The Most Merciful
In the name of Allah, the Beneficent, the Merciful. The Beneficent
(Allah) Most Gracious!
بسم الله الرحمن الرحيم الرحمن
ٱلرَّحْمَٰنُ
Chapter 55, 78 verses
The Most Merciful
In the name of Allah, the Beneficent, the Merciful. The Beneficent
(Allah) Most Gracious!
بسم الله الرحمن الرحيم الرحمن
ٱلرَّحْمَٰنُ
Taught the Qur'an,
Hath made known the Qur'an.
It is He Who has taught the Qur'an.
علم القرآن
عَلَّمَ ٱلْقُرْءَانَ
Created man,
He hath created man.
He has created man:
خلق الإنسان
خَلَقَ ٱلْإِنسَٰنَ
[And] taught him eloquence.
He hath taught him utterance.
He has taught him speech (and intelligence).
علمه البيان
عَلَّمَهُ ٱلْبَيَانَ
The sun and the moon [move] by precise calculation,
The sun and the moon are made punctual.
The sun and the moon follow courses (exactly) computed;
الشمس والقمر بحسبان
ٱلشَّمْسُ وَٱلْقَمَرُ بِحُسْبَانٍ
And the stars and trees prostrate.
The stars and the trees adore.
And the herbs and the trees - both (alike) prostrate in adoration.
والنجم والشجر يسجدان
وَٱلنَّجْمُ وَٱلشَّجَرُ يَسْجُدَانِ
And the heaven He raised and imposed the balance
And the sky He hath uplifted; and He hath set the measure,
And the Firmament has He raised high, and He has set up the Balance (of Justice),
والسماء رفعها ووضع الميزان
وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلْمِيزَانَ
That you not transgress within the balance.
That ye exceed not the measure,
In order that ye may not transgress (due) balance.
ألا تطغوا في الميزان
أَلَّا تَطْغَوْا۟ فِى ٱلْمِيزَانِ
And establish weight in justice and do not make deficient the balance.
But observe the measure strictly, nor fall short thereof.
So establish weight with justice and fall not short in the balance.
وأقيموا الوزن بالقسط ولا تخسروا الميزان
وَأَقِيمُوا۟ ٱلْوَزْنَ بِٱلْقِسْطِ وَلَا تُخْسِرُوا۟ ٱلْمِيزَانَ
And the earth He laid [out] for the creatures.
And the earth hath He appointed for (His) creatures,
It is He Who has spread out the earth for (His) creatures:
والأرض وضعها للأنام
وَٱلْأَرْضَ وَضَعَهَا لِلْأَنَامِ
Therein is fruit and palm trees having sheaths [of dates]
Wherein are fruit and sheathed palm - trees,
Therein is fruit and date - palms, producing spathes (enclosing dates);
فيها فاكهة والنخل ذات الأكمام
فِيهَا فَٰكِهَةٌ وَٱلنَّخْلُ ذَاتُ ٱلْأَكْمَامِ
And grain having husks and scented plants.
Husked grain and scented herb.
Also corn, with (its) leaves and stalk for fodder, and sweet - smelling plants.
والحب ذو العصف والريحان
وَٱلْحَبُّ ذُو ٱلْعَصْفِ وَٱلرَّيْحَانُ
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
He created man from clay like [that of] pottery.
He created man of clay like the potter's,
He created man from sounding clay like unto pottery,
خلق الإنسان من صلصال كالفخار
خَلَقَ ٱلْإِنسَٰنَ مِن صَلْصَٰلٍ كَٱلْفَخَّارِ
And He created the jinn from a smokeless flame of fire.
And the jinn did He create of smokeless fire.
And He created Jinns from fire free of smoke:
وخلق الجان من مارج من نار
وَخَلَقَ ٱلْجَآنَّ مِن مَّارِجٍ مِّن نَّارٍ
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
[He is] Lord of the two sunrises and Lord of the two sunsets.
Lord of the two Easts, and Lord of the two Wests!
(He is) Lord of the two Easts and Lord of the two Wests:
رب المشرقين ورب المغربين
رَبُّ ٱلْمَشْرِقَيْنِ وَرَبُّ ٱلْمَغْرِبَيْنِ
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
He released the two seas, meeting [side by side];
He hath loosed the two seas. They meet.
He has let free the two bodies of flowing water, meeting together:
مرج البحرين يلتقيان
مَرَجَ ٱلْبَحْرَيْنِ يَلْتَقِيَانِ
Between them is a barrier [so] neither of them transgresses.
There is a barrier between them. They encroach not (one upon the other).
Between them is a Barrier which they do not transgress:
بينهما برزخ لا يبغيان
بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
From both of them emerge pearl and coral.
There cometh forth from both of them the pearl and coral - stone.
Out of them come Pearls and Coral:
يخرج منهما اللؤلؤ والمرجان
يَخْرُجُ مِنْهُمَا ٱللُّؤْلُؤُ وَٱلْمَرْجَانُ
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And to Him belong the ships [with sails] elevated in the sea like mountains.
His are the ships displayed upon the sea, like banners.
And His are the Ships sailing smoothly through the seas, lofty as mountains:
وله الجوار المنشآت في البحر كالأعلام
وَلَهُ ٱلْجَوَارِ ٱلْمُنشَـَٔاتُ فِى ٱلْبَحْرِ كَٱلْأَعْلَٰمِ
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Everyone upon the earth will perish,
Everyone that is thereon will pass away;
All that is on earth will perish:
كل من عليها فان
كُلُّ مَنْ عَلَيْهَا فَانٍ
And there will remain the Face of your Lord, Owner of Majesty and Honor.
There remaineth but the Countenance of thy Lord of Might and Glory.
But will abide (for ever) the Face of thy Lord, - full of Majesty, Bounty and Honour.
ويبقى وجه ربك ذو الجلال والإكرام
وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو ٱلْجَلَٰلِ وَٱلْإِكْرَامِ
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Whoever is within the heavens and earth asks Him; every day He is bringing about a matter.
All that are in the heavens and the earth entreat Him. Every day He exerciseth (universal) power.
Of Him seeks (its need) every creature in the heavens and on earth: every day in (new) Splendour doth He (shine)!
يسأله من في السماوات والأرض ۚ كل يوم هو في شأن
يَسْـَٔلُهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ كُلَّ يَوْمٍ هُوَ فِى شَأْنٍ
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
We will attend to you, O prominent beings.
We shall dispose of you, O ye two dependents (man and jinn).
Soon shall We settle your affairs, O both ye worlds!
سنفرغ لكم أيه الثقلان
سَنَفْرُغُ لَكُمْ أَيُّهَ ٱلثَّقَلَانِ
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allah].
O company of jinn and men, if ye have power to penetrate (all) regions of the heavens and the earth, then penetrate (them)! Ye will never penetrate them save with (Our) sanction.
O ye assembly of Jinns and men! If it be ye can pass beyond the zones of the heavens and the earth, pass ye! not without authority shall ye be able to pass!
يا معشر الجن والإنس إن استطعتم أن تنفذوا من أقطار السماوات والأرض فانفذوا ۚ لا تنفذون إلا بسلطان
يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ إِنِ ٱسْتَطَعْتُمْ أَن تَنفُذُوا۟ مِنْ أَقْطَارِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ فَٱنفُذُوا۟ لَا تَنفُذُونَ إِلَّا بِسُلْطَٰنٍ
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
There will be sent upon you a flame of fire and smoke, and you will not defend yourselves.
There will be sent, against you both, heat of fire and flash of brass, and ye will not escape.
On you will be sent (O ye evil ones twain!) a flame of fire (to burn) and a smoke (to choke): no defence will ye have:
يرسل عليكما شواظ من نار ونحاس فلا تنتصران
يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And when the heaven is split open and becomes rose - colored like oil -
And when the heaven splitteth asunder and becometh rosy like red hide -
When the sky is rent asunder, and it becomes red like ointment:
فإذا انشقت السماء فكانت وردة كالدهان
فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتْ وَرْدَةً كَٱلدِّهَانِ
So which of the favors of your Lord would you deny? -
Which is it, of the favours of your Lord, that ye deny ? -
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Then on that Day none will be asked about his sin among men or jinn.
On that day neither man nor jinni will be questioned of his sin.
On that Day no question will be asked of man or Jinn as to his sin.
فيومئذ لا يسأل عن ذنبه إنس ولا جان
فَيَوْمَئِذٍ لَّا يُسْـَٔلُ عَن ذَنۢبِهِۦٓ إِنسٌ وَلَا جَآنٌّ
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
The criminals will be known by their marks, and they will be seized by the forelocks and the feet.
The guilty will be known by their marks, and will be taken by the forelocks and the feet.
(For) the sinners will be known by their marks: and they will be seized by their forelocks and their feet.
يعرف المجرمون بسيماهم فيؤخذ بالنواصي والأقدام
يُعْرَفُ ٱلْمُجْرِمُونَ بِسِيمَٰهُمْ فَيُؤْخَذُ بِٱلنَّوَٰصِى وَٱلْأَقْدَامِ
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
This is Hell, which the criminals deny.
This is hell which the guilty deny.
This is the Hell which the Sinners deny:
هذه جهنم التي يكذب بها المجرمون
هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى يُكَذِّبُ بِهَا ٱلْمُجْرِمُونَ
They will go around between it and scalding water, heated [to the utmost degree].
They go circling round between it and fierce, boiling water.
In its midst and in the midst of boiling hot water will they wander round!
يطوفون بينها وبين حميم آن
يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ ءَانٍ
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
But for he who has feared the position of his Lord are two gardens -
But for him who feareth the standing before his Lord there are two gardens.
But for such as fear the time when they will stand before (the Judgment Seat of) their Lord, there will be two Gardens -
ولمن خاف مقام ربه جنتان
وَلِمَنْ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ
So which of the favors of your Lord would you deny? -
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny? -
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Having [spreading] branches.
Of spreading branches.
Containing all kinds (of trees and delights); -
ذواتا أفنان
ذَوَاتَآ أَفْنَانٍ
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny? -
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In both of them are two springs, flowing.
Wherein are two fountains flowing.
In them (each) will be two Springs flowing (free);
فيهما عينان تجريان
فِيهِمَا عَيْنَانِ تَجْرِيَانِ
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny? -
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In both of them are of every fruit, two kinds.
Wherein is every kind of fruit in pairs.
In them will be Fruits of every kind, two and two.
فيهما من كل فاكهة زوجان
فِيهِمَا مِن كُلِّ فَٰكِهَةٍ زَوْجَانِ
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
[They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.
Reclining upon couches lined with silk brocade, the fruit of both the gardens near to hand.
They will recline on Carpets, whose inner linings will be of rich brocade: the Fruit of the Gardens will be near (and easy of reach).
متكئين على فرش بطائنها من إستبرق ۚ وجنى الجنتين دان
مُتَّكِـِٔينَ عَلَىٰ فُرُشٍۭ بَطَآئِنُهَا مِنْ إِسْتَبْرَقٍ وَجَنَى ٱلْجَنَّتَيْنِ دَانٍ
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In them are women limiting [their] glances, untouched before them by man or jinni -
Therein are those of modest gaze, whom neither man nor jinni will have touched before them.
In them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched; -
فيهن قاصرات الطرف لم يطمثهن إنس قبلهم ولا جان
فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ
So which of the favors of your Lord would you deny? -
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny? -
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
As if they were rubies and coral.
(In beauty) like the jacynth and the coral - stone.
Like unto Rubies and coral.
كأنهن الياقوت والمرجان
كَأَنَّهُنَّ ٱلْيَاقُوتُ وَٱلْمَرْجَانُ
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Is the reward for good [anything] but good?
Is the reward of goodness aught save goodness ?
Is there any Reward for Good - other than Good?
هل جزاء الإحسان إلا الإحسان
هَلْ جَزَآءُ ٱلْإِحْسَٰنِ إِلَّا ٱلْإِحْسَٰنُ
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And below them both [in excellence] are two [other] gardens -
And beside them are two other gardens,
And besides these two, there are two other Gardens, -
ومن دونهما جنتان
وَمِن دُونِهِمَا جَنَّتَانِ
So which of the favors of your Lord would you deny? -
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny? -
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Dark green [in color].
Dark green with foliage.
Dark - green in colour (from plentiful watering).
مدهامتان
مُدْهَآمَّتَانِ
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In both of them are two springs, spouting.
Wherein are two abundant springs.
In them (each) will be two Springs pouring forth water in continuous abundance:
فيهما عينان نضاختان
فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In both of them are fruit and palm trees and pomegranates.
Wherein is fruit, the date - palm and pomegranate.
In them will be Fruits, and dates and pomegranates:
فيهما فاكهة ونخل ورمان
فِيهِمَا فَٰكِهَةٌ وَنَخْلٌ وَرُمَّانٌ
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
In them are good and beautiful women -
Wherein (are found) the good and beautiful -
In them will be fair (Companions), good, beautiful; -
فيهن خيرات حسان
فِيهِنَّ خَيْرَٰتٌ حِسَانٌ
So which of the favors of your Lord would you deny? -
Which is it, of the favours of your Lord, that ye deny ? -
Then which of the favours of your Lord will ye deny? -
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fair ones reserved in pavilions -
Fair ones, close - guarded in pavilions -
Companions restrained (as to their glances), in (goodly) pavilions; -
حور مقصورات في الخيام
حُورٌ مَّقْصُورَٰتٌ فِى ٱلْخِيَامِ
So which of the favors of your Lord would you deny? -
Which is it, of the favours of your Lord, that ye deny ? -
Then which of the favours of your Lord will ye deny? -
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Untouched before them by man or jinni -
Whom neither man nor jinni will have touched before them -
Whom no man or Jinn before them has touched; -
لم يطمثهن إنس قبلهم ولا جان
لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ
So which of the favors of your Lord would you deny? -
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny? -
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Reclining on green cushions and beautiful fine carpets.
Reclining on green cushions and fair carpets.
Reclining on green Cushions and rich Carpets of beauty.
متكئين على رفرف خضر وعبقري حسان
مُتَّكِـِٔينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِىٍّ حِسَانٍ
So which of the favors of your Lord would you deny?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
فبأي آلاء ربكما تكذبان
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Blessed is the name of your Lord, Owner of Majesty and Honor.
Blessed be the name of thy Lord, Mighty and glorious!
Blessed be the name of thy Lord, full of Majesty, Bounty and Honour.
تبارك اسم ربك ذي الجلال والإكرام
تَبَٰرَكَ ٱسْمُ رَبِّكَ ذِى ٱلْجَلَٰلِ وَٱلْإِكْرَامِ