Al Hajj

1 O mankind, fear your Lord. Indeed, the convulsion of the [final] Hour is a terrible thing.

1 O people! guard against (the punishment from) your Lord; surely the violence of the hour is a grievous thing.

1 In the name of Allah, the Beneficent, the Merciful. O mankind! Fear your Lord. Lo! the earthquake of the Hour (of Doom) is a tremendous thing.

2 On the Day you see it every nursing mother will be distracted from that [child] she was nursing, and every pregnant woman will abort her pregnancy, and you will see the people [appearing] intoxicated while they are not intoxicated; but the punishment of Allah is severe.

2 On the day when you shall see it, every woman giving suck shall quit in confusion what she suckled, and every pregnant woman shall lay down her burden, and you shall see men intoxicated, and they shall not be intoxicated but the chastisement of Allah will be severe.

2 On the day when ye behold it, every nursing mother will forget her nursling and every pregnant one will be delivered of her burden, and thou (Muhammad) wilt see mankind as drunken, yet they will not be drunken, but the Doom of Allah will be strong (upon them).

3 And of the people is he who disputes about Allah without knowledge and follows every rebellious devil.

3 And among men there is he who disputes about Allah without knowledge and follows every rebellious Shaitan;

3 Among mankind is he who disputeth concerning Allah without knowledge, and followeth each froward devil;

4 It has been decreed for every devil that whoever turns to him - he will misguide him and will lead him to the punishment of the Blaze.

4 Against him it is written down that whoever takes him for a friend, he shall lead him astray and conduct him to the chastisement of the burning fire.

4 For him it is decreed that whoso taketh him for friend, he verily will mislead him and will guide him to the punishment of the Flame.

5 O People, if you should be in doubt about the Resurrection, then [consider that] indeed, We created you from dust, then from a sperm - drop, then from a clinging clot, and then from a lump of flesh, formed and unformed - that We may show you. And We settle in the wombs whom We will for a specified term, then We bring you out as a child, and then [We develop you] that you may reach your [time of] maturity. And among you is he who is taken in [early] death, and among you is he who is returned to the most decrepit [old] age so that he knows, after [once having] knowledge, nothing. And you see the earth barren, but when We send down upon it rain, it quivers and swells and grows [something] of every beautiful kind.

5 O people! if you are in doubt about the raising, then surely We created you from dust, then from a small seed, then from a clot, then from a lump of flesh, complete in make and incomplete, that We may make clear to you; and We cause what We please to stay in the wombs till an appointed time, then We bring you forth as babies, then that you may attain your maturity; and of you is he who is caused to die, and of you is he who is brought back to the worst part of life, so that after having knowledge he does not know anything; and you see the earth sterile land, but when We send down on it the water, it stirs and swells and brings forth of every kind a beautiful herbage.

5 O mankind! if ye are in doubt concerning the Resurrection, then lo! We have created you from dust, then from a drop of seed, then from a clot, then from a little lump of flesh shapely and shapeless, that We may make (it) clear for you. And We cause what We will to remain in the wombs for an appointed time, and afterward We bring you forth as infants, then (give you growth) that ye attain your full strength. And among you there is he who dieth (young), and among you there is he who is brought back to the most abject time of life, so that, after knowledge, he knoweth naught. And thou (Muhammad) seest the earth barren, but when We send down water thereon, it doth thrill and swell and put forth every lovely kind (of growth).

6 That is because Allah is the Truth and because He gives life to the dead and because He is over all things competent

6 This is because Allah is the Truth and because He gives life to the dead and because He has power over all things

6 That is because Allah, He is the Truth and because He quickeneth the dead, and because He is Able to do all things;

7 And [that they may know] that the Hour is coming - no doubt about it - and that Allah will resurrect those in the graves.

7 And because the hour is coming, there is no doubt about it; and because Allah shall raise up those who are in the graves.

7 And because the Hour will come, there is no doubt thereof; and because Allah will raise those who are in the graves.

8 And of the people is he who disputes about Allah without knowledge or guidance or an enlightening book [from Him],

8 And among men there is he who disputes about Allah without knowledge and without guidance and without an illuminating book,

8 And among mankind is he who disputeth concerning Allah without knowledge or guidance or a scripture giving light,

9 Twisting his neck [in arrogance] to mislead [people] from the way of Allah. For him in the world is disgrace, and We will make him taste on the Day of Resurrection the punishment of the Burning Fire [while it is said],

9 Turning away haughtily that he may lead (others) astray from the way of Allah; for him is disgrace in this world, and on the day of resurrection We will make him taste the punishment of burning:

9 Turning away in pride to beguile (men) from the way of Allah. For him in this world is ignominy, and on the Day of Resurrection We make him taste the doom of burning.

10 "That is for what your hands have put forth and because Allah is not ever unjust to [His] servants."

10 This is due to what your two hands have sent before, and because Allah is not in the least unjust to the servants.

10 (And unto him it will be said): This is for that which thy two hands have sent before, and because Allah is no oppressor of His slaves.

11 And of the people is he who worships Allah on an edge. If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to the other direction]. He has lost [this] world and the Hereafter. That is what is the manifest loss.

11 And among men is he who serves Allah (standing) on the verge, so that if good befalls him he is satisfied therewith, but if a trial afflict him he turns back headlong; he loses this world as well as the hereafter; that is a manifest loss.

11 And among mankind is he who worshippeth Allah upon a narrow marge so that if good befalleth him he is content therewith, but if a trial befalleth him, he falleth away utterly. He loseth both the world and the Hereafter. That is the sheer loss.

12 He invokes instead of Allah that which neither harms him nor benefits him. That is what is the extreme error.

12 He calls besides Allah upon that which does not harm him and that which does not profit him, that is the great straying.

12 He calleth, beside Allah, unto that which hurteth him not nor benefiteth him. That is the far error.

13 He invokes one whose harm is closer than his benefit - how wretched the protector and how wretched the associate.

13 He calls upon him whose harm is nearer than his profit; evil certainly is the guardian and evil certainly is the associate.

13 He calleth unto him whose harm is nearer than his benefit; verily an evil patron and verily an evil friend!

14 Indeed, Allah will admit those who believe and do righteous deeds to gardens beneath which rivers flow. Indeed, Allah does what He intends.

14 Surely Allah will cause those who believe and do good deeds to enter gardens beneath which rivers flow, surely Allah does what He pleases.

14 Lo! Allah causeth those who believe and do good works to enter Gardens underneath which rivers flow. Lo! Allah doth what He intendeth.

15 Whoever should think that Allah will not support [Prophet Muhammad] in this world and the Hereafter - let him extend a rope to the ceiling, then cut off [his breath], and let him see: will his effort remove that which enrages [him]?

15 Whoever thinks that Allah will not assist him in this life and the hereafter, let him stretch a rope to the ceiling, then let him cut (it) off, then let him see if his struggle will take away that at which he is enraged.

15 Whoso is wont to think (through envy) that Allah will not give him (Muhammad) victory in the world and the Hereafter (and is enraged at the thought of his victory), let him stretch a rope up to the roof (of his dwelling), and let him hang himself. Then let him see whether his strategy dispelleth that whereat he rageth!.

16 And thus have We sent the Qur'an down as verses of clear evidence and because Allah guides whom He intends.

16 And thus have We revealed it, being clear arguments, and because Allah guides whom He intends.

16 Thus We reveal it as plain revelations, and verily Allah guideth whom He will.

17 Indeed, those who have believed and those who were Jews and the Sabeans and the Christians and the Magians and those who associated with Allah - Allah will judge between them on the Day of Resurrection. Indeed Allah is, over all things, Witness.

17 Surely those who believe and those who are Jews and the Sabeans and the Christians and the Magians and those who associate (others with Allah) - - surely Allah will decide between them on the day of resurrection; surely Allah is a witness over all things.

17 Lo! those who believe (this revelation), and those who are Jews, and the Sabaeans and the Christians and the Magians and the idolaters - Lo! Allah will decide between them on the Day of Resurrection. Lo! Allah is Witness over all things.

18 Do you not see that to Allah prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people? But upon many the punishment has been justified. And he whom Allah humiliates - for him there is no bestower of honor. Indeed, Allah does what He wills.

18 Do you not see that Allah is He, Whom obeys whoever is in the heavens and whoever is in the earth, and the sun and the moon and the stars, and the mountains and the trees, and the animals and many of the people; and many there are against whom chastisement has become necessary; and whomsoever Allah abases, there is none who can make him honorable; surely Allah does what He pleases.

18 Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.

19 These are two adversaries who have disputed over their Lord. But those who disbelieved will have cut out for them garments of fire. Poured upon their heads will be scalding water

19 These are two adversaries who dispute about their Lord; then (as to) those who disbelieve, for them are cut out garments of fire, boiling water shall be poured over their heads.

19 These twain (the believers and the disbelievers) are two opponents who contend concerning their Lord. But as for those who disbelieve, garments of fire will be cut out for them; boiling fluid will be poured down on their heads,

20 By which is melted that within their bellies and [their] skins.

20 With it shall be melted what is in their bellies and (their) skins as well.

20 Whereby that which is in their bellies, and their skins too, will be melted;

21 And for [striking] them are maces of iron.

21 And for them are whips of iron.

21 And for them are hooked rods of iron.

22 Every time they want to get out of Hellfire from anguish, they will be returned to it, and [it will be said], "Taste the punishment of the Burning Fire!"

22 Whenever they will desire to go forth from it, from grief, they shall be turned back into it, and taste the chastisement of burning.

22 Whenever, in their anguish, they would go forth from thence they are driven back therein and (it is said unto them): Taste the doom of burning.

23 Indeed, Allah will admit those who believe and do righteous deeds to gardens beneath which rivers flow. They will be adorned therein with bracelets of gold and pearl, and their garments therein will be silk.

23 Surely Allah will make those who believe and do good deeds enter gardens beneath which rivers flow; they shall be adorned therein with bracelets of gold and (with) pearls, and their garments therein shall be of silk.

23 Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow, wherein they will be allowed armlets of gold, and pearls, and their raiment therein will be silk.

24 And they had been guided [in worldly life] to good speech, and they were guided to the path of the Praiseworthy.

24 And they are guided to goodly words and they are guided into the path of the Praised One.

24 They are guided unto gentle speech; they are guided unto the path of the Glorious One.

25 Indeed, those who have disbelieved and avert [people] from the way of Allah and [from] al - Masjid al - Haram, which We made for the people - equal are the resident therein and one from outside; and [also] whoever intends [a deed] therein of deviation [in religion] or wrongdoing - We will make him taste of a painful punishment.

25 Surely (as for) those who disbelieve, and hinder (men) from Allah's way and from the Sacred Mosque which We have made equally for all men, (for) the dweller therein and (for) the visitor, and whoever shall incline therein to wrong unjustly, We will make him taste of a painful chastisement.

25 Lo! those who disbelieve and bar (men) from the way of Allah and from the Inviolable Place of Worship, which We have appointed for mankind together, the dweller therein and the nomad: whosoever seeketh wrongful partiality therein, him We shall cause to taste a painful doom.

26 And [mention, O Muhammad], when We designated for Abraham the site of the House, [saying], "Do not associate anything with Me and purify My House for those who perform Tawaf and those who stand [in prayer] and those who bow and prostrate.

26 And when We assigned to Ibrahim the place of the House, saying: Do not associate with Me aught, and purify My House for those who make the circuit and stand to pray and bow and prostrate themselves.

26 And (remember) when We prepared for Abraham the place of the (holy) House, saying: Ascribe thou no thing as partner unto Me, and purify My House for those who make the round (thereof) and those who stand and those who bow and make prostration.

27 And proclaim to the people the Hajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass -

27 And proclaim among men the Pilgrimage: they will come to you on foot and on every lean camel, coming from every remote path,

27 And proclaim unto mankind the pilgrimage. They will come unto thee on foot and on every lean camel; they will come from every deep ravine,

28 That they may witness benefits for themselves and mention the name of Allah on known days over what He has provided for them of [sacrificial] animals. So eat of them and feed the miserable and poor.

28 That they may witness advantages for them and mention the name of Allah during stated days over what He has given them of the cattle quadrupeds, then eat of them and feed the distressed one, the needy.

28 That they may witness things that are of benefit to them, and mention the name of Allah on appointed days over the beast of cattle that He hath bestowed upon them. Then eat thereof and feed therewith the poor unfortunate.

29 Then let them end their untidiness and fulfill their vows and perform Tawaf around the ancient House."

29 Then let them accomplish their needful acts of shaving and cleansing, and let them fulfil their vows and let them go round the Ancient House.

29 Then let them make an end of their unkemptness and pay their vows and go around the ancient House.

30 That [has been commanded], and whoever honors the sacred ordinances of Allah - it is best for him in the sight of his Lord. And permitted to you are the grazing livestock, except what is recited to you. So avoid the uncleanliness of idols and avoid false statement,

30 That (shall be so); and whoever respects the sacred ordinances of Allah, it is better for him with his Lord; and the cattle are made lawful for you, except that which is recited to you, therefore avoid the uncleanness of the idols and avoid false words,

30 That (is the command). And whoso magnifieth the sacred things of Allah, it will be well for him in the sight of his Lord. The cattle are lawful unto you save that which hath been told you. So shun the filth of idols, and shun lying speech,

31 Inclining [only] to Allah, not associating [anything] with Him. And he who associates with Allah - it is as though he had fallen from the sky and was snatched by the birds or the wind carried him down into a remote place.

31 Being upright for Allah, not associating aught with Him and whoever associates (others) with Allah, it is as though he had fallen from on high, then the birds snatch him away or the wind carries him off to a far - distant place.

31 Turning unto Allah (only), not ascribing partners unto Him; for whoso ascribeth partners unto Allah, it is as if he had fallen from the sky and the birds had snatched him or the wind had blown him to a far - off place.

32 That [is so]. And whoever honors the symbols of Allah - indeed, it is from the piety of hearts.

32 That (shall be so); and whoever respects the signs of Allah, this surely is (the outcome) of the piety of hearts.

32 That (is the command). And whoso magnifieth the offerings consecrated to Allah, it surely is from devotion of the hearts,

33 For you the animals marked for sacrifice are benefits for a specified term; then their place of sacrifice is at the ancient House.

33 You have advantages in them till a fixed time, then their place of sacrifice is the Ancient House.

33 Therein are benefits for you for an appointed term; and afterward they are brought for sacrifice unto the ancient House.

34 And for all religion We have appointed a rite [of sacrifice] that they may mention the name of Allah over what He has provided for them of [sacrificial] animals. For your god is one God, so to Him submit. And, [O Muhammad], give good tidings to the humble [before their Lord]

34 And to every nation We appointed acts of devotion that they may mention the name of Allah on what He has given them of the cattle quadrupeds; so your god is One God, therefore to Him should you submit, and give good news to the humble,

34 And for every nation have We appointed a ritual, that they may mention the name of Allah over the beast of cattle that He hath given them for food; and your God is One God, therefor surrender unto Him. And give good tidings (O Muhammad) to the humble,

35 Who, when Allah is mentioned, their hearts are fearful, and [to] the patient over what has afflicted them, and the establishers of prayer and those who spend from what We have provided them.

35 (To) those whose hearts tremble when Allah is mentioned, and those who are patient under that which afflicts them, and those who keep up prayer, and spend (benevolently) out of what We have given them.

35 Whose hearts fear when Allah is mentioned, and the patient of whatever may befall them, and those who establish worship and who spend of that We have bestowed on them.

36 And the camels and cattle We have appointed for you as among the symbols of Allah; for you therein is good. So mention the name of Allah upon them when lined up [for sacrifice]; and when they are [lifeless] on their sides, then eat from them and feed the needy and the beggar. Thus have We subjected them to you that you may be grateful.

36 And (as for) the camels, We have made them of the signs of the religion of Allah for you; for you therein is much good; therefore mention the name of Allah on them as they stand in a row, then when they fall down eat of them and feed the poor man who is contented and the beggar; thus have We made them subservient to you, that you may be grateful.

36 And the camels! We have appointed them among the ceremonies of Allah. Therein ye have much good. So mention the name of Allah over them when they are drawn up in lines. Then when their flanks fall (dead), eat thereof and feed the beggar and the suppliant. Thus have We made them subject unto you, that haply ye may give thanks.

37 Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you. Thus have We subjected them to you that you may glorify Allah for that [to] which He has guided you; and give good tidings to the doers of good.

37 There does not reach Allah their flesh nor their blood, but to Him is acceptable the guarding (against evil) on your part; thus has He made them subservient to you, that you may magnify Allah because He has guided you aright; and give good news to those who do good (to others).

37 Their flesh and their food reach not Allah, but the devotion from you reacheth Him. Thus have We made them subject unto you that ye may magnify Allah that He hath guided you. And give good tidings (O Muhammad) to the good.

38 Indeed, Allah defends those who have believed. Indeed, Allah does not like everyone treacherous and ungrateful.

38 Surely Allah will defend those who believe; surely Allah does not love any one who is unfaithful, ungrateful.

38 Lo! Allah defendeth those who are true. Lo! Allah loveth not each treacherous ingrate.

39 Permission [to fight] has been given to those who are being fought, because they were wronged. And indeed, Allah is competent to give them victory.

39 Permission (to fight) is given to those upon whom war is made because they are oppressed, and most surely Allah is well able to assist them;

39 Sanction is given unto those who fight because they have been wronged; and Allah is indeed Able to give them victory;

40 [They are] those who have been evicted from their homes without right - only because they say, "Our Lord is Allah." And were it not that Allah checks the people, some by means of others, there would have been demolished monasteries, churches, synagogues, and mosques in which the name of Allah is much mentioned. And Allah will surely support those who support Him. Indeed, Allah is Powerful and Exalted in Might.

40 Those who have been expelled from their homes without a just cause except that they say: Our Lord is Allah. And had there not been Allah's repelling some people by others, certainly there would have been pulled down cloisters and churches and synagogues and mosques in which Allah's name is much remembered; and surely Allah will help him who helps His cause; most surely Allah is Strong, Mighty.

40 Those who have been driven from their homes unjustly only because they said: Our Lord is Allah - For had it not been for Allah's repelling some men by means of others, cloisters and churches and oratories and mosques, wherein the name of Allah is oft mentioned, would assuredly have been pulled down. Verily Allah helpeth one who helpeth Him. Lo! Allah is Strong, Almighty -

41 [And they are] those who, if We give them authority in the land, establish prayer and give zakah and enjoin what is right and forbid what is wrong. And to Allah belongs the outcome of [all] matters.

41 Those who, should We establish them in the land, will keep up prayer and pay the poor - rate and enjoin good and forbid evil; and Allah's is the end of affairs.

41 Those who, if We give them power in the land, establish worship and pay the poor - due and enjoin kindness and forbid iniquity. And Allah's is the sequel of events.

42 And if they deny you, [O Muhammad] - so, before them, did the people of Noah and 'Aad and Thamud deny [their prophets],

42 And if they reject you, then already before you did the people of Nuh and Ad and Samood reject (prophets).

42 If they deny thee (Muhammad), even so the folk of Noah, and (the tribes of) A'ad and Thamud, before thee, denied (Our messengers);

43 And the people of Abraham and the people of Lot

43 And the people of Ibrahim and the people of Lut,

43 And the folk of Abraham and the folk of Lot;

44 And the inhabitants of Madyan. And Moses was denied, so I prolonged enjoyment for the disbelievers; then I seized them, and how [terrible] was My reproach.

44 As well as those of Madyan and Musa (too) was rejected, but I gave respite to the unbelievers, then did I overtake them, so how (severe) was My disapproval.

44 (And) the dwellers in Midian. And Moses was denied; but I indulged the disbelievers a long while, then I seized them, and how (terrible) was My abhorrence!

45 And how many a city did We destroy while it was committing wrong - so it is [now] fallen into ruin - and [how many] an abandoned well and [how many] a lofty palace.

45 So how many a town did We destroy while it was unjust, so it was fallen down upon its roofs, and (how many a) deserted well and palace raised high.

45 How many a township have We destroyed while it was sinful, so that it lieth (to this day) in ruins, and (how many) a deserted well and lofty tower!

46 So have they not traveled through the earth and have hearts by which to reason and ears by which to hear? For indeed, it is not eyes that are blinded, but blinded are the hearts which are within the breasts.

46 Have they not travelled in the land so that they should have hearts with which to understand, or ears with which to hear? For surely it is not the eyes that are blind, but blind are the hearts which are in the breasts.

46 Have they not travelled in the land, and have they hearts wherewith to feel and ears wherewith to hear ? For indeed it is not the eyes that grow blind, but it is the hearts, which are within the bosoms, that grow blind.

47 And they urge you to hasten the punishment. But Allah will never fail in His promise. And indeed, a day with your Lord is like a thousand years of those which you count.

47 And they ask you to hasten on the punishment, and Allah will by no means fail in His promise, and surely a day with your Lord is as a thousand years of what you number.

47 And they will bid thee hasten on the Doom, and Allah faileth not His promise, but lo! a Day with Allah is as a thousand years of what ye reckon.

48 And for how many a city did I prolong enjoyment while it was committing wrong. Then I seized it, and to Me is the [final] destination.

48 And how many a town to which I gave respite while it was unjust, then I overtook it, and to Me is the return.

48 And how many a township did I suffer long though it was sinful! Then I grasped it. Unto Me is the return.

49 Say, "O people, I am only to you a clear warner."

49 Say: O people! I am only a plain warner to you.

49 Say: O mankind! I am only a plain warner unto you.

50 And those who have believed and done righteous deeds - for them is forgiveness and noble provision.

50 Then (as for) those who believe and do good, they shall have forgiveness and an honorable sustenance.

50 Those who believe and do good works, for them is pardon and a rich provision;

51 But the ones who strove against Our verses, [seeking] to cause failure - those are the companions of Hellfire.

51 And (as for) those who strive to oppose Our communications, they shall be the inmates of the flaming fire.

51 While those who strive to thwart Our revelations, such are rightful owners of the Fire.

52 And We did not send before you any messenger or prophet except that when he spoke [or recited], Satan threw into it [some misunderstanding]. But Allah abolishes that which Satan throws in; then Allah makes precise His verses. And Allah is Knowing and Wise.

52 And We did not send before you any apostle or prophet, but when he desired, the Shaitan made a suggestion respecting his desire; but Allah annuls that which the Shaitan casts, then does Allah establish His communications, and Allah is Knowing, Wise,

52 Never sent We a messenger or a prophet before thee but when He recited (the message) Satan proposed (opposition) in respect of that which he recited thereof. But Allah abolisheth that which Satan proposeth. Then Allah establisheth His revelations. Allah is Knower, Wise;

53 [That is] so He may make what Satan throws in a trial for those within whose hearts is disease and those hard of heart. And indeed, the wrongdoers are in extreme dissension.

53 So that He may make what the Shaitan casts a trial for those in whose hearts is disease and those whose hearts are hard; and most surely the unjust are in a great opposition,

53 That He may make that which the devil proposeth a temptation for those in whose hearts is a disease, and those whose hearts are hardened - Lo! the evil - doers are in open schism -

54 And so those who were given knowledge may know that it is the truth from your Lord and [therefore] believe in it, and their hearts humbly submit to it. And indeed is Allah the Guide of those who have believed to a straight path.

54 And that those who have been given the knowledge may know that it is the truth from your Lord, so they may believe in it and their hearts may be lowly before it; and most surely Allah is the Guide of those who believe into a right path.

54 And that those who have been given knowledge may know that it is the truth from thy Lord, so that they may believe therein and their hearts may submit humbly unto Him. Lo! Allah verily is guiding those who believe unto a right path.

55 But those who disbelieve will not cease to be in doubt of it until the Hour comes upon them unexpectedly or there comes to them the punishment of a barren Day.

55 And those who disbelieve shall not cease to be in doubt concerning it until the hour overtakes them suddenly, or there comes on them the chastisement of a destructive day.

55 And those who disbelieve will not cease to be in doubt thereof until the Hour come upon them unawares, or there come unto them the doom of a disastrous day.

56 [All] sovereignty that Day is for Allah; He will judge between them. So they who believed and did righteous deeds will be in the Gardens of Pleasure.

56 The kingdom on that day shall be Allah's; He will judge between them; so those who believe and do good will be in gardens of bliss.

56 The Sovereignty on that day will be Allah's, He will judge between them. Then those who believed and did good works will be in Gardens of Delight,

57 And they who disbelieved and denied Our signs - for those there will be a humiliating punishment.

57 And (as for) those who disbelieve in and reject Our communications, these it is who shall have a disgraceful chastisement.

57 While those who disbelieved and denied Our revelations, for them will be a shameful doom.

58 And those who emigrated for the cause of Allah and then were killed or died - Allah will surely provide for them a good provision. And indeed, it is Allah who is the best of providers.

58 And (as for) those who fly in Allah's way and are then slain or die, Allah will most certainly grant them a goodly sustenance, and most surely Allah is the best Giver of sustenance.

58 Those who fled their homes for the cause of Allah and then were slain or died, Allah verily will provide for them a good provision. Lo! Allah, He verily is Best of all who make provision.

59 He will surely cause them to enter an entrance with which they will be pleased, and indeed, Allah is Knowing and Forbearing.

59 He will certainly cause them to enter a place of entrance which they shall be well pleased with, and most surely Allah is Knowing, Forbearing.

59 Assuredly He will cause them to enter by an entry that they will love. Lo! Allah verily is Knower, Indulgent.

60 That [is so]. And whoever responds [to injustice] with the equivalent of that with which he was harmed and then is tyrannized - Allah will surely aid him. Indeed, Allah is Pardoning and Forgiving.

60 That (shall be so); and he who retaliates with the like of that with which he has been afflicted and he has been oppressed, Allah will most certainly aid him; most surely Allah is Pardoning, Forgiving.

60 That (is so). And whoso hath retaliated with the like of that which he was made to suffer and then hath (again) been wronged, Allah will succour him. Lo! Allah verily is Mild, Forgiving.

61 That is because Allah causes the night to enter the day and causes the day to enter the night and because Allah is Hearing and Seeing.

61 That is because Allah causes the night to enter into the day and causes the day to enter into the night, and because Allah is Hearing, Seeing.

61 That is because Allah maketh the night to pass into the day and maketh the day to pass into the night, and because Allah is Hearer, Seer.

62 That is because Allah is the Truth, and that which they call upon other than Him is falsehood, and because Allah is the Most High, the Grand.

62 That is because Allah is the Truth, and that what they call upon besides Him - - that is the falsehood, and because Allah is the High, the Great.

62 That is because Allah, He is the True, and that whereon they call instead of Him, it is the false, and because Allah, He is the High, the Great.

63 Do you not see that Allah has sent down rain from the sky and the earth becomes green? Indeed, Allah is Subtle and Acquainted.

63 Do you not see that Allah sends down water from the cloud so the earth becomes green? Surely Allah is Benignant, Aware.

63 Seest thou not how Allah sendeth down water from the sky and then the earth becometh green upon the morrow ? Lo! Allah is Subtile, Aware.

64 To Him belongs what is in the heavens and what is on the earth. And indeed, Allah is the Free of need, the Praiseworthy.

64 His is whatsoever is in the heavens and whatsoever is in the earth; and most surely Allah is the Self - sufficient, the Praised.

64 Unto Him belongeth all that is in the heavens and all that is in the earth. Lo! Allah, He verily is the Absolute, the Owner of Praise.

65 Do you not see that Allah has subjected to you whatever is on the earth and the ships which run through the sea by His command? And He restrains the sky from falling upon the earth, unless by His permission. Indeed Allah, to the people, is Kind and Merciful.

65 Do you not see that Allah has made subservient to you whatsoever is in the earth and the ships running in the sea by His command? And He withholds the heaven from falling on the earth except with His permission; most surely Allah is Compassionate, Merciful to men.

65 Hast thou not seen how Allah hath made all that is in the earth subservient unto you ? And the ship runneth upon the sea by His command, and He holdeth back the heaven from falling on the earth unless by His leave. Lo! Allah is, for mankind, Full of Pity, Merciful.

66 And He is the one who gave you life; then He causes you to die and then will [again] give you life. Indeed, mankind is ungrateful.

66 And He it is Who has brought you to life, then He will cause you to die, then bring you to life (again); most surely man is ungrateful.

66 And He it is Who gave you life, then He will cause you to die, and then will give you life (again). Lo! man is verily an ingrate.

67 For every religion We have appointed rites which they perform. So, [O Muhammad], let the disbelievers not contend with you over the matter but invite them to your Lord. Indeed, you are upon straight guidance.

67 To every nation We appointed acts of devotion which they observe, therefore they should not dispute with you about the matter and call to your Lord; most surely you are on a right way.

67 Unto each nation have We given sacred rites which they are to perform; so let them not dispute with thee of the matter, but summon thou unto thy Lord. Lo! thou indeed followest right guidance.

68 And if they dispute with you, then say, "Allah is most knowing of what you do.

68 And if they contend with you, say: Allah best knows what you do.

68 And if they wrangle with thee, say: Allah is Best Aware of what ye do.

69 Allah will judge between you on the Day of Resurrection concerning that over which you used to differ."

69 Allah will judge between you on the day of resurrection respecting that in which you differ.

69 Allah will judge between you on the Day of Resurrection concerning that wherein ye used to differ.

70 Do you not know that Allah knows what is in the heaven and earth? Indeed, that is in a Record. Indeed that, for Allah, is easy.

70 Do you not know that Allah knows what is in the heaven and the earth? Surely this is in a book; surely this is easy to Allah.

70 Hast thou not known that Allah knoweth all that is in the heaven and the earth ? Lo! it is in a record. Lo! that is easy for Allah.

71 And they worship besides Allah that for which He has not sent down authority and that of which they have no knowledge. And there will not be for the wrongdoers any helper.

71 And they serve besides Allah that for which He has not sent any authority, and that of which they have no knowledge; and for the unjust there shall be no helper.

71 And they worship instead of Allah that for which He hath sent down no warrant, and that whereof they have no knowledge. For evil - doers there is no helper.

72 And when Our verses are recited to them as clear evidences, you recognize in the faces of those who disbelieve disapproval. They are almost on the verge of assaulting those who recite to them Our verses. Say, "Then shall I inform you of [what is] worse than that? [It is] the Fire which Allah has promised those who disbelieve, and wretched is the destination."

72 And when Our clear communications are recited to them you will find denial on the faces of those who disbelieve; they almost spring upon those who recite to them Our communications. Say: Shall I inform you of what is worse than this? The fire; Allah has promised it to those who disbelieve; and how evil the resort!

72 And when Our revelations are recited unto them, thou knowest the denial in the faces of those who disbelieve; they all but attack those who recite Our revelations unto them. Say: Shall I proclaim unto you worse than that ? The Fire! Allah hath promised it for those who disbelieve. A hapless journey's end!

73 O people, an example is presented, so listen to it. Indeed, those you invoke besides Allah will never create [as much as] a fly, even if they gathered together for that purpose. And if the fly should steal away from them a [tiny] thing, they could not recover it from him. Weak are the pursuer and pursued.

73 O people! a parable is set forth, therefore listen to it: surely those whom you call upon besides Allah cannot create fly, though they should all gather for it, and should the fly snatch away anything from them, they could not take it back from it; weak are the invoker and the invoked.

73 O mankind! A similitude is coined, so pay ye heed to it: Lo! those on whom ye call beside Allah will never create a fly though they combine together for the purpose. And if the fly took something from them, they could not rescue it from it. So weak are (both) the seeker and the sought!

74 They have not appraised Allah with true appraisal. Indeed, Allah is Powerful and Exalted in Might.

74 They have not estimated Allah with the estimation that i due to Him; most surely Allah is Strong, Mighty.

74 They measure not Allah His rightful measure. Lo! Allah is Strong, Almighty.

75 Allah chooses from the angels messengers and from the people. Indeed, Allah is Hearing and Seeing.

75 Allah chooses apostles from among the angels and from among the men; surely Allah is Hearing, Seeing.

75 Allah chooseth from the angels messengers, and (also) from mankind. Lo! Allah is Hearer, Seer.

76 He knows what is [presently] before them and what will be after them. And to Allah will be returned [all] matters.

76 He knows what is before them and what is behind them and to Allah are all affairs turned back.

76 He knoweth all that is before them and all that is behind them, and unto Allah all things are returned.

77 O you who have believed, bow and prostrate and worship your Lord and do good - that you may succeed.

77 O you who believe! bow down and prostrate yourselves and serve your Lord, and do good that you may succeed.

77 O ye who believe! Bow down and prostrate yourselves, and worship your Lord, and do good, that haply ye may prosper.

78 And strive for Allah with the striving due to Him. He has chosen you and has not placed upon you in the religion any difficulty. [It is] the religion of your father, Abraham. Allah named you "Muslims" before [in former scriptures] and in this [revelation] that the Messenger may be a witness over you and you may be witnesses over the people. So establish prayer and give zakah and hold fast to Allah. He is your protector; and excellent is the protector, and excellent is the helper.

78 And strive hard in (the way of) Allah, (such) a striving as is due to Him; He has chosen you and has not laid upon you an hardship in religion; the faith of your father Ibrahim; He named you Muslims before and in this, that the Apostle may be a bearer of witness to you, and you may be bearers of witness to the people; therefore keep up prayer and pay the poor - rate and hold fast by Allah; He is your Guardian; how excellent the Guardian and how excellent the Helper!

78 And strive for Allah with the endeavour which is His right. He hath chosen you and hath not laid upon you in religion any hardship; the faith of your father Abraham (is yours). He hath named you Muslims of old time and in this (Scripture), that the messenger may be a witness against you, and that ye may be witnesses against mankind. So establish worship, pay the poor - due, and hold fast to Allah. He is your Protecting friend. A blessed Patron and a blessed Helper!