Sad. By the Qur'an containing reminder...
Suad, I swear by the Quran, full of admonition.
بسم الله الرحمن الرحيم ص ۚ والقرآن ذي الذكر
Chapter 38, 88 verses
Sad. By the Qur'an containing reminder...
Suad, I swear by the Quran, full of admonition.
بسم الله الرحمن الرحيم ص ۚ والقرآن ذي الذكر
But those who disbelieve are in pride and dissension.
Nay! those who disbelieve are in self - exaltation and opposition.
بل الذين كفروا في عزة وشقاق
How many a generation have We destroyed before them, and they [then] called out; but it was not a time for escape.
How many did We destroy before them of the generations, then they cried while the time of escaping had passed away.
كم أهلكنا من قبلهم من قرن فنادوا ولات حين مناص
And they wonder that there has come to them a warner from among themselves. And the disbelievers say, "This is a magician and a liar.
And they wonder that there has come to them a warner from among themselves, and the disbelievers say: This is an enchanter, a liar.
وعجبوا أن جاءهم منذر منهم ۖ وقال الكافرون هذا ساحر كذاب
Has he made the gods [only] one God? Indeed, this is a curious thing."
What! makes he the gods a single Allah? A strange thing is this, to be sure!
أجعل الآلهة إلها واحدا ۖ إن هذا لشيء عجاب
And the eminent among them went forth, [saying], "Continue, and be patient over [the defense of] your gods. Indeed, this is a thing intended.
And the chief persons of them break forth, saying: Go and steadily adhere to your gods; this is most surely a thing sought after.
وانطلق الملأ منهم أن امشوا واصبروا على آلهتكم ۖ إن هذا لشيء يراد
We have not heard of this in the latest religion. This is not but a fabrication.
We never heard of this in the former faith; this is nothing but a forgery:
ما سمعنا بهذا في الملة الآخرة إن هذا إلا اختلاق
Has the message been revealed to him out of [all of] us?" Rather, they are in doubt about My message. Rather, they have not yet tasted My punishment.
Has the reminder been revealed to him from among us? Nay! they are in doubt as to My reminder. Nay! they have not yet tasted My chastisement!
أأنزل عليه الذكر من بيننا ۚ بل هم في شك من ذكري ۖ بل لما يذوقوا عذاب
Or do they have the depositories of the mercy of your Lord, the Exalted in Might, the Bestower?
Or is it that they have the treasures of the mercy of your Lord, the Mighty, the great Giver?
أم عندهم خزائن رحمة ربك العزيز الوهاب
Or is theirs the dominion of the heavens and the earth and what is between them? Then let them ascend through [any] ways of access.
Or is it that theirs is the kingdom of the heavens and the earth and what is between them? Then let them ascend by any
أم لهم ملك السماوات والأرض وما بينهما ۖ فليرتقوا في الأسباب
[They are but] soldiers [who will be] defeated there among the companies [of disbelievers].
A host of deserters of the allies shall be here put to flight.
جند ما هنالك مهزوم من الأحزاب
The people of Noah denied before them, and [the tribe of] 'Aad and Pharaoh, the owner of stakes,
The people of Nuh and Ad, and Firon, the lord of spikes, rejected (apostles) before them.
كذبت قبلهم قوم نوح وعاد وفرعون ذو الأوتاد
And [the tribe of] Thamud and the people of Lot and the companions of the thicket. Those are the companies.
And Samood and the people of Lut and the dwellers of the thicket; these were the parties.
وثمود وقوم لوط وأصحاب الأيكة ۚ أولئك الأحزاب
Each of them denied the messengers, so My penalty was justified.
There was none of them but called the apostles liars, so just was My retribution.
إن كل إلا كذب الرسل فحق عقاب
And these [disbelievers] await not but one blast [of the Horn]; for it there will be no delay.
Nor do these await aught but a single cry, there being no delay in it.
وما ينظر هؤلاء إلا صيحة واحدة ما لها من فواق
And they say, "Our Lord, hasten for us our share [of the punishment] before the Day of Account"
And they say: O our Lord! hasten on to us our portion before the day of reckoning.
وقالوا ربنا عجل لنا قطنا قبل يوم الحساب
Be patient over what they say and remember Our servant, David, the possessor of strength; indeed, he was one who repeatedly turned back [to Allah].
Bear patiently what they say, and remember Our servant Dawood, the possessor of power; surely he was frequent in returning (to Allah).
اصبر على ما يقولون واذكر عبدنا داوود ذا الأيد ۖ إنه أواب
Indeed, We subjected the mountains [to praise] with him, exalting [Allah] in the [late] afternoon and [after] sunrise.
Surely We made the mountains to sing the glory (of Allah) in unison with him at the evening and the sunrise,
إنا سخرنا الجبال معه يسبحن بالعشي والإشراق
And the birds were assembled, all with him repeating [praises].
And the birds gathered together; all joined in singing with him.
والطير محشورة ۖ كل له أواب
And We strengthened his kingdom and gave him wisdom and discernment in speech.
And We strengthened his kingdom and We gave him wisdom and a clear judgment.
وشددنا ملكه وآتيناه الحكمة وفصل الخطاب
And has there come to you the news of the adversaries, when they climbed over the wall of [his] prayer chamber -
And has there come to you the story of the litigants, when they made an entry into the private chamber by ascending over the walls?
۞ وهل أتاك نبأ الخصم إذ تسوروا المحراب
When they entered upon David and he was alarmed by them? They said, "Fear not. [We are] two adversaries, one of whom has wronged the other, so judge between us with truth and do not exceed [it] and guide us to the sound path.
When they entered in upon Dawood and he was frightened at them, they said: Fear not; two litigants, of whom one has acted wrongfully towards the other, therefore decide between us with justice, and do not act unjustly, and guide us to the right way.
إذ دخلوا على داوود ففزع منهم ۖ قالوا لا تخف ۖ خصمان بغى بعضنا على بعض فاحكم بيننا بالحق ولا تشطط واهدنا إلى سواء الصراط
Indeed this, my brother, has ninety - nine ewes, and I have one ewe; so he said, 'Entrust her to me,' and he overpowered me in speech."
Surely this is my brother; he has ninety - nine ewes and I have a single ewe; but he said: Make it over to me, and he has prevailed against me in discourse.
إن هذا أخي له تسع وتسعون نعجة ولي نعجة واحدة فقال أكفلنيها وعزني في الخطاب
[David] said, "He has certainly wronged you in demanding your ewe [in addition] to his ewes. And indeed, many associates oppress one another, except for those who believe and do righteous deeds - and few are they." And David became certain that We had tried him, and he asked forgiveness of his Lord and fell down bowing [in prostration] and turned in repentance [to Allah].
He said: Surely he has been unjust to you in demanding your ewe (to add) to his own ewes; and most surely most of the partners act wrongfully towards one another, save those who believe and do good, and very few are they; and Dawood was sure that We had tried him, so he sought the protection of his Lord and he fell down bowing and turned time after time (to Him).
قال لقد ظلمك بسؤال نعجتك إلى نعاجه ۖ وإن كثيرا من الخلطاء ليبغي بعضهم على بعض إلا الذين آمنوا وعملوا الصالحات وقليل ما هم ۗ وظن داوود أنما فتناه فاستغفر ربه وخر راكعا وأناب ۩
So We forgave him that; and indeed, for him is nearness to Us and a good place of return.
Therefore We rectified for him this, and most surely he had a nearness to Us and an excellent resort.
فغفرنا له ذلك ۖ وإن له عندنا لزلفى وحسن مآب
[We said], "O David, indeed We have made you a successor upon the earth, so judge between the people in truth and do not follow [your own] desire, as it will lead you astray from the way of Allah." Indeed, those who go astray from the way of Allah will have a severe punishment for having forgotten the Day of Account.
o Dawood! surely We have made you a ruler in the land; so judge between men with justice and do not follow desire, lest it should lead you astray from the path of Allah; (as for) those who go astray from the path of Allah, they shall surely have a severe punishment because they forgot the day of reckoning.
يا داوود إنا جعلناك خليفة في الأرض فاحكم بين الناس بالحق ولا تتبع الهوى فيضلك عن سبيل الله ۚ إن الذين يضلون عن سبيل الله لهم عذاب شديد بما نسوا يوم الحساب
And We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire.
And We did not create the heaven and the earth and what is between them in vain; that is the opinion of those who disbelieve then woe to those who disbelieve on account of the fire.
وما خلقنا السماء والأرض وما بينهما باطلا ۚ ذلك ظن الذين كفروا ۚ فويل للذين كفروا من النار
Or should we treat those who believe and do righteous deeds like corrupters in the land? Or should We treat those who fear Allah like the wicked?
Shall We treat those who believe and do good like the mischief - makers in the earth? Or shall We make those who guard (against evil) like the wicked?
أم نجعل الذين آمنوا وعملوا الصالحات كالمفسدين في الأرض أم نجعل المتقين كالفجار
[This is] a blessed Book which We have revealed to you, [O Muhammad], that they might reflect upon its verses and that those of understanding would be reminded.
(It is) a Book We have revealed to you abounding in good that they may ponder over its verses, and that those endowed with understanding may be mindful.
كتاب أنزلناه إليك مبارك ليدبروا آياته وليتذكر أولو الألباب
And to David We gave Solomon. An excellent servant, indeed he was one repeatedly turning back [to Allah].
And We gave to Dawood Sulaiman, most excellent the servant! Surely he was frequent in returning (to Allah).
ووهبنا لداوود سليمان ۚ نعم العبد ۖ إنه أواب
[Mention] when there were exhibited before him in the afternoon the poised [standing] racehorses.
When there were brought to him in the evening (horses) still when standing, swift when running - -
إذ عرض عليه بالعشي الصافنات الجياد
And he said, "Indeed, I gave preference to the love of good [things] over the remembrance of my Lord until the sun disappeared into the curtain [of darkness]."
Then he said: Surely I preferred the good things to the remembrance of my Lord - - until the sun set and time for Asr prayer was over, (he said):
فقال إني أحببت حب الخير عن ذكر ربي حتى توارت بالحجاب
[He said], "Return them to me," and set about striking [their] legs and necks.
Bring them back to me; so he began to slash (their) legs and necks.
ردوها علي ۖ فطفق مسحا بالسوق والأعناق
And We certainly tried Solomon and placed on his throne a body; then he returned.
And certainly We tried Sulaiman, and We put on his throne a (mere) body, so he turned (to Allah).
ولقد فتنا سليمان وألقينا على كرسيه جسدا ثم أناب
He said, "My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower."
He said: My Lord! do Thou forgive me and grant me a kingdom which is not fit for (being inherited by) anyone after me;
قال رب اغفر لي وهب لي ملكا لا ينبغي لأحد من بعدي ۖ إنك أنت الوهاب
So We subjected to him the wind blowing by his command, gently, wherever he directed,
Then We made the wind subservient to him; it made his command to run gently wherever he desired,
فسخرنا له الريح تجري بأمره رخاء حيث أصاب
And [also] the devils [of jinn] - every builder and diver
And the shaitans, every builder and diver,
والشياطين كل بناء وغواص
And others bound together in shackles.
And others fettered in chains.
وآخرين مقرنين في الأصفاد
[We said], "This is Our gift, so grant or withhold without account."
This is Our free gift, therefore give freely or withhold, without reckoning.
هذا عطاؤنا فامنن أو أمسك بغير حساب
And indeed, for him is nearness to Us and a good place of return.
And most surely he had a nearness to Us and an excellent resort.
وإن له عندنا لزلفى وحسن مآب
And remember Our servant Job, when he called to his Lord, "Indeed, Satan has touched me with hardship and torment."
And remember Our servant Ayyub, when he called upon his Lord: The Shaitan has afflicted me with toil and torment.
واذكر عبدنا أيوب إذ نادى ربه أني مسني الشيطان بنصب وعذاب
[So he was told], "Strike [the ground] with your foot; this is a [spring for] a cool bath and drink."
Urge with your foot; here is a cool washing - place and a drink.
اركض برجلك ۖ هذا مغتسل بارد وشراب
And We granted him his family and a like [number] with them as mercy from Us and a reminder for those of understanding.
And We gave him his family and the like of them with them, as a mercy from Us, and as a reminder to those possessed of understanding.
ووهبنا له أهله ومثلهم معهم رحمة منا وذكرى لأولي الألباب
[We said], "And take in your hand a bunch [of grass] and strike with it and do not break your oath." Indeed, We found him patient, an excellent servant. Indeed, he was one repeatedly turning back [to Allah].
And take in your hand a green branch and beat her with It and do not break your oath; surely We found him patient; most excellent the servant! Surely he was frequent in returning (to Allah).
وخذ بيدك ضغثا فاضرب به ولا تحنث ۗ إنا وجدناه صابرا ۚ نعم العبد ۖ إنه أواب
And remember Our servants, Abraham, Isaac and Jacob - those of strength and [religious] vision.
And remember Our servants Ibrahim and Ishaq and Yaqoub, men of power and insight.
واذكر عبادنا إبراهيم وإسحاق ويعقوب أولي الأيدي والأبصار
Indeed, We chose them for an exclusive quality: remembrance of the home [of the Hereafter].
Surely We purified them by a pure quality, the keeping in mind of the (final) abode.
إنا أخلصناهم بخالصة ذكرى الدار
And indeed they are, to Us, among the chosen and outstanding.
And most surely they were with Us, of the elect, the best.
وإنهم عندنا لمن المصطفين الأخيار
And remember Ishmael, Elisha and Dhul - Kifl, and all are among the outstanding.
And remember Ismail and Al - Yasha and Zulkifl; and they were all of the best.
واذكر إسماعيل واليسع وذا الكفل ۖ وكل من الأخيار
This is a reminder. And indeed, for the righteous is a good place of return
This is a reminder; and most surely there is an excellent resort for those who guard (against evil),
هذا ذكر ۚ وإن للمتقين لحسن مآب
Gardens of perpetual residence, whose doors will be opened to them.
The gardens of perpetuity, the doors are opened for them.
جنات عدن مفتحة لهم الأبواب
Reclining within them, they will call therein for abundant fruit and drink.
Reclining therein, calling therein for many fruits and drink.
متكئين فيها يدعون فيها بفاكهة كثيرة وشراب
And with them will be women limiting [their] glances and of equal age.
And with them shall be those restraining their eyes, equals in age.
۞ وعندهم قاصرات الطرف أتراب
This is what you, [the righteous], are promised for the Day of Account.
This is what you are promised for the day of reckoning.
هذا ما توعدون ليوم الحساب
Indeed, this is Our provision; for it there is no depletion.
Most surely this is Our sustenance; it shall never come to an end;
إن هذا لرزقنا ما له من نفاد
This [is so]. But indeed, for the transgressors is an evil place of return -
This (shall be so); and most surely there is an evil resort for the inordinate ones;
هذا ۚ وإن للطاغين لشر مآب
Hell, which they will [enter to] burn, and wretched is the resting place.
Hell; they shall enter it, so evil is the resting - place.
جهنم يصلونها فبئس المهاد
This - so let them taste it - is scalding water and [foul] purulence.
This (shall be so); so let them taste it, boiling and intensely cold (drink).
هذا فليذوقوه حميم وغساق
And other [punishments] of its type [in various] kinds.
And other (punishment) of the same kind - - of various sorts.
وآخر من شكله أزواج
[Its inhabitants will say], "This is a company bursting in with you. No welcome for them. Indeed, they will burn in the Fire."
This is an army plunging in without consideration along with you; no welcome for them, surely they shall enter fire.
هذا فوج مقتحم معكم ۖ لا مرحبا بهم ۚ إنهم صالو النار
They will say, "Nor you! No welcome for you. You, [our leaders], brought this upon us, and wretched is the settlement."
They shall say: Nay! you - - no welcome to you: you did proffer it to us, so evil is the resting - place.
قالوا بل أنتم لا مرحبا بكم ۖ أنتم قدمتموه لنا ۖ فبئس القرار
They will say, "Our Lord, whoever brought this upon us - increase for him double punishment in the Fire."
They shall say: Our Lord! whoever prepared it first for us, add Thou to him a double chastisement in the fire.
قالوا ربنا من قدم لنا هذا فزده عذابا ضعفا في النار
And they will say, "Why do we not see men whom we used to count among the worst?
And they shall say: What is the matter with us that we do not see men whom we used to count among the vicious?
وقالوا ما لنا لا نرى رجالا كنا نعدهم من الأشرار
Is it [because] we took them in ridicule, or has [our] vision turned away from them?"
Was it that we (only) took them in scorn, or have our eyes (now) turned aside from them?
أتخذناهم سخريا أم زاغت عنهم الأبصار
Indeed, that is truth - the quarreling of the people of the Fire.
That most surely is the truth: the contending one with another of the inmates of the fire.
إن ذلك لحق تخاصم أهل النار
Say, [O Muhammad], "I am only a warner, and there is not any deity except Allah, the One, the Prevailing.
Say: I am only a warner, and there is no god but Allah, the One, the Subduer (of all):
قل إنما أنا منذر ۖ وما من إله إلا الله الواحد القهار
Lord of the heavens and the earth and whatever is between them, the Exalted in Might, the Perpetual Forgiver."
The Lord of the heavens and the earth and what is between them, the Mighty, the most Forgiving.
رب السماوات والأرض وما بينهما العزيز الغفار
Say, "It is great news
Say: It is a message of importance,
قل هو نبأ عظيم
From which you turn away.
(And) you are turning aside from it:
أنتم عنه معرضون
I had no knowledge of the exalted assembly [of angels] when they were disputing [the creation of Adam].
I had no knowledge of the exalted chiefs when they contended:
ما كان لي من علم بالملإ الأعلى إذ يختصمون
It has not been revealed to me except that I am a clear warner."
Naught is revealed to me save that I am a plain warner.
إن يوحى إلي إلا أنما أنا نذير مبين
[So mention] when your Lord said to the angels, "Indeed, I am going to create a human being from clay.
When your Lord said to the angels; Surely I am going to create a mortal from dust:
إذ قال ربك للملائكة إني خالق بشرا من طين
So when I have proportioned him and breathed into him of My [created] soul, then fall down to him in prostration."
So when I have made him complete and breathed into him of My spirit, then fall down making obeisance to him.
فإذا سويته ونفخت فيه من روحي فقعوا له ساجدين
So the angels prostrated - all of them entirely.
And the angels did obeisance, all of them,
فسجد الملائكة كلهم أجمعون
Except Iblees; he was arrogant and became among the disbelievers.
But not Iblis: he was proud and he was one of the unbelievers.
إلا إبليس استكبر وكان من الكافرين
[Allah] said, "O Iblees, what prevented you from prostrating to that which I created with My hands? Were you arrogant [then], or were you [already] among the haughty?"
He said: O Iblis! what prevented you that you should do obeisance to him whom I created with My two hands? Are you proud or are you of the exalted ones?
قال يا إبليس ما منعك أن تسجد لما خلقت بيدي ۖ أستكبرت أم كنت من العالين
He said, "I am better than him. You created me from fire and created him from clay."
He said: I am better than he; Thou hast created me of fire, and him Thou didst create of dust.
قال أنا خير منه ۖ خلقتني من نار وخلقته من طين
[Allah] said, "Then get out of Paradise, for indeed, you are expelled.
He said: Then get out of it, for surely you are driven away:
قال فاخرج منها فإنك رجيم
And indeed, upon you is My curse until the Day of Recompense."
And surely My curse is on you to the day of judgment.
وإن عليك لعنتي إلى يوم الدين
He said, "My Lord, then reprieve me until the Day they are resurrected."
He said: My Lord! then respite me to the day that they are raised.
قال رب فأنظرني إلى يوم يبعثون
[Allah] said, "So indeed, you are of those reprieved
He said: Surely you are of the respited ones,
قال فإنك من المنظرين
Until the Day of the time well - known."
Till the period of the time made known.
إلى يوم الوقت المعلوم
[Iblees] said, "By your might, I will surely mislead them all
He said: Then by Thy Might I will surely make them live an evil life, all,
قال فبعزتك لأغوينهم أجمعين
Except, among them, Your chosen servants."
Except Thy servants from among them, the purified ones.
إلا عبادك منهم المخلصين
[Allah] said, "The truth [is My oath], and the truth I say -
He said: The truth then is and the truth do I speak:
قال فالحق والحق أقول
[That] I will surely fill Hell with you and those of them that follow you all together."
That I will most certainly fill hell with you and with those among them who follow you, all.
لأملأن جهنم منك وممن تبعك منهم أجمعين
Say, [O Muhammad], "I do not ask you for the Qur'an any payment, and I am not of the pretentious
Say: I do not ask you for any reward for it; nor am I of those who affect:
قل ما أسألكم عليه من أجر وما أنا من المتكلفين
It is but a reminder to the worlds.
It is nothing but a reminder to the nations;
إن هو إلا ذكر للعالمين
And you will surely know [the truth of] its information after a time."
And most certainly you will come to know about it after a time.
ولتعلمن نبأه بعد حين