The Prophet frowned and turned away
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
তিনি ভ্রূকুঞ্চিত করলেন এবং মুখ ফিরিয়ে নিলেন।
(The Prophet) frowned and turned away,
Chapter 80, 42 verses
The Prophet frowned and turned away
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
তিনি ভ্রূকুঞ্চিত করলেন এবং মুখ ফিরিয়ে নিলেন।
(The Prophet) frowned and turned away,
Because there came to him the blind man, [interrupting].
Because the blind man came unto him.
কারণ, তাঁর কাছে এক অন্ধ আগমন করল।
Because there came to him the blind man (interrupting).
But what would make you perceive, [O Muhammad], that perhaps he might be purified
What could inform thee but that he might grow (in grace)
আপনি কি জানেন, সে হয়তো পরিশুদ্ধ হত,
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
Or be reminded and the remembrance would benefit him?
Or take heed and so the reminder might avail him ?
অথবা উপদেশ গ্রহণ করতো এবং উপদেশ তার উপকার হত।
Or that he might receive admonition, and the teaching might profit him?
As for he who thinks himself without need,
As for him who thinketh himself independent,
পরন্তু যে বেপরোয়া,
As to one who regards Himself as self - sufficient,
To him you give attention.
Unto him thou payest regard.
আপনি তার চিন্তায় মশগুল।
To him dost thou attend;
And not upon you [is any blame] if he will not be purified.
Yet it is not thy concern if he grow not (in grace).
সে শুদ্ধ না হলে আপনার কোন দোষ নেই।
Though it is no blame to thee if he grow not (in spiritual understanding).
But as for he who came to you striving [for knowledge]
But as for him who cometh unto thee with earnest purpose
যে আপনার কাছে দৌড়ে আসলো
But as to him who came to thee striving earnestly,
While he fears [Allah],
And hath fear,
এমতাবস্থায় যে, সে ভয় করে,
And with fear (in his heart),
From him you are distracted.
From him thou art distracted.
আপনি তাকে অবজ্ঞা করলেন।
Of him wast thou unmindful.
No! Indeed, these verses are a reminder;
Nay, but verily it is an Admonishment,
কখনও এরূপ করবেন না, এটা উপদেশবানী।
By no means (should it be so)! For it is indeed a Message of instruction:
So whoever wills may remember it.
So let whosoever will pay heed to it,
অতএব, যে ইচ্ছা করবে, সে একে গ্রহণ করবে।
Therefore let whoso will, keep it in remembrance.
[It is recorded] in honored sheets,
On honoured leaves
এটা লিখিত আছে সম্মানিত,
(It is) in Books held (greatly) in honour,
Exalted and purified,
Exalted, purified,
উচ্চ পবিত্র পত্রসমূহে,
Exalted (in dignity), kept pure and holy,
[Carried] by the hands of messenger - angels,
(Set down) by scribes
লিপিকারের হস্তে,
(Written) by the hands of scribes -
Noble and dutiful.
Noble and righteous.
যারা মহৎ, পূত চরিত্র।
Honourable and Pious and Just.
Cursed is man; how disbelieving is he.
Man is (self - )destroyed: how ungrateful!
মানুষ ধ্বংস হোক, সে কত অকৃতজ্ঞ!
Woe to man! What hath made him reject Allah;
From what substance did He create him?
From what thing doth He create him ?
তিনি তাকে কি বস্তু থেকে সৃষ্টি করেছেন?
From what stuff hath He created him?
From a sperm - drop He created him and destined for him;
From a drop of seed. He createth him and proportioneth him,
শুক্র থেকে তাকে সৃষ্টি করেছেন, অতঃপর তাকে সুপরিমিত করেছেন।
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
Then He eased the way for him;
Then maketh the way easy for him,
অতঃপর তার পথ সহজ করেছেন,
Then doth He make His path smooth for him;
Then He causes his death and provides a grave for him.
Then causeth him to die, and burieth him;
অতঃপর তার মৃত্যু ঘটান ও কবরস্থ করেন তাকে।
Then He causeth him to die, and putteth him in his grave;
Then when He wills, He will resurrect him.
Then, when He will, He bringeth him again to life.
এরপর যখন ইচ্ছা করবেন তখন তাকে পুনরুজ্জীবিত করবেন।
Then, when it is His Will, He will raise him up (again).
No! Man has not yet accomplished what He commanded him.
Nay, but (man) hath not done what He commanded him.
সে কখনও কৃতজ্ঞ হয়নি, তিনি তাকে যা আদেশ করেছেন, সে তা পূর্ণ করেনি।
By no means hath he fulfilled what Allah hath commanded him.
Then let mankind look at his food -
Let man consider his food:
মানুষ তার খাদ্যের প্রতি লক্ষ্য করুক,
Then let man look at his food, (and how We provide it):
How We poured down water in torrents,
How We pour water in showers
আমি আশ্চর্য উপায়ে পানি বর্ষণ করেছি,
For that We pour forth water in abundance,
Then We broke open the earth, splitting [it with sprouts],
Then split the earth in clefts
এরপর আমি ভূমিকে বিদীর্ণ করেছি,
And We split the earth in fragments,
And caused to grow within it grain
And cause the grain to grow therein
অতঃপর তাতে উৎপন্ন করেছি শস্য,
And produce therein corn,
And grapes and herbage
And grapes and green fodder
আঙ্গুর, শাক - সব্জি,
And Grapes and nutritious plants,
And olive and palm trees
And olive - trees and palm - trees
যয়তুন, খর্জূর,
And Olives and Dates,
And gardens of dense shrubbery
And garden - closes of thick foliage
ঘন উদ্যান,
And enclosed Gardens, dense with lofty trees,
And fruit and grass -
And fruits and grasses:
ফল এবং ঘাস
And fruits and fodder, -
[As] enjoyment for you and your grazing livestock.
Provision for you and your cattle.
তোমাদেরও তোমাদের চতুস্পদ জন্তুদের উপাকারার্থে।
For use and convenience to you and your cattle.
But when there comes the Deafening Blast
But when the Shout cometh
অতঃপর যেদিন কর্ণবিদারক নাদ আসবে,
At length, when there comes the Deafening Noise, -
On the Day a man will flee from his brother
On the day when a man fleeth from his brother
সেদিন পলায়ন করবে মানুষ তার ভ্রাতার কাছ থেকে,
That Day shall a man flee from his own brother,
And his mother and his father
And his mother and his father
তার মাতা, তার পিতা,
And from his mother and his father,
And his wife and his children,
And his wife and his children,
তার পত্নী ও তার সন্তানদের কাছ থেকে।
And from his wife and his children.
For every man, that Day, will be a matter adequate for him.
Every man that day will have concern enough to make him heedless (of others).
সেদিন প্রত্যেকেরই নিজের এক চিন্তা থাকবে, যা তাকে ব্যতিব্যস্ত করে রাখবে।
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
[Some] faces, that Day, will be bright -
On that day faces will be bright as dawn,
অনেক মুখমন্ডল সেদিন হবে উজ্জ্বল,
Some faces that Day will be beaming,
Laughing, rejoicing at good news.
Laughing, rejoicing at good news;
সহাস্য ও প্রফুল্ল।
Laughing, rejoicing.
And [other] faces, that Day, will have upon them dust.
And other faces, on that day, with dust upon them,
এবং অনেক মুখমন্ডল সেদিন হবে ধুলি ধূসরিত।
And other faces that Day will be dust - stained,
Blackness will cover them.
Veiled in darkness,
তাদেরকে কালিমা আচ্ছন্ন করে রাখবে।
Blackness will cover them:
Those are the disbelievers, the wicked ones.
Those are the disbelievers, the wicked.
তারাই পাপিষ্ঠের দল।
Such will be the Rejecters of Allah, the doers of iniquity.