Chapter 80, 42 verses
The Prophet frowned and turned away
He frowned and turned (his) back,
AAabasa watawalla
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
Because there came to him the blind man, [interrupting].
Because there came to him the blind man.
An jaahu alaAAma
Because the blind man came unto him.
But what would make you perceive, [O Muhammad], that perhaps he might be purified
And what would make you know that he would purify himself,
Wama yudreeka laAAallahu yazzakka
What could inform thee but that he might grow (in grace)
Or be reminded and the remembrance would benefit him?
Or become reminded so that the reminder should profit him?
Aw yaththakkaru fatanfaAAahu alththikra
Or take heed and so the reminder might avail him ?
As for he who thinks himself without need,
As for him who considers himself free from need (of you),
Amma mani istaghna
As for him who thinketh himself independent,
To him you give attention.
To him do you address yourself.
Faanta lahu tasadda
Unto him thou payest regard.
And not upon you [is any blame] if he will not be purified.
And no blame is on you if he would not purify himself
Wama AAalayka alla yazzakka
Yet it is not thy concern if he grow not (in grace).
But as for he who came to you striving [for knowledge]
And as to him who comes to you striving hard,
Waamma man jaaka yasAAa
But as for him who cometh unto thee with earnest purpose
While he fears [Allah],
And he fears,
Wahuwa yakhsha
And hath fear,
From him you are distracted.
From him will you divert yourself.
Faanta AAanhu talahha
From him thou art distracted.
No! Indeed, these verses are a reminder;
Nay! surely it is an admonishment.
Kalla innaha tathkiratun
Nay, but verily it is an Admonishment,
So whoever wills may remember it.
So let him who pleases mind it.
Faman shaa thakarahu
So let whosoever will pay heed to it,
[It is recorded] in honored sheets,
In honored books,
Fee suhufin mukarramatin
On honoured leaves
Exalted and purified,
Exalted, purified,
MarfooAAatin mutahharatin
Exalted, purified,
[Carried] by the hands of messenger - angels,
In the hands of scribes
Biaydee safaratin
(Set down) by scribes
Noble and dutiful.
Noble, virtuous.
Kiramin bararatin
Noble and righteous.
Cursed is man; how disbelieving is he.
Cursed be man! how ungrateful is he!
Qutila alinsanu ma akfarahu
Man is (self - )destroyed: how ungrateful!
From what substance did He create him?
Of what thing did He create him?
Min ayyi shayin khalaqahu
From what thing doth He create him ?
From a sperm - drop He created him and destined for him;
Of a small seed; He created him, then He made him according to a measure,
Min nutfatin khalaqahu faqaddarahu
From a drop of seed. He createth him and proportioneth him,
Then He eased the way for him;
Then (as for) the way - - He has made it easy (for him)
Thumma alssabeela yassarahu
Then maketh the way easy for him,
Then He causes his death and provides a grave for him.
Then He causes him to die, then assigns to him a grave,
Thumma amatahu faaqbarahu
Then causeth him to die, and burieth him;
Then when He wills, He will resurrect him.
Then when He pleases, He will raise him to life again.
Thumma itha shaa ansharahu
Then, when He will, He bringeth him again to life.
No! Man has not yet accomplished what He commanded him.
Nay; but he has not done what He bade him.
Kalla lamma yaqdi ma amarahu
Nay, but (man) hath not done what He commanded him.
Then let mankind look at his food -
Then let man look to his food,
Falyanthuri alinsanu ila taAAamihi
Let man consider his food:
How We poured down water in torrents,
That We pour down the water, pouring (it) down in abundance,
Anna sababna almaa sabban
How We pour water in showers
Then We broke open the earth, splitting [it with sprouts],
Then We cleave the earth, cleaving (it) asunder,
Thumma shaqaqna alarda shaqqan
Then split the earth in clefts
And caused to grow within it grain
Then We cause to grow therein the grain,
Faanbatna feeha habban
And cause the grain to grow therein
And grapes and herbage
And grapes and clover,
WaAAinaban waqadban
And grapes and green fodder
And olive and palm trees
And the olive and the palm,
Wazaytoonan wanakhlan
And olive - trees and palm - trees
And gardens of dense shrubbery
And thick gardens,
Wahadaiqa ghulban
And garden - closes of thick foliage
And fruit and grass -
And fruits and herbage
Wafakihatan waabban
And fruits and grasses:
[As] enjoyment for you and your grazing livestock.
A provision for you and for your cattle.
MataAAan lakum walianAAamikum
Provision for you and your cattle.
But when there comes the Deafening Blast
But when the deafening cry comes,
Faitha jaati alssakhkhatu
But when the Shout cometh
On the Day a man will flee from his brother
The day on which a man shall fly from his brother,
Yawma yafirru almaro min akheehi
On the day when a man fleeth from his brother
And his mother and his father
And his mother and his father,
Waommihi waabeehi
And his mother and his father
And his wife and his children,
And his spouse and his son - -
Wasahibatihi wabaneehi
And his wife and his children,
For every man, that Day, will be a matter adequate for him.
Every man of them shall on that day have an affair which will occupy him.
Likulli imriin minhum yawmaithin shanun yughneehi
Every man that day will have concern enough to make him heedless (of others).
[Some] faces, that Day, will be bright -
(Many) faces on that day shall be bright,
Wujoohun yawmaithin musfiratun
On that day faces will be bright as dawn,
Laughing, rejoicing at good news.
Laughing, joyous.
Dahikatun mustabshiratun
Laughing, rejoicing at good news;
And [other] faces, that Day, will have upon them dust.
And (many) faces on that day, on them shall be dust,
Wawujoohun yawmaithin AAalayha ghabaratun
And other faces, on that day, with dust upon them,
Blackness will cover them.
Darkness shall cover them.
Tarhaquha qataratun
Veiled in darkness,
Those are the disbelievers, the wicked ones.
These are they who are unbelievers, the wicked.
Olaika humu alkafaratu alfajaratu
Those are the disbelievers, the wicked.