The Inevitable Reality -
In the name of Allah, the Beneficent, the Merciful. The Reality!
In the Name of Allah, the Most Gracious, the Most Merciful. The Inevitable (i.e. the Day of Resurrection)!
অবশ্যি ঘটবে সে ঘটনা!
Chapter 69, 52 verses
The Inevitable Reality -
In the name of Allah, the Beneficent, the Merciful. The Reality!
In the Name of Allah, the Most Gracious, the Most Merciful. The Inevitable (i.e. the Day of Resurrection)!
অবশ্যি ঘটবে সে ঘটনা!
What is the Inevitable Reality?
What is the Reality ?
What is the Inevitable?
অবশ্যি ঘটবে কী ঘটনা?
And what can make you know what is the Inevitable Reality?
Ah, what will convey unto thee what the reality is!
And what will make you know what the Inevitable is?
তুমি কিভাবে জানবে, অবশ্যি ঘটবে কী ঘটনা?
Thamud and 'Aad denied the Striking Calamity.
(The tribes of) Thamud and A'ad disbelieved in the judgment to come.
Thamud and 'Ad people denied the Qari'ah (the striking Hour of Judgement)!
আদ ও সামুদ জাতি অস্বীকার করেছিল সেই মহাদুর্ঘটনাকে।
So as for Thamud, they were destroyed by the overpowering [blast].
As for Thamud, they were destroyed by the lightning.
As for Thamud, they were destroyed by the awful cry!
এর মধ্যে রয়েছে সামুদ জাতি, তাদের ধ্বংস করা হয়েছিল এক প্রলয়ংকর বিপর্যয় দিয়ে।
And as for 'Aad, they were destroyed by a screaming, violent wind
And as for A'ad, they were destroyed by a fierce roaring wind,
And as for 'Ad, they were destroyed by a furious violent wind!
এর মধ্যে রয়েছে আদ জাতি, তাদের ধ্বংস করা হয়েছিল প্রচন্ড ঘুর্ণিঝড় দিয়ে।
Which Allah imposed upon them for seven nights and eight days in succession, so you would see the people therein fallen as if they were hollow trunks of palm trees.
Which He imposed on them for seven long nights and eight long days so that thou mightest have seen men lying overthrown, as they were hollow trunks of palm - trees.
Which Allah imposed on them for seven nights and eight days in succession, so that you could see men lying overthrown (destroyed), as if they were hollow trunks of date-palms!
সেটি তাদের উপর প্রবাহিত রেখেছিলেন সাত রাত আট দিন অবিরাম। তুমি সেখানে উপস্থিত থাকলে দেখতে, পুরো জাতিটি সেখানে (মরে) লুটিয়ে পড়ে আছে উপড়ে পড়া খেজুর গাছের কান্ডের মতো।
Then do you see of them any remains?
Canst thou (O Muhammad) see any remnant of them ?
Do you see any remnants of them?
তুমি তাদের কাউকেও অবশিষ্ট দেখতে পাচ্ছো কি?
And there came Pharaoh and those before him and the overturned cities with sin.
And Pharaoh and those before him, and the communities that were destroyed, brought error,
And Fir'aun (Pharaoh), and those before him, and the cities overthrown [the towns of the people of [Lut (Lot)] committed sin.
তারপর এসেছিল ফেরাউন, তার পূর্ববর্তীরা আর পাপাচারে লিপ্ত থাকা উল্টে দেয়া জনপদ (অর্থাৎ কওমে লুত)।
And they disobeyed the messenger of their Lord, so He seized them with a seizure exceeding [in severity].
And they disobeyed the messenger of their Lord, therefor did He grip them with a tightening grip.
And they disobeyed their Lord's Messenger, so He seized them with a strong punishment.
তারা তাদের প্রভুর রসূলকে অমান্য করেছিল। এর ফলে তিনি তাদের পাকড়াও করেন কঠোর পাকড়াও।
Indeed, when the water overflowed, We carried your ancestors in the sailing ship
Lo! when the waters rose, We carried you upon the ship
Verily, when the water rose beyond its limits [Nuh's (Noah) Flood], We carried you (mankind) in the floating [ship that was constructed by Nuh (Noah)]
(এর আগে নূহের সময়) পানি যখন উথলে উঠেছিল আমরা তোমাদের তুলে নিয়েছিলাম নৌযানে,
That We might make it for you a reminder and [that] a conscious ear would be conscious of it.
That We might make it a memorial for you, and that remembering ears (that heard the story) might remember.
That We might make it (Noah's ship) an admonition for you and that it might be retained by the retaining ears.
এসব ঘটনাকে আমরা তোমাদের জন্যে বানিয়েছি শিক্ষার বিষয়। আর যেসব কান এগুলো শুনে তারা যেনো এগুলো সংরক্ষণ করে।
Then when the Horn is blown with one blast
And when the trumpet shall sound one blast
Then when the Trumpet will be blown with one blowing (the first one).
তারপর যখন শিঙায় ফুৎকার দেয়া হবে, একটি (প্রথম) ফুৎকার,
And the earth and the mountains are lifted and leveled with one blow -
And the earth with the mountains shall be lifted up and crushed with one crash,
And the earth and the mountains shall be removed from their places, and crushed with a single crushing.
এবং পৃথিবী ও পর্বতমালাকে উঠিয়ে নিক্ষেপ করা হবে, তখন এক ধাক্কায়ই সেগুলো হয়ে যাবে চুর্ণবিচুর্ণ।
Then on that Day, the Resurrection will occur,
Then, on that day will the Event befall.
Then on that Day shall the (Great) Event befall.
সেদিনই সংঘটিত হবে ওয়াকিয়া (মহাদুর্ঘটনা)।
And the heaven will split [open], for that Day it is infirm.
And the heaven will split asunder, for that day it will be frail.
And the heaven will be rent asunder, for that Day it (the heaven) will be frail and torn up.
তখন ফেটে চৌচির হয়ে যাবে আকাশ এবং তা পড়তে থাকবে ছিন্ন বিচ্ছিন্ন হয়ে।
And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them].
And the angels will be on the sides thereof, and eight will uphold the Throne of thy Lord that day, above them.
And the angels will be on its sides, and eight angels will, that Day, bear the Throne of your Lord above them.
ফেরেশতারা অবস্থান করবে তার (আকাশের) প্রান্তে। সেদিন তাদের উপর আটজন (ফেরেশতা) ধারণ করবে তোমার প্রভুর আরশ।
That Day, you will be exhibited [for judgement]; not hidden among you is anything concealed.
On that day ye will be exposed; not a secret of you will be hidden.
That Day shall you be brought to Judgement, not a secret of you will be hidden.
সেদিন তোমাদের উপস্থিত করা হবে এবং তোমাদের কোনো কিছুই থাকবেনা গোপন।
So as for he who is given his record in his right hand, he will say, "Here, read my record!
Then, as for him who is given his record in his right hand, he will say: Take, read my book!
Then as for him who will be given his Record in his right hand will say: "Here! read my Record!
তখন যার কিতাব (কৃতকর্মের রেকর্ড) দেয়া হবে তার ডান হাতে, সে বলবে: ‘‘নাও পড়ে দেখো আমার কিতাব (রেকর্ড),
Indeed, I was certain that I would be meeting my account."
Surely I knew that I should have to meet my reckoning.
"Surely, I did believe that I shall meet my Account!"
আমি বিশ্বাস করতাম, আমাকে অবশ্যি হিসাবের সম্মুখীন হতে হবে।’’
So he will be in a pleasant life -
Then he will be in blissful state
So he shall be in a life, well-pleasing.
ফলে সে এমন জীবন যাপন করবে, যাতে সে রাজি খুশি ও সন্তুষ্ট থাকবে।
In an elevated garden,
In a high garden
In a lofty Paradise,
সে থাকবে মর্যাদাপূর্ণ জান্নাতে (বাগ বাগিচায়),
Its [fruit] to be picked hanging near.
Whereof the clusters are in easy reach.
The fruits in bunches whereof will be low and near at hand.
তার ফলরাশি নুয়ে থাকবে নাগালের মধ্যেই।
[They will be told], "Eat and drink in satisfaction for what you put forth in the days past."
(And it will be said unto those therein): Eat and drink at ease for that which ye sent on before you in past days.
Eat and drink at ease for that which you have sent on before you in days past!
(তাদের বলা হবে:) খাও, পান করো পরিতুষ্টির সাথে, সেই কাজের বিনিময়ে যা তোমরা করেছিলে অতীত দিনে (পৃথিবীর জীবনে)।
But as for he who is given his record in his left hand, he will say, "Oh, I wish I had not been given my record
But as for him who is given his record in his left hand, he will say: Oh, would that I had not been given my book
But as for him who will be given his Record in his left hand, will say: "I wish that I had not been given my Record!
কিন্তু যাকে তার কিতাব (রেকর্ড) দেয়া হবে তার বাম হাতে, সে বলবে: ‘‘হায়, আমার ধ্বংস, (কতো ভালো হতো) আমাকে যদি দেয়া না হতো আমার কিতাব!
And had not known what is my account.
And knew not what my reckoning!
"And that I had never known how my Account is!
(হায়,) আমি যদি না জানতাম আমার হিসাব।
I wish my death had been the decisive one.
Oh, would that it had been death!
"Would that it had been my end (death)!
(হায়,) আমার মৃত্যুই যদি হতো আমার শেষ ফায়সালা।
My wealth has not availed me.
My wealth hath not availed me,
"My wealth has not availed me;
আমার মাল - সম্পদ তো আমার কোনো কাজেই এলোনা।
Gone from me is my authority."
My power hath gone from me.
"My power (and arguments to defend myself) have gone from me!"
আমার সমস্ত ক্ষমতা - দাপটই তো আমার থেকে হয়ে গেছে হালাক।’’
[Allah will say], "Seize him and shackle him.
(It will be said): Take him and fetter him
(It will be said): "Seize him and fetter him;
(ফেরেশতাদের বলা হবে:) ‘‘একে পাকড়াও করো এবং বেড়ি লাগাও তার গলায়।
Then into Hellfire drive him.
And then expose him to hell - fire
Then throw him in the blazing Fire.
তারপর নিক্ষেপ করো জাহিমে।
Then into a chain whose length is seventy cubits insert him."
And then insert him in a chain whereof the length is seventy cubits.
"Then fasten him with a chain whereof the length is seventy cubits!"
অতপর তাকে বাঁধো সত্তর হাত লম্বা শিকল দিয়ে।’’
Indeed, he did not used to believe in Allah, the Most Great,
Lo! He used not to believe in Allah the Tremendous,
Verily, he used not to believe in Allah, the Most Great,
সে ঈমান আনেনি মহান আল্লাহর প্রতি,
Nor did he encourage the feeding of the poor.
And urged not on the feeding of the wretched.
And urged not on the feeding of Al-Miskin (the poor).
(মানুষকে) উৎসাহ দেয়নি মিসকিনদের আহার করাতে।
So there is not for him here this Day any devoted friend
Therefor hath he no lover here this day,
So no friend has he here this Day,
তাই তার জন্যে আজ এখানে নেই কোনো সহমর্মী,
Nor any food except from the discharge of wounds;
Nor any food save filth
Nor any food except filth from the washing of wounds.
(তার জন্যে) নেই কোনো খাবার ক্ষতের পূঁজ ছাড়া,
None will eat it except the sinners.
Which none but sinners eat.
None will eat it except the Khati'un (sinners, disbelievers, polytheists).
যা আর কেউই খাবেনা অপরাধীরা ছাড়া।
So I swear by what you see
But nay! I swear by all that ye see
So I swear by whatsoever you see,
আমি কসম করছি সেসবের, যা তোমরা দেখতে পাও,
And what you do not see
And all that ye see not
And by whatsoever you see not,
আর সেসবের যা তোমরা দেখতে পাওনা:
[That] indeed, the Qur'an is the word of a noble Messenger.
That it is indeed the speech of an illustrious messenger.
That this is verily, the word of an honoured Messenger [i.e. Jibril (Gabriel) or Muhammad صلى الله عليه وسلم which he has brought from Allah].
নিশ্চয়ই এটি এক সম্মানিত রসূলের কথা।
And it is not the word of a poet; little do you believe.
It is not poet's speech - little is it that ye believe!
It is not the word of a poet: little is that you believe!
এটি কোনো কবি রচিত কথা নয়; তবে খুব কমই তোমরা বিশ্বাস করো।
Nor the word of a soothsayer; little do you remember.
Nor diviner's speech - little is it that ye remember!
Nor is it the word of a soothsayer (or a foreteller): little is that you remember!
এটি কোনো গণকের কথাও নয়, তবে খুব কমই তোমরা উপলব্ধি করো।
[It is] a revelation from the Lord of the worlds.
It is a revelation from the Lord of the Worlds.
This is the Revelation sent down from the Lord of the 'Alamin (mankind, jinn and all that exists).
এটি হলো রাববুল আলামিনের নাযিল করা (কিতাব)।
And if Muhammad had made up about Us some [false] sayings,
And if he had invented false sayings concerning Us,
And if he (Muhammad صلى الله عليه وسلم) had forged a false saying concerning Us (Allah جل جلاله),
সে (মুহাম্মদ) যদি আমাদের নামে কোনো কথা বানিয়ে নিয়ে চালাবার চেষ্টা করতো,
We would have seized him by the right hand;
We assuredly had taken him by the right hand
We surely would have seized him by his right hand (or with power and might),
আমরা অবশ্যি ধরে ফেলতাম তার ডান হাত,
Then We would have cut from him the aorta.
And then severed his life - artery,
And then We certainly would have cut off his life artery (aorta),
তারপর কেটে ফেলতাম তার জীবন - ধমনী।
And there is no one of you who could prevent [Us] from him.
And not one of you could have held Us off from him.
And none of you could have withheld Us from (punishing) him.
তোমাদের মধ্যে এমন কেউই থাকতো না, যে রক্ষা করতে পারতো তাকে।
And indeed, the Qur'an is a reminder for the righteous.
And lo! it is a warrant unto those who ward off (evil).
And verily, this (Qur'an) is a Reminder for the Muttaqun (the pious. See V.2:2).
নিশ্চয়ই এ (কুরআন) এক উপদেশ (সতর্ক) লোকদের জন্যে।
And indeed, We know that among you are deniers.
And lo! We know that some among you will deny (it).
And verily, We know that there are some among you that belie (this Qur'an). (Tafsir At-Tabari)
অবশ্যি আমরা জানি, তোমাদের মধ্যে রয়েছে মিথ্যাবাদীরা।
And indeed, it will be [a cause of] regret upon the disbelievers.
And lo! it is indeed an anguish for the disbelievers.
And indeed it (this Qur'an) will be an anguish for the disbelievers (on the Day of Resurrection).
অবশ্যি এ (কুরআন) কাফিরদের জন্যে এক অনুতাপের কারণ।
And indeed, it is the truth of certainty.
And lo! it is absolute truth.
And verily, it (this Qur'an) is an absolute truth with certainty.
নিশ্চয়ই এ (কুরআন) এক বাস্তব সত্য।
So exalt the name of your Lord, the Most Great.
So glorify the name of thy Tremendous Lord.
So glorify the Name of your Lord, the Most Great.
সুতরাং তুমি তসবিহ করতে থাকো তোমার মহান প্রভুর নাম নিয়ে।