Chapter 52, 49 verses
By the mount
I swear by the Mountain,
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالطُّورِ
وَٱلطُّورِ
And [by] a Book inscribed
And the Book written
وَكِتَابٍ مَّسْطُورٍ
وَكِتَٰبٍ مَّسْطُورٍ
In parchment spread open
In an outstretched fine parchment,
فِي رَقٍّ مَّنشُورٍ
فِى رَقٍّ مَّنشُورٍ
And [by] the frequented House
And the House (Kaaba) that is visited,
وَالْبَيْتِ الْمَعْمُورِ
وَٱلْبَيْتِ ٱلْمَعْمُورِ
And [by] the heaven raised high
And the elevated canopy
وَالسَّقْفِ الْمَرْفُوعِ
وَٱلسَّقْفِ ٱلْمَرْفُوعِ
And [by] the sea filled [with fire],
And the swollen sea
وَالْبَحْرِ الْمَسْجُورِ
وَٱلْبَحْرِ ٱلْمَسْجُورِ
Indeed, the punishment of your Lord will occur.
Most surely the punishment of your Lord will come to pass;
إِنَّ عَذَابَ رَبِّكَ لَوَاقِعٌ
إِنَّ عَذَابَ رَبِّكَ لَوَٰقِعٌ
Of it there is no preventer.
There shall be none to avert it;
مَّا لَهُ مِن دَافِعٍ
مَّا لَهُۥ مِن دَافِعٍ
On the Day the heaven will sway with circular motion
On the day when the heaven shall move from side to side
يَوْمَ تَمُورُ السَّمَاءُ مَوْرًا
يَوْمَ تَمُورُ ٱلسَّمَآءُ مَوْرًا
And the mountains will pass on, departing -
And the mountains shall pass away passing away (altogether).
وَتَسِيرُ الْجِبَالُ سَيْرًا
وَتَسِيرُ ٱلْجِبَالُ سَيْرًا
Then woe, that Day, to the deniers,
So woe on that day to those who reject (the truth),
فَوَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
فَوَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
Who are in [empty] discourse amusing themselves.
Those who sport entering into vain discourses.
الَّذِينَ هُمْ فِي خَوْضٍ يَلْعَبُونَ
ٱلَّذِينَ هُمْ فِى خَوْضٍ يَلْعَبُونَ
The Day they are thrust toward the fire of Hell with a [violent] thrust, [its angels will say],
The day on which they shall be driven away to the fire of hell with violence.
يَوْمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا
يَوْمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا
"This is the Fire which you used to deny.
This is the fire which you used to give the lie to.
هَٰذِهِ النَّارُ الَّتِي كُنتُم بِهَا تُكَذِّبُونَ
هَٰذِهِ ٱلنَّارُ ٱلَّتِى كُنتُم بِهَا تُكَذِّبُونَ
Then is this magic, or do you not see?
Is it magic then or do you not see?
أَفَسِحْرٌ هَٰذَا أَمْ أَنتُمْ لَا تُبْصِرُونَ
أَفَسِحْرٌ هَٰذَآ أَمْ أَنتُمْ لَا تُبْصِرُونَ
[Enter to] burn therein; then be patient or impatient - it is all the same for you. You are only being recompensed [for] what you used to do."
Enter into it, then bear (it) patiently, or do not bear (it) patiently, it is the same to you; you shall be requited only (for) what you did.
اصْلَوْهَا فَاصْبِرُوا أَوْ لَا تَصْبِرُوا سَوَاءٌ عَلَيْكُمْ ۖ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ
ٱصْلَوْهَا فَٱصْبِرُوٓا۟ أَوْ لَا تَصْبِرُوا۟ سَوَآءٌ عَلَيْكُمْ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ
Indeed, the righteous will be in gardens and pleasure,
Surely those who guard (against evil) shall be in gardens and bliss
إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَنَعِيمٍ
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَنَعِيمٍ
Enjoying what their Lord has given them, and their Lord protected them from the punishment of Hellfire.
Rejoicing because of what their Lord gave them, and their Lord saved them from the punishment of the burning fire.
فَاكِهِينَ بِمَا آتَاهُمْ رَبُّهُمْ وَوَقَاهُمْ رَبُّهُمْ عَذَابَ الْجَحِيمِ
فَٰكِهِينَ بِمَآ ءَاتَىٰهُمْ رَبُّهُمْ وَوَقَىٰهُمْ رَبُّهُمْ عَذَابَ ٱلْجَحِيمِ
[They will be told], "Eat and drink in satisfaction for what you used to do."
Eat and drink pleasantly for what you did,
كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا كُنتُمْ تَعْمَلُونَ
كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَا كُنتُمْ تَعْمَلُونَ
They will be reclining on thrones lined up, and We will marry them to fair women with large, [beautiful] eyes.
Reclining on thrones set in lines, and We will unite them to large - eyed beautiful ones.
مُتَّكِئِينَ عَلَىٰ سُرُرٍ مَّصْفُوفَةٍ ۖ وَزَوَّجْنَاهُم بِحُورٍ عِينٍ
مُتَّكِـِٔينَ عَلَىٰ سُرُرٍ مَّصْفُوفَةٍ وَزَوَّجْنَٰهُم بِحُورٍ عِينٍ
And those who believed and whose descendants followed them in faith - We will join with them their descendants, and We will not deprive them of anything of their deeds. Every person, for what he earned, is retained.
And (as for) those who believe and their offspring follow them in faith, We will unite with them their offspring and We will not diminish to them aught of their work; every man is responsible for what he shall have wrought.
وَالَّذِينَ آمَنُوا وَاتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَانٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَا أَلَتْنَاهُم مِّنْ عَمَلِهِم مِّن شَيْءٍ ۚ كُلُّ امْرِئٍ بِمَا كَسَبَ رَهِينٌ
وَٱلَّذِينَ ءَامَنُوا۟ وَٱتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَٰنٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَآ أَلَتْنَٰهُم مِّنْ عَمَلِهِم مِّن شَىْءٍ كُلُّ ٱمْرِئٍۭ بِمَا كَسَبَ رَهِينٌ
And We will provide them with fruit and meat from whatever they desire.
And We will aid them with fruit and flesh such as they desire.
وَأَمْدَدْنَاهُم بِفَاكِهَةٍ وَلَحْمٍ مِّمَّا يَشْتَهُونَ
وَأَمْدَدْنَٰهُم بِفَٰكِهَةٍ وَلَحْمٍ مِّمَّا يَشْتَهُونَ
They will exchange with one another a cup [of wine] wherein [results] no ill speech or commission of sin.
They shall pass therein from one to another a cup wherein there shall be nothing vain nor any sin.
يَتَنَازَعُونَ فِيهَا كَأْسًا لَّا لَغْوٌ فِيهَا وَلَا تَأْثِيمٌ
يَتَنَٰزَعُونَ فِيهَا كَأْسًا لَّا لَغْوٌ فِيهَا وَلَا تَأْثِيمٌ
There will circulate among them [servant] boys [especially] for them, as if they were pearls well - protected.
And round them shall go boys of theirs as if they were hidden pearls.
۞ وَيَطُوفُ عَلَيْهِمْ غِلْمَانٌ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤٌ مَّكْنُونٌ
وَيَطُوفُ عَلَيْهِمْ غِلْمَانٌ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤٌ مَّكْنُونٌ
And they will approach one another, inquiring of each other.
And some of them shall advance towards others questioning each other.
وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَاءَلُونَ
وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَآءَلُونَ
They will say, "Indeed, we were previously among our people fearful [of displeasing Allah].
Saying: Surely we feared before on account of our families:
قَالُوا إِنَّا كُنَّا قَبْلُ فِي أَهْلِنَا مُشْفِقِينَ
قَالُوٓا۟ إِنَّا كُنَّا قَبْلُ فِىٓ أَهْلِنَا مُشْفِقِينَ
So Allah conferred favor upon us and protected us from the punishment of the Scorching Fire.
But Allah has been gracious to us and He has saved us from the punishment of the hot wind:
فَمَنَّ اللَّهُ عَلَيْنَا وَوَقَانَا عَذَابَ السَّمُومِ
فَمَنَّ ٱللَّهُ عَلَيْنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِ
Indeed, we used to supplicate Him before. Indeed, it is He who is the Beneficent, the Merciful."
Surely we called upon Him before: Surely He is the Benign, the Merciful.
إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ ۖ إِنَّهُ هُوَ الْبَرُّ الرَّحِيمُ
إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ إِنَّهُۥ هُوَ ٱلْبَرُّ ٱلرَّحِيمُ
So remind [O Muhammad], for you are not, by the favor of your Lord, a soothsayer or a madman.
Therefore continue to remind, for by the grace of your Lord, you are not a soothsayer, or a madman.
فَذَكِّرْ فَمَا أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍ وَلَا مَجْنُونٍ
فَذَكِّرْ فَمَآ أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍ وَلَا مَجْنُونٍ
Or do they say [of you], "A poet for whom we await a misfortune of time?"
Or do they say: A poet, we wait for him the evil accidents of time.
أَمْ يَقُولُونَ شَاعِرٌ نَّتَرَبَّصُ بِهِ رَيْبَ الْمَنُونِ
أَمْ يَقُولُونَ شَاعِرٌ نَّتَرَبَّصُ بِهِۦ رَيْبَ ٱلْمَنُونِ
Say, "Wait, for indeed I am, with you, among the waiters."
Say: Wait, for surely I too with you am of those who wait.
قُلْ تَرَبَّصُوا فَإِنِّي مَعَكُم مِّنَ الْمُتَرَبِّصِينَ
قُلْ تَرَبَّصُوا۟ فَإِنِّى مَعَكُم مِّنَ ٱلْمُتَرَبِّصِينَ
Or do their minds command them to [say] this, or are they a transgressing people?
Nay! do their understandings bid them this? Or are they an inordinate people?
أَمْ تَأْمُرُهُمْ أَحْلَامُهُم بِهَٰذَا ۚ أَمْ هُمْ قَوْمٌ طَاغُونَ
أَمْ تَأْمُرُهُمْ أَحْلَٰمُهُم بِهَٰذَآ أَمْ هُمْ قَوْمٌ طَاغُونَ
Or do they say, "He has made it up"? Rather, they do not believe.
Or do they say: He has forged it. Nay! they do not believe.
أَمْ يَقُولُونَ تَقَوَّلَهُ ۚ بَل لَّا يُؤْمِنُونَ
أَمْ يَقُولُونَ تَقَوَّلَهُۥ بَل لَّا يُؤْمِنُونَ
Then let them produce a statement like it, if they should be truthful.
Then let them bring an announcement like it if they are truthful.
فَلْيَأْتُوا بِحَدِيثٍ مِّثْلِهِ إِن كَانُوا صَادِقِينَ
فَلْيَأْتُوا۟ بِحَدِيثٍ مِّثْلِهِۦٓ إِن كَانُوا۟ صَٰدِقِينَ
Or were they created by nothing, or were they the creators [of themselves]?
Or were they created without there being anything, or are they the creators?
أَمْ خُلِقُوا مِنْ غَيْرِ شَيْءٍ أَمْ هُمُ الْخَالِقُونَ
أَمْ خُلِقُوا۟ مِنْ غَيْرِ شَىْءٍ أَمْ هُمُ ٱلْخَٰلِقُونَ
Or did they create the heavens and the earth? Rather, they are not certain.
Or did they create the heavens and the earth? Nay! they have no certainty.
أَمْ خَلَقُوا السَّمَاوَاتِ وَالْأَرْضَ ۚ بَل لَّا يُوقِنُونَ
أَمْ خَلَقُوا۟ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بَل لَّا يُوقِنُونَ
Or have they the depositories [containing the provision] of your Lord? Or are they the controllers [of them]?
Or have they the treasures of your Lord with them? Or have they been set in absolute authority?
أَمْ عِندَهُمْ خَزَائِنُ رَبِّكَ أَمْ هُمُ الْمُصَيْطِرُونَ
أَمْ عِندَهُمْ خَزَآئِنُ رَبِّكَ أَمْ هُمُ ٱلْمُصَۣيْطِرُونَ
Or have they a stairway [into the heaven] upon which they listen? Then let their listener produce a clear authority.
Or have they the means by which they listen? Then let their listener bring a clear authority.
أَمْ لَهُمْ سُلَّمٌ يَسْتَمِعُونَ فِيهِ ۖ فَلْيَأْتِ مُسْتَمِعُهُم بِسُلْطَانٍ مُّبِينٍ
أَمْ لَهُمْ سُلَّمٌ يَسْتَمِعُونَ فِيهِ فَلْيَأْتِ مُسْتَمِعُهُم بِسُلْطَٰنٍ مُّبِينٍ
Or has He daughters while you have sons?
Or has He daughters while you have sons?
أَمْ لَهُ الْبَنَاتُ وَلَكُمُ الْبَنُونَ
أَمْ لَهُ ٱلْبَنَٰتُ وَلَكُمُ ٱلْبَنُونَ
Or do you, [O Muhammad], ask of them a payment, so they are by debt burdened down?
Or do you ask them for a reward, so that they are overburdened by a debt?
أَمْ تَسْأَلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
أَمْ تَسْـَٔلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
Or have they [knowledge of] the unseen, so they write [it] down?
Or have they the unseen so that they write (it) down?
أَمْ عِندَهُمُ الْغَيْبُ فَهُمْ يَكْتُبُونَ
أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ
Or do they intend a plan? But those who disbelieve - they are the object of a plan.
Or do they desire a war? But those who disbelieve shall be the vanquished ones in war.
أَمْ يُرِيدُونَ كَيْدًا ۖ فَالَّذِينَ كَفَرُوا هُمُ الْمَكِيدُونَ
أَمْ يُرِيدُونَ كَيْدًا فَٱلَّذِينَ كَفَرُوا۟ هُمُ ٱلْمَكِيدُونَ
Or have they a deity other than Allah? Exalted is Allah above whatever they associate with Him.
Or have they a god other than Allah? Glory be to Allah from what they set up (with Him).
أَمْ لَهُمْ إِلَٰهٌ غَيْرُ اللَّهِ ۚ سُبْحَانَ اللَّهِ عَمَّا يُشْرِكُونَ
أَمْ لَهُمْ إِلَٰهٌ غَيْرُ ٱللَّهِ سُبْحَٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَ
And if they were to see a fragment from the sky falling, they would say, "[It is merely] clouds heaped up."
And if they should see a portion of the heaven coming down, they would say: Piled up clouds.
وَإِن يَرَوْا كِسْفًا مِّنَ السَّمَاءِ سَاقِطًا يَقُولُوا سَحَابٌ مَّرْكُومٌ
وَإِن يَرَوْا۟ كِسْفًا مِّنَ ٱلسَّمَآءِ سَاقِطًا يَقُولُوا۟ سَحَابٌ مَّرْكُومٌ
So leave them until they meet their Day in which they will be struck insensible -
Leave them then till they meet that day of theirs wherein they shall be made to swoon (with terror):
فَذَرْهُمْ حَتَّىٰ يُلَاقُوا يَوْمَهُمُ الَّذِي فِيهِ يُصْعَقُونَ
فَذَرْهُمْ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى فِيهِ يُصْعَقُونَ
The Day their plan will not avail them at all, nor will they be helped.
The day on which their struggle shall not avail them aught, nor shall they be helped.
يَوْمَ لَا يُغْنِي عَنْهُمْ كَيْدُهُمْ شَيْئًا وَلَا هُمْ يُنصَرُونَ
يَوْمَ لَا يُغْنِى عَنْهُمْ كَيْدُهُمْ شَيْـًٔا وَلَا هُمْ يُنصَرُونَ
And indeed, for those who have wronged is a punishment before that, but most of them do not know.
And surely those who are unjust shall have a punishment besides that (in the world), but most of them do not know.
وَإِنَّ لِلَّذِينَ ظَلَمُوا عَذَابًا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
وَإِنَّ لِلَّذِينَ ظَلَمُوا۟ عَذَابًا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
And be patient, [O Muhammad], for the decision of your Lord, for indeed, you are in Our eyes. And exalt [Allah] with praise of your Lord when you arise.
And wait patiently for the judgment of your Lord, for surely you are before Our eyes, and sing the praise of your Lord when you rise;
وَاصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا ۖ وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ
وَٱصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ
And in a part of the night exalt Him and after [the setting of] the stars.
And in the night, give Him glory too, and at the setting of the stars.
وَمِنَ اللَّيْلِ فَسَبِّحْهُ وَإِدْبَارَ النُّجُومِ
وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ وَإِدْبَٰرَ ٱلنُّجُومِ