Chapter 78, 40 verses
About what are they asking one another?
Of what do they ask one another?
In the name of Allah, the Beneficent, the Merciful. Whereof do they question one another ?
AAamma yatasaaloona
About the great news -
About the great event,
(It is) of the awful tidings,
AAani alnnabai alAAatheemi
That over which they are in disagreement.
About which they differ?
Concerning which they are in disagreement.
Allathee hum feehi mukhtalifoona
No! They are going to know.
Nay! they shall soon come to know
Nay, but they will come to know!
Kalla sayaAAlamoona
Then, no! They are going to know.
Nay! Nay! they shall soon know.
Nay, again, but they will come to know!
Thumma kalla sayaAAlamoona
Have We not made the earth a resting place?
Have We not made the earth an even expanse?
Have We not made the earth an expanse,
Alam najAAali alarda mihadan
And the mountains as stakes?
And the mountains as projections (thereon)?
And the high hills bulwarks ?
Waaljibala awtadan
And We created you in pairs
And We created you in pairs,
And We have created you in pairs,
Wakhalaqnakum azwajan
And made your sleep [a means for] rest
And We made your sleep to be rest (to you),
And have appointed your sleep for repose,
WajaAAalna nawmakum subatan
And made the night as clothing
And We made the night to be a covering,
And have appointed the night as a cloak,
WajaAAalna allayla libasan
And made the day for livelihood
And We made the day for seeking livelihood.
And have appointed the day for livelihood.
WajaAAalna alnnahara maAAashan
And constructed above you seven strong [heavens]
And We made above you seven strong ones,
And We have built above you seven strong (heavens),
Wabanayna fawqakum sabAAan shidadan
And made [therein] a burning lamp
And We made a shining lamp,
And have appointed a dazzling lamp,
WajaAAalna sirajan wahhajan
And sent down, from the rain clouds, pouring water
And We send down from the clouds water pouring forth abundantly,
And have sent down from the rainy clouds abundant water,
Waanzalna mina almuAAsirati maan thajjajan
That We may bring forth thereby grain and vegetation
That We may bring forth thereby corn and herbs,
Thereby to produce grain and plant,
Linukhrija bihi habban wanabatan
And gardens of entwined growth.
And gardens dense and luxuriant.
And gardens of thick foliage.
Wajannatin alfafan
Indeed, the Day of Judgement is an appointed time -
Surely the day of decision is (a day) appointed:
Lo! the Day of Decision is a fixed time,
Inna yawma alfasli kana meeqatan
The Day the Horn is blown and you will come forth in multitudes
The day on which the trumpet shall be blown so you shall come forth in hosts,
A day when the trumpet is blown and ye come in multitudes,
Yawma yunfakhu fee alssoori fatatoona afwajan
And the heaven is opened and will become gateways
And the heaven shall be opened so that it shall be all openings,
And the heaven is opened and becometh as gates,
Wafutihati alssamao fakanat abwaban
And the mountains are removed and will be [but] a mirage.
And the mountains shall be moved off so that they shall remain a mere semblance.
And the hills are set in motion and become as a mirage.
Wasuyyirati aljibalu fakanat saraban
Indeed, Hell has been lying in wait
Surely hell lies in wait,
Lo! hell lurketh in ambush,
Inna jahannama kanat mirsadan
For the transgressors, a place of return,
A place of resort for the inordinate,
A home for the rebellious.
Lilttagheena maaban
In which they will remain for ages [unending].
Living therein for ages.
They will abide therein for ages.
Labitheena feeha ahqaban
They will not taste therein [any] coolness or drink
They shall not taste therein cool nor drink
Therein taste they neither coolness nor (any) drink
La yathooqoona feeha bardan wala sharaban
Except scalding water and [foul] purulence -
But boiling and intensely cold water,
Save boiling water and a paralysing cold:
Illa hameeman waghassaqan
An appropriate recompense.
Requital corresponding.
Reward proportioned (to their evil deeds).
Jazaan wifaqan
Indeed, they were not expecting an account
Surely they feared not the account,
For lo! they looked not for a reckoning;
Innahum kanoo la yarjoona hisaban
And denied Our verses with [emphatic] denial.
And called Our communications a lie, giving the lie (to the truth).
They called Our revelations false with strong denial.
Wakaththaboo biayatina kiththaban
But all things We have enumerated in writing.
And We have recorded everything in a book,
Everything have We recorded in a Book.
Wakulla shayin ahsaynahu kitaban
"So taste [the penalty], and never will We increase you except in torment."
So taste! for We will not add to you aught but chastisement.
So taste (of that which ye have earned). No increase do We give you save of torment.
Fathooqoo falan nazeedakum illa AAathaban
Indeed, for the righteous is attainment -
Surely for those who guard (against evil) is achievement,
Lo! for the duteous is achievement -
Inna lilmuttaqeena mafazan
Gardens and grapevines
Gardens and vineyards,
Gardens enclosed and vineyards,
Hadaiqa waaAAnaban
And full - breasted [companions] of equal age
And voluptuous women of equal age;
And maidens for companions,
WakawaAAiba atraban
And a full cup.
And a pure cup.
And a full cup.
Wakasan dihaqan
No ill speech will they hear therein or any falsehood -
They shall not hear therein any vain words nor lying.
There hear they never vain discourse, nor lying -
La yasmaAAoona feeha laghwan wala kiththaban
[As] reward from your Lord, [a generous] gift [made due by] account,
A reward from your Lord, a gift according to a reckoning:
Requital from thy Lord - a gift in payment -
Jazaan min rabbika AAataan hisaban
[From] the Lord of the heavens and the earth and whatever is between them, the Most Merciful. They possess not from Him [authority for] speech.
The Lord of the heavens and the earth and what is between them, the Beneficent Allah, they shall not be able to address Him.
Lord of the heavens and the earth, and (all) that is between them, the Beneficent; with Whom none can converse.
Rabbi alssamawati waalardi wama baynahuma alrrahmani la yamlikoona minhu khitaban
The Day that the Spirit and the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct.
The day on which the spirit and the angels shall stand in ranks; they shall not speak except he whom the Beneficent Allah permits and who speaks the right thing.
On the day when the angels and the Spirit stand arrayed, they speak not, saving him whom the Beneficent alloweth and who speaketh right.
Yawma yaqoomu alrroohu waalmalaikatu saffan la yatakallamoona illa man athina lahu alrrahmanu waqala sawaban
That is the True Day; so he who wills may take to his Lord a [way of] return.
That is the sure day, so whoever desires may take refuge with his Lord.
That is the True Day. So whoso will should seek recourse unto his Lord.
Thalika alyawmu alhaqqu faman shaa ittakhatha ila rabbihi maaban
Indeed, We have warned you of a near punishment on the Day when a man will observe what his hands have put forth and the will say, "Oh, I wish that I were dust!"
Surely We have warned you of a chastisement near at hand: the day when man shall see what his two hands have sent before, and the unbeliever shall say: O! would that I were dust!
Lo! We warn you of a doom at hand, a day whereon a man will look on that which his own hands have sent before, and the will cry: "Would that I were dust!"
Inna antharnakum AAathaban qareeban yawma yanthuru almaro ma qaddamat yadahu wayaqoolu alkafiru ya laytanee kuntu turaban