By those [winds] scattering [dust] dispersing
In the name of Allah, the Beneficent, the Merciful. By those that winnow with a winnowing
Bei den heftig Zerstreuenden,
بسم الله الرحمن الرحيم والذاريات ذروا
وَٱلذَّٰرِيَٰتِ ذَرْوًا
Chapter 51, 60 verses
By those [winds] scattering [dust] dispersing
In the name of Allah, the Beneficent, the Merciful. By those that winnow with a winnowing
Bei den heftig Zerstreuenden,
بسم الله الرحمن الرحيم والذاريات ذروا
وَٱلذَّٰرِيَٰتِ ذَرْوًا
And those [clouds] carrying a load [of water]
And those that bear the burden (of the rain)
dann den eine Last Tragenden,
فالحاملات وقرا
فَٱلْحَٰمِلَٰتِ وِقْرًا
And those [ships] sailing with ease
And those that glide with ease (upon the sea)
dann den leicht Dahinziehenden,
فالجاريات يسرا
فَٱلْجَٰرِيَٰتِ يُسْرًا
And those [angels] apportioning [each] matter,
And those who distribute (blessings) by command,
dann den Angelegenheiten Regelnden,
فالمقسمات أمرا
فَٱلْمُقَسِّمَٰتِ أَمْرًا
Indeed, what you are promised is true.
Lo! that wherewith ye are threatened is indeed true,
sicherlich, was euch angedroht wird, ist wahr,
إنما توعدون لصادق
إِنَّمَا تُوعَدُونَ لَصَادِقٌ
And indeed, the recompense is to occur.
And lo! the judgment will indeed befall.
und das Gericht wird gewiß hereinbrechen.
وإن الدين لواقع
وَإِنَّ ٱلدِّينَ لَوَٰقِعٌ
By the heaven containing pathways,
By the heaven full of paths,
Beim Himmel in seiner Vollkommenheit;
والسماء ذات الحبك
وَٱلسَّمَآءِ ذَاتِ ٱلْحُبُكِ
Indeed, you are in differing speech.
Lo! ye, forsooth, are of various opinion (concerning the truth).
ihr äußert fürwahr unterschiedliche Reden.
إنكم لفي قول مختلف
إِنَّكُمْ لَفِى قَوْلٍ مُّخْتَلِفٍ
Deluded away from the Qur'an is he who is deluded.
He is made to turn away from it who is (himself) averse.
Abwendig machen läßt sich davon, wer sich abwendig machen läßt.
يؤفك عنه من أفك
يُؤْفَكُ عَنْهُ مَنْ أُفِكَ
Destroyed are the falsifiers
Accursed be the conjecturers
Tod den Mutmaßern,
قتل الخراصون
قُتِلَ ٱلْخَرَّٰصُونَ
Who are within a flood [of confusion] and heedless.
Who are careless in an abyss!
die in Versenkung zerstreut sind.
الذين هم في غمرة ساهون
ٱلَّذِينَ هُمْ فِى غَمْرَةٍ سَاهُونَ
They ask, "When is the Day of Recompense?"
They ask: When is the Day of Judgment ?
Sie fragen: "Wann wird denn der Tag des Gerichts sein?"
يسألون أيان يوم الدين
يَسْـَٔلُونَ أَيَّانَ يَوْمُ ٱلدِّينِ
[It is] the Day they will be tormented over the Fire
(It is) the day when they will be tormented at the Fire,
- Am Tag, da sie im Feuer geprüft werden.
يوم هم على النار يفتنون
يَوْمَ هُمْ عَلَى ٱلنَّارِ يُفْتَنُونَ
[And will be told], "Taste your torment. This is that for which you were impatient."
(And it will be said unto them): Taste your torment (which ye inflicted). This is what ye sought to hasten.
Kostet (nun) eure Prüfung. Das ist, was ihr zu beschleunigen wünschtet.
ذوقوا فتنتكم هذا الذي كنتم به تستعجلون
ذُوقُوا۟ فِتْنَتَكُمْ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تَسْتَعْجِلُونَ
Indeed, the righteous will be among gardens and springs,
Lo! those who keep from evil will dwell amid gardens and watersprings,
Gewiß, die Gottesfürchtigen werden in Gärten und an Quellen sein,
إن المتقين في جنات وعيون
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَعُيُونٍ
Accepting what their Lord has given them. Indeed, they were before that doers of good.
Taking that which their Lord giveth them; for lo! aforetime they were doers of good;
sie nehmen, was ihr Herr ihnen gegeben hat, denn sie pflegten davor Gutes zu tun.
آخذين ما آتاهم ربهم ۚ إنهم كانوا قبل ذلك محسنين
ءَاخِذِينَ مَآ ءَاتَىٰهُمْ رَبُّهُمْ إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُحْسِنِينَ
They used to sleep but little of the night,
They used to sleep but little of the night,
Nur ein wenig pflegten sie in der Nacht zu schlafen,
كانوا قليلا من الليل ما يهجعون
كَانُوا۟ قَلِيلًا مِّنَ ٱلَّيْلِ مَا يَهْجَعُونَ
And in the hours before dawn they would ask forgiveness,
And ere the dawning of each day would seek forgiveness,
und im letzten Teil der Nacht pflegten sie um Vergebung zu bitten,
وبالأسحار هم يستغفرون
وَبِٱلْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ
And from their properties was [given] the right of the [needy] petitioner and the deprived.
And in their wealth the beggar and the outcast had due share.
und (sie gestanden) an ihrem Besitz dem Bettler und dem Unbemittelten ein Anrecht (zu).
وفي أموالهم حق للسائل والمحروم
وَفِىٓ أَمْوَٰلِهِمْ حَقٌّ لِّلسَّآئِلِ وَٱلْمَحْرُومِ
And on the earth are signs for the certain [in faith]
And in the earth are portents for those whose faith is sure.
Und auf der Erde gibt es Zeichen für die Überzeugten
وفي الأرض آيات للموقنين
وَفِى ٱلْأَرْضِ ءَايَٰتٌ لِّلْمُوقِنِينَ
And in yourselves. Then will you not see?
And (also) in yourselves. Can ye then not see ?
und (auch) in euch selbst. Seht ihr denn nicht?
وفي أنفسكم ۚ أفلا تبصرون
وَفِىٓ أَنفُسِكُمْ أَفَلَا تُبْصِرُونَ
And in the heaven is your provision and whatever you are promised.
And in the heaven is your providence and that which ye are promised;
Und im Himmel ist eure Versorgung und das, was euch versprochen wird.
وفي السماء رزقكم وما توعدون
وَفِى ٱلسَّمَآءِ رِزْقُكُمْ وَمَا تُوعَدُونَ
Then by the Lord of the heaven and earth, indeed, it is truth - just as [sure as] it is that you are speaking.
And by the Lord of the heavens and the earth, it is the truth, even as (it is true) that ye speak.
Beim Herrn des Himmels und der Erde, das ist gewiß so wahr, gleichermaßen wie ihr reden könnt.
فورب السماء والأرض إنه لحق مثل ما أنكم تنطقون
فَوَرَبِّ ٱلسَّمَآءِ وَٱلْأَرْضِ إِنَّهُۥ لَحَقٌّ مِّثْلَ مَآ أَنَّكُمْ تَنطِقُونَ
Has there reached you the story of the honored guests of Abraham? -
Hath the story of Abraham's honoured guests reached thee (O Muhammad) ?
Ist zu dir die Geschichte von den geehrten Gästen Ibrahims gekommen?
هل أتاك حديث ضيف إبراهيم المكرمين
هَلْ أَتَىٰكَ حَدِيثُ ضَيْفِ إِبْرَٰهِيمَ ٱلْمُكْرَمِينَ
When they entered upon him and said, "[We greet you with] peace." He answered, "[And upon you] peace, [you are] a people unknown.
When they came in unto him and said: Peace! he answered, Peace! (and thought): Folk unknown (to me).
Als sie bei ihm eintraten und sagten: "Frieden!" Er sagte: "Friede! - Fremde Leute."
إذ دخلوا عليه فقالوا سلاما ۖ قال سلام قوم منكرون
إِذْ دَخَلُوا۟ عَلَيْهِ فَقَالُوا۟ سَلَٰمًا قَالَ سَلَٰمٌ قَوْمٌ مُّنكَرُونَ
Then he went to his family and came with a fat [roasted] calf
Then he went apart unto his housefolk so that they brought a fatted calf;
Er schlich sich zu seinen Angehörigen und brachte (zum Essen) dann ein ansehnliches Kalb her.
فراغ إلى أهله فجاء بعجل سمين
فَرَاغَ إِلَىٰٓ أَهْلِهِۦ فَجَآءَ بِعِجْلٍ سَمِينٍ
And placed it near them; he said, "Will you not eat?"
And he set it before them, saying: Will ye not eat ?
Er setzte es ihnen vor; er sagte: "Wollt ihr nicht essen?"
فقربه إليهم قال ألا تأكلون
فَقَرَّبَهُۥٓ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ
And he felt from them apprehension. They said, "Fear not," and gave him good tidings of a learned boy.
Then he conceived a fear of them. They said: Fear not! and gave him tidings of (the birth of) a wise son.
Er empfand in sich Furcht vor ihnen. Sie sagten: "Fürchte dich nicht." Und sie verkündeten ihm einen kenntnisreichen Jungen.
فأوجس منهم خيفة ۖ قالوا لا تخف ۖ وبشروه بغلام عليم
فَأَوْجَسَ مِنْهُمْ خِيفَةً قَالُوا۟ لَا تَخَفْ وَبَشَّرُوهُ بِغُلَٰمٍ عَلِيمٍ
And his wife approached with a cry [of alarm] and struck her face and said, "[I am] a barren old woman!"
Then his wife came forward, making moan, and smote her face, and cried: A barren old woman!
Da kam seine Frau in großem Geschrei herbei. Sie schlug sich ins Gesicht und sagte: "(Ich bin doch) eine alte, unfruchtbare Frau!"
فأقبلت امرأته في صرة فصكت وجهها وقالت عجوز عقيم
فَأَقْبَلَتِ ٱمْرَأَتُهُۥ فِى صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ
They said, "Thus has said your Lord; indeed, He is the Wise, the Knowing."
They said: Even so saith thy Lord. Lo! He is the Wise, the Knower.
Sie sagten: "So hat (es) dein Herr gesagt. Gewiß, Er ist der Allweise und Allwissende."
قالوا كذلك قال ربك ۖ إنه هو الحكيم العليم
قَالُوا۟ كَذَٰلِكِ قَالَ رَبُّكِ إِنَّهُۥ هُوَ ٱلْحَكِيمُ ٱلْعَلِيمُ
[Abraham] said, "Then what is your business [here], O messengers?"
(Abraham) said: And (afterward) what is your errand, O ye sent (from Allah) ?
Er sagte: "Was ist nun euer Auftrag, ihr Boten?"
۞ قال فما خطبكم أيها المرسلون
قَالَ فَمَا خَطْبُكُمْ أَيُّهَا ٱلْمُرْسَلُونَ
They said, "Indeed, we have been sent to a people of criminals
They said: Lo! we are sent unto a guilty folk,
Sie sagten: "Wir sind zu einem Volk von Übeltätern gesandt,
قالوا إنا أرسلنا إلى قوم مجرمين
قَالُوٓا۟ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمٍ مُّجْرِمِينَ
To send down upon them stones of clay,
That we may send upon them stones of clay,
um über sie Steine aus Lehm niederkommen zu lassen,
لنرسل عليهم حجارة من طين
لِنُرْسِلَ عَلَيْهِمْ حِجَارَةً مِّن طِينٍ
Marked in the presence of your Lord for the transgressors."
Marked by thy Lord for (the destruction of) the wanton.
gekennzeichnet bei deinem Herrn für die Maßlosen."
مسومة عند ربك للمسرفين
مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَ
So We brought out whoever was in the cities of the believers.
Then we brought forth such believers as were there.
Und so ließen Wir wer in ihr gläubig war, fortziehen.
فأخرجنا من كان فيها من المؤمنين
فَأَخْرَجْنَا مَن كَانَ فِيهَا مِنَ ٱلْمُؤْمِنِينَ
And We found not within them other than a [single] house of Muslims.
But We found there but one house of those surrendered (to Allah).
Da fanden wir in ihr aber nur ein (einziges) Haus von (Allah) Ergebenen.
فما وجدنا فيها غير بيت من المسلمين
فَمَا وَجَدْنَا فِيهَا غَيْرَ بَيْتٍ مِّنَ ٱلْمُسْلِمِينَ
And We left therein a sign for those who fear the painful punishment.
And We left behind therein a portent for those who fear a painful doom.
Und Wir hinterließen in ihr ein Zeichen für diejenigen, die die schmerzhafte Strafe fürchten.
وتركنا فيها آية للذين يخافون العذاب الأليم
وَتَرَكْنَا فِيهَآ ءَايَةً لِّلَّذِينَ يَخَافُونَ ٱلْعَذَابَ ٱلْأَلِيمَ
And in Moses [was a sign], when We sent him to Pharaoh with clear authority.
And in Moses (too, there is a portent) when We sent him unto Pharaoh with clear warrant,
Und in Musa, als Wir ihn zu Fir'aun mit einer deutlichen Ermächtigung sandten.
وفي موسى إذ أرسلناه إلى فرعون بسلطان مبين
وَفِى مُوسَىٰٓ إِذْ أَرْسَلْنَٰهُ إِلَىٰ فِرْعَوْنَ بِسُلْطَٰنٍ مُّبِينٍ
But he turned away with his supporters and said," A magician or a madman."
But he withdrew (confiding) in his might, and said: A wizard or a madman.
Da aber kehrte er sich ab samt seiner Stütze und sagte: "Ein Zauberer oder ein Besessener."
فتولى بركنه وقال ساحر أو مجنون
فَتَوَلَّىٰ بِرُكْنِهِۦ وَقَالَ سَٰحِرٌ أَوْ مَجْنُونٌ
So We took him and his soldiers and cast them into the sea, and he was blameworthy.
So We seized him and his hosts and flung them in the sea, for he was reprobate.
Da ergriffen Wir ihn und seine Heerscharen und warfen sie dann in das große Gewässer, denn er hatte sich Tadel zugezogen.
فأخذناه وجنوده فنبذناهم في اليم وهو مليم
فَأَخَذْنَٰهُ وَجُنُودَهُۥ فَنَبَذْنَٰهُمْ فِى ٱلْيَمِّ وَهُوَ مُلِيمٌ
And in 'Aad [was a sign], when We sent against them the barren wind.
And in (the tribe of) A'ad (there is a portent) when we sent the fatal wind against them.
Und (auch) in den 'Ad, als Wir gegen sie den unheilvollen Wind sandten.
وفي عاد إذ أرسلنا عليهم الريح العقيم
وَفِى عَادٍ إِذْ أَرْسَلْنَا عَلَيْهِمُ ٱلرِّيحَ ٱلْعَقِيمَ
It left nothing of what it came upon but that it made it like disintegrated ruins.
It spared naught that it reached, but made it (all) as dust.
Nichts von (all) dem, worüber er kam, ließ er zurück, ohne es wie Zerfallenes werden zu lassen.
ما تذر من شيء أتت عليه إلا جعلته كالرميم
مَا تَذَرُ مِن شَىْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَٱلرَّمِيمِ
And in Thamud, when it was said to them, "Enjoy yourselves for a time."
And in (the tribe of) Thamud (there is a portent) when it was told them: Take your ease awhile.
Und (auch) in den Tamud, als zu ihnen gesagt wurde: "Genießt für eine gewisse Zeit."
وفي ثمود إذ قيل لهم تمتعوا حتى حين
وَفِى ثَمُودَ إِذْ قِيلَ لَهُمْ تَمَتَّعُوا۟ حَتَّىٰ حِينٍ
But they were insolent toward the command of their Lord, so the thunderbolt seized them while they were looking on.
But they rebelled against their Lord's decree, and so the thunderbolt overtook them even while they gazed;
Sie lehnten sich gegen den Befehl ihres Herrn auf. Da ergriff sie der Donnerschlag, während sie hinschauten,
فعتوا عن أمر ربهم فأخذتهم الصاعقة وهم ينظرون
فَعَتَوْا۟ عَنْ أَمْرِ رَبِّهِمْ فَأَخَذَتْهُمُ ٱلصَّٰعِقَةُ وَهُمْ يَنظُرُونَ
And they were unable to arise, nor could they defend themselves.
And they were unable to rise up, nor could they help themselves.
so konnten sie nicht (mehr) aufstehen und es wurde ihnen keine Hilfe zuteil.
فما استطاعوا من قيام وما كانوا منتصرين
فَمَا ٱسْتَطَٰعُوا۟ مِن قِيَامٍ وَمَا كَانُوا۟ مُنتَصِرِينَ
And [We destroyed] the people of Noah before; indeed, they were a people defiantly disobedient.
And the folk of Noah aforetime. Lo! they were licentious folk.
Und (Wir vernichteten) zuvor (auch) das Volk Nuhs; gewiß, sie waren ein Volk von Frevlern.
وقوم نوح من قبل ۖ إنهم كانوا قوما فاسقين
وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ قَوْمًا فَٰسِقِينَ
And the heaven We constructed with strength, and indeed, We are [its] expander.
We have built the heaven with might, and We it is Who make the vast extent (thereof).
Und den Himmel haben Wir mit Kraft aufgebaut, und Wir weiten (ihn) wahrlich (noch) aus.
والسماء بنيناها بأيد وإنا لموسعون
وَٱلسَّمَآءَ بَنَيْنَٰهَا بِأَيْي۟دٍ وَإِنَّا لَمُوسِعُونَ
And the earth We have spread out, and excellent is the preparer.
And the earth have We laid out, how gracious is the Spreader (thereof)!
Und die Erde haben Wir ausgebreitet. Wie trefflich haben Wir (sie) geebnet!
والأرض فرشناها فنعم الماهدون
وَٱلْأَرْضَ فَرَشْنَٰهَا فَنِعْمَ ٱلْمَٰهِدُونَ
And of all things We created two mates; perhaps you will remember.
And all things We have created by pairs, that haply ye may reflect.
Und von allem haben Wir ein Paar erschaffen, auf daß ihr bedenken möget.
ومن كل شيء خلقنا زوجين لعلكم تذكرون
وَمِن كُلِّ شَىْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَ
So flee to Allah. Indeed, I am to you from Him a clear warner.
Therefor flee unto Allah; lo! I am a plain warner unto you from him.
So flüchtet (nun) zu Allah. Gewiß, ich bin euch von Ihm ein deutlicher Warner.
ففروا إلى الله ۖ إني لكم منه نذير مبين
فَفِرُّوٓا۟ إِلَى ٱللَّهِ إِنِّى لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ
And do not make [as equal] with Allah another deity. Indeed, I am to you from Him a clear warner.
And set not any other god along with Allah; lo! I am a plain warner unto you from Him.
Und setzt neben Allah keinen anderen Gott. Gewiß, ich bin euch von Ihm ein deutlicher Warner.
ولا تجعلوا مع الله إلها آخر ۖ إني لكم منه نذير مبين
وَلَا تَجْعَلُوا۟ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ إِنِّى لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ
Similarly, there came not to those before them any messenger except that they said, "A magician or a madman."
Even so there came no messenger unto those before them but they said: A wizard or a madman!
So kam auch zu denjenigen, die vor ihnen waren, kein Gesandter, ohne daß sie gesagt hätten: "Ein Zauberer oder ein Besessener."
كذلك ما أتى الذين من قبلهم من رسول إلا قالوا ساحر أو مجنون
كَذَٰلِكَ مَآ أَتَى ٱلَّذِينَ مِن قَبْلِهِم مِّن رَّسُولٍ إِلَّا قَالُوا۟ سَاحِرٌ أَوْ مَجْنُونٌ
Did they suggest it to them? Rather, they [themselves] are a transgressing people.
Have they handed down (the saying) as an heirloom one unto another ? Nay, but they are froward folk.
Haben sie es denn einander eindringlich empfohlen? Nein! Vielmehr sind sie ein das Maß (an Frevel) überschreitendes Volk.
أتواصوا به ۚ بل هم قوم طاغون
أَتَوَاصَوْا۟ بِهِۦ بَلْ هُمْ قَوْمٌ طَاغُونَ
So leave them, [O Muhammad], for you are not to be blamed.
So withdraw from them (O Muhammad), for thou art in no wise blameworthy,
So kehre dich von ihnen ab; du bist (hierin) nicht zu tadeln.
فتول عنهم فما أنت بملوم
فَتَوَلَّ عَنْهُمْ فَمَآ أَنتَ بِمَلُومٍ
And remind, for indeed, the reminder benefits the believers.
And warn, for warning profiteth believers.
Und ermahne, denn die Ermahnung nützt den Gläubigen.
وذكر فإن الذكرى تنفع المؤمنين
وَذَكِّرْ فَإِنَّ ٱلذِّكْرَىٰ تَنفَعُ ٱلْمُؤْمِنِينَ
And I did not create the jinn and mankind except to worship Me.
I created the jinn and humankind only that they might worship Me.
Und Ich habe die Ginn und die Menschen nur (dazu) erschaffen, damit sie Mir dienen.
وما خلقت الجن والإنس إلا ليعبدون
وَمَا خَلَقْتُ ٱلْجِنَّ وَٱلْإِنسَ إِلَّا لِيَعْبُدُونِ
I do not want from them any provision, nor do I want them to feed Me.
I seek no livelihood from them, nor do I ask that they should feed Me.
Ich will weder von ihnen irgendeine Versorgung, noch will Ich, daß sie Mir zu essen geben.
ما أريد منهم من رزق وما أريد أن يطعمون
مَآ أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَآ أُرِيدُ أَن يُطْعِمُونِ
Indeed, it is Allah who is the [continual] Provider, the firm possessor of strength.
Lo! Allah! He it is that giveth livelihood, the Lord of unbreakable might.
Gewiß, Allah ist der Versorger, der Besitzer von Kraft und der Feste .
إن الله هو الرزاق ذو القوة المتين
إِنَّ ٱللَّهَ هُوَ ٱلرَّزَّاقُ ذُو ٱلْقُوَّةِ ٱلْمَتِينُ
And indeed, for those who have wronged is a portion [of punishment] like the portion of their predecessors, so let them not impatiently urge Me.
And lo! for those who (now) do wrong there is an evil day like unto the evil day (which came for) their likes (of old); so let them not ask Me to hasten on (that day).
Gewiß, für diejenigen, die Unrecht tun, wird es einen vorgesehenen Anteil geben wie den Anteil ihrer Gefährten; so sollen sie Mich nicht um Beschleunigung (der Strafe) bitten.
فإن للذين ظلموا ذنوبا مثل ذنوب أصحابهم فلا يستعجلون
فَإِنَّ لِلَّذِينَ ظَلَمُوا۟ ذَنُوبًا مِّثْلَ ذَنُوبِ أَصْحَٰبِهِمْ فَلَا يَسْتَعْجِلُونِ
And woe to those who have disbelieved from their Day which they are promised.
And woe unto those who disbelieve, from (that) their day which they are promised.
So wehe denjenigen, die ungläubig sind, vor ihrem Tag, der ihnen angedroht ist!
فويل للذين كفروا من يومهم الذي يوعدون
فَوَيْلٌ لِّلَّذِينَ كَفَرُوا۟ مِن يَوْمِهِمُ ٱلَّذِى يُوعَدُونَ