O you who covers himself [with a garment],
In the name of Allah, the Beneficent, the Merciful. O thou enveloped in thy cloak,
O du Zugedeckter,
O you who are clothed!
Chapter 74, 56 verses
O you who covers himself [with a garment],
In the name of Allah, the Beneficent, the Merciful. O thou enveloped in thy cloak,
O du Zugedeckter,
O you who are clothed!
Arise and warn
Arise and warn!
stehe auf und warne;
Arise and warn,
And your Lord glorify
Thy Lord magnify,
und deinen Herrn, Den preise als den Größten,
And your Lord do magnify,
And your clothing purify
Thy raiment purify,
und deine Gewänder, die reinige,
And your garments do purify,
And uncleanliness avoid
Pollution shun!
und die (Unreinheit des) Götzen(dienstes), die meide,
And uncleanness do shun,
And do not confer favor to acquire more
And show not favour, seeking wordly gain!
und halte nicht (deinen Verdienst) vor, und halte ihn nicht für zu groß,
And bestow not favors that you may receive again with increase,
But for your Lord be patient.
For the sake of thy Lord, be patient!
und ertrage standhaft (alles) für deinen Herrn.
And for the sake of your Lord, be patient.
And when the trumpet is blown,
For when the trumpet shall sound,
Wenn dann ins Horn gestoßen wird,
For when the trumpet is sounded,
That Day will be a difficult day
Surely that day will be a day of anguish,
so wird jener Tag ein schwerer Tag sein
That, at that time, shall be a difficult day,
For the disbelievers - not easy.
Not of ease, for disbelievers.
für die Ungläubigen nicht leicht.
For the unbelievers, anything but easy.
Leave Me with the one I created alone
Leave Me (to deal) with him whom I created lonely,
Lasse Mich (allein) mit wem Ich allein erschaffen habe,
Leave Me and him whom I created alone,
And to whom I granted extensive wealth
And then bestowed upon him ample means,
und dem Ich ausgedehnten Besitz gegeben habe
And give him vast riches,
And children present [with him]
And sons abiding in his presence
und Söhne (als ständige Begleiter) anwesend
And sons dwelling in his presence,
And spread [everything] before him, easing [his life].
And made (life) smooth for him.
und dem Ich alles schön zurechtgemacht habe;
And I adjusted affairs for him adjustably;
Then he desires that I should add more.
Yet he desireth that I should give more.
doch begehrt er hierauf, daß Ich (ihm) noch mehr gebe.
And yet he desires that I should add more!
No! Indeed, he has been toward Our verses obstinate.
Nay! For lo! he hath been stubborn to Our revelations.
Keineswegs! Er ist gegen Unsere Zeichen wiederholt widerspenstig gewesen.
By no means! surely he offers opposition to Our communications.
I will cover him with arduous torment.
On him I shall impose a fearful doom.
Ich werde ihn mit Beschwerlichem bedrücken.
I will make a distressing punishment overtake him.
Indeed, he thought and deliberated.
For lo! he did consider; then he planned -
Er hat ja nachgedacht und abgewogen.
Surely he reflected and guessed,
So may he be destroyed [for] how he deliberated.
(Self - )destroyed is he, how he planned!
Tod ihm, wie er abgewogen hat!
But may he be cursed how he plotted;
Then may he be destroyed [for] how he deliberated.
Again (self - )destroyed is he, how he planned! -
Abermals: Tod ihm, wie er abgewogen hat!
Again, may he be cursed how he plotted;
Then he considered [again];
Then looked he,
Hierauf hat er geschaut,
Then he looked,
Then he frowned and scowled;
Then frowned he and showed displeasure.
hierauf hat er düster geblickt und ein finsteres Gesicht gemacht,
Then he frowned and scowled,
Then he turned back and was arrogant
Then turned he away in pride
hierauf hat er den Rücken gekehrt und ist hochmütig geblieben.
Then he turned back and was big with pride,
And said, "This is not but magic imitated [from others].
And said: This is naught else than magic from of old;
Er sagt: "Das ist nur Zauberei, die überliefert wird.
~Then he said: This is naught but enchantment, narrated (from others);
This is not but the word of a human being."
This is naught else than speech of mortal man.
Das sind nur die Worte von Menschenwesen."
This is naught but the word of a mortal.
I will drive him into Saqar.
Him shall I fling unto the burning.
Ich werde ihn der Saqar aussetzen.
I will cast him into hell.
And what can make you know what is Saqar?
- Ah, what will convey unto thee what that burning is! -
Und was läßt dich wissen, was Saqar ist?
And what will make you realize what hell is?
It lets nothing remain and leaves nothing [unburned],
It leaveth naught; it spareth naught
Sie läßt nichts übrig und läßt nichts bestehen.
It leaves naught nor does it spare aught.
Blackening the skins.
It shrivelleth the man.
Sie verändert die Menschen ganz.
It scorches the mortal.
Over it are nineteen [angels].
Above it are nineteen.
Über ihr gibt es neunzehn (Wächter).
Over it are nineteen.
And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity.
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling - block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude ? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.
Wir haben als Wächter des (Höllen)feuers nur Engel eingesetzt, und Wir haben ihre Zahl nur zu einer Versuchung gemacht für diejenigen, die ungläubig sind, damit diejenigen Überzeugung gewinnen, denen die Schrift gegeben wurde, und damit diejenigen, die glauben, an Glauben zunehmen, und damit diejenigen, denen die Schrift gegeben wurde, und (auch) die Gläubigen nicht zweifeln und damit diejenigen, in deren Herzen Krankheit ist, und (auch) die Ungläubigen sagen: "Was will denn Allah damit als Gleichnis?" So läßt Allah in die Irre gehen, wen Er will, und leitet recht, wen Er will. Aber niemand weiß über die Heerscharen deines Herrn Bescheid außer Ihm. Und es ist nur eine Ermahnung für die Menschenwesen.
And We have not made the wardens of the fire others than angels, and We have not made their number but as a trial for those who disbelieve, that those who have been given the book may be certain and those who believe may increase in faith, and those who have been given the book and the believers may not doubt, and that those in whose hearts is a disease and the unbelievers may say: What does Allah mean by this parable? Thus does Allah make err whom He pleases, and He guides whom He pleases, and none knows the hosts of your Lord but He Himself; and this is naught but a reminder to the mortals.
No! By the moon
Nay, by the Moon
Keineswegs! Beim Mond
Nay; I swear by the moon,
And [by] the night when it departs
And the night when it withdraweth
und (bei) der Nacht, wenn sie den Rücken kehrt,
And the night when it departs,
And [by] the morning when it brightens,
And the dawn when it shineth forth,
und (bei) dem Morgen, wenn er erstrahlt,
And the daybreak when it shines;
Indeed, the Fire is of the greatest [afflictions]
Lo! this is one of the greatest (portents)
sie ist wahrlich eine der größten (Heimsuchungen)
Surely it (hell) is one of the gravest (misfortunes),
As a warning to humanity -
As a warning unto men,
zur Warnung für die Menschenwesen,
A warning to mortals,
To whoever wills among you to proceed or stay behind.
Unto him of you who will advance or hang back.
für jemanden von euch, der vorankommen oder zurückbleiben will.
To him among you who wishes to go forward or remain behind.
Every soul, for what it has earned, will be retained
Every soul is a pledge for its own deeds;
Jede Seele haftet für das, was sie erworben hat,
Every soul is held in pledge for what it earns,
Except the companions of the right,
Save those who will stand on the right hand.
außerdem die Gefährten von der rechten Seite;
Except the people of the right hand,
[Who will be] in gardens, questioning each other
In gardens they will ask one another
sie werden sich in Gärten befinden, und sie werden einander fragen
In gardens, they shall ask each other
About the criminals,
Concerning the guilty:
nach den Übeltätern:
About the guilty:
[And asking them], "What put you into Saqar?"
What hath brought you to this burning ?
Was hat euch in Saqar geführt?
What has brought you into hell?
They will say, "We were not of those who prayed,
They will answer: We were not of those who prayed
Sie werden sagen: "Wir gehörten nicht zu denjenigen, die beteten,
They shall say: We were not of those who prayed;
Nor did we used to feed the poor.
Nor did we feed the wretched.
und wir pflegten nicht den Armen zu speisen,
And we used not to feed the poor;
And we used to enter into vain discourse with those who engaged [in it],
We used to wade (in vain dispute) with (all) waders,
und wir pflegten auf schweifende Reden mit denjenigen einzugehen, die solche führten,
And we used to enter into vain discourse with those who entered into vain discourses.
And we used to deny the Day of Recompense
And we used to deny the Day of Judgment,
und wir erklärten stets den Tag des Gerichts für Lüge
And we used to call the day of judgment a lie;
Until there came to us the certainty."
Till the Inevitable came unto us.
bis die Gewißheit zu uns kam."
Till death overtook us.
So there will not benefit them the intercession of [any] intercessors.
The mediation of no mediators will avail them then.
Nun nützt ihnen die Fürsprache derjenigen nicht, die Fürsprache einlegen (können).
So the intercession of intercessors shall not avail them.
Then what is [the matter] with them that they are, from the reminder, turning away
Why now turn they away from the Admonishment,
Was ist denn mit ihnen, daß sie sich von der Ermahnung abwenden,
What is then the matter with them, that they turn away from the admonition
As if they were alarmed donkeys
As they were frightened asses
als wären sie aufgeschreckte Wildesel,
As if they were asses taking fright
Fleeing from a lion?
Fleeing from a lion ?
die vor einem Löwen fliehen?
That had fled from a lion?
Rather, every person among them desires that he would be given scriptures spread about.
Nay, but everyone of them desireth that he should be given open pages (from Allah).
Aber nein! Jedermann von ihnen will, daß ihm aufgeschlagene Blätter zukommen.
Nay; every one of them desires that he may be given pages spread out;
No! But they do not fear the Hereafter.
Nay, verily. They fear not the Hereafter.
Keineswegs! Vielmehr fürchten sie nicht das Jenseits.
Nay! but they do not fear the hereafter.
No! Indeed, the Qur'an is a reminder
Nay, verily. Lo! this is an Admonishment.
Keineswegs! Er ist ja eine Erinnerung.
Nay! it is surely an admonition.
Then whoever wills will remember it.
So whosoever will may heed.
Wer nun will, gedenkt seiner.
So whoever pleases may mind it.
And they will not remember except that Allah wills. He is worthy of fear and adequate for [granting] forgiveness.
And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy.
Sie werden aber (seiner) nicht gedenken, außer daß Allah es will. Ihm gebührt die Gottesfurcht und Ihm gebührt die Vergebung.
And they will not mind unless Allah please. He is worthy to be feared and worthy to forgive.