And give not a thing in order to have more (or consider not your deeds of obedience to Allah as a favour to Him).
Arabic, with marks
وَلَا تَمْنُن تَسْتَكْثِرُ
Saheeh International
But for your Lord be patient.
Pickthall
For the sake of thy Lord, be patient!
Hilali & Muhsin Khan
And be patient for the sake of your Lord (i.e. perform your duty to Allah)!
Arabic, with marks
وَلِرَبِّكَ فَاصْبِرْ
Saheeh International
And when the trumpet is blown,
Pickthall
For when the trumpet shall sound,
Hilali & Muhsin Khan
Then, when the Trumpet is sounded (i.e. the second blowing of the horn).
Arabic, with marks
فَإِذَا نُقِرَ فِي النَّاقُورِ
Saheeh International
That Day will be a difficult day
Pickthall
Surely that day will be a day of anguish,
Hilali & Muhsin Khan
Truly, that Day will be a Hard Day -
Arabic, with marks
فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ
Saheeh International
For the disbelievers - not easy.
Pickthall
Not of ease, for disbelievers.
Hilali & Muhsin Khan
Far from easy for the disbelievers.
Arabic, with marks
عَلَى الْكَافِرِينَ غَيْرُ يَسِيرٍ
Saheeh International
Leave Me with the one I created alone
Pickthall
Leave Me (to deal) with him whom I created lonely,
Hilali & Muhsin Khan
Leave Me Alone (to deal) with whom I created lonely (without any wealth or children etc, i.e. Al-Walid bin Al-Mughirah Al-Makhzumi)!
Arabic, with marks
ذَرْنِي وَمَنْ خَلَقْتُ وَحِيدًا
Saheeh International
And to whom I granted extensive wealth
Pickthall
And then bestowed upon him ample means,
Hilali & Muhsin Khan
And then granted him resources in abundance.
Arabic, with marks
وَجَعَلْتُ لَهُ مَالًا مَّمْدُودًا
Saheeh International
And children present [with him]
Pickthall
And sons abiding in his presence
Hilali & Muhsin Khan
And children to be by his side.
Arabic, with marks
وَبَنِينَ شُهُودًا
Saheeh International
And spread [everything] before him, easing [his life].
Pickthall
And made (life) smooth for him.
Hilali & Muhsin Khan
And made life smooth and comfortable for him.
Arabic, with marks
وَمَهَّدتُّ لَهُ تَمْهِيدًا
Saheeh International
Then he desires that I should add more.
Pickthall
Yet he desireth that I should give more.
Hilali & Muhsin Khan
After all that he desires that I should give more;
Arabic, with marks
ثُمَّ يَطْمَعُ أَنْ أَزِيدَ
Saheeh International
No! Indeed, he has been toward Our verses obstinate.
Pickthall
Nay! For lo! he hath been stubborn to Our revelations.
Hilali & Muhsin Khan
Nay! Verily, he has been opposing Our Ayat (proofs, evidence, verses, lessons, signs, revelations).
Arabic, with marks
كَلَّا ۖ إِنَّهُ كَانَ لِآيَاتِنَا عَنِيدًا
Saheeh International
I will cover him with arduous torment.
Pickthall
On him I shall impose a fearful doom.
Hilali & Muhsin Khan
I shall oblige him to (climb a slippery mountain in the Hell-fire called As-Sa'ud, or) face a severe torment!
Arabic, with marks
سَأُرْهِقُهُ صَعُودًا
Saheeh International
Indeed, he thought and deliberated.
Pickthall
For lo! he did consider; then he planned -
Hilali & Muhsin Khan
Verily, he thought and plotted.
Arabic, with marks
إِنَّهُ فَكَّرَ وَقَدَّرَ
Saheeh International
So may he be destroyed [for] how he deliberated.
Pickthall
(Self - )destroyed is he, how he planned!
Hilali & Muhsin Khan
So let him be cursed: how he plotted!
Arabic, with marks
فَقُتِلَ كَيْفَ قَدَّرَ
Saheeh International
Then may he be destroyed [for] how he deliberated.
Pickthall
Again (self - )destroyed is he, how he planned! -
Hilali & Muhsin Khan
And once more let him be cursed: how he plotted!
Arabic, with marks
ثُمَّ قُتِلَ كَيْفَ قَدَّرَ
Saheeh International
Then he considered [again];
Pickthall
Then looked he,
Hilali & Muhsin Khan
Then he thought.
Arabic, with marks
ثُمَّ نَظَرَ
Saheeh International
Then he frowned and scowled;
Pickthall
Then frowned he and showed displeasure.
Hilali & Muhsin Khan
Then he frowned and he looked in a bad tempered way;
Arabic, with marks
ثُمَّ عَبَسَ وَبَسَرَ
Saheeh International
Then he turned back and was arrogant
Pickthall
Then turned he away in pride
Hilali & Muhsin Khan
Then he turned back, and was proud.
Arabic, with marks
ثُمَّ أَدْبَرَ وَاسْتَكْبَرَ
Saheeh International
And said, "This is not but magic imitated [from others].
Pickthall
And said: This is naught else than magic from of old;
Hilali & Muhsin Khan
Then he said: "This is nothing but magic from that of old,
Arabic, with marks
فَقَالَ إِنْ هَٰذَا إِلَّا سِحْرٌ يُؤْثَرُ
Saheeh International
This is not but the word of a human being."
Pickthall
This is naught else than speech of mortal man.
Hilali & Muhsin Khan
"This is nothing but the word of a human being!"
Arabic, with marks
إِنْ هَٰذَا إِلَّا قَوْلُ الْبَشَرِ
Saheeh International
I will drive him into Saqar.
Pickthall
Him shall I fling unto the burning.
Hilali & Muhsin Khan
I will cast him into Hell-fire.
Arabic, with marks
سَأُصْلِيهِ سَقَرَ
Saheeh International
And what can make you know what is Saqar?
Pickthall
- Ah, what will convey unto thee what that burning is! -
Hilali & Muhsin Khan
And what will make you know (exactly) what Hell-fire is?
Arabic, with marks
وَمَا أَدْرَاكَ مَا سَقَرُ
Saheeh International
It lets nothing remain and leaves nothing [unburned],
Pickthall
It leaveth naught; it spareth naught
Hilali & Muhsin Khan
It spares not (any sinner), nor does it leave (anything unburnt)!
Arabic, with marks
لَا تُبْقِي وَلَا تَذَرُ
Saheeh International
Blackening the skins.
Pickthall
It shrivelleth the man.
Hilali & Muhsin Khan
Burning and blackening the skins!
Arabic, with marks
لَوَّاحَةٌ لِّلْبَشَرِ
Saheeh International
Over it are nineteen [angels].
Pickthall
Above it are nineteen.
Hilali & Muhsin Khan
Over it are nineteen (angels as guardians and keepers of Hell).
Arabic, with marks
عَلَيْهَا تِسْعَةَ عَشَرَ
Saheeh International
And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity.
Pickthall
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling - block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude ? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.
Hilali & Muhsin Khan
And We have set none but angels as guardians of the Fire. And We have fixed their number (19) only as a trial for the disbelievers, in order that the people of the Scripture (Jews and Christians) may arrive at a certainty [that this Qur'an is the truth as it agrees with their Books regarding the number (19) which is written in the Taurat (Torah) and the Injeel (Gospel)] and that the believers may increase in Faith (as this Qur'an is the truth), and that no doubt may be left for the people of the Scripture and the believers, and that those in whose hearts is a disease (of hypocrisy) and the disbelievers may say: "What Allah intends by this (curious) example ?" Thus Allah leads astray whom He wills and guides whom He wills. And none can know the hosts of your Lord but He. And this (Hell) is nothing else than a (warning) reminder to mankind.
Every soul, for what it has earned, will be retained
Pickthall
Every soul is a pledge for its own deeds;
Hilali & Muhsin Khan
Every person is a pledge for what he has earned,
Arabic, with marks
كُلُّ نَفْسٍ بِمَا كَسَبَتْ رَهِينَةٌ
Saheeh International
Except the companions of the right,
Pickthall
Save those who will stand on the right hand.
Hilali & Muhsin Khan
Except those on the Right, (i.e. the pious true believers of Islamic Monotheism).
Arabic, with marks
إِلَّا أَصْحَابَ الْيَمِينِ
Saheeh International
[Who will be] in gardens, questioning each other
Pickthall
In gardens they will ask one another
Hilali & Muhsin Khan
In Gardens (Paradise) they will ask one another,
Arabic, with marks
فِي جَنَّاتٍ يَتَسَاءَلُونَ
Saheeh International
About the criminals,
Pickthall
Concerning the guilty:
Hilali & Muhsin Khan
About Al-Mujrimun (polytheists, criminals, disbelievers), (And they will say to them):
Arabic, with marks
عَنِ الْمُجْرِمِينَ
Saheeh International
[And asking them], "What put you into Saqar?"
Pickthall
What hath brought you to this burning ?
Hilali & Muhsin Khan
"What has caused you to enter Hell?"
Arabic, with marks
مَا سَلَكَكُمْ فِي سَقَرَ
Saheeh International
They will say, "We were not of those who prayed,
Pickthall
They will answer: We were not of those who prayed
Hilali & Muhsin Khan
They will say: "We were not of those who used to offer the Salat (prayers),
Arabic, with marks
قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ
Saheeh International
Nor did we used to feed the poor.
Pickthall
Nor did we feed the wretched.
Hilali & Muhsin Khan
"Nor we used to feed Al-Miskin (the poor);
Arabic, with marks
وَلَمْ نَكُ نُطْعِمُ الْمِسْكِينَ
Saheeh International
And we used to enter into vain discourse with those who engaged [in it],
Pickthall
We used to wade (in vain dispute) with (all) waders,
Hilali & Muhsin Khan
"And we used to talk falsehood (all that which Allah hated) with vain talkers.
Arabic, with marks
وَكُنَّا نَخُوضُ مَعَ الْخَائِضِينَ
Saheeh International
And we used to deny the Day of Recompense
Pickthall
And we used to deny the Day of Judgment,
Hilali & Muhsin Khan
And we used to belie the Day of Recompense,
Arabic, with marks
وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّينِ
Saheeh International
Until there came to us the certainty."
Pickthall
Till the Inevitable came unto us.
Hilali & Muhsin Khan
"Until there came to us (the death) that is certain."
Arabic, with marks
حَتَّىٰ أَتَانَا الْيَقِينُ
Saheeh International
So there will not benefit them the intercession of [any] intercessors.
Pickthall
The mediation of no mediators will avail them then.
Hilali & Muhsin Khan
So no intercession of intercessors will be of any use to them.
Arabic, with marks
فَمَا تَنفَعُهُمْ شَفَاعَةُ الشَّافِعِينَ
Saheeh International
Then what is [the matter] with them that they are, from the reminder, turning away
Pickthall
Why now turn they away from the Admonishment,
Hilali & Muhsin Khan
Then what is wrong with them (i.e. the polytheists, the disbelievers) that they turn away from (receiving) admonition?
Arabic, with marks
فَمَا لَهُمْ عَنِ التَّذْكِرَةِ مُعْرِضِينَ
Saheeh International
As if they were alarmed donkeys
Pickthall
As they were frightened asses
Hilali & Muhsin Khan
As if they were (frightened) wild donkeys.
Arabic, with marks
كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ
Saheeh International
Fleeing from a lion?
Pickthall
Fleeing from a lion ?
Hilali & Muhsin Khan
Fleeing from a hunter, or a lion, or a beast of prey.
Arabic, with marks
فَرَّتْ مِن قَسْوَرَةٍ
Saheeh International
Rather, every person among them desires that he would be given scriptures spread about.
Pickthall
Nay, but everyone of them desireth that he should be given open pages (from Allah).
Hilali & Muhsin Khan
Nay, everyone of them desires that he should be given pages spread out (coming from Allah with a writing that Islam is the right religion, and Muhammad صلى الله عليه وسلم has come with the truth from Allah, the Lord of the heavens and earth).
Nay! But they fear not the Hereafter (from Allah's punishment).
Arabic, with marks
كَلَّا ۖ بَل لَّا يَخَافُونَ الْآخِرَةَ
Saheeh International
No! Indeed, the Qur'an is a reminder
Pickthall
Nay, verily. Lo! this is an Admonishment.
Hilali & Muhsin Khan
Nay, verily, this (Qur'an) is an admonition,
Arabic, with marks
كَلَّا إِنَّهُ تَذْكِرَةٌ
Saheeh International
Then whoever wills will remember it.
Pickthall
So whosoever will may heed.
Hilali & Muhsin Khan
So whosoever will (let him read it), and receive admonition (from it)!
Arabic, with marks
فَمَن شَاءَ ذَكَرَهُ
Saheeh International
And they will not remember except that Allah wills. He is worthy of fear and adequate for [granting] forgiveness.
Pickthall
And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy.
Hilali & Muhsin Khan
And they will not receive admonition unless Allah wills; He (Allah) is the One, deserving that mankind should be afraid of, and should be dutiful to Him, and should not take any Ilah (god) along with Him, and He is the One Who forgives (sins).