And they who are to their trusts and their promises attentive
Shakir
And those who are keepers of their trusts and their covenant,
Hilali & Muhsin Khan
Those who are faithfully true to their Amanat (all the duties which Allah has ordained, honesty, moral responsibility and trusts) and to their covenants;
Then We placed him as a sperm - drop in a firm lodging.
Shakir
Then We made him a small seed in a firm resting - place,
Hilali & Muhsin Khan
Thereafter We made him (the offspring of Adam) as a Nutfah (mixed drops of the male and female sexual discharge and lodged it) in a safe lodging (womb of the woman).
Arabic, with marks
ثُمَّ جَعَلْنَاهُ نُطْفَةً فِي قَرَارٍ مَّكِينٍ
Word by word
ثُمَّ جَعَلْنَٰهُ نُطْفَةً فِى قَرَارٍ مَّكِينٍ
Saheeh International
Then We made the sperm - drop into a clinging clot, and We made the clot into a lump [of flesh], and We made [from] the lump, bones, and We covered the bones with flesh; then We developed him into another creation. So blessed is Allah, the best of creators.
Shakir
Then We made the seed a clot, then We made the clot a lump of flesh, then We made (in) the lump of flesh bones, then We clothed the bones with flesh, then We caused it to grow into another creation, so blessed be Allah, the best of the creators.
Hilali & Muhsin Khan
Then We made the Nutfah into a clot (a piece of thick coagulated blood), then We made the clot into a little lump of flesh, then We made out of that little lump of flesh bones, then We clothed the bones with flesh, and then We brought it forth as another creation. So Blessed is Allah, the Best of creators.
And indeed, for you in livestock is a lesson. We give you drink from that which is in their bellies, and for you in them are numerous benefits, and from them you eat.
Shakir
And most surely there is a lesson for you in the cattle: We make you to drink of what is in their bellies, and you have in them many advantages and of them you eat,
Hilali & Muhsin Khan
And verily in the cattle there is indeed a lesson for you. We give you to drink (milk) of that which is in their bellies. And there are, in them, numerous (other) benefits for you, and of them you eat.
And We had certainly sent Noah to his people, and he said, "O my people, worship Allah; you have no deity other than Him; then will you not fear Him?"
Shakir
And certainly We sent Nuh to his people, and he said: O my people! serve Allah, you have no god other than Him; will you not then guard (against evil)?
Hilali & Muhsin Khan
And indeed We sent Nuh (Noah) to his people, and he said: "O my people! Worship Allah! You have no other Ilah (God) but Him (Islamic Monotheism). Will you not then be afraid (of Him i.e. of His punishment because of worshipping others besides Him)?"
But the eminent among those who disbelieved from his people said, "This is not but a man like yourselves who wishes to take precedence over you; and if Allah had willed [to send a messenger], He would have sent down angels. We have not heard of this among our forefathers.
Shakir
And the chiefs of those who disbelieved from among his people said: He is nothing but a mortal like yourselves who desires that he may have superiority over you, and if Allah had pleased, He could certainly have sent down angels. We have not heard of this among our fathers of yore:
Hilali & Muhsin Khan
But the chiefs of his people who disbelieved said: "He is no more than a human being like you, he seeks to make himself superior to you. Had Allah willed, He surely could have sent down angels. Never did we hear such a thing among our fathers of old.
[Noah] said, "My Lord, support me because they have denied me."
Shakir
He said: O my Lord! help me against their calling me a liar.
Hilali & Muhsin Khan
[Nuh (Noah)] said: "O my Lord! Help me because they deny me."
Arabic, with marks
قَالَ رَبِّ انصُرْنِي بِمَا كَذَّبُونِ
Word by word
قَالَ رَبِّ ٱنصُرْنِى بِمَا كَذَّبُونِ
Saheeh International
So We inspired to him, "Construct the ship under Our observation, and Our inspiration, and when Our command comes and the oven overflows, put into the ship from each [creature] two mates and your family, except those for whom the decree [of destruction] has proceeded. And do not address Me concerning those who have wronged; indeed, they are to be drowned.
Shakir
So We revealed to him, saying: Make the ark before Our eyes and (according to) Our revelation; and when Our command is given and the valley overflows, take into it of every kind a pair, two, and your followers, except those among them against whom the word has gone forth, and do not speak to Me in respect of those who are unjust; surely they shall be drowned.
Hilali & Muhsin Khan
So We revealed to him (saying): "Construct the ship under Our Eyes and under Our Revelation (guidance). Then, when Our Command comes, and water gushes forth from the oven, take on board of each kind two (male and female), and your family, except those thereof against whom the Word has already gone forth. And address Me not in favour of those who have done wrong. Verily, they are to be drowned.
And when you have boarded the ship, you and those with you, then say, 'Praise to Allah who has saved us from the wrongdoing people.'
Shakir
And when you are firmly seated, you and those with you, in the ark, say: All praise is due to Allah who delivered us from the unjust people:
Hilali & Muhsin Khan
And when you have embarked on the ship, you and whoever is with you, then say: "All the praises and thanks be to Allah, Who has saved us from the people who are Zalimun (i.e. oppressors, wrong-doers, polytheists, those who join others in worship with Allah).
Indeed in that are signs, and indeed, We are ever testing [Our servants].
Shakir
Most surely there are signs in this, and most surely We are ever trying (men).
Hilali & Muhsin Khan
Verily, in this [what We did as regards drowning of the people of Nuh (Noah)], there are indeed Ayat (proofs, evidence, lessons, signs, etc. for men to understand), for sure We are ever putting (men) to the test.
And We sent among them a messenger from themselves, [saying], "Worship Allah; you have no deity other than Him; then will you not fear Him?"
Shakir
So We sent among them an apostle from among them, saying: Serve Allah, you have no god other than Him; will you not then guard (against evil)?
Hilali & Muhsin Khan
And We sent to them a Messenger from among themselves (saying): "Worship Allah! You have no other Ilah (God) but Him. Will you not then be afraid (of Him i.e. of His punishment because of worshipping others besides Him)?"
And the eminent among his people who disbelieved and denied the meeting of the Hereafter while We had given them luxury in the worldly life said, "This is not but a man like yourselves. He eats of that from which you eat and drinks of what you drink.
Shakir
And the chiefs of his people who disbelieved and called the meeting of the hereafter a lie, and whom We had given plenty to enjoy in this world's life, said: This is nothing but a mortal like yourselves, eating of what you eat from and drinking of what you drink.
Hilali & Muhsin Khan
And the chiefs of his people who disbelieved and denied the Meeting in the Hereafter, and whom We had given the luxuries and comforts of this life, said: "He is no more than a human being like you, he eats of that which you eat, and drinks of what you drink.
He said, "My Lord, support me because they have denied me."
Shakir
He said: O my Lord! help me against their calling me a liar.
Hilali & Muhsin Khan
He said: "O my Lord! Help me because they deny me."
Arabic, with marks
قَالَ رَبِّ انصُرْنِي بِمَا كَذَّبُونِ
Word by word
قَالَ رَبِّ ٱنصُرْنِى بِمَا كَذَّبُونِ
Saheeh International
[Allah] said, "After a little, they will surely become regretful."
Shakir
He said: In a little while they will most certainly be repenting.
Hilali & Muhsin Khan
(Allah) said: "In a little while, they are sure to be regretful."
Arabic, with marks
قَالَ عَمَّا قَلِيلٍ لَّيُصْبِحُنَّ نَادِمِينَ
Word by word
قَالَ عَمَّا قَلِيلٍ لَّيُصْبِحُنَّ نَٰدِمِينَ
Saheeh International
So the shriek seized them in truth, and We made them as [plant] stubble. Then away with the wrongdoing people.
Shakir
So the punishment overtook them in justice, and We made them as rubbish; so away with the unjust people.
Hilali & Muhsin Khan
So As-Saihah (torment - awful cry) overtook them in truth (with justice), and We made them as rubbish of dead plants. So away with the people who are Zalimun (polytheists, wrong-doers, disbelievers in the Oneness of Allah, disobedient to His Messengers).
Then We sent Our messengers in succession. Every time there came to a nation its messenger, they denied him, so We made them follow one another [to destruction], and We made them narrations. So away with a people who do not believe.
Shakir
Then We sent Our apostles one after another; whenever there came to a people their apostle, they called him a liar, so We made some of them follow others and We made them stories; so away with a people who do not believe!
Hilali & Muhsin Khan
Then We sent Our Messengers in succession. Every time there came to a nation their Messenger, they denied him; so We made them follow one another (to destruction), and We made them as Ahadith (the true stories for mankind to learn a lesson from them). So away with a people who believe not!
Then We sent Moses and his brother Aaron with Our signs and a clear authority
Shakir
Then We sent Musa and his brother Haroun, with Our communications and a clear authority,
Hilali & Muhsin Khan
Then We sent Musa (Moses) and his brother Harun (Aaron), with Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) and manifest authority,
To Pharaoh and his establishment, but they were arrogant and were a haughty people.
Shakir
To Firon and his chiefs, but they behaved haughtily and they were an insolent people.
Hilali & Muhsin Khan
To Fir'aun (Pharaoh) and his chiefs, but they behaved insolently and they were people self-exalting (by disobeying their Lord, and exalting themselves over and above the Messenger of Allah).
[Allah said], "O messengers, eat from the good foods and work righteousness. Indeed, I, of what you do, am Knowing.
Shakir
O apostles! eat of the good things and do good; surely I know what you do.
Hilali & Muhsin Khan
O (you) Messengers! Eat of the Tayyibat [all kinds of Halal foods which Allah has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables, fruits, etc.] and do righteous deeds. Verily! I am Well-Acquainted with what you do.
Is [because] We hasten for them good things? Rather, they do not perceive.
Shakir
We are hastening to them of good things? Nay, they do not perceive.
Hilali & Muhsin Khan
We hasten unto them with good things. Nay, [it is a Fitnah (trial) in this worldly life so that they will have no share of good things in the Hereafter] but they perceive not. [Tafsir Al-Qurtubi].
And those who believe in the communications of their Lord,
Hilali & Muhsin Khan
And those who believe in the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of their Lord;
Arabic, with marks
وَالَّذِينَ هُم بِآيَاتِ رَبِّهِمْ يُؤْمِنُونَ
Word by word
وَٱلَّذِينَ هُم بِـَٔايَٰتِ رَبِّهِمْ يُؤْمِنُونَ
Saheeh International
And they who do not associate anything with their Lord
Shakir
And those who do not associate (aught) with their Lord,
Hilali & Muhsin Khan
And those who join not anyone (in worship) as partners with their Lord;
Arabic, with marks
وَالَّذِينَ هُم بِرَبِّهِمْ لَا يُشْرِكُونَ
Word by word
وَٱلَّذِينَ هُم بِرَبِّهِمْ لَا يُشْرِكُونَ
Saheeh International
And they who give what they give while their hearts are fearful because they will be returning to their Lord -
Shakir
And those who give what they give (in alms) while their hearts are full of fear that to their Lord they must return,
Hilali & Muhsin Khan
And those who give that (their charity) which they give (and also do other good deeds) with their hearts full of fear (whether their alms and charities have been accepted or not), because they are sure to return to their Lord (for reckoning).
It is those who hasten to good deeds, and they outstrip [others] therein.
Shakir
These hasten to good things and they are foremost in (attaining) them.
Hilali & Muhsin Khan
It is these who hasten in the good deeds, and they are foremost in them [e.g. offering the compulsory Salat (prayers) in their (early) stated, fixed times and so on].
And We charge no soul except [with that within] its capacity, and with Us is a record which speaks with truth; and they will not be wronged.
Shakir
And We do not lay on any soul a burden except to the extent of its ability, and with Us is a book which speaks the truth, and they shall not be dealt with unjustly.
Hilali & Muhsin Khan
And We task not any person except according to his capacity, and with Us is a Record which speaks the truth, and they will not be wronged.
In arrogance regarding it, conversing by night, speaking evil.
Shakir
In arrogance; talking nonsense about the Quran, and left him like one telling fables by night.
Hilali & Muhsin Khan
In pride (they - Quraish pagans and polytheists of Makkah used to feel proud that they are the dwellers of Makkah sanctuary - Haram), talking evil about it (the Qur'an) by night.
Arabic, with marks
مُسْتَكْبِرِينَ بِهِ سَامِرًا تَهْجُرُونَ
Word by word
مُسْتَكْبِرِينَ بِهِۦ سَٰمِرًا تَهْجُرُونَ
Saheeh International
Then have they not reflected over the Qur'an, or has there come to them that which had not come to their forefathers?
Shakir
Is it then that they do not ponder over what is said, or is it that there has come to them that which did not come to their fathers of old?
Hilali & Muhsin Khan
Have they not pondered over the Word (of Allah, i.e. what is sent down to the Prophet صلى الله عليه وسلم), or has there come to them what had not come to their fathers of old?
Or do they say, "In him is madness?" Rather, he brought them the truth, but most of them, to the truth, are averse.
Shakir
Or do they say: There is madness in him? Nay! he has brought them the truth, and most of them are averse from the truth.
Hilali & Muhsin Khan
Or say they: There is madness in him? Nay, but he brought them the truth [i.e. Tauhid: Worshipping Allah Alone in all aspects, the Qur'an and the religion of Islam], but most of them (the disbelievers) are averse to the truth.
But if the Truth had followed their inclinations, the heavens and the earth and whoever is in them would have been ruined. Rather, We have brought them their message, but they, from their message, are turning away.
Shakir
And should the truth follow their low desires, surely the heavens and the earth and all those who are therein would have perished. Nay! We have brought to them their reminder, but from their reminder they turn aside.
Hilali & Muhsin Khan
And if the truth had been in accordance with their desires, verily, the heavens and the earth, and whosoever is therein would have been corrupted! Nay, We have brought them their reminder, but they turn away from their reminder.
Or do you, [O Muhammad], ask them for payment? But the reward of your Lord is best, and He is the best of providers.
Shakir
Or is it that you ask them a recompense? But the recompense of your Lord is best, and He is the best of those who provide sustenance.
Hilali & Muhsin Khan
Or is it that you (O Muhammad صلى الله عليه وسلم) ask them for some wages? But the recompense of your Lord is better, and He is the Best of those who give sustenance.
And even if We gave them mercy and removed what was upon them of affliction, they would persist in their transgression, wandering blindly.
Shakir
And if We show mercy to them and remove the distress they have, they would persist in their inordinacy, blindly wandering on.
Hilali & Muhsin Khan
And though We had mercy on them and removed the distress which is on them, still they would obstinately persist in their transgression, wandering blindly.
They will say, "[They belong] to Allah." Say, "Then will you not fear Him?"
Shakir
They will say: (This is) Allah's. Say: Will you not then guard (against evil)?
Hilali & Muhsin Khan
They will say: "Allah." Say: "Will you not then fear Allah (believe in His Oneness, obey Him, believe in the Resurrection and Recompense for every good or bad deed)?"
Arabic, with marks
سَيَقُولُونَ لِلَّهِ ۚ قُلْ أَفَلَا تَتَّقُونَ
Word by word
سَيَقُولُونَ لِلَّهِ قُلْ أَفَلَا تَتَّقُونَ
Saheeh International
Say, "In whose hand is the realm of all things - and He protects while none can protect against Him - if you should know?"
Shakir
Say: Who is it in Whose hand is the kingdom of all things and Who gives succor, but against Him Succor is not given, if you do but know?
Hilali & Muhsin Khan
Say "In Whose Hand is the sovereignty of everything (i.e. treasures of each and everything)? And He protects (all), while against Whom there is no protector, (i.e. if Allah saves anyone none can punish or harm him, and if Allah punishes or harms anyone none can save him), if you know?" [Tafsir Al-Qurtubi]
Allah has not taken any son, nor has there ever been with Him any deity. [If there had been], then each deity would have taken what it created, and some of them would have sought to overcome others. Exalted is Allah above what they describe [concerning Him].
Shakir
Never did Allah take to Himself a son, and never was there with him any (other) god - - in that case would each god have certainly taken away what he created, and some of them would certainly have overpowered others; glory be to Allah above what they describe!
Hilali & Muhsin Khan
No son (or offspring) did Allah beget, nor is there any ilah (god) along with Him. (If there had been many gods), then each god would have taken away what he had created, and some would have tried to overcome others! Glorified be Allah above all that they attribute to Him!
That I might do righteousness in that which I left behind." No! It is only a word he is saying; and behind them is a barrier until the Day they are resurrected.
Shakir
Haply I may do good in that which I have left. By no means! it is a (mere) word that he speaks; and before them is a barrier until the day they are raised.
Hilali & Muhsin Khan
"So that I may do good in that which I have left behind!" No! It is but a word that he speaks; and behind them is Barzakh (a barrier) until the Day when they will be resurrected.
He will say, "Remain despised therein and do not speak to Me.
Shakir
He shall say: Go away into it and speak not to Me;
Hilali & Muhsin Khan
He (Allah) will say: "Remain you in it with ignominy! And speak you not to Me!"
Arabic, with marks
قَالَ اخْسَئُوا فِيهَا وَلَا تُكَلِّمُونِ
Word by word
قَالَ ٱخْسَـُٔوا۟ فِيهَا وَلَا تُكَلِّمُونِ
Saheeh International
Indeed, there was a party of My servants who said, 'Our Lord, we have believed, so forgive us and have mercy upon us, and You are the best of the merciful.'
Shakir
Surely there was a party of My servants who said: O our Lord! we believe, so do Thou forgive us and have mercy on us, and Thou art the best of the Merciful ones.
Hilali & Muhsin Khan
Verily there was a party of My slaves, who used to say: "Our Lord! We believe, so forgive us, and have mercy on us, for You are the Best of all who show mercy!"
And whoever invokes besides Allah another deity for which he has no proof - then his account is only with his Lord. Indeed, the disbelievers will not succeed.
Shakir
And whoever invokes with Allah another god - - he has no proof of this - - his reckoning is only with his Lord; surely the unbelievers shall not be .
Hilali & Muhsin Khan
And whoever invokes (or worships), besides Allah, any other ilah (god), of whom he has no proof; then his reckoning is only with his Lord. Surely! Al-Kafirun (the disbelievers in Allah and in the Oneness of Allah, polytheists, pagans, idolaters) will not be .