Nun. By the pen and what they inscribe,
In the name of Allah, the Beneficent, the Merciful. Nun. By the pen and that which they write (therewith),
Noon waalqalami wama yasturoona
Noon. I swear by the pen and what the angels write,
Chapter 68, 52 verses
Nun. By the pen and what they inscribe,
In the name of Allah, the Beneficent, the Merciful. Nun. By the pen and that which they write (therewith),
Noon waalqalami wama yasturoona
Noon. I swear by the pen and what the angels write,
You are not, [O Muhammad], by the favor of your Lord, a madman.
Thou art not, for thy Lord's favour unto thee, a madman.
Ma anta biniAAmati rabbika bimajnoonin
By the grace of your Lord you are not mad.
And indeed, for you is a reward uninterrupted.
And lo! thine verily will be a reward unfailing.
Wainna laka laajran ghayra mamnoonin
And most surely you shall have a reward never to be cut off.
And indeed, you are of a great moral character.
And lo! thou art of a tremendous nature.
Wainnaka laAAala khuluqin AAatheemin
And most surely you conform (yourself) to sublime morality.
So you will see and they will see
And thou wilt see and they will see
Fasatubsiru wayubsiroona
So you shall see, and they (too) shall see,
Which of you is the afflicted [by a devil].
Which of you is the demented.
Biayyikumu almaftoonu
Which of you is afflicted with madness.
Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided.
Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who walk aright.
Inna rabbaka huwa aAAlamu biman dalla AAan sabeelihi wahuwa aAAlamu bialmuhtadeena
Surely your Lord best knows him who errs from His way, and He best knows the followers of the right course.
Then do not obey the deniers.
Therefor obey not thou the rejecters
Fala tutiAAi almukaththibeena
So do not yield to the rejecters.
They wish that you would soften [in your position], so they would soften [toward you].
Who would have had thee compromise, that they may compromise.
Waddoo law tudhinu fayudhinoona
They wish that you should be pliant so they (too) would be pliant.
And do not obey every worthless habitual swearer
Neither obey thou each feeble oath - monger,
Wala tutiAA kulla hallafin maheenin
And yield not to any mean swearer
[And] scorner, going about with malicious gossip -
Detracter, spreader abroad of slanders,
Hammazin mashshain binameemin
Defamer, going about with slander
A preventer of good, transgressing and sinful,
Hinderer of the good, transgressor, malefactor
MannaAAin lilkhayri muAAtadin atheemin
Forbidder of good, outstepping the limits, sinful,
Cruel, moreover, and an illegitimate pretender.
Greedy therewithal, intrusive.
AAutullin baAAda thalika zaneemin
Ignoble, besides all that, base - born;
Because he is a possessor of wealth and children,
It is because he is possessed of wealth and children
An kana tha malin wabaneena
Because he possesses wealth and sons.
When Our verses are recited to him, he says, "Legends of the former peoples."
That, when Our revelations are recited unto him, he saith: Mere fables of the men of old.
Itha tutla AAalayhi ayatuna qala asateeru alawwaleena
When Our communications are recited to him, he says: Stories of those of yore.
We will brand him upon the snout.
We shall brand him on the nose.
Sanasimuhu AAala alkhurtoomi
We will brand him on the nose.
Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morning
Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning,
Inna balawnahum kama balawna ashaba aljannati ith aqsamoo layasrimunnaha musbiheena
Surely We will try them as We tried the owners of the garden, when they swore that they would certainly cut off the produce in the morning,
Without making exception.
And made no exception (for the Will of Allah);
Wala yastathnoona
And were not willing to set aside a portion (for the poor).
So there came upon the garden an affliction from your Lord while they were asleep.
Then a visitation from thy Lord came upon it while they slept
Fatafa AAalayha taifun min rabbika wahum naimoona
Then there encompassed it a visitation from your Lord while they were sleeping.
And it became as though reaped.
And in the morning it was as if plucked.
Faasbahat kaalssareemi
So it became as black, barren land.
And they called one another at morning,
And they cried out one unto another in the morning,
Fatanadaw musbiheena
And they called out to each other in the morning,
[Saying], "Go early to your crop if you would cut the fruit."
Saying: Run unto your field if ye would pluck (the fruit).
Ani ighdoo AAala harthikum in kuntum sarimeena
Saying: Go early to your tilth if you would cut (the produce).
So they set out, while lowering their voices,
So they went off, saying one unto another in low tones:
Faintalaqoo wahum yatakhafatoona
So they went, while they consulted together secretly,
[Saying], "There will surely not enter it today upon you [any] poor person."
No needy man shall enter it to - day against you.
An la yadkhulannaha alyawma AAalaykum miskeenun
Saying: No poor man shall enter it today upon you.
And they went early in determination, [assuming themselves] able.
They went betimes, strong in (this) purpose.
Waghadaw AAala hardin qadireena
And in the morning they went, having the power to prevent.
But when they saw it, they said, "Indeed, we are lost;
But when they saw it, they said: Lo! we are in error!
Falamma raawha qaloo inna ladalloona
But when they saw it, they said: Most surely we have gone astray
Rather, we have been deprived."
Nay, but we are desolate!
Bal nahnu mahroomoona
Nay! we are made to suffer privation.
The most moderate of them said, "Did I not say to you, 'Why do you not exalt [Allah]?' "
The best among them said: Said I not unto you: Why glorify ye not (Allah) ?
Qala awsatuhum alam aqul lakum lawla tusabbihoona
The best of them said: Did I not say to you, Why do you not glorify (Allah)?
They said, "Exalted is our Lord! Indeed, we were wrongdoers."
They said: Glorified be our Lord! Lo! we have been wrong - doers.
Qaloo subhana rabbina inna kunna thalimeena
They said: Glory be to our Lord, surely we were unjust.
Then they approached one another, blaming each other.
Then some of them drew near unto others, self - reproaching.
Faaqbala baAAduhum AAala baAAdin yatalawamoona
Then some of them advanced against others, blaming each other.
They said, "O woe to us; indeed we were transgressors.
They said: Alas for us! In truth we were outrageous.
Qaloo ya waylana inna kunna tagheena
Said they: O woe to us! surely we were inordinate:
Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our Lord desirous."
It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord.
AAasa rabbuna an yubdilana khayran minha inna ila rabbina raghiboona
Maybe, our Lord will give us instead one better than it; surely to our Lord do we make our humble petition.
Such is the punishment [of this world]. And the punishment of the Hereafter is greater, if they only knew.
Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know.
Kathalika alAAathabu walaAAathabu alakhirati akbaru law kanoo yaAAlamoona
Such is the chastisement, and certainly the chastisement of the hereafter is greater, did they but know!
Indeed, for the righteous with their Lord are the Gardens of Pleasure.
Lo! for those who keep from evil are gardens of bliss with their Lord.
Inna lilmuttaqeena AAinda rabbihim jannati alnnaAAeemi
Surely those who guard (against evil) shall have with their Lord gardens of bliss.
Then will We treat the Muslims like the criminals?
Shall We then treat those who have surrendered as We treat the guilty ?
AfanajAAalu almuslimeena kaalmujrimeena
What! shall We then make (that is, treat) those who submit as the guilty?
What is [the matter] with you? How do you judge?
What aileth you ? How foolishly ye judge!
Ma lakum kayfa tahkumoona
What has happened to you? How do you judge?
Or do you have a scripture in which you learn
Or have ye a scripture wherein ye learn
Am lakum kitabun feehi tadrusoona
Or have you a book wherein you read,
That indeed for you is whatever you choose?
That ye shall indeed have all that ye choose ?
Inna lakum feehi lama takhayyaroona
That you have surely therein what you choose?
Or do you have oaths [binding] upon Us, extending until the Day of Resurrection, that indeed for you is whatever you judge?
Or have ye a covenant on oath from Us that reacheth to the Day of Judgment, that yours shall be all that ye ordain ?
Am lakum aymanun AAalayna balighatun ila yawmi alqiyamati inna lakum lama tahkumoona
Or have you received from Us an agreement confirmed by an oath extending to the day of resurrection that you shall surely have what you demand?
Ask them which of them, for that [claim], is responsible.
Ask them (O Muhammad) which of them will vouch for that!
Salhum ayyuhum bithalika zaAAeemun
Ask them which of them will vouch for that,
Or do they have partners? Then let them bring their partners, if they should be truthful.
Or have they other gods ? Then let them bring their other gods if they are truthful
Am lahum shurakao falyatoo bishurakaihim in kanoo sadiqeena
Or have they associates if they are truthful.
The Day the shin will be uncovered and they are invited to prostration but the disbelievers will not be able,
On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able,
Yawma yukshafu AAan saqin wayudAAawna ila alssujoodi fala yastateeAAoona
On the day when there shall be a severe affliction, and they shall be called upon to make obeisance, but they shall not be able,
Their eyes humbled, humiliation will cover them. And they used to be invited to prostration while they were sound.
With eyes downcast, abasement stupefying them. And they had been summoned to prostrate themselves while they were yet unhurt.
KhashiAAatan absaruhum tarhaquhum thillatun waqad kanoo yudAAawna ila alssujoodi wahum salimoona
Their looks cast down, abasement shall overtake them; and they were called upon to make obeisance indeed while yet they were safe.
So leave Me, [O Muhammad], with [the matter of] whoever denies the Qur'an. We will progressively lead them [to punishment] from where they do not know.
Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not.
Fatharnee waman yukaththibu bihatha alhadeethi sanastadrijuhum min haythu la yaAAlamoona
So leave Me and him who rejects this announcement; We will overtake them by degrees, from whence they perceive not:
And I will give them time. Indeed, My plan is firm.
Yet I bear with them, for lo! My scheme is firm.
Waomlee lahum inna kaydee mateenun
And I do bear with them, surely My plan is firm.
Or do you ask of them a payment, so they are by debt burdened down?
Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed ?
Am tasaluhum ajran fahum min maghramin muthqaloona
Or do you ask from them a reward, so that they are burdened with debt?
Or have they [knowledge of] the unseen, so they write [it] down?
Or is the Unseen theirs that they can write (thereof) ?
Am AAindahumu alghaybu fahum yaktuboona
Or have they (the knowledge of) the unseen, so that they write (it) down?
Then be patient for the decision of your Lord, [O Muhammad], and be not like the companion of the fish when he called out while he was distressed.
But wait thou for thy Lord's decree, and be not like him of the fish, who cried out in despair.
Faisbir lihukmi rabbika wala takun kasahibi alhooti ith nada wahuwa makthoomun
So wait patiently for the judgment of your Lord, and be not like the companion of the fish, when he cried while he was in distress.
If not that a favor from his Lord overtook him, he would have been thrown onto the naked shore while he was censured.
Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate.
Lawla an tadarakahu niAAmatun min rabbihi lanubitha bialAAarai wahuwa mathmoomun
Were it not that favor from his Lord had overtaken him, he would certainly have been cast down upon the naked Found while he was blamed.
And his Lord chose him and made him of the righteous.
But his Lord chose him and placed him among the righteous.
Faijtabahu rabbuhu fajaAAalahu mina alssaliheena
Then his Lord chose him, and He made him of the good.
And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say, "Indeed, he is mad."
And lo! those who disbelieve would fain disconcert thee with their eyes when they hear the Reminder, and they say: Lo! he is indeed mad;
Wain yakadu allatheena kafaroo layuzliqoonaka biabsarihim lamma samiAAoo alththikra wayaqooloona innahu lamajnoonun
And those who disbelieve would almost smite you with their eyes when they hear the reminder, and they say: Most surely he is mad.
But it is not except a reminder to the worlds.
When it is naught else than a Reminder to creation.
Wama huwa illa thikrun lilAAalameena
And it is naught but a reminder to the nations.