Al Nahl

1 The command of Allah is coming, so be not impatient for it. Exalted is He and high above what they associate with Him.

1 Allah's commandment has come, therefore do not desire to hasten it; glory be to Him, and highly exalted be He above what they associate (with Him).

1 In the name of Allah, the Beneficent, the Merciful. The commandment of Allah will come to pass, so seek not ye to hasten it. Glorified and Exalted be He above all that they associate (with Him).

2 He sends down the angels, with the inspiration of His command, upon whom He wills of His servants, [telling them], "Warn that there is no deity except Me; so fear Me."

2 He sends down the angels with the inspiration by His commandment on whom He pleases of His servants, saying: Give the warning that there is no god but Me, therefore be careful (of your duty) to Me.

2 He sendeth down the angels with the Spirit of His command unto whom He will of His bondmen, (saying): Warn mankind that there is no God save Me, so keep your duty unto Me.

3 He created the heavens and earth in truth. High is He above what they associate with Him.

3 He created the heavens and the earth with the truth, highly exalted be He above what they associate (with Him).

3 He hath created the heavens and the earth with truth. High be He Exalted above all that they associate (with Him).

4 He created man from a sperm - drop; then at once, he is a clear adversary.

4 He created man from a small seed and lo! he is an open contender.

4 He hath created man from a drop of fluid, yet behold! he is an open opponent.

5 And the grazing livestock He has created for you; in them is warmth and [numerous] benefits, and from them you eat.

5 And He created the cattle for you; you have in them warm clothing and (many) advantages, and of them do you eat.

5 And the cattle hath He created, whence ye have warm clothing and uses, and whereof ye eat;

6 And for you in them is [the enjoyment of] beauty when you bring them in [for the evening] and when you send them out [to pasture].

6 And there is beauty in them for you when you drive them back (to home), and when you send them forth (to pasture).

6 And wherein is beauty for you, when ye bring them home, and when ye take them out to pasture.

7 And they carry your loads to a land you could not have reached except with difficulty to yourselves. Indeed, your Lord is Kind and Merciful.

7 And they carry your heavy loads to regions which you could not reach but with distress of the souls; most surely your Lord is Compassionate, Merciful.

7 And they bear your loads for you unto a land ye could not reach save with great trouble to yourselves. Lo! your Lord is Full of Pity, Merciful.

8 And [He created] the horses, mules and donkeys for you to ride and [as] adornment. And He creates that which you do not know.

8 And (He made) horses and mules and asses that you might ride upon them and as an ornament; and He creates what you do not know.

8 And horses and mules and asses (hath He created) that ye may ride them, and for ornament. And He createth that which ye know not.

9 And upon Allah is the direction of the [right] way, and among the various paths are those deviating. And if He willed, He could have guided you all.

9 And upon Allah it rests to show the right way, and there are some deviating (ways); and if He please He would certainly guide you all aright.

9 And Allah's is the direction of the way, and some (roads) go not straight. And had He willed He would have led you all aright.

10 It is He who sends down rain from the sky; from it is drink and from it is foliage in which you pasture [animals].

10 He it is Who sends down water from the cloud for you; it gives drink, and by it (grow) the trees upon which you pasture.

10 He it is Who sendeth down water from the sky, whence ye have drink, and whence are trees on which ye send your beasts to pasture.

11 He causes to grow for you thereby the crops, olives, palm trees, grapevines, and from all the fruits. Indeed in that is a sign for a people who give thought.

11 He causes to grow for you thereby herbage, and the olives, and the palm trees, and the grapes, and of all the fruits; most surely there is a sign in this for a people who reflect.

11 Therewith He causeth crops to grow for you, and the olive and the date - palm and grapes and all kinds of fruit. Lo! herein is indeed a portent for people who reflect.

12 And He has subjected for you the night and day and the sun and moon, and the stars are subjected by His command. Indeed in that are signs for a people who reason.

12 And He has made subservient for you the night and the day and the sun and the moon, and the stars are made subservient by His commandment; most surely there are signs in this for a people who ponder;

12 And He hath constrained the night and the day and the sun and the moon to be of service unto you, and the stars are made subservient by His command. Lo! herein indeed are portents for people who have sense.

13 And [He has subjected] whatever He multiplied for you on the earth of varying colors. Indeed in that is a sign for a people who remember.

13 And what He has created in the earth of varied hues most surely there is a sign in this for a people who are mindful.

13 And whatsoever He hath created for you in the earth of divers hues, lo! therein is indeed a portent for people who take heed.

14 And it is He who subjected the sea for you to eat from it tender meat and to extract from it ornaments which you wear. And you see the ships plowing through it, and [He subjected it] that you may seek of His bounty; and perhaps you will be grateful.

14 And He it is Who has made the sea subservient that you may eat fresh flesh from it and bring forth from it ornaments which you wear, and you see the ships cleaving through it, and that you might seek of His bounty and that you may give thanks.

14 And He it is Who hath constrained the sea to be of service that ye eat fresh meat from thence, and bring forth from thence ornaments which ye wear. And thou seest the ships ploughing it that ye (mankind) may seek of His bounty and that haply ye may give thanks.

15 And He has cast into the earth firmly set mountains, lest it shift with you, and [made] rivers and roads, that you may be guided,

15 And He has cast great mountains in the earth lest it might be convulsed with you, and rivers and roads that you may go aright,

15 And He hath cast into the earth firm hills that it quake not with you, and streams and roads that ye may find a way.

16 And landmarks. And by the stars they are [also] guided.

16 And landmarks; and by the stars they find the right way.

16 And landmarks (too), and by the star they find a way.

17 Then is He who creates like one who does not create? So will you not be reminded?

17 Is He then Who creates like him who does not create? Do you not then mind?

17 Is He then Who createth as him who createth not ? Will ye not then remember ?

18 And if you should count the favors of Allah, you could not enumerate them. Indeed, Allah is Forgiving and Merciful.

18 And if you would count Allah's favors, you will not be able to number them; most surely Allah is Forgiving, Merciful.

18 And if ye would count the favour of Allah ye cannot reckon it. Lo! Allah is indeed Forgiving, Merciful.

19 And Allah knows what you conceal and what you declare.

19 And Allah knows what you conceal and what you do openly.

19 And Allah knoweth that which ye keep hidden and that which ye proclaim.

20 And those they invoke other than Allah create nothing, and they [themselves] are created.

20 And those whom they call on besides Allah have not created anything while they are themselves created;

20 Those unto whom they cry beside Allah created naught, but are themselves created.

21 They are, [in fact], dead, not alive, and they do not perceive when they will be resurrected.

21 Dead (are they), not living, and they know not when they shall be raised.

21 (They are) dead, not living. And they know not when they will be raised.

22 Your god is one God. But those who do not believe in the Hereafter - their hearts are disapproving, and they are arrogant.

22 Your Allah is one Allah; so (as for) those who do not believe in the hereafter, their hearts are ignorant and they are proud.

22 Your God is One God. But as for those who believe not in the Hereafter their hearts refuse to know, for they are proud.

23 Assuredly, Allah knows what they conceal and what they declare. Indeed, He does not like the arrogant.

23 Truly Allah knows what they hide and what they manifest; surely He does not love the proud.

23 Assuredly Allah knoweth that which they keep hidden and that which they proclaim. Lo! He loveth not the proud.

24 And when it is said to them, "What has your Lord sent down?" They say, "Legends of the former peoples,"

24 And when it is said to them, what is it that your Lord has revealed? They say: Stories of the ancients;

24 And when it is said unto them: What hath your Lord revealed ? they say: (Mere) fables of the men of old,

25 That they may bear their own burdens in full on the Day of Resurrection and some of the burdens of those whom they misguide without knowledge. Unquestionably, evil is that which they bear.

25 That they may bear their burdens entirely on the day of resurrection and also of the burdens of those whom they lead astray without knowledge; now surely evil is what they bear.

25 That they may bear their burdens undiminished on the Day of Resurrection, with somewhat of the burdens of those whom they mislead without knowledge. Ah! evil is that which they bear!

26 Those before them had already plotted, but Allah came at their building from the foundations, so the roof fell upon them from above them, and the punishment came to them from where they did not perceive.

26 Those before them did indeed devise plans, but Allah demolished their building from the foundations, so the roof fell down on them from above them, and the punishment came to them from whence they did not perceive.

26 Those before them plotted, so Allah struck at the foundations of their building, and then the roof fell down upon them from above them, and the doom came on them whence they knew not;

27 Then on the Day of Resurrection He will disgrace them and say, "Where are My 'partners' for whom you used to oppose [the believers]?" Those who were given knowledge will say, "Indeed disgrace, this Day, and evil are upon the disbelievers" -

27 Then on the resurrection day He will bring them to disgrace and say: Where are the associates you gave Me, for whose sake you became hostile? Those who are given the knowledge will say: Surely the disgrace and the evil are this day upon the unbelievers:

27 Then on the Day of Resurrection He will disgrace them and will say: Where are My partners, for whose sake ye opposed (My guidance) ? Those who have been given knowledge will say: Disgrace this day and evil are upon the disbelievers,

28 The ones whom the angels take in death [while] wronging themselves, and [who] then offer submission, [saying], "We were not doing any evil." But, yes! Indeed, Allah is Knowing of what you used to do.

28 Those whom the angels cause to die while they are unjust to themselves. Then would they offer submission: We used not to do any evil. Aye! surely Allah knows what you did.

28 Whom the angels cause to die while they are wronging themselves. Then will they make full submission (saying): We used not to do any wrong. Nay! Surely Allah is Knower of what ye used to do.

29 So enter the gates of Hell to abide eternally therein, and how wretched is the residence of the arrogant.

29 Therefore enter the gates of hell, to abide therein; so certainly evil is the dwelling place of the proud.

29 So enter the gates of hell, to dwell therein for ever. Woeful indeed will be the lodging of the arrogant.

30 And it will be said to those who feared Allah, "What did your Lord send down?" They will say, "[That which is] good." For those who do good in this world is good; and the home of the Hereafter is better. And how excellent is the home of the righteous -

30 And it is said to those who guard (against evil): What is it that your Lord has revealed? They say, Good. For those who do good in this world is good, and certainly the abode of the hereafter is better; and certainly most excellent is the abode of those who guard (against evil);

30 And it is said unto those who ward off (evil): What hath your Lord revealed ? They say: Good. For those who do good in this world there is a good (reward) and the home of the Hereafter will be better. Pleasant indeed will be the home of those who ward off (evil) -

31 Gardens of perpetual residence, which they will enter, beneath which rivers flow. They will have therein whatever they wish. Thus does Allah reward the righteous -

31 The gardens of perpetuity, they shall enter them, rivers flowing beneath them; they shall have in them what they please. Thus does Allah reward those who guard (against evil),

31 Gardens of Eden which they enter, underneath which rivers flow, wherein they have what they will. Thus Allah repayeth those who ward off (evil),

32 The ones whom the angels take in death, [being] good and pure; [the angels] will say, "Peace be upon you. Enter Paradise for what you used to do."

32 Those whom the angels cause to die in a good state, saying: Peace be on you: enter the garden for what you did.

32 Those whom the angels cause to die (when they are) good. They say: Peace be unto you! Enter the Garden because of what ye used to do.

33 Do the disbelievers await [anything] except that the angels should come to them or there comes the command of your Lord? Thus did those do before them. And Allah wronged them not, but they had been wronging themselves.

33 They do not wait aught but that the angels should come to them or that the commandment of your Lord should come to pass. Thus did those before them; and Allah was not unjust to them, but they were unjust to themselves.

33 Await they aught say that the angels should come unto them or thy Lord's command should come to pass ? Even so did those before them. Allah wronged them not, but they did wrong themselves,

34 So they were struck by the evil consequences of what they did and were enveloped by what they used to ridicule.

34 So the evil (consequences) of what they did shall afflict them and that which they mocked shall encompass them.

34 So that the evils of what they did smote them, and that which they used to mock surrounded them.

35 And those who associate others with Allah say, "If Allah had willed, we would not have worshipped anything other than Him, neither we nor our fathers, nor would we have forbidden anything through other than Him." Thus did those do before them. So is there upon the messengers except [the duty of] clear notification?

35 And they who give associates (to Allah) say: If Allah had pleased, we would not have served anything besides Allah, (neither) we nor our fathers, nor would we have prohibited anything without (order from) Him. Thus did those before them; is then aught incumbent upon the apostles except a plain delivery (of the message)?

35 And the idolaters say: Had Allah willed, we had not worshipped aught beside Him, we and our fathers, nor had we forbidden aught without (command from) Him. Even so did those before them. Are the messengers charged with aught save plain conveyance (of the message) ?

36 And We certainly sent into every nation a messenger, [saying], "Worship Allah and avoid Taghut." And among them were those whom Allah guided, and among them were those upon whom error was [deservedly] decreed. So proceed through the earth and observe how was the end of the deniers.

36 And certainly We raised in every nation an apostle saying: Serve Allah and shun the Shaitan. So there were some of them whom Allah guided and there were others against whom error was due; therefore travel in the land, then see what was the end of the rejecters.

36 And verily We have raised in every nation a messenger, (proclaiming): Serve Allah and shun false gods. Then some of them (there were) whom Allah guided, and some of them (there were) upon whom error had just hold. Do but travel in the land and see the nature of the consequence for the deniers!

37 [Even] if you should strive for their guidance, [O Muhammad], indeed, Allah does not guide those He sends astray, and they will have no helpers.

37 If you desire for their guidance, yet surely Allah does not guide him who leads astray, nor shall they have any helpers.

37 Even if thou (O Muhammad) desirest their right guidance, still Allah assuredly will not guide him who misleadeth. Such have no helpers.

38 And they swear by Allah their strongest oaths [that] Allah will not resurrect one who dies. But yes - [it is] a true promise [binding] upon Him, but most of the people do not know.

38 And they swear by Allah with the most energetic of their oaths: Allah will not raise up him who dies. Yea! it is a promise binding on Him, quite true, but most people do not know;

38 And they swear by Allah their most binding oaths (that) Allah will not raise up him who dieth. Nay, but it is a promise (binding) upon Him in truth, but most of mankind know not,

39 [It is] so He will make clear to them [the truth of] that wherein they differ and so those who have disbelieved may know that they were liars.

39 So that He might make manifest to them that about which they differ, and that those who disbelieve might know that they were liars.

39 That He may explain unto them that wherein they differ, and that those who disbelieved may know that they were liars.

40 Indeed, Our word to a thing when We intend it is but that We say to it, "Be," and it is.

40 Our word for a thing when We intend it, is only that We say to it, Be, and it is.

40 And Our word unto a thing, when We intend it, is only that We say unto it: Be! and it is.

41 And those who emigrated for [the cause of] Allah after they had been wronged - We will surely settle them in this world in a good place; but the reward of the Hereafter is greater, if only they could know.

41 And those who fly for Allah's sake after they are oppressed, We will most certainly give them a good abode in the world, and the reward of the hereafter is certainly much greater, did they but know;

41 And those who became fugitives for the cause of Allah after they had been oppressed, We verily shall give them goodly lodging in the world, and surely the reward of the Hereafter is greater, if they but knew;

42 [They are] those who endured patiently and upon their Lord relied.

42 Those who are patient and on their Lord do they rely.

42 Such as are steadfast and put their trust in Allah.

43 And We sent not before you except men to whom We revealed [Our message]. So ask the people of the message if you do not know.

43 And We did not send before you any but men to whom We sent revelation - - so ask the followers of the Reminder if you do not know - -

43 And We sent not (as Our messengers) before thee other than men whom We inspired - Ask the followers of the Remembrance if ye know not! -

44 [We sent them] with clear proofs and written ordinances. And We revealed to you the message that you may make clear to the people what was sent down to them and that they might give thought.

44 With clear arguments and scriptures; and We have revealed to you the Reminder that you may make clear to men what has been revealed to them, and that haply they may reflect.

44 With clear proofs and writings; and We have revealed unto thee the Remembrance that thou mayst explain to mankind that which hath been revealed for them, and that haply they may reflect.

45 Then, do those who have planned evil deeds feel secure that Allah will not cause the earth to swallow them or that the punishment will not come upon them from where they do not perceive?

45 Do they then who plan evil (deeds) feel secure (of this) that Allah will not cause the earth to swallow them or that punishment may not overtake them from whence they do not perceive?

45 Are they who plan ill - deeds then secure that Allah will not cause the earth to swallow them, or that the doom will not come on them whence they know not ?

46 Or that He would not seize them during their [usual] activity, and they could not cause failure?

46 Or that He may not seize them in the course of their journeys, then shall they not escape;

46 Or that He will not seize them in their going to and fro so that there be no escape for them ?

47 Or that He would not seize them gradually [in a state of dread]? But indeed, your Lord is Kind and Merciful.

47 Or that He may not seize them by causing them to suffer gradual loss, for your Lord is most surely Compassionate, Merciful.

47 Or that He will not seize them with a gradual wasting ? Lo! thy Lord is indeed Full of Pity, Merciful.

48 Have they not considered what things Allah has created? Their shadows incline to the right and to the left, prostrating to Allah, while they are humble.

48 Do they not consider every thing that Allah has created? Its (very) shadows return from right and left, making obeisance to Allah while they are in utter abasement.

48 Have they not observed all things that Allah hath created, how their shadows incline to the right and to the left, making prostration unto Allah, and they are lowly ?

49 And to Allah prostrates whatever is in the heavens and whatever is on the earth of creatures, and the angels [as well], and they are not arrogant.

49 And whatever creature that is in the heavens and that is in the earth makes obeisance to Allah (only), and the angels (too) and they do not show pride.

49 And unto Allah maketh prostration whatsoever is in the heavens and whatsoever is in the earth of living creatures, and the angels (also) and they are not proud.

50 They fear their Lord above them, and they do what they are commanded.

50 They fear their Lord above them and do what they are commanded.

50 They fear their Lord above them, and do what they are bidden.

51 And Allah has said, "Do not take for yourselves two deities. He is but one God, so fear only Me."

51 And Allah has said: Take not two gods, He is only one Allah; so of Me alone should you be afraid.

51 Allah hath said: Choose not two gods. There is only One God. So of Me, Me only, be in awe.

52 And to Him belongs whatever is in the heavens and the earth, and to Him is [due] worship constantly. Then is it other than Allah that you fear?

52 And whatever is in the heavens and the earth is His, and to Him should obedience be (rendered) constantly; will you then guard against other than (the punishment of) Allah?

52 Unto Him belongeth whatsoever is in the heavens and the earth, and religion is His for ever. Will ye then fear any other than Allah ?

53 And whatever you have of favor - it is from Allah. Then when adversity touches you, to Him you cry for help.

53 And whatever favor is (bestowed) on you it is from Allah; then when evil afflicts you, to Him do you cry for aid.

53 And whatever of comfort ye enjoy, it is from Allah. Then, when misfortune reacheth you, unto Him ye cry for help.

54 Then when He removes the adversity from you, at once a party of you associates others with their Lord

54 Yet when He removes the evil from you, lo! a party of you associate others with their Lord;

54 And afterward, when He hath rid you of the misfortune, behold! a set of you attribute partners to their Lord,

55 So they will deny what We have given them. Then enjoy yourselves, for you are going to know.

55 So that they be ungrateful for what We have given them; then enjoy yourselves; for soon will you know

55 So as to deny that which We have given them. Then enjoy life (while ye may), for ye will come to know.

56 And they assign to what they do not know a portion of that which We have provided them. By Allah, you will surely be questioned about what you used to invent.

56 And they set apart for what they do not know a portion of what We have given them. By Allah, you shall most certainly be questioned about that which you forged.

56 And they assign a portion of that which We have given them unto what they know not. By Allah! but ye will indeed be asked concerning (all) that ye used to invent.

57 And they attribute to Allah daughters - exalted is He - and for them is what they desire.

57 And they ascribe daughters to Allah, glory be to Him; and for themselves (they would have) what they desire.

57 And they assign unto Allah daughters - Be He Glorified! - and unto themselves what they desire;

58 And when one of them is informed of [the birth of] a female, his face becomes dark, and he suppresses grief.

58 And when a daughter is announced to one of them his face becomes black and he is full of wrath.

58 When if one of them receiveth tidings of the birth of a female, his face remaineth darkened, and he is wroth inwardly.

59 He hides himself from the people because of the ill of which he has been informed. Should he keep it in humiliation or bury it in the ground? Unquestionably, evil is what they decide.

59 He hides himself from the people because of the evil of that which is announced to him. Shall he keep it with disgrace or bury it (alive) in the dust? Now surely evil is what they judge.

59 He hideth himself from the folk because of the evil of that whereof he hath had tidings, (asking himself): Shall he keep it in contempt, or bury it beneath the dust. Verily evil is their judgment.

60 For those who do not believe in the Hereafter is the description of evil; and for Allah is the highest attribute. And He is Exalted in Might, the Wise.

60 For those who do not believe in the hereafter is an evil attribute, and Allah's is the loftiest attribute; and He is the Mighty, the Wise.

60 For those who believe not in the Hereafter is an evil similitude, and Allah's is the Sublime Similitude. He is the Mighty, the Wise.

61 And if Allah were to impose blame on the people for their wrongdoing, He would not have left upon the earth any creature, but He defers them for a specified term. And when their term has come, they will not remain behind an hour, nor will they precede [it].

61 And if Allah had destroyed men for their iniquity, He would not leave on the earth a single creature, but He respites them till an appointed time; so when their doom will come they shall not be able to delay (it) an hour nor can they bring (it) on (before its time).

61 If Allah were to take mankind to task for their wrong - doing, he would not leave hereon a living creature, but He reprieveth them to an appointed term, and when their term cometh they cannot put (it) off an hour nor (yet) advance (it).

62 And they attribute to Allah that which they dislike, and their tongues assert the lie that they will have the best [from Him]. Assuredly, they will have the Fire, and they will be [therein] neglected.

62 And they ascribe to Allah what they (themselves) hate and their tongues relate the lie that they shall have the good; there is no avoiding it that for them is the fire and that they shall be sent before.

62 And they assign unto Allah that which they (themselves) dislike, and their tongues expound the lie that the better portion will be theirs. Assuredly theirs will be the Fire, and they will be abandoned.

63 By Allah, We did certainly send [messengers] to nations before you, but Satan made their deeds attractive to them. And he is the disbelievers' ally today [as well], and they will have a painful punishment.

63 By Allah, most certainly We sent (apostles) to nations before you, but the Shaitan made their deeds fair - seeming to them, so he is their guardian today, and they shall have a painful punishment.

63 By Allah, We verily sent messengers unto the nations before thee, but the devil made their deeds fairseeming unto them. So he is their patron this day, and theirs will be a painful doom.

64 And We have not revealed to you the Book, [O Muhammad], except for you to make clear to them that wherein they have differed and as guidance and mercy for a people who believe.

64 And We have not revealed to you the Book except that you may make clear to them that about which they differ, and (as) a guidance and a mercy for a people who believe.

64 And We have revealed the Scripture unto thee only that thou mayst explain unto them that wherein they differ, and (as) a guidance and a mercy for a people who believe.

65 And Allah has sent down rain from the sky and given life thereby to the earth after its lifelessness. Indeed in that is a sign for a people who listen.

65 And Allah has sent down water from the cloud and therewith given life to the earth after its death; most surely there is a sign in this for a people who would listen.

65 Allah sendeth down water from the sky and therewith reviveth the earth after her death. Lo! herein is indeed a portent for a folk who hear.

66 And indeed, for you in grazing livestock is a lesson. We give you drink from what is in their bellies - between excretion and blood - pure milk, palatable to drinkers.

66 And most surely there is a lesson for you in the cattle; We give you to drink of what is in their bellies - - from betwixt the feces and the blood - - pure milk, easy and agreeable to swallow for those who drink.

66 And lo! in the cattle there is a lesson for you. We give you to drink of that which is in their bellies, from betwixt the refuse and the blood, pure milk palatable to the drinkers.

67 And from the fruits of the palm trees and grapevines you take intoxicant and good provision. Indeed in that is a sign for a people who reason.

67 And of the fruits of the palms and the grapes - - you obtain from them intoxication and goodly provision; most surely there is a sign in this for a people who ponder.

67 And of the fruits of the date - palm, and grapes, whence ye derive strong drink and (also) good nourishment. Lo! therein is indeed a portent for people who have sense.

68 And your Lord inspired to the bee, "Take for yourself among the mountains, houses, and among the trees and [in] that which they construct.

68 And your Lord revealed to the bee saying: Make hives in the mountains and in the trees and in what they build:

68 And thy Lord inspired the bee, saying: Choose thou habitations in the hills and in the trees and in that which they thatch;

69 Then eat from all the fruits and follow the ways of your Lord laid down [for you]." There emerges from their bellies a drink, varying in colors, in which there is healing for people. Indeed in that is a sign for a people who give thought.

69 Then eat of all the fruits and walk in the ways of your Lord submissively. There comes forth from within it a beverage of many colours, in which there is healing for men; most surely there is a sign in this for a people who reflect.

69 Then eat of all fruits, and follow the ways of thy Lord, made smooth (for thee). There cometh forth from their bellies a drink divers of hues, wherein is healing for mankind. Lo! herein is indeed a portent for people who reflect.

70 And Allah created you; then He will take you in death. And among you is he who is reversed to the most decrepit [old] age so that he will not know, after [having had] knowledge, a thing. Indeed, Allah is Knowing and Competent.

70 And Allah has created you, then He causes you to die, and of you is he who is brought back to the worst part of life, so that after having knowledge he does not know anything; surely Allah is Knowing, Powerful.

70 And Allah createth you, then causeth you to die, and among you is he who is brought back to the most abject stage of life, so that he knoweth nothing after (having had) knowledge. Lo! Allah is Knower, Powerful.

71 And Allah has favored some of you over others in provision. But those who were favored would not hand over their provision to those whom their right hands possess so they would be equal to them therein. Then is it the favor of Allah they reject?

71 And Allah has made some of you excel others in the means of subsistence, so those who are made to excel do not give away their sustenance to those whom their right hands possess so that they should be equal therein; is it then the favor of Allah which they deny?

71 And Allah hath favoured some of you above others in provision. Now those who are more favoured will by no means hand over their provision to those (slaves) whom their right hands possess, so that they may be equal with them in respect thereof. Is it then the grace of Allah that they deny ?

72 And Allah has made for you from yourselves mates and has made for you from your mates sons and grandchildren and has provided for you from the good things. Then in falsehood do they believe and in the favor of Allah they disbelieve?

72 And Allah has made wives for you from among yourselves, and has given you sons and grandchildren from your wives, and has given you of the good things; is it then in the falsehood that they believe while it is in the favor of Allah that they disbelieve?

72 And Allah hath given you wives of your own kind, and hath given you, from your wives, sons and grandsons, and hath made provision of good things for you. Is it then in vanity that they believe and in the grace of Allah that they disbelieve ?

73 And they worship besides Allah that which does not possess for them [the power of] provision from the heavens and the earth at all, and [in fact], they are unable.

73 And they serve besides Allah that which does not control for them any sustenance at all from the heavens and the earth, nor have they any power.

73 And they worship beside Allah that which owneth no provision whatsoever for them from the heavens or the earth, nor have they (whom they worship) any power.

74 So do not assert similarities to Allah. Indeed, Allah knows and you do not know.

74 Therefore do not give likenesses to Allah; surely Allah knows and you do not know.

74 So coin not similitudes for Allah. Lo! Allah knoweth; ye know not.

75 Allah presents an example: a slave [who is] owned and unable to do a thing and he to whom We have provided from Us good provision, so he spends from it secretly and publicly. Can they be equal? Praise to Allah! But most of them do not know.

75 Allah sets forth a parable: (consider) a slave, the property of another, (who) has no power over anything, and one whom We have granted from Ourselves a goodly sustenance so he spends from it secretly and openly; are the two alike? (All) praise is due to Allah! Nay, most of them do not know.

75 Allah coineth a similitude: (on the one hand) a (mere) chattel slave, who hath control of nothing, and (on the other hand) one on whom we have bestowed a fair provision from Us, and he spendeth thereof secretly and openly. Are they equal ? Praise be to Allah! But most of them know not.

76 And Allah presents an example of two men, one of them dumb and unable to do a thing, while he is a burden to his guardian. Wherever he directs him, he brings no good. Is he equal to one who commands justice, while he is on a straight path?

76 And Allah sets forth a parable of two men; one of them is dumb, not able to do anything, and he is a burden to his master; wherever he sends him, he brings no good; can he be held equal with him who enjoins what is just, and he (himself) is on the right path?

76 And Allah coineth a similitude: Two men, one of them dumb, having control of nothing, and he is a burden on his owner; whithersoever he directeth him to go, he bringeth no good. Is he equal with one who enjoineth justice and followeth a straight path (of conduct) ?

77 And to Allah belongs the unseen [aspects] of the heavens and the earth. And the command for the Hour is not but as a glance of the eye or even nearer. Indeed, Allah is over all things competent.

77 And Allah's is the unseen of the heavens and the earth; and the matter of the hour is but as the twinkling of an eye or it is higher still; surely Allah has power over all things.

77 And unto Allah belongeth the Unseen of the heavens and the earth, and the matter of the Hour (of Doom) is but as a twinkling of the eye, or it is nearer still. Lo! Allah is Able to do all things.

78 And Allah has extracted you from the wombs of your mothers not knowing a thing, and He made for you hearing and vision and intellect that perhaps you would be grateful.

78 And Allah has brought you forth from the wombs of your mothers - - you did not know anything - - and He gave you hearing and sight and hearts that you may give thanks.

78 And Allah brought you forth from the wombs of your mothers knowing nothing, and gave you hearing and sight and hearts that haply ye might give thanks.

79 Do they not see the birds controlled in the atmosphere of the sky? None holds them up except Allah. Indeed in that are signs for a people who believe.

79 Do they not see the birds, constrained in the middle of the sky? None withholds them but Allah; most surely there are signs in this for a people who believe.

79 Have they not seen the birds obedient in mid - air ? None holdeth them save Allah. Lo! herein, verily, are portents for a people who believe.

80 And Allah has made for you from your homes a place of rest and made for you from the hides of the animals tents which you find light on your day of travel and your day of encampment; and from their wool, fur and hair is furnishing and enjoyment for a time.

80 And Allah has given you a place to abide in your houses, and He has given you tents of the skins of cattle which you find light to carry on the day of your march and on the day of your halting, and of their wool and their fur and their hair (He has given you) household stuff and a provision for a time.

80 And Allah hath given you in your houses an abode, and hath given you (also), of the hides of cattle, houses which ye find light (to carry) on the day of migration and on the day of pitching camp; and of their wool and their fur and their hair, caparison and comfort for a while.

81 And Allah has made for you, from that which He has created, shadows and has made for you from the mountains, shelters and has made for you garments which protect you from the heat and garments which protect you from your [enemy in] battle. Thus does He complete His favor upon you that you might submit [to Him].

81 And Allah has made for you of what He has created shelters, and He has given you in the mountains places of retreat, and He has given you garments to preserve you from the heat and coats of mail to preserve you in your fighting; even thus does He complete His favor upon you, that haply you may submit.

81 And Allah hath given you, of that which He hath created, shelter from the sun; and hath given you places of refuge in the mountains, and hath given you coats to ward off the heat from you, and coats (of armour) to save you from your own foolhardiness. Thus doth He perfect His favour unto you, in order that ye may surrender (unto Him).

82 But if they turn away, [O Muhammad] - then only upon you is [responsibility for] clear notification.

82 But if they turn back, then on you devolves only the clear deliverance (of the message).

82 Then, if they turn away, thy duty (O Muhammad) is but plain conveyance (of the message).

83 They recognize the favor of Allah; then they deny it. And most of them are disbelievers.

83 They recognize the favor of Allah, yet they deny it, and most of them are ungrateful.

83 They know the favour of Allah and then deny it. Most of them are ingrates.

84 And [mention] the Day when We will resurrect from every nation a witness. Then it will not be permitted to the disbelievers [to apologize or make excuses], nor will they be asked to appease [Allah].

84 And on the day when We will raise up a witness out of every nation, then shall no permission be given to those who disbelieve, nor shall they be made to solicit favor.

84 And (bethink you of) the day when we raise up of every nation a witness, then there is no leave for disbelievers, nor are they allowed to make amends.

85 And when those who wronged see the punishment, it will not be lightened for them, nor will they be reprieved.

85 And when those who are unjust shall see the chastisement, it shall not be lightened for them, nor shall they be respited.

85 And when those who did wrong behold the doom, it will not be made light for them, nor will they be reprieved.

86 And when those who associated others with Allah see their "partners," they will say," Our Lord, these are our partners [to You] whom we used to invoke besides You." But they will throw at them the statement, "Indeed, you are liars."

86 And when those who associate (others with Allah) shall see their associate - gods, they shall say: Our Lord, these are our associate - gods on whom we called besides Thee. But they will give them back the reply: Most surely you are liars.

86 And when those who ascribed partners to Allah behold those partners of theirs, they will say: Our Lord! these are our partners unto whom we used to cry instead of Thee. But they will fling to them the saying: Lo! ye verily are liars!

87 And they will impart to Allah that Day [their] submission, and lost from them is what they used to invent.

87 And they shall tender submission to Allah on that day; and what they used to forge shall depart from them.

87 And they proffer unto Allah submission on that day, and all that they used to invent hath failed them.

88 Those who disbelieved and averted [others] from the way of Allah - We will increase them in punishment over [their] punishment for what corruption they were causing.

88 (As for) those who disbelieve and turn away from Allah's way, We will add chastisement to their chastisement because they made mischief.

88 For those who disbelieve and debar (men) from the way of Allah, We add doom to doom because they wrought corruption,

89 And [mention] the Day when We will resurrect among every nation a witness over them from themselves. And We will bring you, [O Muhammad], as a witness over your nation. And We have sent down to you the Book as clarification for all things and as guidance and mercy and good tidings for the Muslims.

89 And on the day when We will raise up in every people a witness against them from among themselves, and bring you as a witness against these - - and We have revealed the Book to you explaining clearly everything, and a guidance and mercy and good news for those who submit.

89 And (bethink you of) the day when We raise in every nation a witness against them of their own folk, and We bring thee (Muhammad) as a witness against these. And We reveal the Scripture unto thee as an exposition of all things, and a guidance and a mercy and good tidings for those who have surrendered (to Allah).

90 Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded.

90 Surely Allah enjoins the doing of justice and the doing of good (to others) and the giving to the kindred, and He forbids indecency and evil and rebellion; He admonishes you that you may be mindful.

90 Lo! Allah enjoineth justice and kindness, and giving to kinsfolk, and forbiddeth lewdness and abomination and wickedness. He exhorteth you in order that ye may take heed.

91 And fulfill the covenant of Allah when you have taken it, [O believers], and do not break oaths after their confirmation while you have made Allah, over you, a witness. Indeed, Allah knows what you do.

91 And fulfill the covenant of Allah when you have made a covenant, and do not break the oaths after making them fast, and you have indeed made Allah a surety for you; surely Allah knows what you do.

91 Fulfil the covenant of Allah when ye have covenanted, and break not your oaths after the asseveration of them, and after ye have made Allah surety over you. Lo! Allah knoweth what ye do.

92 And do not be like she who untwisted her spun thread after it was strong [by] taking your oaths as [means of] deceit between you because one community is more plentiful [in number or wealth] than another community. Allah only tries you thereby. And He will surely make clear to you on the Day of Resurrection that over which you used to differ.

92 And be not like her who unravels her yarn, disintegrating it into pieces after she has spun it strongly. You make your oaths to be means of deceit between you because (one) nation is more numerous than (another) nation. Allah only tries you by this; and He will most certainly make clear to you on the resurrection day that about which you differed.

92 And be not like unto her who unravelleth the thread, after she hath made it strong, to thin filaments, making your oaths a deceit between you because of a nation being more numerous than (another) nation. Allah only trieth you thereby, and He verily will explain to you on the Day of Resurrection that wherein ye differed.

93 And if Allah had willed, He could have made you [of] one religion, but He causes to stray whom He wills and guides whom He wills. And you will surely be questioned about what you used to do.

93 And if Allah please He would certainly make you a single nation, but He causes to err whom He pleases and guides whom He pleases; and most certainly you will be questioned as to what you did.

93 Had Allah willed He could have made you (all) one nation, but He sendeth whom He will astray and guideth whom He will, and ye will indeed be asked of what ye used to do.

94 And do not take your oaths as [means of] deceit between you, lest a foot slip after it was [once] firm, and you would taste evil [in this world] for what [people] you diverted from the way of Allah, and you would have [in the Hereafter] a great punishment.

94 And do not make your oaths a means of deceit between you, lest a foot should slip after its stability and you should taste evil because you turned away from Allah's way and grievous punishment be your (lot).

94 Make not your oaths a deceit between you, lest a foot should slip after being firmly planted and ye should taste evil forasmuch as ye debarred (men) from the way of Allah, and yours should be an awful doom.

95 And do not exchange the covenant of Allah for a small price. Indeed, what is with Allah is best for you, if only you could know.

95 And do not take a small price in exchange for Allah's covenant; surely what is with Allah is better for you, did you but know.

95 And purchase not a small gain at the price of Allah's covenant. Lo! that which Allah hath is better for you, if ye did but know.

96 Whatever you have will end, but what Allah has is lasting. And We will surely give those who were patient their reward according to the best of what they used to do.

96 What is with you passes away and what is with Allah is enduring; and We will most certainly give to those who are patient their reward for the best of what they did.

96 That which ye have wasteth away, and that which Allah hath remaineth. And verily We shall pay those who are steadfast a recompense in proportion to the best of what they used to do.

97 Whoever does righteousness, whether male or female, while he is a believer - We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do.

97 Whoever does good whether male or female and he is a believer, We will most certainly make him live a happy life, and We will most certainly give them their reward for the best of what they did.

97 Whosoever doeth right, whether male or female, and is a believer, him verily we shall quicken with good life, and We shall pay them a recompense in proportion to the best of what they used to do.

98 So when you recite the Qur'an, [first] seek refuge in Allah from Satan, the expelled [from His mercy].

98 So when you recite the Quran, seek refuge with Allah from the accursed Shaitan,

98 And when thou recitest the Qur'an, seek refuge in Allah from Satan the outcast.

99 Indeed, there is for him no authority over those who have believed and rely upon their Lord.

99 Surely he has no authority over those who believe and rely on their Lord.

99 Lo! he hath no power over those who believe and put trust in their Lord.

100 His authority is only over those who take him as an ally and those who through him associate others with Allah.

100 His authority is only over those who befriend him and those who associate others with Him.

100 His power is only over those who make a friend of him, and those who ascribe partners unto Him (Allah).

101 And when We substitute a verse in place of a verse - and Allah is most knowing of what He sends down - they say, "You, [O Muhammad], are but an inventor [of lies]." But most of them do not know.

101 And when We change (one) communication for (another) communication, and Allah knows best what He reveals, they say: You are only a forger. Nay, most of them do not know.

101 And when We put a revelation in place of (another) revelation, - and Allah knoweth best what He revealeth - they say: Lo! thou art but inventing. Most of them know not.

102 Say, [O Muhammad], "The Pure Spirit has brought it down from your Lord in truth to make firm those who believe and as guidance and good tidings to the Muslims."

102 Say: The Holy spirit has revealed it from your Lord with the truth, that it may establish those who believe and as a guidance and good news for those who submit.

102 Say: The holy Spirit hath delivered it from thy Lord with truth, that it may confirm (the faith of) those who believe, and as guidance and good tidings for those who have surrendered (to Allah).

103 And We certainly know that they say, "It is only a human being who teaches the Prophet." The tongue of the one they refer to is foreign, and this Qur'an is [in] a clear Arabic language.

103 And certainly We know that they say: Only a mortal teaches him. The tongue of him whom they reproach is barbarous, and this is clear Arabic tongue.

103 And We know well that they say: Only a man teacheth him. The speech of him at whom they falsely hint is outlandish, and this is clear Arabic speech.

104 Indeed, those who do not believe in the verses of Allah - Allah will not guide them, and for them is a painful punishment.

104 (As for) those who do not believe in Allah's communications, surely Allah will not guide them, and they shall have a painful punishment.

104 Lo! those who disbelieve the revelations of Allah, Allah guideth them not and theirs will be a painful doom.

105 They only invent falsehood who do not believe in the verses of Allah, and it is those who are the liars.

105 Only they forge the lie who do not believe in Allah's communications, and these are the liars.

105 Only they invent falsehood who believe not Allah's revelations, and (only) they are the liars.

106 Whoever disbelieves in Allah after his belief... except for one who is forced [to renounce his religion] while his heart is secure in faith. But those who [willingly] open their breasts to disbelief, upon them is wrath from Allah, and for them is a great punishment;

106 He who disbelieves in Allah after his having believed, not he who is compelled while his heart is at rest on account of faith, but he who opens (his) breast to disbelief - - on these is the wrath of Allah, and they shall have a grievous chastisement.

106 Whoso disbelieveth in Allah after his belief - save him who is forced thereto and whose heart is still content with the Faith - but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.

107 That is because they preferred the worldly life over the Hereafter and that Allah does not guide the disbelieving people.

107 This is because they love this world's life more than the hereafter, and because Allah does not guide the unbelieving people.

107 That is because they have chosen the life of the world rather than the Hereafter, and because Allah guideth not the disbelieving folk.

108 Those are the ones over whose hearts and hearing and vision Allah has sealed, and it is those who are the heedless.

108 These are they on whose hearts and their hearing and their eyes Allah has set a seal, and these are the heedless ones.

108 Such are they whose hearts and ears and eyes Allah hath sealed. And such are the heedless.

109 Assuredly, it is they, in the Hereafter, who will be the losers.

109 No doubt that in the hereafter they will be the losers.

109 Assuredly in the Hereafter they are the losers.

110 Then, indeed your Lord, to those who emigrated after they had been compelled [to renounce their religion] and thereafter fought [for the cause of Allah] and were patient - indeed, your Lord, after that, is Forgiving and Merciful

110 Yet surely your Lord, with respect to those who fly after they are persecuted, then they struggle hard and are patient, most surely your Lord after that is Forgiving, Merciful.

110 Then lo! thy Lord - for those who became fugitives after they had been persecuted, and then fought and were steadfast - lo! thy Lord afterward is (for them) indeed Forgiving, Merciful.

111 On the Day when every soul will come disputing for itself, and every soul will be fully compensated for what it did, and they will not be wronged.

111 (Remember) the day when every soul shall come, pleading for itself and every soul shall be paid in full what it has done, and they shall not be dealt with unjustly.

111 On the Day when every soul will come pleading for itself, and every soul will be repaid what it did, and they will not be wronged.

112 And Allah presents an example: a city which was safe and secure, its provision coming to it in abundance from every location, but it denied the favors of Allah. So Allah made it taste the envelopment of hunger and fear for what they had been doing.

112 And Allah sets forth a parable: (Consider) a town safe and secure to which its means of subsistence come in abundance from every quarter; but it became ungrateful to Allah's favors, therefore Allah made it to taste the utmost degree of hunger and fear because of what they wrought.

112 Allah coineth a similitude: a township that dwelt secure and well content, its provision coming to it in abundance from every side, but it disbelieved in Allah's favours, so Allah made it experience the garb of dearth and fear because of what they used to do.

113 And there had certainly come to them a Messenger from among themselves, but they denied him; so punishment overtook them while they were wrongdoers.

113 And certainly there came to them an Apostle from among them, but they rejected him, so the punishment overtook them while they were unjust.

113 And verily there had come unto them a messenger from among them, but they had denied him, and so the torment seized them while they were wrong - doers.

114 Then eat of what Allah has provided for you [which is] lawful and good. And be grateful for the favor of Allah, if it is [indeed] Him that you worship.

114 Therefore eat of what Allah has given you, lawful and good (things), and give thanks for Allah's favor if Him do you serve.

114 So eat of the lawful and good food which Allah hath provided for you, and thank the bounty of your Lord if it is Him ye serve.

115 He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit] - then indeed, Allah is Forgiving and Merciful.

115 He has only forbidden you what dies of itself and blood and flesh of swine and that over which any other name than that of Allah has been invoked, but whoever is driven to necessity, not desiring nor exceeding the limit, then surely Allah is Forgiving, Merciful.

115 He hath forbidden for you only carrion and blood and swineflesh and that which hath been immolated in the name of any other than Allah; but he who is driven thereto, neither craving nor transgressing, lo! then Allah is Forgiving, Merciful.

116 And do not say about what your tongues assert of untruth, "This is lawful and this is unlawful," to invent falsehood about Allah. Indeed, those who invent falsehood about Allah will not succeed.

116 And, for what your tongues describe, do not utter the lie, (saying) This is lawful and this is unlawful, in order to forge a lie against Allah; surely those who forge the lie against Allah shall not prosper.

116 And speak not, concerning that which your own tongues qualify (as clean or unclean), the falsehood: "This is lawful, and this is forbidden," so that ye invent a lie against Allah. Lo! those who invent a lie against Allah will not succeed.

117 [It is but] a brief enjoyment, and they will have a painful punishment.

117 A little enjoyment and they shall have a painful punishment.

117 A brief enjoyment (will be theirs); and theirs a painful doom.

118 And to those who are Jews We have prohibited that which We related to you before. And We did not wrong them [thereby], but they were wronging themselves.

118 And for those who were Jews We prohibited what We have related to you already, and We did them no injustice, but they were unjust to themselves.

118 And unto those who are Jews We have forbidden that which We have already related unto thee. And We wronged them not, but they were wont to wrong themselves.

119 Then, indeed your Lord, to those who have done wrong out of ignorance and then repent after that and correct themselves - indeed, your Lord, thereafter, is Forgiving and Merciful.

119 Yet surely your Lord, with respect to those who do an evil in ignorance, then turn after that and make amends, most surely your Lord after that is Forgiving, Merciful.

119 Then lo! thy Lord - for those who do evil in ignorance and afterward repent and amend - lo! (for them) thy Lord is afterward indeed Forgiving, Merciful.

120 Indeed, Abraham was a [comprehensive] leader, devoutly obedient to Allah, inclining toward truth, and he was not of those who associate others with Allah.

120 Surely Ibrahim was an exemplar, obedient to Allah, upright, and he was not of the polytheists.

120 Lo! Abraham was a nation obedient to Allah, by nature upright, and he was not of the idolaters;

121 [He was] grateful for His favors. Allah chose him and guided him to a straight path.

121 Grateful for His favors; He chose him and guided him on the right path.

121 Thankful for His bounties; He chose him and He guided him unto a straight path.

122 And We gave him good in this world, and indeed, in the Hereafter he will be among the righteous.

122 And We gave him good in this world, and in the next he will most surely be among the good.

122 And We gave him good in the world, and in the Hereafter he is among the righteous.

123 Then We revealed to you, [O Muhammad], to follow the religion of Abraham, inclining toward truth; and he was not of those who associate with Allah.

123 Then We revealed to you: Follow the faith of Ibrahim, the upright one, and he was not of the polytheists.

123 And afterward We inspired thee (Muhammad, saying): Follow the religion of Abraham, as one by nature upright. He was not of the idolaters.

124 The sabbath was only appointed for those who differed over it. And indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.

124 The Sabbath was ordained only for those who differed about it, and most surely your Lord will judge between them on the resurrection day concerning that about which they differed.

124 The Sabbath was appointed only for those who differed concerning it, and lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.

125 Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.

125 Call to the way of your Lord with wisdom and goodly exhortation, and have disputations with them in the best manner; surely your Lord best knows those who go astray from His path, and He knows best those who follow the right way.

125 Call unto the way of thy Lord with wisdom and fair exhortation, and reason with them in the better way. Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who go aright.

126 And if you punish [an enemy, O believers], punish with an equivalent of that with which you were harmed. But if you are patient - it is better for those who are patient.

126 And if you take your turn, then retaliate with the like of that with which you were afflicted; but if you are patient, it will certainly be best for those who are patient.

126 If ye punish, then punish with the like of that wherewith ye were afflicted. But if ye endure patiently, verily it is better for the patient.

127 And be patient, [O Muhammad], and your patience is not but through Allah. And do not grieve over them and do not be in distress over what they conspire.

127 And be patient and your patience is not but by (the assistance of) Allah, and grieve not for them, and do not distress yourself at what they plan.

127 Endure thou patiently (O Muhammad). Thine endurance is only by (the help of) Allah. Grieve not for them, and be not in distress because of that which they devise.

128 Indeed, Allah is with those who fear Him and those who are doers of good.

128 Surely Allah is with those who guard (against evil) and those who do good (to others).

128 Lo! Allah is with those who keep their duty unto Him and those who are doers of good.