Al Zumar

1 The revelation of the Qur'an is from Allah, the Exalted in Might, the Wise.

1 In the name of Allah, the Beneficent, the Merciful. The revelation of the Scripture is from Allah, the Mighty, the Wise.

1 In the Name of Allah, the Most Gracious, the Most Merciful. The revelation of this Book (the Qur'an) is from Allah, the All-Mighty, the All-Wise.

2 Indeed, We have sent down to you the Book, [O Muhammad], in truth. So worship Allah, [being] sincere to Him in religion.

2 Lo! We have revealed the Scripture unto thee (Muhammad) with truth; so worship Allah, making religion pure for Him (only).

2 Verily We have sent down the Book to you (O Muhammad صلى الله عليه وسلم) in truth: So worship Allah (Alone) by doing religious deeds sincerely for Allah's sake only.

3 Unquestionably, for Allah is the pure religion. And those who take protectors besides Him [say], "We only worship them that they may bring us nearer to Allah in position." Indeed, Allah will judge between them concerning that over which they differ. Indeed, Allah does not guide he who is a liar and [confirmed] disbeliever.

3 Surely pure religion is for Allah only. And those who choose protecting friends beside Him (say): We worship them only that they may bring us near unto Allah. Lo! Allah will judge between them concerning that wherein they differ. Lo! Allah guideth not him who is a liar, an ingrate.

3 Surely the religion (i.e. the worship and the obedience) is for Allah only. And those who take Auliya' (protectors, helpers, lords, gods) besides Him (say): "We worship them only that they may bring us near to Allah." Verily Allah will judge between them concerning that wherein they differ. Truly, Allah guides not him who is a liar, and a disbeliever.

4 If Allah had intended to take a son, He could have chosen from what He creates whatever He willed. Exalted is He; He is Allah, the One, the Prevailing.

4 If Allah had willed to choose a son, He could have chosen what He would of that which He hath created. Be He Glorified! He is Allah, the One, the Absolute.

4 Had Allah willed to take a son (or offspring), He could have chosen whom He willed out of those whom He created. But glory be to Him! (He is above such things). He is Allah, the One, the Irresistible .

5 He created the heavens and earth in truth. He wraps the night over the day and wraps the day over the night and has subjected the sun and the moon, each running [its course] for a specified term. Unquestionably, He is the Exalted in Might, the Perpetual Forgiver.

5 He hath created the heavens and the earth with truth. He maketh night to succeed day, and He maketh day to succeed night, and He constraineth the sun and the moon to give service, each running on for an appointed term. Is not He the Mighty, the Forgiver ?

5 He has created the heavens and the earth with truth. He makes the night to go in the day and makes the day to go in the night. And He has subjected the sun and the moon. Each running (on a fixed course) for an appointed term. Verily, He is the All-Mighty, the Oft-Forgiving.

6 He created you from one soul. Then He made from it its mate, and He produced for you from the grazing livestock eight mates. He creates you in the wombs of your mothers, creation after creation, within three darknesses. That is Allah, your Lord; to Him belongs dominion. There is no deity except Him, so how are you averted?

6 He created you from one being, then from that (being) He made its mate; and He hath provided for you of cattle eight kinds. He created you in the wombs of your mothers, creation after creation, in a threefold gloom. Such is Allah, your Lord. His is the Sovereignty. There is no God save Him. How then are ye turned away ?

6 He created you (all) from a single person (Adam); then made from him his wife [Hawwa' (Eve)]. And He has sent down for you of cattle eight pairs (of the sheep, two, male and female; of the goats, two, male and female; of the oxen, two, male and female; and of the camels, two, male and female). He creates you in the wombs of your mothers: creation after creation in three veils of darkness. Such is Allah your Lord. His is the kingdom. La ilaha illa Huwa (none has the right to be worshipped but He). How then are you turned away?

7 If you disbelieve - indeed, Allah is Free from need of you. And He does not approve for His servants disbelief. And if you are grateful, He approves it for you; and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you about what you used to do. Indeed, He is Knowing of that within the breasts.

7 If ye are thankless, yet Allah is Independent of you, though He is not pleased with thanklessness for His bondmen; and if ye are thankful He is pleased therewith for you. No laden soul will bear another's load. Then unto your Lord is your return; and He will tell you what ye used to do. Lo! He knoweth what is in the breasts (of men).

7 If you disbelieve, then verily, Allah is not in need of you; He likes not disbelief for His slaves. And if you are grateful (by being believers), He is pleased therewith for you. No bearer of burdens shall bear the burden of another. Then to your Lord is your return, and He will inform you what you used to do. Verily, He is the All-Knower of that which is in (men's) breasts.

8 And when adversity touches man, he calls upon his Lord, turning to Him [alone]; then when He bestows on him a favor from Himself, he forgets Him whom he called upon before, and he attributes to Allah equals to mislead [people] from His way. Say, "Enjoy your disbelief for a little; indeed, you are of the companions of the Fire."

8 And when some hurt toucheth man, he crieth unto his Lord, turning unto Him (repentant). Then, when He granteth him a boon from Him he forgetteth that for which he cried unto Him before, and setteth up rivals to Allah that he may beguile (men) from his way. Say (O Muhammad, unto such an one): Take pleasure in thy disbelief a while. Lo! thou art of the owners of the Fire.

8 And when some hurt touches man, he cries to his Lord (Allah Alone), turning to Him in repentance. But when He bestows a favour upon him from Himself, he forgets that for which he cried for before, and he sets up rivals to Allah, in order to mislead others from His Path. Say: "Take pleasure in your disbelief for a while: surely you are (one) of the dwellers of the Fire!"

9 Is one who is devoutly obedient during periods of the night, prostrating and standing [in prayer], fearing the Hereafter and hoping for the mercy of his Lord, [like one who does not]? Say, "Are those who know equal to those who do not know?" Only they will remember [who are] people of understanding.

9 Is he who payeth adoration in the watches of the night, prostrate and standing, bewaring of the Hereafter and hoping for the mercy of his Lord, (to be accounted equal with a disbeliever) ? Say (unto them, O Muhammad): Are those who know equal with those who know not ? But only men of understanding will pay heed.

9 Is one who is obedient to Allah, prostrating himself or standing (in prayer) during the hours of the night, fearing the Hereafter and hoping for the Mercy of his Lord (like one who disbelieves)? Say: "Are those who know equal to those who know not?" It is only men of understanding who will remember (i.e. get a lesson from Allah's Signs and Verses).

10 Say, "O My servants who have believed, fear your Lord. For those who do good in this world is good, and the earth of Allah is spacious. Indeed, the patient will be given their reward without account."

10 Say: O My bondmen who believe! Observe your duty to your Lord. For those who do good in this world there is good, and Allah's earth is spacious. Verily the steadfast will be paid their wages without stint.

10 Say (O Muhammad صلى الله عليه وسلم): "O My slaves who believe (in the Oneness of Allah - Islamic Monotheism), be afraid of your Lord (Allah) and keep your duty to Him. Good is (the reward) for those who do good in this world, and Allah's earth is spacious (so if you cannot worship Allah at a place, then go to another)! Only those who are patient shall receive their reward in full, without reckoning. "

11 Say, [O Muhammad], "Indeed, I have been commanded to worship Allah, [being] sincere to Him in religion.

11 Say (O Muhammad): Lo! I am commanded to worship Allah, making religion pure for Him (only).

11 Say (O Muhammad صلى الله عليه وسلم): "Verily I am commanded to worship Allah (Alone) by obeying Him and doing religious deeds sincerely for His sake only.

12 And I have been commanded to be the first [among you] of the Muslims."

12 And I am commanded to be the first of those who are muslims (surrender unto Him).

12 "And I am commanded (this) in order that I may be the first of those who submit themselves to Allah (in Islam) as Muslims."

13 Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."

13 Say: Lo! if I should disobey my Lord, I fear the doom of a tremendous Day.

13 Say (O Muhammad صلى الله عليه وسلم): "Verily if I disobey my Lord, I am afraid of the torment of a great Day."

14 Say, "Allah [alone] do I worship, sincere to Him in my religion,

14 Say: Allah I worship, making my religion pure for Him (only).

14 Say (O Muhammad صلى الله عليه وسلم): "Allah Alone I worship by doing religious deeds sincerely for His sake only (and not to show off, and not to set up rivals with Him in worship.)"

15 So worship what you will besides Him." Say, "Indeed, the losers are the ones who will lose themselves and their families on the Day of Resurrection. Unquestionably, that is the manifest loss."

15 Then worship what ye will beside Him. Say: The losers will be those who lose themselves and their housefolk on the Day of Resurrection. Ah, that will be the manifest loss!

15 So worship what you like besides Him. Say (O Muhammad صلى الله عليه وسلم): "The losers are those who will lose themselves and their families on the Day of Resurrection. Verily, that will be a manifest loss!"

16 They will have canopies of fire above them and below them, canopies. By that Allah threatens His servants. O My servants, then fear Me.

16 They have an awning of fire above them and beneath them a dais (of fire). With this doth Allah appal His bondmen. O My bondmen, therefor fear Me!

16 They shall have coverings of Fire, above them and covering (of Fire) beneath them. With this Allah does frighten His slaves: "O My slaves, therefore fear Me!"

17 But those who have avoided Taghut, lest they worship it, and turned back to Allah - for them are good tidings. So give good tidings to My servants

17 And those who put away false gods lest they should worship them and turn to Allah in repentance, for them there are glad tidings. Therefor give good tidings (O Muhammad) to My bondmen

17 Those who avoid At-Taghut (false deities) by not worshipping them and turn to Allah (in repentance), for them are glad tidings; so announce the good news to My slaves -

18 Who listen to speech and follow the best of it. Those are the ones Allah has guided, and those are people of understanding.

18 Who hear advice and follow the best thereof. Such are those whom Allah guideth, and such are men of understanding.

18 Those who listen to the Word [good advice La ilaha illallah - (none has the right to be worshipped but Allah) and Islamic Monotheism] and follow the best thereof (i.e. worship Allah Alone, repent to Him and avoid Taghut) those are (the ones) whom Allah has guided and those are men of understanding.

19 Then, is one who has deserved the decree of punishment [to be guided]? Then, can you save one who is in the Fire?

19 Is he on whom the word of doom is fulfilled (to be helped), and canst thou (O Muhammad) rescue him who is in the Fire ?

19 Is, then one against whom the Word of punishment is justified (equal to the one who avoids evil)? Will you (O Muhammad صلى الله عليه وسلم) rescue him who is in the Fire?

20 But those who have feared their Lord - for them are chambers, above them chambers built high, beneath which rivers flow. [This is] the promise of Allah. Allah does not fail in [His] promise.

20 But those who keep their duty to their Lord, for them are lofty halls with lofty halls above them, built (for them), beneath which rivers flow. (It is) a promise of Allah. Allah faileth not His promise.

20 But those who fear their Lord (Allah) and keep their duty to Him, for them are built lofty rooms, one above another under which rivers flow (i.e. Paradise). (This is) the Promise of Allah: and Allah does not fail in (His) Promise.

21 Do you not see that Allah sends down rain from the sky and makes it flow as springs [and rivers] in the earth; then He produces thereby crops of varying colors; then they dry and you see them turned yellow; then He makes them [scattered] debris. Indeed in that is a reminder for those of understanding.

21 Hast thou not seen how Allah hath sent down water from the sky and hath caused it to penetrate the earth as watersprings, and afterward thereby produceth crops of divers hues; and afterward they wither and thou seest them turn yellow; then He maketh them chaff. Lo! herein verily is a reminder for men of understanding.

21 See you not that Allah sends down water (rain) from the sky, and causes it to penetrate the earth, (and then makes it to spring up) as water-springs, and afterward thereby produces crops of different colours, and afterward they wither and you see them turn yellow; then He makes them dry and broken pieces. Verily, in this is a Reminder for men of understanding.

22 So is one whose breast Allah has expanded to [accept] Islam and he is upon a light from his Lord [like one whose heart rejects it]? Then woe to those whose hearts are hardened against the remembrance of Allah. Those are in manifest error.

22 Is he whose bosom Allah hath expanded for Al - Islam, so that he followeth a light from his Lord, (as he who disbelieveth) ? Then woe unto those whose hearts are hardened against remembrance of Allah. Such are in plain error.

22 Is he whose breast Allah has opened to Islam, so that he is in light from His Lord (as he who is a non-Muslim)? So woe to those whose hearts are hardened against remembrance of Allah! They are in plain error!

23 Allah has sent down the best statement: a consistent Book wherein is reiteration. The skins shiver therefrom of those who fear their Lord; then their skins and their hearts relax at the remembrance of Allah. That is the guidance of Allah by which He guides whom He wills. And one whom Allah leaves astray - for him there is no guide.

23 Allah hath (now) revealed the fairest of statements, a Scripture consistent, (wherein promises of reward are) paired (with threats of punishment), whereat doth creep the flesh of those who fear their Lord, so that their flesh and their hearts soften to Allah's reminder. Such is Allah's guidance, wherewith He guideth whom He will. And him whom Allah sendeth astray, for him there is no guide.

23 Allah has sent down the Best Statement, a Book (this Qur'an), its parts resembling each other (in goodness and truth) (and) oft-repeated. The skins of those who fear their Lord shiver from it (when they recite it or hear it). Then their skin and their heart soften to the remembrance of Allah. That is the guidance of Allah. He Guides therewith whom He wills; and whomever Allah sends astray, for him there is no guide.

24 Then is he who will shield with his face the worst of the punishment on the Day of Resurrection [like one secure from it]? And it will be said to the wrongdoers, "Taste what you used to earn."

24 Is he then, who will strike his face against the awful doom upon the Day of Resurrection (as he who doeth right) ? And it will be said unto the wrong - doers: Taste what ye used to earn.

24 Is he then, who will confront with his face the awful torment on the Day of Resurrection (as he who enters peacefully in Paradise)? And it will be said to the Zalimun (polytheists and wrong-doers): "Taste what you used to earn!"

25 Those before them denied, and punishment came upon them from where they did not perceive.

25 Those before them denied, and so the doom came on them whence they knew not.

25 Those before them belied, and so the torment came on them from directions they perceived not.

26 So Allah made them taste disgrace in worldly life. But the punishment of the Hereafter is greater, if they only knew.

26 Thus Allah made them taste humiliation in the life of the world, and verily the doom of the Hereafter will be greater if they did but know.

26 So Allah made them to taste the disgrace in the present life, but greater is the torment of the Hereafter if they only knew!

27 And We have certainly presented for the people in this Qur'an from every [kind of] example - that they might remember.

27 And verily We have coined for mankind in this Qur'an all kinds of similitudes, that haply they may reflect;

27 And indeed We have put forth for men, in this Qur'an every kind of similitude in order that they may remember.

28 [It is] an Arabic Qur'an, without any deviance that they might become righteous.

28 A Lecture in Arabic, containing no crookedness, that haply they may ward off (evil).

28 An Arabic Qur'an, without any crookedness (therein) in order that they may avoid all evil which Allah has ordered them to avoid, fear Him and keep their duty to Him.

29 Allah presents an example: a slave owned by quarreling partners and another belonging exclusively to one man - are they equal in comparison? Praise be to Allah! But most of them do not know.

29 Allah coineth a similitude: A man in relation to whom are several part - owners, quarrelling, and a man belonging wholly to one man. Are the two equal in similitude ? Praise be to Allah! But most of them know not.

29 Allah puts forth a similitude: a (slave) man belonging to many partners (like those who worship others along with Allah) disputing with one another, and a (slave) man belonging entirely to one master (like those who worship Allah Alone). Are those two equal in comparison? All the praises and thanks be to Allah! But most of them know not.

30 Indeed, you are to die, and indeed, they are to die.

30 Lo! thou wilt die, and lo! they will die;

30 Verily you (O Muhammad صلى الله عليه وسلم) will die, and verily they (too) will die.

31 Then indeed you, on the Day of Resurrection, before your Lord, will dispute.

31 Then lo! on the Day of Resurrection, before your Lord ye will dispute.

31 Then, on the Day of Resurrection, you will be disputing before your Lord.

32 So who is more unjust than one who lies about Allah and denies the truth when it has come to him? Is there not in Hell a residence for the disbelievers?

32 And who doth greater wrong than he who telleth a lie against Allah, and denieth the truth when it reacheth him ? Will not the home of disbelievers be in hell ?

32 Then, who does more wrong than one who utters a lie against Allah, and denies the truth [this Qur'an, the Prophet (Muhammad صلى الله عليه وسلم) and the Islamic Monotheism] when it comes to him! Is there not in Hell an abode for the disbelievers?

33 And the one who has brought the truth and [they who] believed in it - those are the righteous.

33 And whoso bringeth the truth and believeth therein - Such are the dutiful.

33 And he (Muhammad صلى الله عليه وسلم) who has brought the truth (this Qur'an and Islamic Monotheism) and (those who) believed therein (i.e. the true believers of Islamic Monotheism), those are Al-Muttaqun (the pious - See V.2:2).

34 They will have whatever they desire with their Lord. That is the reward of the doers of good -

34 They shall have what they will of their Lord's bounty. That is the reward of the good:

34 They shall have all that they will desire with their Lord. That is the reward of Muhsinun (good-doers - see the footnote of V.9:120).

35 That Allah may remove from them the worst of what they did and reward them their due for the best of what they used to do.

35 That Allah will remit from them the worst of what they did, and will pay them for reward the best they used to do.

35 So that Allah may expiate from them the evil of what they did and give them the reward, according to the best of what they used to do.

36 Is not Allah sufficient for His Servant [Prophet Muhammad]? And [yet], they threaten you with those [they worship] other than Him. And whoever Allah leaves astray - for him there is no guide.

36 Will not Allah defend His slave ? Yet they would frighten thee with those beside Him. He whom Allah sendeth astray, for him there is no guide.

36 Is not Allah Sufficient for His slave? Yet they try to frighten you with those (whom they worship) besides Him! And whom Allah sends astray, for him there will be no guide.

37 And whoever Allah guides - for him there is no misleader. Is not Allah Exalted in Might and Owner of Retribution?

37 And he whom Allah guideth, for him there can be no misleader. Is not Allah Mighty, Able to Requite (the wrong) ?

37 And whomsoever Allah guides, for him there will be no misleader. Is not Allah All-Mighty, Possessor of Retribution?

38 And if you asked them, "Who created the heavens and the earth?" they would surely say, "Allah." Say, "Then have you considered what you invoke besides Allah? If Allah intended me harm, are they removers of His harm; or if He intended me mercy, are they withholders of His mercy?" Say, "Sufficient for me is Allah; upon Him [alone] rely the [wise] reliers."

38 And verily, if thou shouldst ask them: Who created the heavens and the earth ? they will say: Allah. Say: Bethink you then of those ye worship beside Allah, if Allah willed some hurt for me, could they remove from me His hurt; or if He willed some mercy for me, could they restrain His mercy ? Say: Allah is my all. In Him do (all) the trusting put their trust.

38 And verily, if you ask them: "Who created the heavens and the earth?" Surely they will say: "Allah (has created them)." Say: "Tell me then, the things that you invoke besides Allah - if Allah intended some harm for me, could they remove His harm? Or if He (Allah) intended some mercy for me, could they withhold His Mercy?" Say: "Sufficient for me is Allah; in Him those who trust (i.e. believers) must put their trust. "

39 Say, "O my people, work according to your position, [for] indeed, I am working; and you are going to know

39 Say: O my people! Act in your manner. Lo! I (too) am acting. Thus ye will come to know

39 Say: (O Muhammad صلى الله عليه وسلم) "O My people! Work according to your way, I am working (according to my way). Then you will come to know

40 To whom will come a torment disgracing him and on whom will descend an enduring punishment."

40 Who it is unto whom cometh a doom that will abase him, and on whom there falleth everlasting doom.

40 "To whom comes a disgracing torment, and on whom descends an everlasting torment."

41 Indeed, We sent down to you the Book for the people in truth. So whoever is guided - it is for [the benefit of] his soul; and whoever goes astray only goes astray to its detriment. And you are not a manager over them.

41 Lo! We have revealed unto thee (Muhammad) the Scripture for mankind with truth. Then whosoever goeth right it is for his soul, and whosoever strayeth, strayeth only to its hurt. And thou art not a warder over them.

41 Verily, We have sent down to you (O Muhammad صلى الله عليه وسلم) the Book (this Qur'an) for mankind in truth. So whosoever accepts the guidance, it is only for his ownself, and whosoever goes astray, he goes astray only for his (own) loss. And you (O Muhammad صلى الله عليه وسلم) are not a Wakil (trustee or disposer of affairs, or guardian) over them.

42 Allah takes the souls at the time of their death, and those that do not die [He takes] during their sleep. Then He keeps those for which He has decreed death and releases the others for a specified term. Indeed in that are signs for a people who give thought.

42 Allah receiveth (men's) souls at the time of their death, and that (soul) which dieth not (yet) in its sleep. He keepeth that (soul) for which He hath ordained death and dismisseth the rest till an appointed term. Lo! herein verily are portents for people who take thought.

42 It is Allah Who takes away the souls at the time of their death, and those that die not during their sleep. He keeps those (souls) for which He has ordained death and sends the rest for a term appointed. Verily, in this are signs for a people who think deeply.

43 Or have they taken other than Allah as intercessors? Say, "Even though they do not possess [power over] anything, nor do they reason?"

43 Or choose they intercessors other than Allah ? Say: What! Even though they have power over nothing and have no intelligence ?

43 Have they taken (others) as intercessors besides Allah? Say: "Even if they have power over nothing whatever and have no intelligence?"

44 Say, "To Allah belongs [the right to allow] intercession entirely. To Him belongs the dominion of the heavens and the earth. Then to Him you will be returned."

44 Say: Unto Allah belongeth all intercession. His is the Sovereignty of the heavens and the earth. And afterward unto Him ye will be brought back.

44 Say: "To Allah belongs all intercession. His is the Sovereignty of the heavens and the earth. Then to Him you shall be brought back."

45 And when Allah is mentioned alone, the hearts of those who do not believe in the Hereafter shrink with aversion, but when those [worshipped] other than Him are mentioned, immediately they rejoice.

45 And when Allah alone is mentioned, the hearts of those who believe not in the Hereafter are repelled, and when those (whom they worship) beside Him are mentioned, behold! they are glad.

45 And when Allah Alone is mentioned, the hearts of those who believe not in the Hereafter are filled with disgust (from the Oneness of Allah توحيد الله) and when those (whom they obey or worship) besides Him [like all false deities other than Allah, - it may be a Messenger, an angel, a pious man, a jinni, or any other creature even idols, graves of religious people, saints, priests, monks and others.] are mentioned, behold, they rejoice!

46 Say, "O Allah, Creator of the heavens and the earth, Knower of the unseen and the witnessed, You will judge between your servants concerning that over which they used to differ."

46 Say: O Allah! Creator of the heavens and the earth! Knower of the Invisible and the Visible! Thou wilt judge between Thy slaves concerning that wherein they used to differ.

46 Say (O Muhammad صلى الله عليه وسلم): "O Allah! Creator of the heavens and the earth! All-Knower of the Ghaib (Unseen) and the seen! You will judge between your slaves about that wherein they used to differ."

47 And if those who did wrong had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby from the worst of the punishment on the Day of Resurrection. And there will appear to them from Allah that which they had not taken into account.

47 And though those who do wrong possess all that is in the earth, and therewith as much again, they verily will seek to ransom themselves therewith on the Day of Resurrection from the awful doom; and there will appear unto them, from their Lord, that wherewith they never reckoned.

47 And those who did wrong (the polytheists and disbelievers in the Oneness of Allah), if they had all that is in earth and therewith as much again, they verily, would offer it to ransom themselves therewith on the Day of Resurrection from the evil torment; and there will become apparent to them from Allah what they had not been reckoning.

48 And there will appear to them the evils they had earned, and they will be enveloped by what they used to ridicule.

48 And the evils that they earned will appear unto them, and that whereat they used to scoff will surround them.

48 And the evils of that which they earned will become apparent to them, and that which they used to mock at will encircle them.

49 And when adversity touches man, he calls upon Us; then when We bestow on him a favor from Us, he says, "I have only been given it because of [my] knowledge." Rather, it is a trial, but most of them do not know.

49 Now when hurt toucheth a man he crieth unto Us, and afterward when We have granted him a boon from Us, he saith: Only by force of knowledge I obtained it. Nay, but it is a test. But most of them know not.

49 When harm touches man, he calls to Us (for help); then when We have (rescued him from that harm and) changed it into a favour from Us, he says: "Only because of knowledge (that I possess) I obtained it." Nay, it is only a trial, but most of them know not!

50 Those before them had already said it, but they were not availed by what they used to earn.

50 Those before them said it, yet (all) that they had earned availed them not;

50 Verily, those before them said it, yet (all) that they had earned availed them not.

51 And the evil consequences of what they earned struck them. And those who have wronged of these [people] will be afflicted by the evil consequences of what they earned; and they will not cause failure.

51 But the evils that they earned smote them; and such of these as do wrong, the evils that they earn will smite them; they cannot escape.

51 So, the evil results of that which they earned overtook them. And those who did wrong of these [people to whom you (Muhammad صلى الله عليه وسلم) have been sent] will also be overtaken by the evil results (torment) for that which they earned; and they will never be able to escape.

52 Do they not know that Allah extends provision for whom He wills and restricts [it]? Indeed in that are signs for a people who believe.

52 Know they not that Allah enlargeth providence for whom He will, and straiteneth it (for whom He will). Lo! herein verily are portents for people who believe.

52 Do they not know that Allah enlarges the provision for whom He wills, and straitens it (for whom He wills). Verily, in this are signs for the folk who believe!

53 Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful."

53 Say: O My slaves who have been prodigal to their own hurt! Despair not of the mercy of Allah, Who forgiveth all sins. Lo! He is the Forgiving, the Merciful.

53 Say: "O 'Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allah: verily, Allah forgives all sins. Truly He is Oft-Forgiving, Most Merciful.

54 And return [in repentance] to your Lord and submit to Him before the punishment comes upon you; then you will not be helped.

54 Turn unto your Lord repentant, and surrender unto Him, before there come unto you the doom, when ye cannot be helped.

54 "And turn in repentance and in obedience with true Faith (Islamic Monotheism) to your Lord and submit to Him (in Islam) before the torment comes upon you, (and) then you will not be helped.

55 And follow the best of what was revealed to you from your Lord before the punishment comes upon you suddenly while you do not perceive,

55 And follow the better (guidance) of that which is revealed unto you from your Lord, before the doom cometh on you suddenly when ye know not,

55 "And follow the best of that which is sent down to you from your Lord (i.e. this Qur'an, do what it orders you to do and keep away from what it forbids), before the torment comes on you suddenly while you perceive not!"

56 Lest a soul should say, "Oh [how great is] my regret over what I neglected in regard to Allah and that I was among the mockers."

56 Lest any soul should say: Alas, my grief that I was unmindful of Allah, and I was indeed among the scoffers!

56 Lest a person should say: "Alas, my grief that I was undutiful to Allah (i.e. I have not done what Allah has ordered me to do), and I was indeed among those who mocked [at the truth! i.e. La ilaha illallah (none has the right to be worshipped but Allah), the Qur'an, and Muhammad صلى الله عليه وسلم and at the faithful believers]

57 Or [lest] it say, "If only Allah had guided me, I would have been among the righteous."

57 Or should say: If Allah had but guided me I should have been among the dutiful!

57 Or (lest) he should say: "If only Allah had guided me, I should indeed have been among the Muttaqun (the pious - See V.2:2)."

58 Or [lest] it say when it sees the punishment, "If only I had another turn so I could be among the doers of good."

58 Or should say, when it seeth the doom: Oh, that I had but a second chance that I might be among the righteous!

58 Or (lest) he should say when he sees the torment: "If only I had another chance (to return to the world), then I should indeed be among the Muhsinun (good-doers - See V.2:112)."

59 But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers.

59 (But now the answer will be): Nay, for My revelations came unto thee, but thou didst deny them and wast scornful and wast among the disbelievers.

59 Yes! Verily, there came to you My Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) and you denied them, and were proud and were among the disbelievers.

60 And on the Day of Resurrection you will see those who lied about Allah [with] their faces blackened. Is there not in Hell a residence for the arrogant?

60 And on the Day of Resurrection thou (Muhammad) seest those who lied concerning Allah with their faces blackened. Is not the home of the scorners in hell ?

60 And on the Day of Resurrection you will see those who lied against Allah (i.e. attributed to Him sons, partners) - their faces will be black. Is there not in Hell an abode for the arrogant?

61 And Allah will save those who feared Him by their attainment; no evil will touch them, nor will they grieve.

61 And Allah delivereth those who ward off (evil) because of their deserts. Evil toucheth them not, nor do they grieve.

61 And Allah will deliver those who are the Muttaqun (the pious - See V.2:2) to their places of success (Paradise). Evil shall touch them not, nor shall they grieve.

62 Allah is the Creator of all things, and He is, over all things, Disposer of affairs.

62 Allah is Creator of all things, and He is Guardian over all things.

62 Allah is the Creator of all things, and He is the Wakil (Trustee, Disposer of affairs, Guardian) over all things.

63 To Him belong the keys of the heavens and the earth. And they who disbelieve in the verses of Allah - it is those who are the losers.

63 His are the keys of the heavens and the earth, and they who disbelieve the revelations of Allah - such are they who are the losers.

63 To Him belong the keys of the heavens and the earth. And those who disbelieve in the Ayat (proofs, evidence, verses, signs, revelations, etc.) of Allah, such are they who will be the losers.

64 Say, [O Muhammad], "Is it other than Allah that you order me to worship, O ignorant ones?"

64 Say (O Muhammad, to the disbelievers): Do ye bid me serve other than Allah ? O ye fools!

64 Say (O Muhammad صلى الله عليه وسلم to the polytheists): "Do you order me to worship other than Allah? O you fools!"

65 And it was already revealed to you and to those before you that if you should associate [anything] with Allah, your work would surely become worthless, and you would surely be among the losers."

65 And verily it hath been revealed unto thee as unto those before thee (saying): If thou ascribe a partner to Allah thy work will fail and thou indeed wilt be among the losers.

65 And indeed it has been revealed to you (O Muhammad صلى الله عليه وسلم), as it was to those (Allah's Messengers) before you: "If you join others in worship with Allah, (then) surely (all) your deeds will be in vain, and you will certainly be among the losers."

66 Rather, worship [only] Allah and be among the grateful.

66 Nay, but Allah must thou serve, and be among the thankful!

66 Nay! But worship Allah (Alone and none else), and be among the grateful.

67 They have not appraised Allah with true appraisal, while the earth entirely will be [within] His grip on the Day of Resurrection, and the heavens will be folded in His right hand. Exalted is He and high above what they associate with Him.

67 And they esteem not Allah as He hath the right to be esteemed, when the whole earth is His handful on the Day of Resurrection, and the heavens are rolled in His right hand. Glorified is He and High Exalted from all that they ascribe as partner (unto Him).

67 They made not a just estimate of Allah such as is due to Him. And on the Day of Resurrection the whole of the earth will be grasped by His Hand and the heavens will be rolled up in His Right Hand.Glorified be He, and High be He above all that they associate as partners with Him!

68 And the Horn will be blown, and whoever is in the heavens and whoever is on the earth will fall dead except whom Allah wills. Then it will be blown again, and at once they will be standing, looking on.

68 And the trumpet is blown, and all who are in the heavens and all who are in the earth swoon away, save him whom Allah willeth. Then it is blown a second time, and behold them standing waiting!

68 And the Trumpet will be blown, and all who are in the heavens and all who are on the earth will swoon away, except him whom Allah wills. Then it will be blown a second time, and behold they will be standing, looking on (waiting).

69 And the earth will shine with the light of its Lord, and the record [of deeds] will be placed, and the prophets and the witnesses will be brought, and it will be judged between them in truth, and they will not be wronged.

69 And the earth shineth with the light of her Lord, and the Book is set up, and the prophets and the witnesses are brought, and it is judged between them with truth, and they are not wronged.

69 And the earth will shine with the light of its Lord (Allah, when He will come to judge among men): and the Book will be placed (open); and the Prophets and the witnesses will be brought forward; and it will be judged between them with truth, and they will not be wronged.

70 And every soul will be fully compensated [for] what it did; and He is most knowing of what they do.

70 And each soul is paid in full for what it did. And He is Best Aware of what they do.

70 And each person will be paid in full of what he did; and He is Best Aware of what they do.

71 And those who disbelieved will be driven to Hell in groups until, when they reach it, its gates are opened and its keepers will say, "Did there not come to you messengers from yourselves, reciting to you the verses of your Lord and warning you of the meeting of this Day of yours?" They will say, "Yes, but the word of punishment has come into effect upon the disbelievers.

71 And those who disbelieve are driven unto hell in troops till, when they reach it and the gates thereof are opened, and the warders thereof say unto them: Came there not unto you messengers of your own, reciting unto you the revelations of your Lord and warning you of the meeting of this your Day ? they say: Yea, verily. But the word of doom of disbelievers is fulfilled.

71 And those who disbelieved will be driven to Hell in groups till, when they reach it, the gates thereof will be opened (suddenly like a prison at the arrival of the prisoners). And its keepers will say, "Did not the Messengers come to you from yourselves, reciting to you the Verses of your Lord, and warning you of the Meeting of this Day of yours?" They will say: "Yes, but the Word of torment has been justified against the disbelievers!"

72 [To them] it will be said, "Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant."

72 It is said (unto them): Enter ye the gates of hell to dwell therein. Thus hapless is the journey's end of the scorners.

72 It will be said (to them): "Enter you the gates of Hell, to abide therein. And (indeed) what an evil abode of the arrogant!"

73 But those who feared their Lord will be driven to Paradise in groups until, when they reach it while its gates have been opened and its keepers say, "Peace be upon you; you have become pure; so enter it to abide eternally therein," [they will enter].

73 And those who keep their duty to their Lord are driven unto the Garden in troops till, when they reach it, and the gates thereof are opened, and the warders thereof say unto them: Peace be unto you! Ye are good, so enter ye (the Garden of delight), to dwell therein;

73 And those who kept their duty to their Lord (Al-Muttaqun ) will be led to Paradise in groups, till, when they reach it, and its gates will be opened (before their arrival for their reception) and its keepers will say: Salamun 'Alaikum (peace be upon you)! You have done well, so enter here to abide therein."

74 And they will say, "Praise to Allah, who has fulfilled for us His promise and made us inherit the earth [so] we may settle in Paradise wherever we will. And excellent is the reward of [righteous] workers."

74 They say: Praise be to Allah, Who hath fulfilled His promise unto us and hath made us inherit the land, sojourning in the Garden where we will! So bounteous is the wage of workers.

74 And they will say: "All the praises and thanks be to Allah Who has fulfilled His Promise to us and has made us inherit (this) land. We can dwell in Paradise where we will; how excellent a reward for the (pious, good) workers!"

75 And you will see the angels surrounding the Throne, exalting [Allah] with praise of their Lord. And it will be judged between them in truth, and it will be said, "[All] praise to Allah, Lord of the worlds."

75 And thou (O Muhammad) seest the angels thronging round the Throne, hymning the praises of their Lord. And they are judged aright. And it is said: Praise be to Allah, the Lord of the Worlds!

75 And you will see the angels surrounding the Throne (of Allah) from all round, glorifying the praises of their Lord (Allah). And they (all the creatures) will be judged with truth. And it will be said, "All the praises and thanks be to Allah, the Lord of the 'Alamin (mankind, jinn and all that exists)."