And you, [O Muhammad], are free of restriction in this city -
Shakir
And you shall be made free from obligation in this city - -
Hilali & Muhsin Khan
And you are free (from sin, and to punish the enemies of Islam on the Day of the conquest) in this city (Makkah).
Arabic, with marks
وَأَنتَ حِلٌّ بِهَٰذَا الْبَلَدِ
Word by word
وَأَنتَ حِلٌّۢ بِهَٰذَا ٱلْبَلَدِ
Saheeh International
And [by] the father and that which was born [of him],
Shakir
And the begetter and whom he begot.
Hilali & Muhsin Khan
And by the begetter (i.e. Adam عليه السلام) and that which he begot (i.e. his progeny).
Arabic, with marks
وَوَالِدٍ وَمَا وَلَدَ
Word by word
وَوَالِدٍ وَمَا وَلَدَ
Saheeh International
We have certainly created man into hardship.
Shakir
Certainly We have created man to be in distress.
Hilali & Muhsin Khan
Verily, We have created man in toil.
Arabic, with marks
لَقَدْ خَلَقْنَا الْإِنسَانَ فِي كَبَدٍ
Word by word
لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِى كَبَدٍ
Saheeh International
Does he think that never will anyone overcome him?
Shakir
Does he think that no one has power over him?
Hilali & Muhsin Khan
Does he think that none can overcome him?
Arabic, with marks
أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ
Word by word
أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ
Saheeh International
He says, "I have spent wealth in abundance."
Shakir
He shall say: I have wasted much wealth.
Hilali & Muhsin Khan
He says (boastfully): "I have wasted wealth in abundance!"
Arabic, with marks
يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا
Word by word
يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا
Saheeh International
Does he think that no one has seen him?
Shakir
Does he think that no one sees him?
Hilali & Muhsin Khan
Does he think that none sees him?
Arabic, with marks
أَيَحْسَبُ أَن لَّمْ يَرَهُ أَحَدٌ
Word by word
أَيَحْسَبُ أَن لَّمْ يَرَهُۥٓ أَحَدٌ
Saheeh International
Have We not made for him two eyes?
Shakir
Have We not given him two eyes,
Hilali & Muhsin Khan
Have We not made for him two eyes,
Arabic, with marks
أَلَمْ نَجْعَل لَّهُ عَيْنَيْنِ
Word by word
أَلَمْ نَجْعَل لَّهُۥ عَيْنَيْنِ
Saheeh International
And a tongue and two lips?
Shakir
And a tongue and two lips,
Hilali & Muhsin Khan
And a tongue and two lips?
Arabic, with marks
وَلِسَانًا وَشَفَتَيْنِ
Word by word
وَلِسَانًا وَشَفَتَيْنِ
Saheeh International
And have shown him the two ways?
Shakir
And pointed out to him the two conspicuous ways?
Hilali & Muhsin Khan
And shown him the two ways (good and evil)?
Arabic, with marks
وَهَدَيْنَاهُ النَّجْدَيْنِ
Word by word
وَهَدَيْنَٰهُ ٱلنَّجْدَيْنِ
Saheeh International
But he has not broken through the difficult pass.
Shakir
But he would not attempt the uphill road,
Hilali & Muhsin Khan
But he has not attempted to pass on the path that is steep (i.e. the path which will lead to goodness and success).
Arabic, with marks
فَلَا اقْتَحَمَ الْعَقَبَةَ
Word by word
فَلَا ٱقْتَحَمَ ٱلْعَقَبَةَ
Saheeh International
And what can make you know what is [breaking through] the difficult pass?
Shakir
And what will make you comprehend what the uphill road is?
Hilali & Muhsin Khan
And what will make you know the path that is steep?
Arabic, with marks
وَمَا أَدْرَاكَ مَا الْعَقَبَةُ
Word by word
وَمَآ أَدْرَىٰكَ مَا ٱلْعَقَبَةُ
Saheeh International
It is the freeing of a slave
Shakir
(It is) the setting free of a slave,
Hilali & Muhsin Khan
(It is) freeing a neck (slave)
Arabic, with marks
فَكُّ رَقَبَةٍ
Word by word
فَكُّ رَقَبَةٍ
Saheeh International
Or feeding on a day of severe hunger
Shakir
Or the giving of food in a day of hunger
Hilali & Muhsin Khan
Or giving food in a day of hunger (famine),
Arabic, with marks
أَوْ إِطْعَامٌ فِي يَوْمٍ ذِي مَسْغَبَةٍ
Word by word
أَوْ إِطْعَٰمٌ فِى يَوْمٍ ذِى مَسْغَبَةٍ
Saheeh International
An orphan of near relationship
Shakir
To an orphan, having relationship,
Hilali & Muhsin Khan
To an orphan near of kin.
Arabic, with marks
يَتِيمًا ذَا مَقْرَبَةٍ
Word by word
يَتِيمًا ذَا مَقْرَبَةٍ
Saheeh International
Or a needy person in misery
Shakir
Or to the poor man lying in the dust.
Hilali & Muhsin Khan
Or to a Miskin (poor) cleaving to dust (out of misery).
Arabic, with marks
أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ
Word by word
أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ
Saheeh International
And then being among those who believed and advised one another to patience and advised one another to compassion.
Shakir
Then he is of those who believe and charge one another to show patience, and charge one another to show compassion.
Hilali & Muhsin Khan
Then he became one of those who believed (in the Islamic Monotheism) and recommended one another to perseverance and patience, and (also) recommended one another to pity and compassion.
They are those on the Right Hand (i.e. the dwellers of Paradise),
Arabic, with marks
أُولَٰئِكَ أَصْحَابُ الْمَيْمَنَةِ
Word by word
أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْمَيْمَنَةِ
Saheeh International
But they who disbelieved in Our signs - those are the companions of the left.
Shakir
And (as for) those who disbelieve in our communications, they are the people of the left hand.
Hilali & Muhsin Khan
But those who disbelieved in Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), they are those on the Left Hand (the dwellers of Hell).