliverance when ye call me unto the Fire ?
And, O my people! how is it that I call you to salvation and you call me to the fire?
You invite me to disbelieve in Allah and associate with Him that of which I have no knowledge, and I invite you to the Exalted in Might, the Perpetual Forgiver.
Ye call me to disbelieve in Allah and ascribe unto Him as partners that whereof I have no knowledge, while I call you unto the Mighty, the Forgiver.
You call on me that I should disbelieve in Allah and associate with Him that of which I have no knowledge, and I call you to the Mighty, the most Forgiving;
Assuredly, that to which you invite me has no [response to a] supplication in this world or in the Hereafter; and indeed, our return is to Allah, and indeed, the transgressors will be companions of the Fire.
Assuredly that whereunto ye call me hath no claim in the world or in the Hereafter, and our return will be unto Allah, and the prodigals will be owners of the Fire.
No doubt that what you call me to has no title to be called to in this world, nor in the hereafter, and that our turning back is to Allah, and that the extravagant are the inmates of the fire;
And you will remember what I [now] say to you, and I entrust my affair to Allah. Indeed, Allah is Seeing of [His] servants."
And ye will remember what I say unto you. I confide my cause unto Allah. Lo! Allah is Seer of (His) slaves.
So you shall remember what I say to you, and I entrust my affair to Allah, Surely Allah sees the servants.
So Allah protected him from the evils they plotted, and the people of Pharaoh were enveloped by the worst of punishment -
So Allah warded off from him the evils which they plotted, while a dreadful doom encompassed Pharaoh's folk,
So Allah protected him from the evil (consequences) of what they planned, and the most evil punishment overtook Firon's people:
The Fire, they are exposed to it morning and evening. And the Day the Hour appears [it will be said], "Make the people of Pharaoh enter the severest punishment."
The Fire; they are exposed to it morning and evening; and on the day when the Hour upriseth (it is said): Cause Pharaoh's folk to enter the most awful doom.
The fire; they shall be brought before it (every) morning and evening and on the day when the hour shall come to pass: Make Firon's people enter the severest chastisement.
And [mention] when they will argue within the Fire, and the weak will say to those who had been arrogant, "Indeed, we were [only] your followers, so will you relieve us of a share of the Fire?"
And when they wrangle in the Fire, the weak say unto those who were proud: Lo! we were a following unto you; will ye therefor rid us of a portion of the Fire ?
And when they shall contend one with another in the fire, then the weak shall say to those who were proud: Surely we were your followers; will you then avert from us a portion of the fire?
Those who had been arrogant will say, "Indeed, all [of us] are in it. Indeed, Allah has judged between the servants."
Those who were proud say: Lo! we are all (together) herein. Lo! Allah hath judged between (His) slaves.
Those who were proud shall say: Surely we are all in it: surely Allah has judged between the servants.
And those in the Fire will say to the keepers of Hell, "Supplicate your Lord to lighten for us a day from the punishment."
And those in the Fire say unto the guards of hell: Entreat your Lord that He relieve us of a day of the torment.
And those who are in the fire shall say to the keepers of hell: Call upon your Lord that He may lighten to us one day of the punishment.
They will say, "Did there not come to you your messengers with clear proofs?" They will say, "Yes." They will reply, "Then supplicate [yourselves], but the supplication of the disbelievers is not except in error."
They say: Came not your messengers unto you with clear proofs ? They say: Yea, verily. They say: Then do ye pray, although the prayer of disbelievers is in vain.
They shall say: Did not your apostles come to you with clear arguments? They shall say: Yea. They shall say: Then call. And the call of the unbelievers is only in error.
Indeed, We will support Our messengers and those who believe during the life of this world and on the Day when the witnesses will stand -
Lo! We verily do help Our messengers, and those who believe, in the life of the world and on the day when the witnesses arise,
Most surely We help Our apostles, and those who believe, in this world's life and on the day when the witnesses shall stand
The Day their excuse will not benefit the wrongdoers, and they will have the curse, and they will have the worst home.
The day when their excuse availeth not the evil - doers, and theirs is the curse, and theirs the ill abode.
The day on which their excuse shall not benefit the unjust, and for them is curse and for them is the evil abode.
And We had certainly given Moses guidance, and We caused the Children of Israel to inherit the Scripture
And We verily gave Moses the guidance, and We caused the Children of Israel to inherit the Scripture,
And certainly We gave Musa the guidance, and We made the children of Israel inherit the Book,
As guidance and a reminder for those of understanding.
A guide and a reminder for men of understanding.
A guidance and a reminder to the men of understanding.
So be patient, [O Muhammad]. Indeed, the promise of Allah is truth. And ask forgiveness for your sin and exalt [Allah] with praise of your Lord in the evening and the morning.
Then have patience (O Muhammad). Lo! the promise of Allah is true. And ask forgiveness of thy sin, and hymn the praise of thy Lord at fall of night and in the early hours.
Therefore be patient; surely the promise of Allah is true; and ask protection for your fault and sing the praise of your Lord in the evening and the morning.
Indeed, those who dispute concerning the signs of Allah without [any] authority having come to them - there is not within their breasts except pride, [the extent of] which they cannot reach. So seek refuge in Allah. Indeed, it is He who is the Hearing, the Seeing.
Lo! those who wrangle concerning the revelations of Allah without a warrant having come unto them, there is naught else in their breasts save pride which they will never attain. So take thou refuge in Allah. Lo! He, only He, is the Hearer, the Seer.
Surely (as for) those who dispute about the communications of Allah without any authority that has come to them, there is naught in their breasts but (a desire) to become great which they shall never attain to; Therefore seek refuge in Allah, surely He is the Hearing, the Seeing.
The creation of the heavens and earth is greater than the creation of mankind, but most of the people do not know.
Assuredly the creation of the heavens and the earth is greater than the creation of mankind; but most of mankind know not.
Certainly the creation of the heavens and the earth is greater than the creation of the men, but most people do not know
And not equal are the blind and the seeing, nor are those who believe and do righteous deeds and the evildoer. Little do you remember.
And the blind man and the seer are not equal, neither are those who believe and do good works (equal with) the evil - doer. Little do ye reflect!
And the blind and the seeing are not alike, nor those who believe and do good and the evil - doer; little is it that you are mindful.
Indeed, the Hour is coming - no doubt about it - but most of the people do not believe.
Lo! the Hour is surely coming, there is no doubt thereof; yet most of mankind believe not.
Most surely the hour is coming, there is no doubt therein, but most people do not believe.
And your Lord says, "Call upon Me; I will respond to you." Indeed, those who disdain My worship will enter Hell [rendered] contemptible.
And your Lord hath said: Pray unto Me and I will hear your prayer. Lo! those who scorn My service, they will enter hell, disgraced.
And your Lord says: Call upon Me, I will answer you; surely those who are too proud for My service shall soon enter hell abased.
It is Allah who made for you the night that you may rest therein and the day giving sight. Indeed, Allah is full of bounty to the people, but most of the people are not grateful.
Allah it is Who hath appointed for you night that ye may rest therein, and day for seeing. Lo! Allah is a Lord of bounty for mankind, yet most of mankind give not thanks.
Allah is He Who made for you the night that you may rest therein and the day to see; most surely Allah is Gracious to men, but most men do not give thanks.
That is Allah, your Lord, Creator of all things; there is no deity except Him, so how are you deluded?
Such is Allah, your Lord, the Creator of all things, There is no God save Him. How then are ye perverted ?
That is Allah, your Lord, the Creator of everything; there is no Allah but He; whence are you then turned away?
Thus were those [before you] deluded who were rejecting the signs of Allah.
Thus are they perverted who deny the revelations of Allah.
Thus were turned away those who denied the communications of Allah.
It is Allah who made for you the earth a place of settlement and the sky a ceiling and formed you and perfected your forms and provided you with good things. That is Allah, your Lord; then blessed is Allah, Lord of the worlds.
Allah it is Who appointed for you the earth for a dwelling - place and the sky for a canopy, and fashioned you and perfected your shapes, and hath provided you with good things. Such is Allah, your Lord. Then blessed be Allah, the Lord of the Worlds!
Allah is He Who made the earth a resting - place for you and the heaven a canopy, and He formed you, then made goodly your forms, and He provided you with goodly things; that is Allah, your Lord; blessed then is Allah, the Lord of the worlds.
He is the Ever - Living; there is no deity except Him, so call upon Him, [being] sincere to Him in religion. [All] praise is [due] to Allah, Lord of the worlds.
He is the Living One. There is no God save Him. So pray unto Him, making religion pure for Him (only). Praise be to Allah, the Lord of the Worlds!
He is the Living, there is no god but He, therefore call on Him, being sincere to Him in obedience; (all) praise is due to Allah, the Lord of the worlds.
Say, [O Muhammad], "Indeed, I have been forbidden to worship those you call upon besides Allah once the clear proofs have come to me from my Lord, and I have been commanded to submit to the Lord of the worlds."
Say (O Muhammad): I am forbidden to worship those unto whom ye cry beside Allah since there have come unto me clear proofs from my Lord, and I am commanded to surrender to the Lord of the Worlds.
Say: I am forbidden to serve those whom you call upon besides Allah when clear arguments have come to me from my Lord, and I am commanded that I should submit to the Lord of the worlds.
It is He who created you from dust, then from a sperm - drop, then from a clinging clot; then He brings you out as a child; then [He develops you] that you reach your [time of] maturity, then [further] that you become elders. And among you is he who is taken in death before [that], so that you reach a specified term; and perhaps you will use reason.
He it is Who created you from dust, then from a drop (of seed) then from a clot, then bringeth you forth as a child, then (ordaineth) that ye attain full strength and afterward that ye become old men - though some among you die before - and that ye reach an appointed term, that haply ye may understand.
He it is Who created you from dust, then from a small lifegerm, then from a clot, then He brings you forth as a child, then that you may attain your maturity, then that you may be old - - and of you there are some who are caused to die before - - and that you may reach an appointed term, and that you may understand.
He it is who gives life and causes death; and when He decrees a matter, He but says to it, "Be," and it is.
He it is Who quickeneth and giveth death. When He ordaineth a thing, He saith unto it only: Be! and it is.
He it is Who gives life and brings death, so when He decrees an affair, He only says to it: Be, and it is.
Do you not consider those who dispute concerning the signs of Allah - how are they averted?
Hast thou not seen those who wrangle concerning the revelations of Allah, how they are turned away ? -
Have you not seen those who dispute with respect to the communications of Allah: how are they turned away?
Those who deny the Book and that with which We sent Our messengers - they are going to know,
Those who deny the Scripture and that wherewith We send Our messengers. But they will come to know,
Those who reject the Book and that with which We have sent Our Apostle; but they shall soon come to know,
When the shackles are around their necks and the chains; they will be dragged
When carcans are about their necks and chains. They are dragged
When the fetters and the chains shall be on their necks; they shall be dragged
In boiling water; then in the Fire they will be filled [with flame].
Through boiling waters; then they are thrust into the Fire.
Into boiling water, then in the fire shall they be burned;
Then it will be said to them, "Where is that which you used to associate [with Him in worship]
Then it is said unto them: Where are (all) that ye used to make partners (in the Sovereignty)
Then shall it be said to them: Where is that which you used to set up
Other than Allah?" They will say, "They have departed from us; rather, we did not used to invoke previously anything." Thus does Allah put astray the disbelievers.
Beside Allah ? They say: They have failed us; but we used not to pray to anything before. Thus doth Allah send astray the disbelievers (in His guidance).
Besides Allah? They shall say: They are gone away from us, nay, we used not to call upon anything before. Thus does Allah confound the unbelievers.
[The angels will say], "That was because you used to exult upon the earth without right and you used to behave insolently.
(And it is said unto them): This is because ye exulted in the earth without right, and because ye were petulant.
That is because you exulted in the land unjustly and because you behaved insolently.
Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant."
Enter ye the gates of hell, to dwell therein. Evil is the habitation of the scornful.
Enter the gates of hell to abide therein, evil then is the abode of the proud.
So be patient, [O Muhammad]; indeed, the promise of Allah is truth. And whether We show you some of what We have promised them or We take you in death, it is to Us they will be returned.
Then have patience (O Muhammad). Lo! the promise of Allah is true. And whether we let thee see a part of that which We promise them, or (whether) We cause thee to die, still unto Us they will be brought back.
So be patient, surely the promise of Allah is true. So should We make you see part of what We threaten them with, or should We cause you to die, to Us shall they be returned.
And We have already sent messengers before you. Among them are those [whose stories] We have related to you, and among them are those [whose stories] We have not related to you. And it was not for any messenger to bring a sign [or verse] except by permission of Allah. So when the command of Allah comes, it will be concluded in truth, and the falsifiers will thereupon lose [all].
Verily We sent messengers before thee, among them those of whom We have told thee, and some of whom We have not told thee; and it was not given to any messenger that he should bring a portent save by Allah's leave, but when Allah's commandment cometh (the cause) is judged aright, and the followers of vanity will then be lost.
And certainly We sent apostles before you: there are some of them that We have mentioned to you and there are others whom We have not mentioned to you, and it was not meet for an apostle that he should bring a sign except with Allah's permission, but when the command of Allah came, judgment was given with truth, and those who treated (it) as a lie were lost.
It is Allah who made for you the grazing animals upon which you ride, and some of them you eat.
Allah it is Who hath appointed for you cattle, that ye may ride on some of them, and eat of some -
Allah is He Who made the cattle for you that you may ride on some of them, and some of them you eat.
And for you therein are [other] benefits and that you may realize upon them a need which is in your breasts; and upon them and upon ships you are carried.
(Many) benefits ye have from them - and that ye may satisfy by their means a need that is in your breasts, and may be borne upon them as upon the ship.
And there are advantages for you in them, and that you may attain thereon a want which is in your breasts, and upon them and upon the ships you are borne.
And He shows you His signs. So which of the signs of Allah do you deny?
And He showeth you His tokens. Which, then, of the tokens of Allah do ye deny ?
And He shows you His signs: which then of Allah's signs will you deny?
Have they not traveled through the land and observed how was the end of those before them? They were more numerous than themselves and greater in strength and in impression on the land, but they were not availed by what they used to earn.
Have they not travelled in the land to see the nature of the consequence for those before them ? They were more numerous than these, and mightier in power and (in the) traces (which they left behind them) in the earth. But all that they used to earn availed them not.
Have they not then journeyed in the land and seen how was the end of those before them? They were more (in numbers) than these and greater in strength and in fortifications in the land, but what they earned did not avail them.
And when their messengers came to them with clear proofs, they [merely] rejoiced in what they had of knowledge, but they were enveloped by what they used to ridicule.
And when their messengers brought them clear proofs (of Allah's Sovereignty) they exulted in the knowledge they (themselves) possessed. And that which they were wont to mock befell them.
Then when their apostles came to them with clear arguments, they exulted in what they had with them of knowledge, and there beset them that which they used to mock.
And when they saw Our punishment, they said," We believe in Allah alone and disbelieve in that which we used to associate with Him."
Then, when they saw Our doom, they said: We believe in Allah only and reject (all) that we used to associate (with Him).
But when they saw Our punishment, they said: We believe in Allah alone and we deny what we used to associate with Him.
But never did their faith benefit them once they saw Our punishment. [It is] the established way of Allah which has preceded among His servants. And the disbelievers thereupon lost [all].
But their faith could not avail them when they saw Our doom. This is Allah's law which hath ever taken course for His bondmen. And then the disbelievers will be ruined.
But their belief was not going to profit them when they had seen Our punishment; (this is) Allah's law, which has indeed obtained in the matter of His servants, and there the unbelievers are lost.