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Al Nazaat
Chapter 79, 46 verses
Saheeh International
Shakir
Hilali & Muhsin Khan
Saheeh International
By those [angels] who extract with violence
Shakir
I swear by the angels who violently pull out the souls of the wicked,
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) who pull out (the souls of the disbelievers and the wicked) with great violence.
Saheeh International
And [by] those who remove with ease
Shakir
And by those who gently draw out the souls of the blessed,
Hilali & Muhsin Khan
By those (angels) who gently take out (the souls of the believers).
Saheeh International
And [by] those who glide [as if] swimming
Shakir
And by those who float in space,
Hilali & Muhsin Khan
And by those that swim along (i.e. angels or planets in their orbits).
Saheeh International
And those who race each other in a race
Shakir
Then those who are foremost going ahead,
Hilali & Muhsin Khan
And by those that press forward as in a race (i.e. the angels or stars or the horses).
Saheeh International
And those who arrange [each] matter,
Shakir
Then those who regulate the affair.
Hilali & Muhsin Khan
And by those angels who arrange to do the Commands of their Lord, (so verily, you disbelievers will be called to account).
Saheeh International
On the Day the blast [of the Horn] will convulse [creation],
Shakir
The day on which the quaking one shall quake,
Hilali & Muhsin Khan
On the Day (when the first blowing of the Trumpet is blown), the earth and the mountains will shake violently (and everybody will die).
Saheeh International
There will follow it the subsequent [one].
Shakir
What must happen afterwards shall follow it.
Hilali & Muhsin Khan
The second blowing of the Trumpet follows it (and everybody will be resurrected).
Saheeh International
Hearts, that Day, will tremble,
Shakir
Hearts on that day shall palpitate,
Hilali & Muhsin Khan
(Some) hearts that Day will shake with fear and anxiety.
Saheeh International
Their eyes humbled.
Shakir
Their eyes cast down.
Hilali & Muhsin Khan
Their eyes will be downcast.
Saheeh International
They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?
Shakir
They say: Shall we indeed be restored to (our) first state?
Hilali & Muhsin Khan
They say: "Shall we indeed be returned to (our) former state of life?
Saheeh International
Even if we should be decayed bones?
Shakir
What! when we are rotten bones?
Hilali & Muhsin Khan
"Even after we are crumbled bones?"
Saheeh International
They say, "That, then, would be a losing return."
Shakir
They said: That then would be a return occasioning loss.
Hilali & Muhsin Khan
They say: "It would in that case, be a return with loss!"
Saheeh International
Indeed, it will be but one shout,
Shakir
But it shall be only a single cry,
Hilali & Muhsin Khan
But it will be only a single Zajrah [shout (i.e., the second blowing of the Trumpet)], (See Verse 37:19).
Saheeh International
And suddenly they will be [alert] upon the earth's surface.
Shakir
When lo! they shall be wakeful.
Hilali & Muhsin Khan
When behold, they find themselves on the surface of the earth alive after their death,
Saheeh International
Has there reached you the story of Moses? -
Shakir
Has not there come to you the story of Musa?
Hilali & Muhsin Khan
Has there come to you the story of Musa (Moses)?
Saheeh International
When his Lord called to him in the sacred valley of Tuwa,
Shakir
When his Lord called upon him in the holy valley, twice,
Hilali & Muhsin Khan
When his Lord called him in the sacred valley of Tuwa,
Saheeh International
"Go to Pharaoh. Indeed, he has transgressed.
Shakir
Go to Firon, surely he has become inordinate.
Hilali & Muhsin Khan
Go to Fir'aun (Pharaoh); verily he has transgressed all bounds (in crimes, sins, polytheism, disbelief).
Saheeh International
And say to him, 'Would you [be willing to] purify yourself
Shakir
Then say: Have you (a desire) to purify yourself:
Hilali & Muhsin Khan
And say to him: "Would you purify yourself (from the sin of disbelief by becoming a believer)?"
Saheeh International
And let me guide you to your Lord so you would fear [Him]?'"
Shakir
And I will guide you to your Lord so that you should fear.
Hilali & Muhsin Khan
"And that I guide you to your Lord, so you should fear Him?"
Saheeh International
And he showed him the greatest sign,
Shakir
So he showed him the mighty sign.
Hilali & Muhsin Khan
Then [Musa (Moses)] showed him the great sign (miracles).
Saheeh International
But Pharaoh denied and disobeyed.
Shakir
But he rejected (the truth) and disobeyed.
Hilali & Muhsin Khan
But [Fir'aun (Pharaoh)] belied and disobeyed.
Saheeh International
Then he turned his back, striving.
Shakir
Then he went back hastily.
Hilali & Muhsin Khan
Then he turned his back, striving (against Allah).
Saheeh International
And he gathered [his people] and called out
Shakir
Then he gathered (men) and called out.
Hilali & Muhsin Khan
Then he gathered (his people) and cried aloud,
Saheeh International
And said, "I am your most exalted lord."
Shakir
Then he said: I am your lord, the most high.
Hilali & Muhsin Khan
Saying: "I am your lord, most high."
Saheeh International
So Allah seized him in exemplary punishment for the last and the first [transgression].
Shakir
So Allah seized him with the punishment of the hereafter and the former life.
Hilali & Muhsin Khan
So Allah, seized him with punishment for his last and first transgression. [Tafsir At-Tabari]
Saheeh International
Indeed in that is a warning for whoever would fear [Allah].
Shakir
Most surely there is in this a lesson to him who fears.
Hilali & Muhsin Khan
Verily, in this is an instructive admonition for whosoever fears Allah.
Saheeh International
Are you a more difficult creation or is the heaven? Allah constructed it.
Shakir
Are you the harder to create or the heaven? He made it.
Hilali & Muhsin Khan
Are you more difficult to create or is the heaven that He constructed?
Saheeh International
He raised its ceiling and proportioned it.
Shakir
He raised high its height, then put it into a right good state.
Hilali & Muhsin Khan
He raised its height, and has perfected it.
Saheeh International
And He darkened its night and extracted its brightness.
Shakir
And He made dark its night and brought out its light.
Hilali & Muhsin Khan
Its night He covers with darkness and its forenoon He brings out (with light)
Saheeh International
And after that He spread the earth.
Shakir
And the earth, He expanded it after that.
Hilali & Muhsin Khan
And after that He spread the earth,
Saheeh International
He extracted from it its water and its pasture,
Shakir
He brought forth from it its water and its pasturage.
Hilali & Muhsin Khan
And brought forth therefrom its water and its pasture.
Saheeh International
And the mountains He set firmly
Shakir
And the mountains, He made them firm,
Hilali & Muhsin Khan
And the mountains He has fixed firmly,
Saheeh International
As provision for you and your grazing livestock.
Shakir
A provision for you and for your cattle.
Hilali & Muhsin Khan
(To be) a provision and benefit for you and your cattle.
Saheeh International
But when there comes the greatest Overwhelming Calamity -
Shakir
But when the great predominating calamity comes;
Hilali & Muhsin Khan
But when there comes the greatest catastrophe (i.e. the Day of Recompense) -
Saheeh International
The Day when man will remember that for which he strove,
Shakir
The day on which man shall recollect what he strove after,
Hilali & Muhsin Khan
The Day when man shall remember what he strove for.
Saheeh International
And Hellfire will be exposed for [all] those who see -
Shakir
And the hell shall be made manifest to him who sees
Hilali & Muhsin Khan
And Hell-fire shall be made apparent in full view for (every) one who sees.
Saheeh International
So as for he who transgressed
Shakir
Then as for him who is inordinate,
Hilali & Muhsin Khan
Then for him who transgressed all bounds, (in disbelief, oppression and evil deeds of disobedience to Allah).
Saheeh International
And preferred the life of the world,
Shakir
And prefers the life of this world,
Hilali & Muhsin Khan
And preferred the life of this world (by following his evil desires and lusts),
Saheeh International
Then indeed, Hellfire will be [his] refuge.
Shakir
Then surely the hell, that is the abode.
Hilali & Muhsin Khan
Verily, his abode will be Hell-fire;
Saheeh International
But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination,
Shakir
And as for him who fears to stand in the presence of his Lord and forbids the soul from low desires,
Hilali & Muhsin Khan
But as for him who feared standing before his Lord, and restrained himself from impure evil desires and lusts.
Saheeh International
Then indeed, Paradise will be [his] refuge.
Shakir
Then surely the garden - - that is the abode.
Hilali & Muhsin Khan
Verily, Paradise will be his abode.
Saheeh International
They ask you, [O Muhammad], about the Hour: when is its arrival?
Shakir
They ask you about the hour, when it will come.
Hilali & Muhsin Khan
They ask you (O Muhammad صلى الله عليه وسلم) about the Hour - when will be its appointed time?
Saheeh International
In what [position] are you that you should mention it?
Shakir
About what! You are one to remind of it.
Hilali & Muhsin Khan
You have no knowledge to say anything about it.
Saheeh International
To your Lord is its finality.
Shakir
To your Lord is the goal of it.
Hilali & Muhsin Khan
To your Lord belongs (the knowledge of) the term thereof?
Saheeh International
You are only a warner for those who fear it.
Shakir
You are only a warner to him who would fear it.
Hilali & Muhsin Khan
You (O Muhammad صلى الله عليه وسلم) are only a warner for those who fear it,
Saheeh International
It will be, on the Day they see it, as though they had not remained [in the world] except for an afternoon or a morning thereof.
Shakir
On the day that they see it, it will be as though they had not tarried but the latter part of a day or the early part of it.
Hilali & Muhsin Khan
The Day they see it, (it will be) as if they had not tarried (in this world) except an afternoon or a morning.