Ta, Seen, Meem.
Ta Sin Mim.
بسم الله الرحمن الرحيم طسم
In the Name of Allah, the Most Gracious, the Most Merciful. Ta-Sin-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings.]
Chapter 26, 227 verses
Ta, Seen, Meem.
Ta Sin Mim.
بسم الله الرحمن الرحيم طسم
In the Name of Allah, the Most Gracious, the Most Merciful. Ta-Sin-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings.]
These are the verses of the clear Book.
These are the verses of the Book that makes (things) clear.
تلك آيات الكتاب المبين
These are the Verses of the manifest Book [(this Qur'an), which was promised by Allah in the Taurat (Torah) and the Injeel (Gospel), makes things clear].
Perhaps, [O Muhammad], you would kill yourself with grief that they will not be believers.
Perhaps you will kill yourself with grief because they do not believe.
لعلك باخع نفسك ألا يكونوا مؤمنين
It may be that you (O Muhammad صلى الله عليه وسلم) are going to kill yourself with grief, that they do not become believers [in your Risalah (Messengership) i.e. in your Message of Islamic Monotheism].
If We willed, We could send down to them from the sky a sign for which their necks would remain humbled.
If We please, We should send down upon them a sign from the heaven so that their necks should stoop to it.
إن نشأ ننزل عليهم من السماء آية فظلت أعناقهم لها خاضعين
If We will, We could send down to them from the heaven a sign, to which they would bend their necks in humility.
And no revelation comes to them anew from the Most Merciful except that they turn away from it.
And there does not come to them a new reminder from the Beneficent Allah but they turn aside from it.
وما يأتيهم من ذكر من الرحمن محدث إلا كانوا عنه معرضين
And never comes there unto them a Reminder as a recent revelation from the Most Gracious (Allah), but they turn away therefrom.
For they have already denied, but there will come to them the news of that which they used to ridicule.
So they have indeed rejected (the truth), therefore the news of that which they mock shall soon come to them.
فقد كذبوا فسيأتيهم أنباء ما كانوا به يستهزئون
So they have indeed denied (the truth - this Qur'an), then the news of what they mocked at will come to them.
Did they not look at the earth - how much We have produced therein from every noble kind?
Do they not see the earth, how many of every noble kind We have caused to grow in it?
أولم يروا إلى الأرض كم أنبتنا فيها من كل زوج كريم
Do they not observe the earth - how much of every good kind We cause to grow therein?
Indeed in that is a sign, but most of them were not to be believers.
Most surely there is a sign in that, but most of them will not believe.
إن في ذلك لآية ۖ وما كان أكثرهم مؤمنين
Verily, in this is an Ayah (proof or sign), yet most of them (polytheists, pagans who do not believe in Resurrection) are not believers.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And most surely your Lord is the Mighty, the Merciful.
وإن ربك لهو العزيز الرحيم
And verily your Lord, He is truly the All-Mighty, the Most Merciful.
And [mention] when your Lord called Moses, [saying], "Go to the wrongdoing people -
And when your Lord called out to Musa, saying: Go to the unjust people,
وإذ نادى ربك موسى أن ائت القوم الظالمين
And (remember) when your Lord called Musa (Moses) (saying): "Go to the people who are Zalimun (polytheists and wrong-doers) -
The people of Pharaoh. Will they not fear Allah?"
The people of Firon: Will they not guard (against evil)?
قوم فرعون ۚ ألا يتقون
"The people of Fir'aun (Pharaoh): Will they not fear Allah and become righteous?"
He said, "My Lord, indeed I fear that they will deny me
He said: O my Lord! surely I fear that they will reject me;
قال رب إني أخاف أن يكذبون
He said: "My Lord! Verily, I fear that they will belie me,
And that my breast will tighten and my tongue will not be fluent, so send for Aaron.
And by breast straitens, and my tongue is not eloquent, therefore send Thou to Haroun (to help me);
ويضيق صدري ولا ينطلق لساني فأرسل إلى هارون
"And my breast straitens, and my tongue expresses not well. So send for Harun (Aaron) (to come along with me).
And they have upon me a [claim due to] sin, so I fear that they will kill me."
And they have a crime against me, therefore I fear that they may slay me.
ولهم علي ذنب فأخاف أن يقتلون
"And they have a charge of crime against me, and I fear they will kill me."
[Allah] said, "No. Go both of you with Our signs; indeed, We are with you, listening.
He said: By no means, so go you both with Our signs; surely We are with you, hearing;
قال كلا ۖ فاذهبا بآياتنا ۖ إنا معكم مستمعون
(Allah) said: "Nay! Go you both with Our Signs. Verily We shall be with you, listening.
Go to Pharaoh and say, 'We are the messengers of the Lord of the worlds,
Then come to Firon and say: Surely we are the apostles of the Lord of the worlds:
فأتيا فرعون فقولا إنا رسول رب العالمين
"And go both of you to Fir'aun (Pharaoh), and say: 'We are the Messengers of the Lord of the 'Alamin (mankind, jinn and all that exists),
[Commanded to say], "Send with us the Children of Israel."'"
Then send with us the children of Israel.
أن أرسل معنا بني إسرائيل
"So allow the Children of Israel to go with us.' "
[Pharaoh] said, "Did we not raise you among us as a child, and you remained among us for years of your life?
(Firon) said: Did we not bring you up as a child among us, and you tarried among us for (many) years of your life?
قال ألم نربك فينا وليدا ولبثت فينا من عمرك سنين
[Fir'aun (Pharaoh)] said [to Musa (Moses)]: "Did we not bring you up among us as a child? And you did dwell many years of your life with us.
And [then] you did your deed which you did, and you were of the ungrateful."
And you did (that) deed of yours which you did, and you are one of the ungrateful.
وفعلت فعلتك التي فعلت وأنت من الكافرين
"And you did your deed, which you did (i.e. the crime of killing a man) while you were one of the ingrates."
[Moses] said, "I did it, then, while I was of those astray.
He said: I did it then while I was of those unable to see the right course;
قال فعلتها إذا وأنا من الضالين
Musa (Moses) said: "I did it then, when I was ignorant (as regards my Lord and His Message).
So I fled from you when I feared you. Then my Lord granted me wisdom and prophethood and appointed me [as one] of the messengers.
So I fled from you when I feared you, then my Lord granted me wisdom and made me of the apostles;
ففررت منكم لما خفتكم فوهب لي ربي حكما وجعلني من المرسلين
"So I fled from you when I feared you. But my Lord has granted me Hukm (i.e. religious knowledge, right judgement of the affairs and Prophethood), and made me one of the Messengers.
And is this a favor of which you remind me - that you have enslaved the Children of Israel?"
And is it a favor of which you remind me that you have enslaved the children of Israel?
وتلك نعمة تمنها علي أن عبدت بني إسرائيل
"And this is the past favour with which you reproach me: that you have enslaved the Children of Israel."
Said Pharaoh, "And what is the Lord of the worlds?"
Firon said: And what is the Lord of the worlds?
قال فرعون وما رب العالمين
Fir'aun (Pharaoh) said: "And what is the Lord of the 'Alamin (mankind, jinn and all that exists)?"
[Moses] said, "The Lord of the heavens and earth and that between them, if you should be convinced."
He said: The Lord of the heavens and the earth and what is between them, if you would be sure.
قال رب السماوات والأرض وما بينهما ۖ إن كنتم موقنين
[Musa (Moses)] said: "The Lord of the heavens and the earth, and all that is between them, if you seek to be convinced with certainty."
[Pharaoh] said to those around him, "Do you not hear?"
(Firon) said to those around him: Do you not hear?
قال لمن حوله ألا تستمعون
[Fir'aun (Pharaoh)] said to those around: "Do you not hear (what he says)?"
[Moses] said, "Your Lord and the Lord of your first forefathers."
He said: Your Lord and the Lord of your fathers of old.
قال ربكم ورب آبائكم الأولين
[Musa (Moses)] said: "Your Lord and the Lord of your ancient fathers!"
[Pharaoh] said, "Indeed, your 'messenger' who has been sent to you is mad."
Said he: Most surely your Apostle who is sent to you is mad.
قال إن رسولكم الذي أرسل إليكم لمجنون
[Fir'aun (Pharaoh)] said: "Verily, your Messenger who has been sent to you is a madman!"
[Moses] said, "Lord of the east and the west and that between them, if you were to reason."
He said: The Lord of the east and the west and what is between them, if you understand.
قال رب المشرق والمغرب وما بينهما ۖ إن كنتم تعقلون
[Musa (Moses)] said: "Lord of the east and the west, and all that is between them, if you did but understand!"
[Pharaoh] said, "If you take a god other than me, I will surely place you among those imprisoned."
Said he: If you will take a god besides me, I will most certainly make you one of the imprisoned.
قال لئن اتخذت إلها غيري لأجعلنك من المسجونين
[Fir'aun (Pharaoh)] said: "If you choose an ilah (god) other than me, I will certainly put you among the prisoners."
[Moses] said, "Even if I brought you proof manifest?"
He said: What! even if I bring to you something manifest?
قال أولو جئتك بشيء مبين
[Musa (Moses)] said: "Even if I bring you something manifest (and convincing)?"
[Pharaoh] said, "Then bring it, if you should be of the truthful."
Said he: Bring it then, if you are of the truthful ones.
قال فأت به إن كنت من الصادقين
[Fir'aun (Pharaoh)] said: "Bring it forth then, if you are of the truthful!"
So [Moses] threw his staff, and suddenly it was a serpent manifest.
So he cast down his rod, and lo! it was an obvious serpent,
فألقى عصاه فإذا هي ثعبان مبين
So [Musa (Moses)] threw his stick, and behold, it was a serpent, manifest.
And he drew out his hand; thereupon it was white for the observers.
And he drew forth his hand, and lo! it appeared white to the onlookers.
ونزع يده فإذا هي بيضاء للناظرين
And he drew out his hand, and behold, it was white to all beholders!
[Pharaoh] said to the eminent ones around him, "Indeed, this is a learned magician.
(Firon) said to the chiefs around him: Most surely this is a skillful magician,
قال للملإ حوله إن هذا لساحر عليم
[Fir'aun (Pharaoh)] said to the chiefs around him: "Verily! This is indeed a well-versed sorcerer.
He wants to drive you out of your land by his magic, so what do you advise?"
Who desires to turn you out of your land with his magic; what is it then that you advise?
يريد أن يخرجكم من أرضكم بسحره فماذا تأمرون
"He wants to drive you out of your land by his sorcery: what is it then that you command?"
They said, "Postpone [the matter of] him and his brother and send among the cities gatherers
They said: Give him and his brother respite and send heralds into the cities
قالوا أرجه وأخاه وابعث في المدائن حاشرين
They said: "Put him off and his brother (for a while), and send callers to the cities;
Who will bring you every learned, skilled magician."
That they should bring to you every skillful magician.
يأتوك بكل سحار عليم
"To bring up to you every well-versed sorcerer."
So the magicians were assembled for the appointment of a well - known day.
So the magicians were gathered together at the appointed time on the fixed day,
فجمع السحرة لميقات يوم معلوم
So the sorcerers were assembled at a fixed time on a day appointed.
And it was said to the people, "Will you congregate
And it was said to the people: Will you gather together?
وقيل للناس هل أنتم مجتمعون
And it was said to the people: "Are you (too) going to assemble?
That we might follow the magicians if they are the predominant?"
Haply we may follow the magicians, if they are the vanquishers.
لعلنا نتبع السحرة إن كانوا هم الغالبين
"That we may follow the sorcerers [who were on Fir'aun's (Pharaoh) religion of disbelief] if they are the winners."
And when the magicians arrived, they said to Pharaoh, "Is there indeed for us a reward if we are the predominant?"
And when the magicians came, they said to Firon: Shall we get a reward if we are the vanquishers?
فلما جاء السحرة قالوا لفرعون أئن لنا لأجرا إن كنا نحن الغالبين
So when the sorcerers arrived, they said to Fir'aun (Pharaoh): "Will there surely be a reward for us if we are the winners?"
He said, "Yes, and indeed, you will then be of those near [to me]."
He said: Yes, and surely you will then be of those who are made near.
قال نعم وإنكم إذا لمن المقربين
He said: "Yes, and you shall then verily be of those brought near (to myself)."
Moses said to them, "Throw whatever you will throw."
Musa said to them: Cast what you are going to cast.
قال لهم موسى ألقوا ما أنتم ملقون
Musa (Moses) said to them: "Throw what you are going to throw!"
So they threw their ropes and their staffs and said, "By the might of Pharaoh, indeed it is we who are predominant."
So they cast down their cords and their rods and said: By Firon's power, we shall most surely be victorious.
فألقوا حبالهم وعصيهم وقالوا بعزة فرعون إنا لنحن الغالبون
So they threw their ropes and their sticks, and said: "By the might of Fir'aun (Pharaoh), it is we who will certainly win!"
Then Moses threw his staff, and at once it devoured what they falsified.
Then Musa cast down his staff and lo! it swallowed up the lies they told.
فألقى موسى عصاه فإذا هي تلقف ما يأفكون
Then Musa (Moses) threw his stick, and behold, it swallowed up all that they falsely showed!
So the magicians fell down in prostration [to Allah].
And the magicians were thrown down prostrate;
فألقي السحرة ساجدين
And the sorcerers fell down prostrate.
They said, "We have believed in the Lord of the worlds,
They said: We believe in the Lord of the worlds:
قالوا آمنا برب العالمين
Saying: "We believe in the Lord of the 'Alamin (mankind, jinn and all that exists).
The Lord of Moses and Aaron."
The Lord of Musa and Haroun.
رب موسى وهارون
"The Lord of Musa (Moses) and Harun (Aaron)."
[Pharaoh] said, "You believed Moses before I gave you permission. Indeed, he is your leader who has taught you magic, but you are going to know. I will surely cut off your hands and your feet on opposite sides, and I will surely crucify you all."
Said he: You believe in him before I give you permission; most surely he is the chief of you who taught you the magic, so you shall know: certainly I will cut off your hands and your feet on opposite sides, and certainly I will crucify you all.
قال آمنتم له قبل أن آذن لكم ۖ إنه لكبيركم الذي علمكم السحر فلسوف تعلمون ۚ لأقطعن أيديكم وأرجلكم من خلاف ولأصلبنكم أجمعين
[Fir'aun (Pharaoh)] said: "You have believed in him before I give you leave. Surely, he indeed is your chief, who has taught you magic! So verily, you shall come to know. Verily, I will cut off your hands and your feet on opposite sides, and I will crucify you all."
They said, "No harm. Indeed, to our Lord we will return.
They said: No harm; surely to our Lord we go back;
قالوا لا ضير ۖ إنا إلى ربنا منقلبون
They said: "No harm! Surely, to our Lord (Allah) we are to return.
Indeed, we aspire that our Lord will forgive us our sins because we were the first of the believers."
Surely we hope that our Lord will forgive us our wrongs because we are the first of the believers.
إنا نطمع أن يغفر لنا ربنا خطايانا أن كنا أول المؤمنين
"Verily we really hope that our Lord will forgive us our sins, as we are the first of the believers [in Musa (Moses) and in the Monotheism which he has brought from Allah]."
And We inspired to Moses, "Travel by night with My servants; indeed, you will be pursued."
And We revealed to Musa, saying: Go away with My servants travelling by night, surely you will be pursued.
۞ وأوحينا إلى موسى أن أسر بعبادي إنكم متبعون
And We revealed to Musa (Moses), saying: "Depart by night with My slaves, verily you will be pursued."
Then Pharaoh sent among the cities gatherers
So Firon sent heralds into the cities;
فأرسل فرعون في المدائن حاشرين
Then Fir'aun (Pharaoh) sent callers to (all) the cities.
[And said], "Indeed, those are but a small band,
Most surely these are a small company;
إن هؤلاء لشرذمة قليلون
(Saying): "Verily these indeed are but a small band.
And indeed, they are enraging us,
And most surely they have enraged us;
وإنهم لنا لغائظون
"And verily, they have done what has enraged us.
And indeed, we are a cautious society... "
And most surely we are a vigilant multitude.
وإنا لجميع حاذرون
"But we are a host all assembled, amply fore-warned."
So We removed them from gardens and springs
So We turned them out of gardens and springs,
فأخرجناهم من جنات وعيون
So, We expelled them from gardens and springs,
And treasures and honorable station -
And treasures and goodly dwellings,
وكنوز ومقام كريم
Treasures, and every kind of honourable place.
Thus. And We caused to inherit it the Children of Israel.
Even so. And We gave them as a heritage to the children of Israel.
كذلك وأورثناها بني إسرائيل
Thus [We turned them (Pharaoh's people) out] and We caused the Children of Israel to inherit them.
So they pursued them at sunrise.
Then they pursued them at sunrise.
فأتبعوهم مشرقين
So they pursued them at sunrise.
And when the two companies saw one another, the companions of Moses said, "Indeed, we are to be overtaken!"
So when the two hosts saw each other, the companions of Musa cried out: Most surely we are being overtaken.
فلما تراءى الجمعان قال أصحاب موسى إنا لمدركون
And when the two hosts saw each other, the companions of Musa (Moses) said: "We are sure to be overtaken."
[Moses] said, "No! Indeed, with me is my Lord; He will guide me."
He said: By no means; surely my Lord is with me: He will show me a way out.
قال كلا ۖ إن معي ربي سيهدين
[Musa (Moses)] said: "Nay, verily with me is my Lord. He will guide me."
Then We inspired to Moses, "Strike with your staff the sea," and it parted, and each portion was like a great towering mountain.
Then We revealed to Musa: Strike the sea with your staff. So it had cloven asunder, and each part was like a huge mound.
فأوحينا إلى موسى أن اضرب بعصاك البحر ۖ فانفلق فكان كل فرق كالطود العظيم
Then We revealed to Musa (Moses) (saying): "Strike the sea with your stick." And it parted, and each separate part (of that sea water) became like huge mountain.
And We advanced thereto the pursuers.
And We brought near, there, the others.
وأزلفنا ثم الآخرين
Then We brought near the others [Fir'aun's (Pharaoh) party] to that place.
And We saved Moses and those with him, all together.
And We saved Musa and those with him, all of them.
وأنجينا موسى ومن معه أجمعين
And We saved Musa (Moses) and all those with him.
Then We drowned the others.
Then We drowned the others.
ثم أغرقنا الآخرين
Then We drowned the others.
Indeed in that is a sign, but most of them were not to be believers.
Most surely there is a sign in this, but most of them do not believe.
إن في ذلك لآية ۖ وما كان أكثرهم مؤمنين
Verily in this is indeed a sign (or a proof), yet most of them are not believers.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And most surely your Lord is the Mighty, the Merciful.
وإن ربك لهو العزيز الرحيم
And verily your Lord, He is truly the All-Mighty, the Most Merciful.
And recite to them the news of Abraham,
And recite to them the story of Ibrahim.
واتل عليهم نبأ إبراهيم
And recite to them the story of Ibrahim (Abraham).
When he said to his father and his people, "What do you worship?"
When he said to his father and his people: What do you worship?
إذ قال لأبيه وقومه ما تعبدون
When he said to his father and his people: "What do you worship?"
They said, "We worship idols and remain to them devoted."
They said: We worship idols, so we shall be their votaries.
قالوا نعبد أصناما فنظل لها عاكفين
They said: "We worship idols, and to them we are ever devoted."
He said, "Do they hear you when you supplicate?
He said: Do they hear you when you call?
قال هل يسمعونكم إذ تدعون
He said: "Do they hear you, when you call on (them)?
Or do they benefit you, or do they harm?"
Or do they profit you or cause you harm?
أو ينفعونكم أو يضرون
"Or do they benefit you or do they harm (you)?"
They said, "But we found our fathers doing thus."
They said: Nay, we found our fathers doing so.
قالوا بل وجدنا آباءنا كذلك يفعلون
They said: "(Nay) but we found our fathers doing so."
He said, "Then do you see what you have been worshipping,
He said: Have you then considered what you have been worshipping:
قال أفرأيتم ما كنتم تعبدون
He said: "Do you observe that which you have been worshipping -
You and your ancient forefathers?
You and your ancient sires.
أنتم وآباؤكم الأقدمون
"You and your ancient fathers?
Indeed, they are enemies to me, except the Lord of the worlds,
Surely they are enemies to me, but not (so) the Lord of the worlds;
فإنهم عدو لي إلا رب العالمين
"Verily they are enemies to me, save the Lord of the 'Alamin (mankind, jinn and all that exists),
Who created me, and He [it is who] guides me.
Who created me, then He has shown me the way:
الذي خلقني فهو يهدين
"Who has created me, and it is He Who guides me.
And it is He who feeds me and gives me drink.
And He Who gives me to eat and gives me to drink:
والذي هو يطعمني ويسقين
"And it is He Who feeds me and gives me to drink.
And when I am ill, it is He who cures me
And when I am sick, then He restores me to health
وإذا مرضت فهو يشفين
"And when I am ill, it is He who cures me.
And who will cause me to die and then bring me to life
And He Who will cause me to die, then give me life;
والذي يميتني ثم يحيين
"And Who will cause me to die, and then will bring me to life (again).
And who I aspire that He will forgive me my sin on the Day of Recompense."
And Who, I hope, will forgive me my mistakes on the day of judgment.
والذي أطمع أن يغفر لي خطيئتي يوم الدين
"And Who, I hope, will forgive me my faults on the Day of Recompense, (the Day of Resurrection).
[And he said], "My Lord, grant me authority and join me with the righteous.
My Lord: Grant me wisdom, and join me with the good
رب هب لي حكما وألحقني بالصالحين
My Lord! Bestow Hukm (religious knowledge, right judgement of the affairs and Prophethood) on me, and join me with the righteous.
And grant me a reputation of honor among later generations.
And ordain for me a goodly mention among posterity
واجعل لي لسان صدق في الآخرين
And grant me an honourable mention in later generations.
And place me among the inheritors of the Garden of Pleasure.
And make me of the heirs of the garden of bliss
واجعلني من ورثة جنة النعيم
And make me one of the inheritors of the Paradise of Delight.
And forgive my father. Indeed, he has been of those astray.
And forgive my father, for surely he is of those who have gone astray;
واغفر لأبي إنه كان من الضالين
And forgive my father, verily he is of the erring.
And do not disgrace me on the Day they are [all] resurrected -
And disgrace me not on the day when they are raised
ولا تخزني يوم يبعثون
And disgrace me not on the Day when (all the creatures) will be resurrected.
The Day when there will not benefit [anyone] wealth or children
The day on which property will not avail, nor sons
يوم لا ينفع مال ولا بنون
The Day whereon neither wealth nor sons will avail,
But only one who comes to Allah with a sound heart."
Except him who comes to Allah with a heart free (from evil).
إلا من أتى الله بقلب سليم
Except him who brings to Allah a clean heart [clean from Shirk (polytheism) and Nifaq (hypocrisy)]."
And Paradise will be brought near [that Day] to the righteous.
And the garden shall be brought near for those who guard (against evil),
وأزلفت الجنة للمتقين
And Paradise will be brought near to the Muttaqun (the pious - See V.2:2).
And Hellfire will be brought forth for the deviators,
And the hell shall be made manifest to the erring ones,
وبرزت الجحيم للغاوين
And the (Hell) Fire will be placed in full view of the erring.
And it will be said to them, "Where are those you used to worship
And it shall be said to them: Where are those that you used to worship;
وقيل لهم أين ما كنتم تعبدون
And it will be said to them: "Where are those (the false gods whom you used to set up as rivals with Allah) that you used to worship.
Other than Allah? Can they help you or help themselves?"
Besides Allah? Can they help you or yet help themselves?
من دون الله هل ينصرونكم أو ينتصرون
"Instead of Allah? Can they help you or (even) help themselves?"
So they will be overturned into Hellfire, they and the deviators
So they shall be thrown down into it, they and the erring ones,
فكبكبوا فيها هم والغاوون
Then they will be thrown on their faces into the (Fire), they and the Ghawun (devils, and those who were in error).
And the soldiers of Iblees, all together.
And the hosts of the Shaitan, all.
وجنود إبليس أجمعون
And the whole hosts of Iblis (Satan) together.
They will say while they dispute therein,
They shall say while they contend therein:
قالوا وهم فيها يختصمون
They will say while contending therein,
"By Allah, we were indeed in manifest error
By Allah! we were certainly in manifest error,
تالله إن كنا لفي ضلال مبين
By Allah, we were truly in a manifest error,
When we equated you with the Lord of the worlds.
When we made you equal to the Lord of the worlds;
إذ نسويكم برب العالمين
When We held you (false gods) as equals (in worship) with the Lord of the 'Alamin (mankind, jinn and all that exists);
And no one misguided us except the criminals.
And none but the guilty led us astray;
وما أضلنا إلا المجرمون
And none has brought us into error except the Mujrimun [Iblis (Satan) and those of human beings who commit crimes, murderers, polytheists, oppressors].
So now we have no intercessors
So we have no intercessors,
فما لنا من شافعين
Now we have no intercessors,
And not a devoted friend.
Nor a true friend;
ولا صديق حميم
Nor a close friend (to help us).
Then if we only had a return [to the world] and could be of the believers... "
But if we could but once return, we would be of the believers.
فلو أن لنا كرة فنكون من المؤمنين
(Alas!) If we only had a chance to return (to the world), we shall truly be among the believers!
Indeed in that is a sign, but most of them were not to be believers.
Most surely there is a sign in this, but most of them do not believe.
إن في ذلك لآية ۖ وما كان أكثرهم مؤمنين
Verily in this is indeed a sign, yet most of them are not believers.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And most surely your Lord is the Mighty, the Merciful.
وإن ربك لهو العزيز الرحيم
And verily, your Lord, He is truly the All-Mighty, the Most Merciful.
The people of Noah denied the messengers
The people of Nuh rejected the apostles.
كذبت قوم نوح المرسلين
The people of Nuh (Noah) belied the Messengers.
When their brother Noah said to them, "Will you not fear Allah?
When their brother Nuh said to them: Will you not guard (against evil)?
إذ قال لهم أخوهم نوح ألا تتقون
When their brother Nuh (Noah) said to them: "Will you not fear Allah and obey Him?
Indeed, I am to you a trustworthy messenger.
Surely I am a faithful apostle to you;
إني لكم رسول أمين
"I am a trustworthy Messenger to you.
So fear Allah and obey me.
Therefore guard against (the punishment of) Allah and obey me
فاتقوا الله وأطيعون
"So fear Allah, keep your duty to Him, and obey me.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
And I do not ask you any reward for it; my reward is only with the Lord of the worlds:
وما أسألكم عليه من أجر ۖ إن أجري إلا على رب العالمين
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
So fear Allah and obey me."
So guard against (the punishment of) Allah and obey me.
فاتقوا الله وأطيعون
"So keep your duty to Allah, fear Him and obey me."
They said, "Should we believe you while you are followed by the lowest [class of people]?"
They said: Shall we believe in you while the meanest follow you?
۞ قالوا أنؤمن لك واتبعك الأرذلون
They said: "Shall we believe in you, when the meanest (of the people) follow you?"
He said, "And what is my knowledge of what they used to do?
He said: And what knowledge have I of what they do?
قال وما علمي بما كانوا يعملون
He said: "And what knowledge have I of what they used to do?
Their account is only upon my Lord, if you [could] perceive.
Their account is only with my Lord, if you could perceive
إن حسابهم إلا على ربي ۖ لو تشعرون
"Their account is only with my Lord, if you could (but) know.
And I am not one to drive away the believers.
And I am not going to drive away the believers;
وما أنا بطارد المؤمنين
"And I am not going to drive away the believers.
I am only a clear warner."
I am naught but a plain warner.
إن أنا إلا نذير مبين
I am only a plain warner."
They said, "If you do not desist, O Noah, you will surely be of those who are stoned."
They said: If you desist not, O Nuh, you shall most certainly be of those stoned to death.
قالوا لئن لم تنته يا نوح لتكونن من المرجومين
They said: "If you cease not, O Nuh (Noah) you will surely be among those stoned (to death)."
He said, "My Lord, indeed my people have denied me.
He said: My Lord! Surely my people give me the lie!
قال رب إن قومي كذبون
He said: "My Lord! Verily, my people have belied me.
Then judge between me and them with decisive judgement and save me and those with me of the believers."
Therefore judge Thou between me and them with a (just) judgment, and deliver me and those who are with me of the believers.
فافتح بيني وبينهم فتحا ونجني ومن معي من المؤمنين
Therefore judge You between me and them, and save me and those of the believers who are with me."
So We saved him and those with him in the laden ship.
So We delivered him and those with him in the laden ark.
فأنجيناه ومن معه في الفلك المشحون
And We saved him and those with him in the laden ship.
Then We drowned thereafter the remaining ones.
Then We drowned the rest afterwards
ثم أغرقنا بعد الباقين
Then We drowned the rest (disbelievers) thereafter.
Indeed in that is a sign, but most of them were not to be believers.
Most surely there is a sign in this, but most of them do not believe.
إن في ذلك لآية ۖ وما كان أكثرهم مؤمنين
Verily, in this is indeed a sign, yet most of them are not believers.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And most surely your Lord is the Mighty, the Merciful.
وإن ربك لهو العزيز الرحيم
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
'Aad denied the messengers
Ad gave the lie to the apostles.
كذبت عاد المرسلين
'Ad (people) belied the Messengers.
When their brother Hud said to them, "Will you not fear Allah?
When their brother Hud said to them: Will you not guard (against evil)?
إذ قال لهم أخوهم هود ألا تتقون
When their brother Hud said to them: "Will you not fear Allah and obey Him?
Indeed, I am to you a trustworthy messenger.
Surely I am a faithful apostle to you;
إني لكم رسول أمين
"Verily I am a trustworthy Messenger to you.
So fear Allah and obey me.
Therefore guard against (the punishment of) Allah and obey me:
فاتقوا الله وأطيعون
"So fear Allah, keep your duty to Him, and obey me.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
And I do not ask you any reward for it; surely my reward is only with the Lord of the worlds
وما أسألكم عليه من أجر ۖ إن أجري إلا على رب العالمين
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn, and all that exists).
Do you construct on every elevation a sign, amusing yourselves,
Do you build on every height a monument? Vain is it that you do:
أتبنون بكل ريع آية تعبثون
"Do you build high palaces on every high place, while you do not live in them?
And take for yourselves palaces and fortresses that you might abide eternally?
And you make strong fortresses that perhaps you may
وتتخذون مصانع لعلكم تخلدون
"And do you get for yourselves palaces (fine buildings) as if you will live therein for ever.
And when you strike, you strike as tyrants.
And when you lay hands (on men) you lay hands (like) tyrants;
وإذا بطشتم بطشتم جبارين
"And when you seize (somebody), seize you (him) as tyrants?
So fear Allah and obey me.
So guard against (the punishment of) Allah and obey me
فاتقوا الله وأطيعون
"So fear Allah, keep your duty to Him, and obey me.
And fear He who provided you with that which you know,
And be careful of (your duty to) Him Who has given you abundance of what you know.
واتقوا الذي أمدكم بما تعلمون
"And keep your duty to Him, fear Him Who has aided you with all (good things) that you know.
Provided you with grazing livestock and children
He has given you abundance of cattle and children
أمدكم بأنعام وبنين
"He has aided you with cattle and children.
And gardens and springs.
And gardens and fountains;
وجنات وعيون
"And gardens and springs.
Indeed, I fear for you the punishment of a terrible day."
Surely I fear for you the chastisement of a grievous day
إني أخاف عليكم عذاب يوم عظيم
"Verily, I fear for you the torment of a Great Day."
They said, "It is all the same to us whether you advise or are not of the advisors.
They said: It is the same to us whether you admonish or are not one of the admonishers
قالوا سواء علينا أوعظت أم لم تكن من الواعظين
They said: "It is the same to us whether you preach or be not of those who preach.
This is not but the custom of the former peoples,
This is naught but a custom of the ancients;
إن هذا إلا خلق الأولين
"This is no other than the false tales and religion of the ancients, [Tafsir At-Tabari]
And we are not to be punished."
And we are not going to be punished.
وما نحن بمعذبين
"And we are not going to be punished."
And they denied him, so We destroyed them. Indeed in that is a sign, but most of them were not to be believers.
So they gave him the lie, then We destroyed them. Most surely there is a sign in this, but most of them do not believe.
فكذبوه فأهلكناهم ۗ إن في ذلك لآية ۖ وما كان أكثرهم مؤمنين
So they belied him, and We destroyed them. Verily in this is indeed a sign, yet most of them are not believers.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And most surely your Lord is the Mighty, the Merciful.
وإن ربك لهو العزيز الرحيم
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
Thamud denied the messengers
Samood gave the lie to the apostles
كذبت ثمود المرسلين
Thamud (people) belied the Messengers.
When their brother Salih said to them, "Will you not fear Allah?
When their brother Salih said to them: Will you not guard (against evil)?
إذ قال لهم أخوهم صالح ألا تتقون
When their brother Salih said to them: "Will you not fear Allah and obey Him?
Indeed, I am to you a trustworthy messenger.
Surely I am a faithful apostle to you
إني لكم رسول أمين
"I am a trustworthy Messenger to you.
So fear Allah and obey me.
Therefore guard against (the punishment of) Allah and obey me:
فاتقوا الله وأطيعون
"So fear Allah, keep your duty to Him, and obey me.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
And I do not ask you any reward for it; my reward is only with the Lord of the worlds:
وما أسألكم عليه من أجر ۖ إن أجري إلا على رب العالمين
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
Will you be left in what is here, secure [from death],
Will you be left secure in what is here;
أتتركون في ما هاهنا آمنين
"Will you be left secure in that which you have here?
Within gardens and springs
In gardens and fountains,
في جنات وعيون
"In gardens and springs.
And fields of crops and palm trees with softened fruit?
And cornfields and palm - trees having fine spadices?
وزروع ونخل طلعها هضيم
And green crops (fields) and date-palms with soft spadix.
And you carve out of the mountains, homes, with skill.
And you hew houses out of the mountains exultingly;
وتنحتون من الجبال بيوتا فارهين
"And you hew out in the mountains, houses with great skill.
So fear Allah and obey me.
Therefore guard against (the punishment of) Allah and obey me;
فاتقوا الله وأطيعون
"So fear Allah, keep your duty to Him, and obey me.
And do not obey the order of the transgressors,
And do not obey the bidding of the extravagant,
ولا تطيعوا أمر المسرفين
"And follow not the command of Al-Musrifun [i.e. their chiefs: leaders who were polytheists, criminals and sinners],
Who cause corruption in the land and do not amend."
Who make mischief in the land and do not act aright.
الذين يفسدون في الأرض ولا يصلحون
"Who make mischief in the land, and reform not."
They said, "You are only of those affected by magic.
They said: You are only of the deluded ones;
قالوا إنما أنت من المسحرين
They said: "You are only of those bewitched!
You are but a man like ourselves, so bring a sign, if you should be of the truthful."
You are naught but a mortal like ourselves; so bring a sign if you are one of the truthful.
ما أنت إلا بشر مثلنا فأت بآية إن كنت من الصادقين
"You are but a human being like us. Then bring us a sign if you are of the truthful."
He said, "This is a she - camel. For her is a [time of] drink, and for you is a [time of] drink, [each] on a known day.
He said: This is a she - camel; she shall have her portion of water, and you have your portion of water on an appointed time;
قال هذه ناقة لها شرب ولكم شرب يوم معلوم
He said: "Here is a she-camel: it has a right to drink (water), and you have a right to drink (water) (each) on a day, known.
And do not touch her with harm, lest you be seized by the punishment of a terrible day."
And do not touch her with evil, lest the punishment of a grievous day should overtake you.
ولا تمسوها بسوء فيأخذكم عذاب يوم عظيم
"And touch her not with harm, lest the torment of a Great Day should seize you."
But they hamstrung her and so became regretful.
But they hamstrung her, then regretted;
فعقروها فأصبحوا نادمين
But they killed her, and then they became regretful.
And the punishment seized them. Indeed in that is a sign, but most of them were not to be believers.
So the punishment overtook them. Most surely there is a sign in this, but most of them do not believe.
فأخذهم العذاب ۗ إن في ذلك لآية ۖ وما كان أكثرهم مؤمنين
So the torment overtook them. Verily, in this is indeed a sign, yet most of them are not believers.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And most surely your Lord is the Mighty, the Merciful.
وإن ربك لهو العزيز الرحيم
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
The people of Lot denied the messengers
The people of Lut gave the lie to the apostles.
كذبت قوم لوط المرسلين
The people of Lut (Lot) (-who dwelt in the town of Sodom in Palestine) belied the Messengers.
When their brother Lot said to them, "Will you not fear Allah?
When their brother Lut said to them: Will you not guard (against evil)?
إذ قال لهم أخوهم لوط ألا تتقون
When their brother Lut (Lot) said to them: "Will you not fear Allah and obey Him?
Indeed, I am to you a trustworthy messenger.
Surely I am a faithful apostle to you;
إني لكم رسول أمين
"Verily I am a trustworthy Messenger to you.
So fear Allah and obey me.
Therefore guard against (the punishment of) Allah and obey me:
فاتقوا الله وأطيعون
"So fear Allah, keep your duty to Him, and obey me.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
And I do not ask you any reward for it; my reward is only with the Lord of the worlds;
وما أسألكم عليه من أجر ۖ إن أجري إلا على رب العالمين
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
Do you approach males among the worlds
What! do you come to the males from among the creatures
أتأتون الذكران من العالمين
"Go you in unto the males of the 'Alamin (mankind),
And leave what your Lord has created for you as mates? But you are a people transgressing."
And leave what your Lord has created for you of your wives? Nay, you are a people exceeding limits.
وتذرون ما خلق لكم ربكم من أزواجكم ۚ بل أنتم قوم عادون
"And leave those whom Allah has created for you to be your wives? Nay, you are a trespassing people!"
They said, "If you do not desist, O Lot, you will surely be of those evicted."
They said: If you desist not, O Lut! you shall surely be of those who are expelled.
قالوا لئن لم تنته يا لوط لتكونن من المخرجين
They said: "If you cease not O Lut (Lot)! verily, you will be one of those who are driven out!"
He said, "Indeed, I am, toward your deed, of those who detest [it].
He said: Surely I am of those who utterly abhor your doing;
قال إني لعملكم من القالين
He said: "I am, indeed, of those who disapprove with severe anger and fury your (this evil) action (of sodomy).
My Lord, save me and my family from [the consequence of] what they do."
My Lord! deliver me and my followers from what they do.
رب نجني وأهلي مما يعملون
"My Lord! Save me and my family from what they do."
So We saved him and his family, all,
So We delivered him and his followers all,
فنجيناه وأهله أجمعين
So We saved him and his family, all,
Except an old woman among those who remained behind.
Except an old woman, among those who remained behind.
إلا عجوزا في الغابرين
Except an old woman (his wife) among those who remained behind.
Then We destroyed the others.
Then We utterly destroyed the others.
ثم دمرنا الآخرين
Then afterward We destroyed the others.
And We rained upon them a rain [of stones], and evil was the rain of those who were warned.
And We rained down upon them a rain, and evil was the rain on those warned.
وأمطرنا عليهم مطرا ۖ فساء مطر المنذرين
And We rained on them a rain (of torment). And how evil was the rain of those who had been warned!
Indeed in that is a sign, but most of them were not to be believers.
Most surely there is a sign in this, but most of them do not believe.
إن في ذلك لآية ۖ وما كان أكثرهم مؤمنين
Verily, in this is indeed a sign, yet most of them are not believers.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And most surely your Lord is the Mighty, the Merciful.
وإن ربك لهو العزيز الرحيم
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
The companions of the thicket denied the messengers
The dwellers of the thicket gave the lie to the apostles.
كذب أصحاب الأيكة المرسلين
The dwellers of Al-Aikah [near Madyan (Midian)] belied the Messengers.
When Shu'ayb said to them, "Will you not fear Allah?
When Shu'aib said to them: Will you not guard (against evil)?
إذ قال لهم شعيب ألا تتقون
When Shu'aib said to them: "Will you not fear Allah (and obey Him)?
Indeed, I am to you a trustworthy messenger.
Surely I am a faithful apostle to you;
إني لكم رسول أمين
"I am a trustworthy Messenger to you.
So fear Allah and obey me.
Therefore guard against (the punishment of) Allah and obey me:
فاتقوا الله وأطيعون
"So fear Allah, keep your duty to Him, and obey me.
And I do not ask you for it any payment. My payment is only from the Lord of the worlds.
And I do not ask you any reward for it, my reward is only with the Lord of the worlds;
وما أسألكم عليه من أجر ۖ إن أجري إلا على رب العالمين
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
Give full measure and do not be of those who cause loss.
Give a full measure and be not of those who diminish;
۞ أوفوا الكيل ولا تكونوا من المخسرين
"Give full measure, and cause no loss (to others).
And weigh with an even balance.
And weigh (things) with a right balance,
وزنوا بالقسطاس المستقيم
"And weigh with the true and straight balance.
And do not deprive people of their due and do not commit abuse on earth, spreading corruption.
And do not wrong men of their things, and do not act corruptly in the earth, making mischief.
ولا تبخسوا الناس أشياءهم ولا تعثوا في الأرض مفسدين
"And defraud not people by reducing their things, nor do evil, making corruption and mischief in the land.
And fear He who created you and the former creation."
And guard against (the punishment of) Him who created you and the former nations.
واتقوا الذي خلقكم والجبلة الأولين
"And fear Him Who created you and the generations of the men of old."
They said, "You are only of those affected by magic.
They said: You are only of those deluded;
قالوا إنما أنت من المسحرين
They said: "You are only one of those bewitched!
You are but a man like ourselves, and indeed, we think you are among the liars.
And you are naught but a mortal like ourselves, and we know you to be certainly of the liars.
وما أنت إلا بشر مثلنا وإن نظنك لمن الكاذبين
"You are but a human being like us and verily, we think that you are one of the liars!
So cause to fall upon us fragments of the sky, if you should be of the truthful."
Therefore cause a portion of the heaven to come down upon us, if you are one of the truthful.
فأسقط علينا كسفا من السماء إن كنت من الصادقين
"So cause a piece of the heaven to fall on us, if you are of the truthful!"
He said, "My Lord is most knowing of what you do."
He said: My Lord knows best what you do.
قال ربي أعلم بما تعملون
He said: "My Lord is the Best Knower of what you do."
And they denied him, so the punishment of the day of the black cloud seized them. Indeed, it was the punishment of a terrible day.
But they called him a liar, so the punishment of the day of covering overtook them; surely it was the punishment of a grievous day.
فكذبوه فأخذهم عذاب يوم الظلة ۚ إنه كان عذاب يوم عظيم
But they belied him, so the torment of the day of shadow (a gloomy cloud) seized them. Indeed that was the torment of a Great Day.
Indeed in that is a sign, but most of them were not to be believers.
Most surely there is a sign in this, but most of them do not believe.
إن في ذلك لآية ۖ وما كان أكثرهم مؤمنين
Verily, in this is indeed a sign, yet most of them are not believers.
And indeed, your Lord - He is the Exalted in Might, the Merciful.
And most surely your Lord is Mighty, the Merciful.
وإن ربك لهو العزيز الرحيم
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And indeed, the Qur'an is the revelation of the Lord of the worlds.
And most surely this is a revelation from the Lord of the worlds.
وإنه لتنزيل رب العالمين
And truly, this (the Qur'an) is a revelation from the Lord of the 'Alamin (mankind, jinn and all that exists),
The Trustworthy Spirit has brought it down
The Faithful Spirit has descended with it,
نزل به الروح الأمين
Which the trustworthy Ruh [Jibril (Gabriel)] has brought down
Upon your heart, [O Muhammad] - that you may be of the warners -
Upon your heart that you may be of the warners
على قلبك لتكون من المنذرين
Upon your heart (O Muhammad صلى الله عليه وسلم) that you may be (one) of the warners,
In a clear Arabic language.
In plain Arabic language.
بلسان عربي مبين
In the plain Arabic language.
And indeed, it is [mentioned] in the scriptures of former peoples.
And most surely the same is in the scriptures of the ancients.
وإنه لفي زبر الأولين
And verily, it (the Qur'an, and its revelation to Prophet Muhammad صلى الله عليه وسلم) is (announced) in the Scriptures [i.e. the Taurat (Torah) and the Injeel (Gospel)] of former people.
And has it not been a sign to them that it is recognized by the scholars of the Children of Israel?
Is it not a sign to them that the learned men of the Israelites know it?
أولم يكن لهم آية أن يعلمه علماء بني إسرائيل
Is it not a sign to them that the learned scholars (like 'Abdullah bin Salam رضي الله عنه who embraced Islam) of the Children of Israel knew it (as true)?
And even if We had revealed it to one among the foreigners
And if we had revealed it to any of the foreigners
ولو نزلناه على بعض الأعجمين
And if We had revealed it (this Qur'an) unto any of the non-Arabs,
And he had recited it to them [perfectly], they would [still] not have been believers in it.
So that he should have recited it to them, they would not have believed therein.
فقرأه عليهم ما كانوا به مؤمنين
And he had recited it unto them, they would not have believed in it.
Thus have We inserted disbelief into the hearts of the criminals.
Thus have We caused it to enter into the hearts of the guilty.
كذلك سلكناه في قلوب المجرمين
Thus have We caused it (the denial of the Qur'an) to enter the hearts of the Mujrimun (criminals, polytheists, sinners).
They will not believe in it until they see the painful punishment.
They will not believe in it until they see the painful punishment.
لا يؤمنون به حتى يروا العذاب الأليم
They will not believe in it until they see the painful torment.
And it will come to them suddenly while they perceive [it] not.
And it shall come to them all of a sudden, while they shall not perceive;
فيأتيهم بغتة وهم لا يشعرون
It shall come to them of a sudden, while they perceive it not.
And they will say, "May we be reprieved?"
Then they will say: Shall we be respited?
فيقولوا هل نحن منظرون
Then they will say: "Can we be respited?"
So for Our punishment are they impatient?
What! do they still seek to hasten on Our punishment?
أفبعذابنا يستعجلون
Would they then wish for Our Torment to be hastened on?
Then have you considered if We gave them enjoyment for years
Have you then considered if We let them enjoy themselves for years,
أفرأيت إن متعناهم سنين
Tell Me, (even) if We do let them enjoy for years,
And then there came to them that which they were promised?
Then there comes to them that with which they are threatened,
ثم جاءهم ما كانوا يوعدون
And afterwards comes to them that (punishment) which they had been promised,
They would not be availed by the enjoyment with which they were provided.
That which they were made to enjoy shall not avail them?
ما أغنى عنهم ما كانوا يمتعون
All that with which they used to enjoy shall not avail them.
And We did not destroy any city except that it had warners
And We did not destroy any town but it had (its) warners,
وما أهلكنا من قرية إلا لها منذرون
And never did We destroy a township but it had its warners
As a reminder; and never have We been unjust.
To remind, and We are never unjust.
ذكرى وما كنا ظالمين
By way of reminder, and We have never been unjust.
And the devils have not brought the revelation down.
And the Shaitans have not come down with it.
وما تنزلت به الشياطين
And it is not the Shayatin (devils) who have brought it (this Qur'an) down.
It is not allowable for them, nor would they be able.
And it behoves them not, and they have not the power to do (it).
وما ينبغي لهم وما يستطيعون
Neither would it suit them, nor they can (produce it).
Indeed they, from [its] hearing, are removed.
Most surely they are far removed from the hearing of it.
إنهم عن السمع لمعزولون
Verily, they have been removed far from hearing it.
So do not invoke with Allah another deity and [thus] be among the punished.
So call not upon another god with Allah, lest you be of those who are punished.
فلا تدع مع الله إلها آخر فتكون من المعذبين
So invoke not with Allah another ilah (god) lest you should be among those who receive punishment.
And warn, [O Muhammad], your closest kindred.
And warn your nearest relations,
وأنذر عشيرتك الأقربين
And warn your tribe (O Muhammad صلى الله عليه وسلم) of near kindred.
And lower your wing to those who follow you of the believers.
And be kind to him who follows you of the believers.
واخفض جناحك لمن اتبعك من المؤمنين
And be kind and humble to the believers who follow you.
And if they disobey you, then say, "Indeed, I am disassociated from what you are doing."
But if they disobey you, then say: Surely I am clear of what you do.
فإن عصوك فقل إني بريء مما تعملون
Then if they disobey you, say: "I am innocent of what you do."
And rely upon the Exalted in Might, the Merciful,
And rely on the Mighty, the Merciful,
وتوكل على العزيز الرحيم
And put your trust in the All-Mighty, the Most Merciful,
Who sees you when you arise
Who sees you when you stand up.
الذي يراك حين تقوم
Who sees you (O Muhammad صلى الله عليه وسلم) when you stand up (alone at night for Tahajjud prayers).
And your movement among those who prostrate.
And your turning over and over among those who prostrate themselves before Allah.
وتقلبك في الساجدين
And your movements among those who fall prostrate (to Allah in the five compulsory congregational prayers).
Indeed, He is the Hearing, the Knowing.
Surely He is the Hearing, the Knowing.
إنه هو السميع العليم
Verily He, only He, is the All-Hearer, the All-Knower.
Shall I inform you upon whom the devils descend?
Shall I inform you (of him) upon whom the Shaitans descend?
هل أنبئكم على من تنزل الشياطين
Shall I inform you (O people!) upon whom the Shayatin (devils) descend?
They descend upon every sinful liar.
They descend upon every lying, sinful one,
تنزل على كل أفاك أثيم
They descend on every lying, sinful person.
They pass on what is heard, and most of them are liars.
They incline their ears, and most of them are liars.
يلقون السمع وأكثرهم كاذبون
Who gives ear (to the devils and they pour what they may have heard of the Unseen from the angels), and most of them are liars.
And the poets - [only] the deviators follow them;
And as to the poets, those who go astray follow them.
والشعراء يتبعهم الغاوون
As for the poets, the erring ones follow them,
Do you not see that in every valley they roam
Do you not see that they wander about bewildered in every valley?
ألم تر أنهم في كل واد يهيمون
See you not that they speak about every subject (praising people - right or wrong) in their poetry?
And that they say what they do not do? -
And that they say that which they do not do,
وأنهم يقولون ما لا يفعلون
And that they say what they do not do.
Except those [poets] who believe and do righteous deeds and remember Allah often and defend [the Muslims] after they were wronged. And those who have wronged are going to know to what [kind of] return they will be returned.
Except those who believe and do good and remember Allah much, and defend themselves after they are oppressed; and they who act unjustly shall know to what final place of turning they shall turn back.
إلا الذين آمنوا وعملوا الصالحات وذكروا الله كثيرا وانتصروا من بعد ما ظلموا ۗ وسيعلم الذين ظلموا أي منقلب ينقلبون
Except those who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous deeds, and remember Allah much, and vindicate themselves after they have been wronged [by replying back in poetry to the unjust poetry (which the pagan poets utter against the Muslims)]. And those who do wrong will come to know by what overturning they will be overturned.