Chapter 80, 42 verses
The Prophet frowned and turned away
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
AAabasa watawalla
বিসমিল্লাহির রাহমা-নির রাহি-ম 'আবাসা অতাওয়াল্লা য়।
Because there came to him the blind man, [interrupting].
Because the blind man came unto him.
An jaahu alaAAma
আন্ জ্বা-য়াহুল্ আ'মা-।
But what would make you perceive, [O Muhammad], that perhaps he might be purified
What could inform thee but that he might grow (in grace)
Wama yudreeka laAAallahu yazzakka
অমা-ইয়ুদ্রীকা লা'আল্লাহূ ইয়ায্যাক্কা য়।
Or be reminded and the remembrance would benefit him?
Or take heed and so the reminder might avail him ?
Aw yaththakkaru fatanfaAAahu alththikra
আও ইয্যাক্কারু ফাতান্ফা'আহুয্ যিক্র-।
As for he who thinks himself without need,
As for him who thinketh himself independent,
Amma mani istaghna
আম্মা-মানিস্ তাগ্না-।
To him you give attention.
Unto him thou payest regard.
Faanta lahu tasadda
ফাআন্তা লাহূ তাছোয়াদ্দা-।
And not upon you [is any blame] if he will not be purified.
Yet it is not thy concern if he grow not (in grace).
Wama AAalayka alla yazzakka
অমা-'আলাইকা আল্লা-ইয্যাক্কা-।
But as for he who came to you striving [for knowledge]
But as for him who cometh unto thee with earnest purpose
Waamma man jaaka yasAAa
অআম্মা-মান্ জ্বা-য়াকা ইয়াস্'আ-।
While he fears [Allah],
And hath fear,
Wahuwa yakhsha
অহুওয়া ইয়াখ্শা-।
From him you are distracted.
From him thou art distracted.
Faanta AAanhu talahha
ফাআন্তা 'আন্হু তালাহ্হা-।
No! Indeed, these verses are a reminder;
Nay, but verily it is an Admonishment,
Kalla innaha tathkiratun
কাল্লা য় ইন্নাহা-তায্কিরহ্।
So whoever wills may remember it.
So let whosoever will pay heed to it,
Faman shaa thakarahu
ফামান্ শা-য়া যাকারহ্।
[It is recorded] in honored sheets,
On honoured leaves
Fee suhufin mukarramatin
ফী ছুহুফিম্ মুর্কারমাতিম্
Exalted and purified,
Exalted, purified,
MarfooAAatin mutahharatin
র্মাফূ 'আতিম্ মুত্বোয়াহ্হারতিম্
[Carried] by the hands of messenger - angels,
(Set down) by scribes
Biaydee safaratin
বিআইদী সাফারতিন্
Noble and dutiful.
Noble and righteous.
Kiramin bararatin
কির-মিম্ বাররহ্।
Cursed is man; how disbelieving is he.
Man is (self - )destroyed: how ungrateful!
Qutila alinsanu ma akfarahu
কুতিলাল্ ইন্সা-নু মা য় আক্ফারহ্।
From what substance did He create him?
From what thing doth He create him ?
Min ayyi shayin khalaqahu
মিন্ আইয়্যি শাইয়িন্ খলাক্বহ্।
From a sperm - drop He created him and destined for him;
From a drop of seed. He createth him and proportioneth him,
Min nutfatin khalaqahu faqaddarahu
মিন্ নুতফাহ্ খলাক্বহূ ফাক্বদ্দারহূ
Then He eased the way for him;
Then maketh the way easy for him,
Thumma alssabeela yassarahu
ছুম্মাস্ সাবীলা ইয়াস্সারহূ
Then He causes his death and provides a grave for him.
Then causeth him to die, and burieth him;
Thumma amatahu faaqbarahu
ছুম্মা আমা-তাহূ ফাআকবারহূ
Then when He wills, He will resurrect him.
Then, when He will, He bringeth him again to life.
Thumma itha shaa ansharahu
ছুম্মা ইযা-শা-য়া আন্শারহ্।
No! Man has not yet accomplished what He commanded him.
Nay, but (man) hath not done what He commanded him.
Kalla lamma yaqdi ma amarahu
কাল্লা-লাম্মা-ইয়াকদ্বি মা য় আমারহ্।
Then let mankind look at his food -
Let man consider his food:
Falyanthuri alinsanu ila taAAamihi
ফাল্ইয়ান্জুরিল্ ইন্সা-নু ইলা-ত্বোয়া'আ-মিহী য়।
How We poured down water in torrents,
How We pour water in showers
Anna sababna almaa sabban
আন্না- ছোয়াবাব্নাল্ মা-য়া ছোয়াব্বান্
Then We broke open the earth, splitting [it with sprouts],
Then split the earth in clefts
Thumma shaqaqna alarda shaqqan
ছুম্মা শাক্বকনাল্ র্আদ্বোয়া শাকক্বান্
And caused to grow within it grain
And cause the grain to grow therein
Faanbatna feeha habban
ফাআম্বাত্না-ফীহা-হাব্বাবাঁও ।
And grapes and herbage
And grapes and green fodder
WaAAinaban waqadban
অ 'ইনাবাঁও অক্বদ্ব্বাঁও
And olive and palm trees
And olive - trees and palm - trees
Wazaytoonan wanakhlan
অ যাইতূ নাঁও অনাখ্লাঁও।
And gardens of dense shrubbery
And garden - closes of thick foliage
Wahadaiqa ghulban
অহাদা-য়িক্বা গুল্বাঁও ।
And fruit and grass -
And fruits and grasses:
Wafakihatan waabban
অফা-কিহাতাঁও অআব্বাম্ ।
[As] enjoyment for you and your grazing livestock.
Provision for you and your cattle.
MataAAan lakum walianAAamikum
মাতা- 'আল্লাকুম্ অলিআন্'আ-মিকুম্
But when there comes the Deafening Blast
But when the Shout cometh
Faitha jaati alssakhkhatu
ফাইযা-জ্বা-য়াতিছ্ ছোয়া-খ্খাহ্।
On the Day a man will flee from his brother
On the day when a man fleeth from his brother
Yawma yafirru almaro min akheehi
ইয়াওমা ইয়ার্ফিরুল্ র্মায়ু মিন্ আখীহি।
And his mother and his father
And his mother and his father
Waommihi waabeehi
অউম্মিহী অআবীহি।
And his wife and his children,
And his wife and his children,
Wasahibatihi wabaneehi
অছোয়া-হিবাতিহী অবানীহ্।
For every man, that Day, will be a matter adequate for him.
Every man that day will have concern enough to make him heedless (of others).
Likulli imriin minhum yawmaithin shanun yughneehi
লিকুল্লিম্রিয়িম্ মিন্হুম্ ইয়াওমায়িযিন্ শা'নুঁই ইয়ুগ্নীহ্।
[Some] faces, that Day, will be bright -
On that day faces will be bright as dawn,
Wujoohun yawmaithin musfiratun
উজুহুঁই ইয়াওমায়িযিম্ মুস্ফিরতুন্
Laughing, rejoicing at good news.
Laughing, rejoicing at good news;
Dahikatun mustabshiratun
দ্বোয়া-হিকাতুম্ মুস্তাব্শিরহ্
And [other] faces, that Day, will have upon them dust.
And other faces, on that day, with dust upon them,
Wawujoohun yawmaithin AAalayha ghabaratun
অ উজুহুঁই ইয়াওমায়িযিন্ 'আলাইহা- গাবারতুন্।
Blackness will cover them.
Veiled in darkness,
Tarhaquha qataratun
র্তাহাকুহা-ক্বাতারহ্
Those are the disbelievers, the wicked ones.
Those are the disbelievers, the wicked.
Olaika humu alkafaratu alfajaratu
উলা-য়িকা হুমুল্ কাফারতুল্ ফাজ্বারহ্।