Chapter 52, 49 verses
By the mount
I swear by the Mountain,
In the name of Allah, the Beneficent, the Merciful. By the Mount,
And [by] a Book inscribed
And the Book written
And a Scripture inscribed
In parchment spread open
In an outstretched fine parchment,
On fine parchment unrolled,
And [by] the frequented House
And the House (Kaaba) that is visited,
And the House frequented,
And [by] the heaven raised high
And the elevated canopy
And the roof exalted,
And [by] the sea filled [with fire],
And the swollen sea
And the sea kept filled,
Indeed, the punishment of your Lord will occur.
Most surely the punishment of your Lord will come to pass;
Lo! the doom of thy Lord will surely come to pass;
Of it there is no preventer.
There shall be none to avert it;
There is none that can ward it off.
On the Day the heaven will sway with circular motion
On the day when the heaven shall move from side to side
On the day when the heaven will heave with (awful) heaving,
And the mountains will pass on, departing -
And the mountains shall pass away passing away (altogether).
And the mountains move away with (awful) movement,
Then woe, that Day, to the deniers,
So woe on that day to those who reject (the truth),
Then woe that day unto the deniers
Who are in [empty] discourse amusing themselves.
Those who sport entering into vain discourses.
Who play in talk of grave matters;
The Day they are thrust toward the fire of Hell with a [violent] thrust, [its angels will say],
The day on which they shall be driven away to the fire of hell with violence.
The day when they are thrust with a (disdainful) thrust, into the fire of hell
"This is the Fire which you used to deny.
This is the fire which you used to give the lie to.
(And it is said unto them): This is the Fire which ye were wont to deny.
Then is this magic, or do you not see?
Is it magic then or do you not see?
Is this magic, or do ye not see ?
[Enter to] burn therein; then be patient or impatient - it is all the same for you. You are only being recompensed [for] what you used to do."
Enter into it, then bear (it) patiently, or do not bear (it) patiently, it is the same to you; you shall be requited only (for) what you did.
Endure the heat thereof, and whether ye are patient of it or impatient of it is all one for you. Ye are only being paid for what ye used to do.
Indeed, the righteous will be in gardens and pleasure,
Surely those who guard (against evil) shall be in gardens and bliss
Lo! those who kept their duty dwell in gardens and delight,
Enjoying what their Lord has given them, and their Lord protected them from the punishment of Hellfire.
Rejoicing because of what their Lord gave them, and their Lord saved them from the punishment of the burning fire.
Happy because of what their Lord hath given them, and (because) their Lord hath warded off from them the torment of hell - fire.
[They will be told], "Eat and drink in satisfaction for what you used to do."
Eat and drink pleasantly for what you did,
(And it is said unto them): Eat and drink in health (as a reward) for what ye used to do,
They will be reclining on thrones lined up, and We will marry them to fair women with large, [beautiful] eyes.
Reclining on thrones set in lines, and We will unite them to large - eyed beautiful ones.
Reclining on ranged couches. And we wed them unto fair ones with wide, lovely eyes.
And those who believed and whose descendants followed them in faith - We will join with them their descendants, and We will not deprive them of anything of their deeds. Every person, for what he earned, is retained.
And (as for) those who believe and their offspring follow them in faith, We will unite with them their offspring and We will not diminish to them aught of their work; every man is responsible for what he shall have wrought.
And they who believe and whose seed follow them in faith, We cause their seed to join them (there), and We deprive them of nought of their (life's) work. Every man is a pledge for that which he hath earned.
And We will provide them with fruit and meat from whatever they desire.
And We will aid them with fruit and flesh such as they desire.
And We provide them with fruit and meat such as they desire.
They will exchange with one another a cup [of wine] wherein [results] no ill speech or commission of sin.
They shall pass therein from one to another a cup wherein there shall be nothing vain nor any sin.
There they pass from hand to hand a cup wherein is neither vanity nor cause of sin.
There will circulate among them [servant] boys [especially] for them, as if they were pearls well - protected.
And round them shall go boys of theirs as if they were hidden pearls.
And there go round, waiting on them menservants of their own, as they were hidden pearls.
And they will approach one another, inquiring of each other.
And some of them shall advance towards others questioning each other.
And some of them draw near unto others, questioning,
They will say, "Indeed, we were previously among our people fearful [of displeasing Allah].
Saying: Surely we feared before on account of our families:
Saying: Lo! of old, when we were with our families, we were ever anxious;
So Allah conferred favor upon us and protected us from the punishment of the Scorching Fire.
But Allah has been gracious to us and He has saved us from the punishment of the hot wind:
But Allah hath been gracious unto us and hath preserved us from the torment of the breath of Fire.
Indeed, we used to supplicate Him before. Indeed, it is He who is the Beneficent, the Merciful."
Surely we called upon Him before: Surely He is the Benign, the Merciful.
Lo! we used to pray unto Him of old. Lo! He is the Benign, the Merciful.
So remind [O Muhammad], for you are not, by the favor of your Lord, a soothsayer or a madman.
Therefore continue to remind, for by the grace of your Lord, you are not a soothsayer, or a madman.
Therefor warn (men, O Muhammad). By the grace of Allah thou art neither soothsayer nor madman.
Or do they say [of you], "A poet for whom we await a misfortune of time?"
Or do they say: A poet, we wait for him the evil accidents of time.
Or say they: (he is) a poet, (one) for whom we may expect the accident of time ?
Say, "Wait, for indeed I am, with you, among the waiters."
Say: Wait, for surely I too with you am of those who wait.
Say (unto them): Except (your fill)! Lo! I am with you among the expectant.
Or do their minds command them to [say] this, or are they a transgressing people?
Nay! do their understandings bid them this? Or are they an inordinate people?
Do their minds command them to do this, or are they an outrageous folk ?
Or do they say, "He has made it up"? Rather, they do not believe.
Or do they say: He has forged it. Nay! they do not believe.
Or say they: He hath invented it ? Nay, but they will not believe!
Then let them produce a statement like it, if they should be truthful.
Then let them bring an announcement like it if they are truthful.
Then let them produce speech the like thereof, if they are truthful.
Or were they created by nothing, or were they the creators [of themselves]?
Or were they created without there being anything, or are they the creators?
Or were they created out of naught ? Or are they the creators ?
Or did they create the heavens and the earth? Rather, they are not certain.
Or did they create the heavens and the earth? Nay! they have no certainty.
Or did they create the heavens and the earth ? Nay, but they are sure of nothing!
Or have they the depositories [containing the provision] of your Lord? Or are they the controllers [of them]?
Or have they the treasures of your Lord with them? Or have they been set in absolute authority?
Or do they own the treasures of thy Lord ? Or have they been given charge (thereof) ?
Or have they a stairway [into the heaven] upon which they listen? Then let their listener produce a clear authority.
Or have they the means by which they listen? Then let their listener bring a clear authority.
Or have they any stairway (unto heaven) by means of which they overhear (decrees). Then let their listener produce some warrant manifest!
Or has He daughters while you have sons?
Or has He daughters while you have sons?
Or hath He daughters whereas ye have sons ?
Or do you, [O Muhammad], ask of them a payment, so they are by debt burdened down?
Or do you ask them for a reward, so that they are overburdened by a debt?
Or askest thou (Muhammad) a fee from them so that they are plunged in debt ?
Or have they [knowledge of] the unseen, so they write [it] down?
Or have they the unseen so that they write (it) down?
Or possess they the Unseen so that they can write (it) down ?
Or do they intend a plan? But those who disbelieve - they are the object of a plan.
Or do they desire a war? But those who disbelieve shall be the vanquished ones in war.
Or seek they to ensnare (the messenger) ? But those who disbelieve, they are the ensnared!
Or have they a deity other than Allah? Exalted is Allah above whatever they associate with Him.
Or have they a god other than Allah? Glory be to Allah from what they set up (with Him).
Or have they any god beside Allah ? Glorified be Allah from all that they ascribe as partner (unto Him)!
And if they were to see a fragment from the sky falling, they would say, "[It is merely] clouds heaped up."
And if they should see a portion of the heaven coming down, they would say: Piled up clouds.
And if they were to see a fragment of the heaven falling, they would say: A heap of clouds.
So leave them until they meet their Day in which they will be struck insensible -
Leave them then till they meet that day of theirs wherein they shall be made to swoon (with terror):
Then let them be (O Muhammad), till they meet their day, in which they will be thunder - stricken,
The Day their plan will not avail them at all, nor will they be helped.
The day on which their struggle shall not avail them aught, nor shall they be helped.
A day in which their guile will naught avail them, nor will they be helped.
And indeed, for those who have wronged is a punishment before that, but most of them do not know.
And surely those who are unjust shall have a punishment besides that (in the world), but most of them do not know.
And verily, for those who do wrong, there is a punishment beyond that. But most of them know not.
And be patient, [O Muhammad], for the decision of your Lord, for indeed, you are in Our eyes. And exalt [Allah] with praise of your Lord when you arise.
And wait patiently for the judgment of your Lord, for surely you are before Our eyes, and sing the praise of your Lord when you rise;
So wait patiently (O Muhammad) for thy Lord's decree, for surely thou art in Our sight; and hymn the praise of thy Lord when thou uprisest,
And in a part of the night exalt Him and after [the setting of] the stars.
And in the night, give Him glory too, and at the setting of the stars.
And in the night - time also hymn His praise, and at the setting of the stars.