By those [angels] lined up in rows
I swear by those who draw themselves out in ranks
بسم الله الرحمن الرحيم والصافات صفا
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) ranged in ranks (or rows).
Chapter 37, 182 verses
By those [angels] lined up in rows
I swear by those who draw themselves out in ranks
بسم الله الرحمن الرحيم والصافات صفا
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) ranged in ranks (or rows).
And those who drive [the clouds]
Then those who drive away with reproof,
فالزاجرات زجرا
By those (angels) who drive the clouds in a good way.
And those who recite the message,
Then those who recite, being mindful,
فالتاليات ذكرا
By those (angels) who bring the Book and the Qur'an from Allah to mankind [Tafsir Ibn Kathir].
Indeed, your God is One,
Most surely your Allah is One:
إن إلهكم لواحد
Verily your Ilah (God) is indeed One (i.e. Allah):
Lord of the heavens and the earth and that between them and Lord of the sunrises.
The Lord of the heavens and the earth and what is between them, and Lord of the easts.
رب السماوات والأرض وما بينهما ورب المشارق
Lord of the heavens and of the earth, and all that is between them, and Lord of every point of the sun's risings.
Indeed, We have adorned the nearest heaven with an adornment of stars
Surely We have adorned the nearest heaven with an adornment, the stars,
إنا زينا السماء الدنيا بزينة الكواكب
Verily We have adorned the near heaven with the stars (for beauty).
And as protection against every rebellious devil
And (there is) a safeguard against every rebellious Shaitan.
وحفظا من كل شيطان مارد
And to guard against every rebellious devil.
[So] they may not listen to the exalted assembly [of angels] and are pelted from every side,
They cannot listen to the exalted assembly and they are thrown at from every side,
لا يسمعون إلى الملإ الأعلى ويقذفون من كل جانب
They cannot listen to the higher group (angels) for they are pelted from every side.
Repelled; and for them is a constant punishment,
Being driven off, and for them is a perpetual chastisement,
دحورا ۖ ولهم عذاب واصب
Outcast, and theirs is a constant (or painful) torment.
Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].
Except him who snatches off but once, then there follows him a brightly shining flame.
إلا من خطف الخطفة فأتبعه شهاب ثاقب
Except such as snatch away something by stealing, and they are pursued by a flaming fire of piercing brightness.
Then inquire of them, [O Muhammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created men from sticky clay.
Then ask them whether they are stronger in creation or those (others) whom We have created. Surely We created them of firm clay.
فاستفتهم أهم أشد خلقا أم من خلقنا ۚ إنا خلقناهم من طين لازب
Then ask them (i.e. these polytheists, O Muhammad صلى الله عليه وسلم): "Are they stronger as creation, or those (others like the heavens and the earth and the mountains) whom We have created?" Verily, We created them of a sticky clay.
But you wonder, while they mock,
Nay! you wonder while they mock,
بل عجبت ويسخرون
Nay, you (O Muhammad صلى الله عليه وسلم) wondered (at their insolence) while they mock (at you and at the Qur'an).
And when they are reminded, they remember not.
And when they are reminded, they mind not,
وإذا ذكروا لا يذكرون
And when they are reminded, they pay no attention.
And when they see a sign, they ridicule
And when they see a sign they incite one another to scoff,
وإذا رأوا آية يستسخرون
And when they see an Ayah (a sign, or an evidence) from Allah, they mock at it.
And say, "This is not but obvious magic.
And they say: This is nothing but clear magic:
وقالوا إن هذا إلا سحر مبين
And they say: "This is nothing but evident magic!
When we have died and become dust and bones, are we indeed to be resurrected?
What! when we are dead and have become dust and bones, shall we then certainly be raised,
أإذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
"When we are dead and have become dust and bones, shall we (then) verily be resurrected?
And our forefathers [as well]?"
Or our fathers of yore?
أوآباؤنا الأولون
"And also our fathers of old?"
Say, "Yes, and you will be [rendered] contemptible."
Say: Aye! and you shall be abject.
قل نعم وأنتم داخرون
Say (O Muhammad صلى الله عليه وسلم): "Yes, and you shall then be humiliated."
It will be only one shout, and at once they will be observing.
So it shall only be a single cry, when lo! they shall see.
فإنما هي زجرة واحدة فإذا هم ينظرون
It will be a single Zajrah [shout (i.e. the second blowing of the Trumpet)], and behold, they will be staring!
They will say, "O woe to us! This is the Day of Recompense."
And they shall say: O woe to us! this is the day of requital.
وقالوا يا ويلنا هذا يوم الدين
They will say: "Woe to us! This is the Day of Recompense!"
[They will be told], "This is the Day of Judgement which you used to deny."
This is the day of the judgment which you called a lie.
هذا يوم الفصل الذي كنتم به تكذبون
(It will be said): "This is the Day of Judgement which you used to deny."
[The angels will be ordered], "Gather those who committed wrong, their kinds, and what they used to worship
Gather together those who were unjust and their associates, and what they used to worship
۞ احشروا الذين ظلموا وأزواجهم وما كانوا يعبدون
(It will be said to the angels): "Assemble those who did wrong, together with their companions (from the devils) and what they used to worship,
Other than Allah, and guide them to the path of Hellfire
Besides Allah, then lead them to the way to hell.
من دون الله فاهدوهم إلى صراط الجحيم
"Instead of Allah, and lead them on to the way of flaming Fire (Hell);
And stop them; indeed, they are to be questioned."
And stop them, for they shall be questioned:
وقفوهم ۖ إنهم مسئولون
"But stop them, verily they are to be questioned.
[They will be asked], "What is [wrong] with you? Why do you not help each other?"
What is the matter with you that you do not help each other?
ما لكم لا تناصرون
"What is the matter with you? Why do you not help one another (as you used to do in the world)?"
But they, that Day, are in surrender.
Nay! on that day they shall be submissive.
بل هم اليوم مستسلمون
Nay, but that Day they shall surrender.
And they will approach one another blaming each other.
And some of them shall advance towards others, questioning each other.
وأقبل بعضهم على بعض يتساءلون
And they will turn to one another and question one another.
They will say, "Indeed, you used to come at us from the right."
They shall say: Surely you used to come to us from the right side.
قالوا إنكم كنتم تأتوننا عن اليمين
They will say: "It was you who used to come to us from the right side [i.e. from the right side of one of us and beautify for us every evil, enjoin on us polytheism, and stop us from the truth i.e. Islamic Monotheism and from every good deed]."
The oppressors will say, "Rather, you [yourselves] were not believers,
They shall say: Nay, you (yourselves) were not believers;
قالوا بل لم تكونوا مؤمنين
They will reply: "Nay, you yourselves were not believers.
And we had over you no authority, but you were a transgressing people.
And we had no authority over you, but you were an inordinate people;
وما كان لنا عليكم من سلطان ۖ بل كنتم قوما طاغين
"And we had no authority over you. Nay! But you were Taghun (transgressing) people (polytheists, and disbelievers).
So the word of our Lord has come into effect upon us; indeed, we will taste [punishment].
So the sentence of our Lord has come to pass against us: (now) we shall surely taste;
فحق علينا قول ربنا ۖ إنا لذائقون
"So now the Word of our Lord has been justified against us, that we shall certainly (have to) taste (the torment).
And we led you to deviation; indeed, we were deviators."
So we led you astray, for we ourselves were erring.
فأغويناكم إنا كنا غاوين
"So we led you astray because we were ourselves astray."
So indeed they, that Day, will be sharing in the punishment.
So they shall on that day be sharers in the chastisement one with another.
فإنهم يومئذ في العذاب مشتركون
Then verily, that Day, they will (all) share in the torment.
Indeed, that is how We deal with the criminals.
Surely thus do We deal with the guilty.
إنا كذلك نفعل بالمجرمين
Certainly, that is how We deal with Al-Mujrimun (polytheists, sinners, disbelievers, criminals, the disobedient to Allah).
Indeed they, when it was said to them, "There is no deity but Allah," were arrogant
Surely they used to behave proudly when it was said to them: There is no god but Allah;
إنهم كانوا إذا قيل لهم لا إله إلا الله يستكبرون
Truly, when it was said to them: La ilaha illallah "(none has the right to be worshipped but Allah)," they puffed themselves up with pride (i.e. denied it).
And were saying, "Are we to leave our gods for a mad poet?"
And to say: What! shall we indeed give up our gods for the sake of a mad poet?
ويقولون أئنا لتاركو آلهتنا لشاعر مجنون
And (they) said: "Are we going to abandon our alihah (gods) for the sake of a mad poet?"
Rather, the Prophet has come with the truth and confirmed the [previous] messengers.
Nay: he has come with the truth and verified the apostles.
بل جاء بالحق وصدق المرسلين
Nay! he (Muhammad صلى الله عليه وسلم) has come with the truth (i.e. Allah's religion - Islamic Monotheism and this Qur'an) and he confirms the Messengers (before him who brought Allah's religion - Islamic Monotheism).
Indeed, you [disbelievers] will be tasters of the painful punishment,
Most surely you will taste the painful punishment.
إنكم لذائقو العذاب الأليم
Verily, you (pagans of Makkah) are going to taste the painful torment;
And you will not be recompensed except for what you used to do -
And you shall not be rewarded except (for) what you did.
وما تجزون إلا ما كنتم تعملون
And you will be requited nothing except for what you used to do (evil deeds, sins, and Allah's disobedience which you used to do in this world)
But not the chosen servants of Allah.
Save the servants of Allah, the purified ones.
إلا عباد الله المخلصين
Save the chosen slaves of Allah (i.e. the true believers of Islamic Monotheism).
Those will have a provision determined -
For them is a known sustenance,
أولئك لهم رزق معلوم
For them there will be a known provision (in Paradise),
Fruits; and they will be honored
Fruits, and they shall be highly honored,
فواكه ۖ وهم مكرمون
Fruits; and they shall be honoured,
In gardens of pleasure
In gardens of pleasure,
في جنات النعيم
In the Gardens of delight (Paradise),
On thrones facing one another.
On thrones, facing each other.
على سرر متقابلين
Facing one another on thrones.
There will be circulated among them a cup [of wine] from a flowing spring,
A bowl shall be made to go round them from water running out of springs,
يطاف عليهم بكأس من معين
Round them will be passed a cup of pure wine -
White and delicious to the drinkers;
White, delicious to those who drink.
بيضاء لذة للشاربين
White, delicious to the drinkers.
No bad effect is there in it, nor from it will they be intoxicated.
There shall be no trouble in it, nor shall they be exhausted therewith.
لا فيها غول ولا هم عنها ينزفون
Neither will they have Ghoul (any kind of hurt, abdominal pain, headache, a sin) from that, nor will they suffer intoxication therefrom.
And with them will be women limiting [their] glances, with large, [beautiful] eyes,
And with them shall be those who restrain the eyes, having beautiful eyes;
وعندهم قاصرات الطرف عين
And beside them will be Qasirat-at-Tarf [chaste females (wives), restraining their glances (desiring none except their husbands)], with wide and beautiful eyes.
As if they were [delicate] eggs, well - protected.
As if they were eggs carefully protected.
كأنهن بيض مكنون
(Delicate and pure) as if they were (hidden) eggs (well) preserved.
And they will approach one another, inquiring of each other.
Then shall some of them advance to others, questioning each other.
فأقبل بعضهم على بعض يتساءلون
Then they will turn to one another, mutually questioning.
A speaker among them will say, "Indeed, I had a companion [on earth]
A speaker from among them shall say: Surely I had a comrade of mine,
قال قائل منهم إني كان لي قرين
A speaker of them will say: "Verily, I had a companion (in the world),
Who would say, 'Are you indeed of those who believe
Who said: What! are you indeed of those who accept (the truth)?
يقول أإنك لمن المصدقين
Who used to say: "Are you among those who believe (in resurrection after death).
That when we have died and become dust and bones, we will indeed be recompensed?'"
What! when we are dead and have become dust and bones, shall we then be certainly brought to judgment?
أإذا متنا وكنا ترابا وعظاما أإنا لمدينون
"(That) when we die and become dust and bones, shall we indeed (be raised up) to receive reward or punishment (according to our deeds)?"
He will say, "Would you [care to] look?"
He shall say: Will you look on?
قال هل أنتم مطلعون
(The speaker) said: "Will you look down?"
And he will look and see him in the midst of the Hellfire.
Then he looked down and saw him in the midst of hell.
فاطلع فرآه في سواء الجحيم
So he looked down and saw him in the midst of the Fire.
He will say, "By Allah, you almost ruined me.
He shall say: By Allah! you had almost caused me to perish;
قال تالله إن كدت لتردين
He said: "By Allah! You have nearly ruined me.
If not for the favor of my Lord, I would have been of those brought in [to Hell].
And had it not been for the favor of my Lord, I would certainly have been among those brought up.
ولولا نعمة ربي لكنت من المحضرين
"Had it not been for the Grace of my Lord, I would certainly have been among those brought forth (to Hell)."
Then, are we not to die
Is it then that we are not going to die,
أفما نحن بميتين
(The dwellers of Paradise will say) "Are we then not to die (any more)?
Except for our first death, and we will not be punished?"
Except our previous death? And we shall not be chastised?
إلا موتتنا الأولى وما نحن بمعذبين
Except our first death, and we shall not be punished? (after we have entered Paradise)."
Indeed, this is the great attainment.
Most surely this is the mighty achievement.
إن هذا لهو الفوز العظيم
Truly, this is the supreme success!
For the like of this let the workers [on earth] work.
For the like of this then let the workers work.
لمثل هذا فليعمل العاملون
For the like of this let the workers work.
Is Paradise a better accommodation or the tree of zaqqum?
Is this better as an entertainment or the tree of Zaqqum?
أذلك خير نزلا أم شجرة الزقوم
Is that (Paradise) better entertainment or the tree of Zaqqum (a horrible tree in Hell)?
Indeed, We have made it a torment for the wrongdoers.
Surely We have made it to be a trial to the unjust.
إنا جعلناها فتنة للظالمين
Truly We have made it (as) a trail for the Zalimun (polytheists, disbelievers, wrong-doers).
Indeed, it is a tree issuing from the bottom of the Hellfire,
Surely it is a tree that - grows in the bottom of the hell;
إنها شجرة تخرج في أصل الجحيم
Verily, it is a tree that springs out of the bottom of Hell-fire,
Its emerging fruit as if it was heads of the devils.
Its produce is as it were the heads of the serpents.
طلعها كأنه رءوس الشياطين
The shoots of its fruit-stalks are like the heads of Shayatin (devils);
And indeed, they will eat from it and fill with it their bellies.
Then most surely they shall eat of it and fill (their) bellies with it.
فإنهم لآكلون منها فمالئون منها البطون
Truly, they will eat thereof and fill their bellies therewith.
Then indeed, they will have after it a mixture of scalding water.
Then most surely they shall have after it to drink of a mixture prepared in boiling water.
ثم إن لهم عليها لشوبا من حميم
Then on the top of that they will be given boiling water to drink so that it becomes a mixture (of boiling water and Zaqqum in their bellies).
Then indeed, their return will be to the Hellfire.
Then most surely their return shall be to hell.
ثم إن مرجعهم لإلى الجحيم
Then thereafter, verily, their return is to the flaming fire of Hell.
Indeed they found their fathers astray.
Surely they found their fathers going astray,
إنهم ألفوا آباءهم ضالين
Verily, they found their fathers on the wrong path;
So they hastened [to follow] in their footsteps.
So in their footsteps they are being hastened on.
فهم على آثارهم يهرعون
So they (too) hastened in their footsteps!
And there had already strayed before them most of the former peoples,
And certainly most of the ancients went astray before them,
ولقد ضل قبلهم أكثر الأولين
And indeed most of the men of old went astray before them;
And We had already sent among them warners.
And certainly We sent among them warners.
ولقد أرسلنا فيهم منذرين
And indeed We sent among them warners (Messengers);
Then look how was the end of those who were warned -
Then see how was the end of those warned,
فانظر كيف كان عاقبة المنذرين
Then see what was the end of those who were warned (but heeded not).
But not the chosen servants of Allah.
Except the servants of Allah, the purified ones.
إلا عباد الله المخلصين
Except the chosen slaves of Allah (faithful, obedient, and true believers of Islamic Monotheism).
And Noah had certainly called Us, and [We are] the best of responders.
And Nuh did certainly call upon Us, and most excellent answerer of prayer are We.
ولقد نادانا نوح فلنعم المجيبون
And indeed Nuh (Noah) invoked Us, and We are the Best of those who answer (the request).
And We saved him and his family from the great affliction.
And We delivered him and his followers from the mighty distress.
ونجيناه وأهله من الكرب العظيم
And We rescued him and his family from the great distress (i.e. drowning),
And We made his descendants those remaining [on the earth]
And We made his offspring the survivors.
وجعلنا ذريته هم الباقين
And, his progeny, them We made the survivors (i.e. Shem, Ham and Japheth).
And left for him [favorable mention] among later generations:
And We perpetuated to him (praise) among the later generations.
وتركنا عليه في الآخرين
And left for him (a goodly remembrance) among the later generations:
"Peace upon Noah among the worlds."
Peace and salutation to Nuh among the nations.
سلام على نوح في العالمين
"Salam (peace) be upon Nuh (Noah) (from Us) among the 'Alamin (mankind, jinn and all that exists)!"
Indeed, We thus reward the doers of good.
Thus do We surely reward the doers of good.
إنا كذلك نجزي المحسنين
Verily, thus We reward the Muhsinun (good-doers - See V.2:112).
Indeed, he was of Our believing servants.
Surely he was of Our believing servants.
إنه من عبادنا المؤمنين
Verily, he [Nuh (Noah)] was one of Our believing slaves.
Then We drowned the disbelievers.
Then We drowned the others
ثم أغرقنا الآخرين
Then We drowned the others (disbelievers and polytheists).
And indeed, among his kind was Abraham,
And most surely Ibrahim followed his way.
۞ وإن من شيعته لإبراهيم
And, verily, among those who followed his [Nuh's (Noah)] way (Islamic Monotheism) was Ibrahim (Abraham).
When he came to his Lord with a sound heart
When he came to his Lord with a free heart,
إذ جاء ربه بقلب سليم
When he came to his Lord with a pure heart [attached to Allah Alone and none else, worshipping none but Allah Alone - true Islamic Monotheism, pure from the filth of polytheism].
[And] when he said to his father and his people, "What do you worship?
When he said to his father and his people: What is it that you worship?
إذ قال لأبيه وقومه ماذا تعبدون
When he said to his father and to his people: "What is it that which you worship?
Is it falsehood [as] gods other than Allah you desire?
A lie - - gods besides Allah - - do you desire?
أئفكا آلهة دون الله تريدون
"Is it a falsehood - alihah (gods) other than Allah - that you desire?
Then what is your thought about the Lord of the worlds?"
What is then your idea about the Lord of the worlds?
فما ظنكم برب العالمين
"Then what think you about the Lord of the 'Alamin (mankind, jinn, and all that exists)?"
And he cast a look at the stars
Then he looked at the stars, looking up once,
فنظر نظرة في النجوم
Then he cast a glance at the stars,
And said, "Indeed, I am [about to be] ill."
Then he said: Surely I am sick (of your worshipping these).
فقال إني سقيم
And he said: "Verily, I am sick (with plague). [He did this trick to remain in their temple of idols to destroy them and not to accompany them to the pagan feast)]."
So they turned away from him, departing.
So they went away from him, turning back.
فتولوا عنه مدبرين
So they turned away from him, and departed (for fear of the disease).
Then he turned to their gods and said, "Do you not eat?
Then he turned aside to their gods secretly and said: What! do you not eat?
فراغ إلى آلهتهم فقال ألا تأكلون
Then he turned to their alihah (gods) and said: "Will you not eat (of the offering before you)?
What is [wrong] with you that you do not speak?"
What is the matter with you that you do not speak?
ما لكم لا تنطقون
"What is the matter with you that you speak not?"
And he turned upon them a blow with [his] right hand.
Then he turned against them secretly, smiting them with the right hand.
فراغ عليهم ضربا باليمين
Then he turned upon them, striking (them) with (his) right hand.
Then the people came toward him, hastening.
So they (people) advanced towards him, hastening.
فأقبلوا إليه يزفون
Then they (the worshippers of idols) came, towards him, hastening.
He said, "Do you worship that which you [yourselves] carve,
Said he: What! do you worship what you hew out?
قال أتعبدون ما تنحتون
He said: "Worship you that which you (yourselves) carve?
While Allah created you and that which you do?"
And Allah has created you and what you make.
والله خلقكم وما تعملون
"While Allah has created you and what you make!"
They said, "Construct for him a furnace and throw him into the burning fire."
They said: Build for him a furnace, then cast him into the burning fire.
قالوا ابنوا له بنيانا فألقوه في الجحيم
They said: "Build for him a building (it is said that the building was like a furnace) and throw him into the blazing fire!"
And they intended for him a plan, but We made them the most debased.
And they desired a war against him, but We brought them low.
فأرادوا به كيدا فجعلناهم الأسفلين
So they plotted a plot against him, but We made them the lowest.
And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.
And he said: Surely I fly to my lord; He will guide me.
وقال إني ذاهب إلى ربي سيهدين
And he said (after his rescue from the fire): "Verily, I am going to my Lord. He will guide me!"
My Lord, grant me [a child] from among the righteous."
My Lord! grant me of the doers of good deeds.
رب هب لي من الصالحين
"My Lord! Grant me (offspring) from the righteous."
So We gave him good tidings of a forbearing boy.
So We gave him the good news of a boy, possessing forbearance.
فبشرناه بغلام حليم
So We gave him the glad tidings of a forbearing boy.
And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast."
And when he attained to working with him, he said: O my son! surely I have seen in a dream that I should sacrifice you; consider then what you see. He said: O my father! do what you are commanded; if Allah please, you will find me of the patient ones.
فلما بلغ معه السعي قال يا بني إني أرى في المنام أني أذبحك فانظر ماذا ترى ۚ قال يا أبت افعل ما تؤمر ۖ ستجدني إن شاء الله من الصابرين
And, when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offering you in sacrifice to Allah). So look what you think!" He said: "O my father! Do that which you are commanded, Insha' Allah (if Allah wills), you shall find me of As-Sabirun (the patient)."
And when they had both submitted and he put him down upon his forehead,
So when they both submitted and he threw him down upon his forehead,
فلما أسلما وتله للجبين
Then, when they had both submitted themselves (to the Will of Allah), and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering);
We called to him, "O Abraham,
And We called out to him saying: O Ibrahim!
وناديناه أن يا إبراهيم
We called out to him: "O Abraham!
You have fulfilled the vision." Indeed, We thus reward the doers of good.
You have indeed shown the truth of the vision; surely thus do We reward the doers of good:
قد صدقت الرؤيا ۚ إنا كذلك نجزي المحسنين
You have fulfilled the dream!" Verily thus do We reward the Muhsinun (good-doers - See 2:112).
Indeed, this was the clear trial.
Most surely this is a manifest trial.
إن هذا لهو البلاء المبين
Verily, that indeed was a manifest trial.
And We ransomed him with a great sacrifice,
And We ransomed him with a Feat sacrifice.
وفديناه بذبح عظيم
And We ransomed him with a great sacrifice (i.e. كبش - a ram);
And We left for him [favorable mention] among later generations:
And We perpetuated (praise) to him among the later generations.
وتركنا عليه في الآخرين
And We left for him (a goodly remembrance) among the later generations.
"Peace upon Abraham."
Peace be on Ibrahim.
سلام على إبراهيم
"Salam (peace) be upon Ibrahim (Abraham)!"
Indeed, We thus reward the doers of good.
Thus do We reward the doers of good.
كذلك نجزي المحسنين
Thus indeed do We reward the Muhsinun (good-doers - See V.2:112).
Indeed, he was of Our believing servants.
Surely he was one of Our believing servants.
إنه من عبادنا المؤمنين
Verily, he was one of Our believing slaves.
And We gave him good tidings of Isaac, a prophet from among the righteous.
And We gave him the good news of Ishaq, a prophet among the good ones.
وبشرناه بإسحاق نبيا من الصالحين
And We gave him the glad tidings of Ishaq (Isaac) - a Prophet from the righteous.
And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself.
And We showered Our blessings on him and on Ishaq; and of their offspring are the doers of good, and (also) those who are clearly unjust to their own souls.
وباركنا عليه وعلى إسحاق ۚ ومن ذريتهما محسن وظالم لنفسه مبين
We blessed him and Ishaq (Isaac). And of their progeny are (some) that do right, and some that plainly wrong themselves.
And We did certainly confer favor upon Moses and Aaron.
And certainly We conferred a favor on Musa and Haroun.
ولقد مننا على موسى وهارون
And, indeed We gave Our Grace to Musa (Moses) and Harun (Aaron).
And We saved them and their people from the great affliction,
And We delivered them both and their people from the mighty distress.
ونجيناهما وقومهما من الكرب العظيم
And We saved them and their people from the great distress,
And We supported them so it was they who overcame.
And We helped them, so they were the vanquishers.
ونصرناهم فكانوا هم الغالبين
And helped them, so that they became the victors;
And We gave them the explicit Scripture,
And We gave them both the Book that made (things) clear.
وآتيناهما الكتاب المستبين
And We gave them the clear Scripture;
And We guided them on the straight path.
And We guided them both on the right way.
وهديناهما الصراط المستقيم
And guided them to the Right Path.
And We left for them [favorable mention] among later generations:
And We perpetuated (praise) to them among the later generations.
وتركنا عليهما في الآخرين
And We left for them (a goodly remembrance) among the later generations.
"Peace upon Moses and Aaron."
Peace be on Musa and Haroun.
سلام على موسى وهارون
"Salam (peace) be upon Musa (Moses) and Harun (Aaron)!"
Indeed, We thus reward the doers of good.
Even thus do We reward the doers of good.
إنا كذلك نجزي المحسنين
Verily, thus do We reward the Muhsinun (good-doers - See V.2:112).
Indeed, they were of Our believing servants.
Surely they were both of Our believing servants.
إنهما من عبادنا المؤمنين
Verily, they were two of Our believing slaves.
And indeed, Elias was from among the messengers,
And Ilyas was most surely of the apostles.
وإن إلياس لمن المرسلين
And verily, Iliyas (Elias) was one of the Messengers.
When he said to his people, "Will you not fear Allah?
When he said to his people: Do you not guard (against evil)?
إذ قال لقومه ألا تتقون
When he said to his people: "Will you not fear Allah?
Do you call upon Ba'l and leave the best of creators -
What! do you call upon Ba'l and forsake the best of the creators,
أتدعون بعلا وتذرون أحسن الخالقين
"Will you call upon Ba'l (a well known idol of his nation whom they used to worship) and forsake the Best of creators,
Allah, your Lord and the Lord of your first forefathers?"
Allah, your Lord and the Lord of your fathers of yore?
الله ربكم ورب آبائكم الأولين
"Allah, your Lord and the Lord of your forefathers?"
And they denied him, so indeed, they will be brought [for punishment],
But they called him a liar, therefore they shall most surely be brought up.
فكذبوه فإنهم لمحضرون
But they denied him [Iliyas (Elias)], so they will certainly be brought forth (to the punishment),
Except the chosen servants of Allah.
But not the servants of Allah, the purified ones.
إلا عباد الله المخلصين
Except the chosen slaves of Allah.
And We left for him [favorable mention] among later generations:
And We perpetuated to him (praise) among the later generations.
وتركنا عليه في الآخرين
And We left for him (a goodly remembrance) among the later generations.
"Peace upon Elias."
Peace be on Ilyas.
سلام على إل ياسين
"Salam (peace) be upon Ilyasin (Elias)!"
Indeed, We thus reward the doers of good.
Even thus do We reward the doers of good.
إنا كذلك نجزي المحسنين
Verily, thus do We reward the Muhsinun (good-doers, who perform good deeds totally for Allah's sake only - See V.2:112).
Indeed, he was of Our believing servants.
Surely he was one of Our believing servants.
إنه من عبادنا المؤمنين
Verily, he was one of Our believing slaves.
And indeed, Lot was among the messengers.
And Lut was most surely of the apostles.
وإن لوطا لمن المرسلين
And verily, Lut (Lot) was one of the Messengers.
[So mention] when We saved him and his family, all,
When We delivered him and his followers, all - -
إذ نجيناه وأهله أجمعين
When We saved him and his family, all,
Except his wife among those who remained [with the evildoers].
Except an old woman (who was) amongst those who tarried.
إلا عجوزا في الغابرين
Except an old woman (his wife) who was among those who remained behind.
Then We destroyed the others.
Then We destroyed the others.
ثم دمرنا الآخرين
Then We destroyed the rest (the town of Sodom at the place of the Dead Sea now in Palestine).
And indeed, you pass by them in the morning
And most surely you pass by them in the morning,
وإنكم لتمرون عليهم مصبحين
Verily, you pass by them in the morning
And at night. Then will you not use reason?
And at night; do you not then understand?
وبالليل ۗ أفلا تعقلون
And at night; will you not then reflect?
And indeed, Jonah was among the messengers.
And Yunus was most surely of the apostles.
وإن يونس لمن المرسلين
And, verily, Yunus (Jonah) was one of the Messengers.
[Mention] when he ran away to the laden ship.
When he ran away to a ship completely laden,
إذ أبق إلى الفلك المشحون
When he ran to the laden ship:
And he drew lots and was among the losers.
So he shared (with them), but was of those who are cast off.
فساهم فكان من المدحضين
Then he (agreed to) cast lots, and he was among the losers.
Then the fish swallowed him, while he was blameworthy.
So the fish swallowed him while he did that for which he blamed himself
فالتقمه الحوت وهو مليم
Then a (big) fish swallowed him as he had done an act worthy of blame.
And had he not been of those who exalt Allah,
But had it not been that he was of those who glorify (Us),
فلولا أنه كان من المسبحين
Had he not been of them who glorify Allah,
He would have remained inside its belly until the Day they are resurrected.
He would certainly have tarried in its belly to the day when they are raised.
للبث في بطنه إلى يوم يبعثون
He would have indeed remained inside its belly (the fish) till the Day of Resurrection.
But We threw him onto the open shore while he was ill.
Then We cast him on to the vacant surface of the earth while he was sick.
۞ فنبذناه بالعراء وهو سقيم
But We cast him forth on the naked shore while he was sick,
And We caused to grow over him a gourd vine.
And We caused to grow up for him a gourdplant.
وأنبتنا عليه شجرة من يقطين
And We caused a plant of gourd to grow over him.
And We sent him to [his people of] a hundred thousand or more.
And We sent him to a hundred thousand, rather they exceeded.
وأرسلناه إلى مائة ألف أو يزيدون
And We sent him to a hundred thousand (people) or even more.
And they believed, so We gave them enjoyment [of life] for a time.
And they believed, so We gave them provision till a time.
فآمنوا فمتعناهم إلى حين
And they believed; so We gave them enjoyment for a while.
So inquire of them, [O Muhammad], "Does your Lord have daughters while they have sons?
Then ask them whether your Lord has daughters and they have sons.
فاستفتهم ألربك البنات ولهم البنون
Now ask them (O Muhammad صلى الله عليه وسلم): "Are there (only) daughters for your Lord and sons for them?"
Or did We create the angels as females while they were witnesses?"
Or did We create the angels females while they were witnesses?
أم خلقنا الملائكة إناثا وهم شاهدون
Or did We create the angels female while they were witnesses?
Unquestionably, it is out of their [invented] falsehood that they say,
Now surely it is of their own lie that they say:
ألا إنهم من إفكهم ليقولون
Verily, it is of their falsehood that they (Quraish pagans) say:
" Allah has begotten," and indeed, they are liars.
Allah has begotten; and most surely they are liars.
ولد الله وإنهم لكاذبون
"Allah has begotten [offspring - the angels being the daughters of Allah)?" And, verily, they are liars!
Has He chosen daughters over sons?
Has He chosen daughters in preference to sons?
أصطفى البنات على البنين
Has He (then) chosen daughters rather than sons?
What is [wrong] with you? How do you make judgement?
What is the matter with you, how is it that you judge?
ما لكم كيف تحكمون
What is the matter with you? How do you decide?
Then will you not be reminded?
Will you not then mind?
أفلا تذكرون
Will you not then remember?
Or do you have a clear authority?
Or have you a clear authority?
أم لكم سلطان مبين
Or is there for you a plain authority?
Then produce your scripture, if you should be truthful.
Then bring your book, if you are truthful.
فأتوا بكتابكم إن كنتم صادقين
Then bring your Book if you are truthful!
And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment].
And they assert a relationship between Him and the jinn; and certainly the jinn do know that they shall surely be brought up;
وجعلوا بينه وبين الجنة نسبا ۚ ولقد علمت الجنة إنهم لمحضرون
And they have invented a kinship between Him and the jinn, but the jinn know well that they have indeed to appear (before Him) (i.e. they will be called to account).
Exalted is Allah above what they describe,
Glory be to Allah (for freedom) from what they describe;
سبحان الله عما يصفون
Glorified be Allah! (He is free) from what they attribute unto Him!
Except the chosen servants of Allah [who do not share in that sin].
But not so the servants of Allah, the purified ones.
إلا عباد الله المخلصين
Except the slaves of Allah, whom He chooses (for His Mercy i.e. true believers of Islamic Monotheism who do not attribute false things unto Allah).
So indeed, you [disbelievers] and whatever you worship,
So surely you and what you worship,
فإنكم وما تعبدون
So, verily you (pagans) and those whom you worship (idols)
You cannot tempt [anyone] away from Him
Not against Him can you cause (any) to fall into trial,
ما أنتم عليه بفاتنين
Cannot lead astray [turn away from Him (Allah) anyone of the believers],
Except he who is to [enter and] burn in the Hellfire.
Save him who will go to hell.
إلا من هو صال الجحيم
Except those who are predestined to burn in Hell!
[The angels say], "There is not among us any except that he has a known position.
And there is none of us but has an assigned place,
وما منا إلا له مقام معلوم
And there is not one of us (angels) but has his known place (or position);
And indeed, we are those who line up [for prayer].
And most surely we are they who draw themselves out in ranks,
وإنا لنحن الصافون
And verily, we (angels), we stand in rows (for the prayers as you Muslims stand in rows for your prayers);
And indeed, we are those who exalt Allah."
And we are most surely they who declare the glory (of Allah).
وإنا لنحن المسبحون
And verily, we (angels), indeed are those who glorify (Allah's Praises i.e. perform prayers).
And indeed, the disbelievers used to say,
And surely they used to say:
وإن كانوا ليقولون
And indeed they (Arab pagans) used to say:
"If we had a message from [those of] the former peoples,
Had we a reminder from those of yore,
لو أن عندنا ذكرا من الأولين
"If we had a reminder as had the men of old (before the coming of Prophet Muhammad صلى الله عليه وسلم as a Messenger of Allah),
We would have been the chosen servants of Allah."
We would certainly have been the servants of Allah - - the purified ones.
لكنا عباد الله المخلصين
"We would have indeed been the chosen slaves of Allah (true believers of Islamic Monotheism)!"
But they disbelieved in it, so they are going to know.
But (now) they disbelieve in it, so they will come to know.
فكفروا به ۖ فسوف يعلمون
But (now that the Qur'an has come) they disbelieve therein (i.e. in the Qur'an and in Prophet Muhammad صلى الله عليه وسلم , and all that he brought, - the Divine Revelation), so they will come to know!
And Our word has already preceded for Our servants, the messengers,
And certainly Our word has already gone forth in respect of Our servants, the apostles:
ولقد سبقت كلمتنا لعبادنا المرسلين
And, verily, Our Word has gone forth of old for Our slaves, the Messengers,
[That] indeed, they would be those given victory
Most surely they shall be the assisted ones
إنهم لهم المنصورون
That they verily would be made triumphant,
And [that] indeed, Our soldiers will be those who overcome.
And most surely Our host alone shall be the victorious ones.
وإن جندنا لهم الغالبون
And that Our hosts! they verily would be the victors.
So, [O Muhammad], leave them for a time.
Therefore turn away from them till a time,
فتول عنهم حتى حين
So turn away (O Muhammad صلى الله عليه وسلم) from them for a while,
And see [what will befall] them, for they are going to see.
And (then) see them, so they too shall see.
وأبصرهم فسوف يبصرون
And watch them and they shall see (the punishment)!
Then for Our punishment are they impatient?
What! would they then hasten on Our chastisement?
أفبعذابنا يستعجلون
Do they seek to hasten on Our Torment?
But when it descends in their territory, then evil is the morning of those who were warned.
But when it shall descend in their court, evil shall then be the morning of the warned ones.
فإذا نزل بساحتهم فساء صباح المنذرين
Then, when it descends in their courtyard (i.e. near to them), evil will be the morning for those who had been warned!
And leave them for a time.
And turn away from them till a time
وتول عنهم حتى حين
So turn (O Muhammad صلى الله عليه وسلم) away from them for a while,
And see, for they are going to see.
And (then) see, for they too shall see.
وأبصر فسوف يبصرون
And watch and they shall see (the torment)!
Exalted is your Lord, the Lord of might, above what they describe.
Glory be to your Lord, the Lord of Honor, above what they describe.
سبحان ربك رب العزة عما يصفون
Glorified be your Lord, the Lord of Honour and Power! (He is free) from what they attribute unto Him!
And peace upon the messengers.
And peace be on the apostles.
وسلام على المرسلين
And peace be on the Messengers!
And praise to Allah, Lord of the worlds.
And all praise is due to Allah, the Lord of the worlds.
والحمد لله رب العالمين
And all the praises and thanks be to Allah, Lord of the 'Alamin (mankind, jinn and all that exists).