Chapter 68, 52 verses
Nun. By the pen and what they inscribe,
Noon. I swear by the pen and what the angels write,
In the name of Allah, the Beneficent, the Merciful. Nun. By the pen and that which they write (therewith),
You are not, [O Muhammad], by the favor of your Lord, a madman.
By the grace of your Lord you are not mad.
Thou art not, for thy Lord's favour unto thee, a madman.
And indeed, for you is a reward uninterrupted.
And most surely you shall have a reward never to be cut off.
And lo! thine verily will be a reward unfailing.
And indeed, you are of a great moral character.
And most surely you conform (yourself) to sublime morality.
And lo! thou art of a tremendous nature.
So you will see and they will see
So you shall see, and they (too) shall see,
And thou wilt see and they will see
Which of you is the afflicted [by a devil].
Which of you is afflicted with madness.
Which of you is the demented.
Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided.
Surely your Lord best knows him who errs from His way, and He best knows the followers of the right course.
Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who walk aright.
Then do not obey the deniers.
So do not yield to the rejecters.
Therefor obey not thou the rejecters
They wish that you would soften [in your position], so they would soften [toward you].
They wish that you should be pliant so they (too) would be pliant.
Who would have had thee compromise, that they may compromise.
And do not obey every worthless habitual swearer
And yield not to any mean swearer
Neither obey thou each feeble oath - monger,
[And] scorner, going about with malicious gossip -
Defamer, going about with slander
Detracter, spreader abroad of slanders,
A preventer of good, transgressing and sinful,
Forbidder of good, outstepping the limits, sinful,
Hinderer of the good, transgressor, malefactor
Cruel, moreover, and an illegitimate pretender.
Ignoble, besides all that, base - born;
Greedy therewithal, intrusive.
Because he is a possessor of wealth and children,
Because he possesses wealth and sons.
It is because he is possessed of wealth and children
When Our verses are recited to him, he says, "Legends of the former peoples."
When Our communications are recited to him, he says: Stories of those of yore.
That, when Our revelations are recited unto him, he saith: Mere fables of the men of old.
We will brand him upon the snout.
We will brand him on the nose.
We shall brand him on the nose.
Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morning
Surely We will try them as We tried the owners of the garden, when they swore that they would certainly cut off the produce in the morning,
Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning,
Without making exception.
And were not willing to set aside a portion (for the poor).
And made no exception (for the Will of Allah);
So there came upon the garden an affliction from your Lord while they were asleep.
Then there encompassed it a visitation from your Lord while they were sleeping.
Then a visitation from thy Lord came upon it while they slept
And it became as though reaped.
So it became as black, barren land.
And in the morning it was as if plucked.
And they called one another at morning,
And they called out to each other in the morning,
And they cried out one unto another in the morning,
[Saying], "Go early to your crop if you would cut the fruit."
Saying: Go early to your tilth if you would cut (the produce).
Saying: Run unto your field if ye would pluck (the fruit).
So they set out, while lowering their voices,
So they went, while they consulted together secretly,
So they went off, saying one unto another in low tones:
[Saying], "There will surely not enter it today upon you [any] poor person."
Saying: No poor man shall enter it today upon you.
No needy man shall enter it to - day against you.
And they went early in determination, [assuming themselves] able.
And in the morning they went, having the power to prevent.
They went betimes, strong in (this) purpose.
But when they saw it, they said, "Indeed, we are lost;
But when they saw it, they said: Most surely we have gone astray
But when they saw it, they said: Lo! we are in error!
Rather, we have been deprived."
Nay! we are made to suffer privation.
Nay, but we are desolate!
The most moderate of them said, "Did I not say to you, 'Why do you not exalt [Allah]?' "
The best of them said: Did I not say to you, Why do you not glorify (Allah)?
The best among them said: Said I not unto you: Why glorify ye not (Allah) ?
They said, "Exalted is our Lord! Indeed, we were wrongdoers."
They said: Glory be to our Lord, surely we were unjust.
They said: Glorified be our Lord! Lo! we have been wrong - doers.
Then they approached one another, blaming each other.
Then some of them advanced against others, blaming each other.
Then some of them drew near unto others, self - reproaching.
They said, "O woe to us; indeed we were transgressors.
Said they: O woe to us! surely we were inordinate:
They said: Alas for us! In truth we were outrageous.
Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our Lord desirous."
Maybe, our Lord will give us instead one better than it; surely to our Lord do we make our humble petition.
It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord.
Such is the punishment [of this world]. And the punishment of the Hereafter is greater, if they only knew.
Such is the chastisement, and certainly the chastisement of the hereafter is greater, did they but know!
Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know.
Indeed, for the righteous with their Lord are the Gardens of Pleasure.
Surely those who guard (against evil) shall have with their Lord gardens of bliss.
Lo! for those who keep from evil are gardens of bliss with their Lord.
Then will We treat the Muslims like the criminals?
What! shall We then make (that is, treat) those who submit as the guilty?
Shall We then treat those who have surrendered as We treat the guilty ?
What is [the matter] with you? How do you judge?
What has happened to you? How do you judge?
What aileth you ? How foolishly ye judge!
Or do you have a scripture in which you learn
Or have you a book wherein you read,
Or have ye a scripture wherein ye learn
That indeed for you is whatever you choose?
That you have surely therein what you choose?
That ye shall indeed have all that ye choose ?
Or do you have oaths [binding] upon Us, extending until the Day of Resurrection, that indeed for you is whatever you judge?
Or have you received from Us an agreement confirmed by an oath extending to the day of resurrection that you shall surely have what you demand?
Or have ye a covenant on oath from Us that reacheth to the Day of Judgment, that yours shall be all that ye ordain ?
Ask them which of them, for that [claim], is responsible.
Ask them which of them will vouch for that,
Ask them (O Muhammad) which of them will vouch for that!
Or do they have partners? Then let them bring their partners, if they should be truthful.
Or have they associates if they are truthful.
Or have they other gods ? Then let them bring their other gods if they are truthful
The Day the shin will be uncovered and they are invited to prostration but the disbelievers will not be able,
On the day when there shall be a severe affliction, and they shall be called upon to make obeisance, but they shall not be able,
On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able,
Their eyes humbled, humiliation will cover them. And they used to be invited to prostration while they were sound.
Their looks cast down, abasement shall overtake them; and they were called upon to make obeisance indeed while yet they were safe.
With eyes downcast, abasement stupefying them. And they had been summoned to prostrate themselves while they were yet unhurt.
So leave Me, [O Muhammad], with [the matter of] whoever denies the Qur'an. We will progressively lead them [to punishment] from where they do not know.
So leave Me and him who rejects this announcement; We will overtake them by degrees, from whence they perceive not:
Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not.
And I will give them time. Indeed, My plan is firm.
And I do bear with them, surely My plan is firm.
Yet I bear with them, for lo! My scheme is firm.
Or do you ask of them a payment, so they are by debt burdened down?
Or do you ask from them a reward, so that they are burdened with debt?
Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed ?
Or have they [knowledge of] the unseen, so they write [it] down?
Or have they (the knowledge of) the unseen, so that they write (it) down?
Or is the Unseen theirs that they can write (thereof) ?
Then be patient for the decision of your Lord, [O Muhammad], and be not like the companion of the fish when he called out while he was distressed.
So wait patiently for the judgment of your Lord, and be not like the companion of the fish, when he cried while he was in distress.
But wait thou for thy Lord's decree, and be not like him of the fish, who cried out in despair.
If not that a favor from his Lord overtook him, he would have been thrown onto the naked shore while he was censured.
Were it not that favor from his Lord had overtaken him, he would certainly have been cast down upon the naked Found while he was blamed.
Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate.
And his Lord chose him and made him of the righteous.
Then his Lord chose him, and He made him of the good.
But his Lord chose him and placed him among the righteous.
And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say, "Indeed, he is mad."
And those who disbelieve would almost smite you with their eyes when they hear the reminder, and they say: Most surely he is mad.
And lo! those who disbelieve would fain disconcert thee with their eyes when they hear the Reminder, and they say: Lo! he is indeed mad;
But it is not except a reminder to the worlds.
And it is naught but a reminder to the nations.
When it is naught else than a Reminder to creation.