Ya, Seen.
Ya Seen.
Ya-Sin.
Ya Sin.
Chapter 36, 83 verses
Ya, Seen.
Ya Seen.
Ya-Sin.
Ya Sin.
By the wise Qur'an.
I swear by the Quran full of wisdom
Bei dem weisen Qur'an,
By the Qur'an, full of Wisdom, -
Indeed you, [O Muhammad], are from among the messengers,
Most surely you are one of the apostles
du bist wahrlich einer der Gesandten
Thou art indeed one of the messengers,
On a straight path.
On a right way.
auf einem geraden Weg.
On a Straight Way.
[This is] a revelation of the Exalted in Might, the Merciful,
A revelation of the Mighty, the Merciful.
(Er ist) die Offenbarung des Allmächtigen und Barmherzigen,
It is a Revelation sent down by (Him), the Exalted in Might, Most Merciful.
That you may warn a people whose forefathers were not warned, so they are unaware.
That you may warn a people whose fathers were not warned, so they are heedless.
damit du ein Volk warnst, dessen Väter nicht gewarnt wurden, so daß sie (gegenüber allem) unachtsam sind.
In order that thou mayest admonish a people, whose fathers had received no admonition, and who therefore remain heedless (of the Signs of Allah).
Already the word has come into effect upon most of them, so they do not believe.
Certainly the word has proved true of most of them, so they do not believe.
Das Wort ist ja gegen die meisten von ihnen unvermeidlich fällig geworden, so glauben sie nicht.
The Word is proved true against the greater part of them: for they do not believe.
Indeed, We have put shackles on their necks, and they are to their chins, so they are with heads [kept] aloft.
Surely We have placed chains on their necks, and these reach up to their chins, so they have their heads raised aloft.
Gewiß, Wir haben um ihre Hälse Fesseln gelegt. Sie reichen bis zum Kinn, so daß sie den Kopf hochhalten (müssen).
We have put yokes round their necks right up to their chins, so that their heads are forced up (and they cannot see).
And We have put before them a barrier and behind them a barrier and covered them, so they do not see.
And We have made before them a barrier and a barrier behind them, then We have covered them over so that they do not see.
Und Wir haben vor ihnen eine Sperrmauer errichtet und hinter ihnen eine Sperrmauer und sie so überdeckt, daß sie nicht sehen (können).
And We have put a bar in front of them and a bar behind them, and further, We have covered them up; so that they cannot see.
And it is all the same for them whether you warn them or do not warn them - they will not believe.
And it is alike to them whether you warn them or warn them not: they do not believe.
Und gleich ist es in Bezug auf sie, ob du sie warnst oder sie nicht warnst; sie glauben nicht.
The same is it to them whether thou admonish them or thou do not admonish them: they will not believe.
You can only warn one who follows the message and fears the Most Merciful unseen. So give him good tidings of forgiveness and noble reward.
You can only warn him who follows the reminder and fears the Beneficent Allah in secret; so announce to him forgiveness and an honorable reward.
Du kannst nur jemanden warnen, der der Ermahnung folgt und den Allerbarmer im Verborgenen fürchtet. So verkünde ihm Vergebung und trefflichen Lohn.
Thou canst but admonish such a one as follows the Message and fears the (Lord) Most Gracious, unseen: give such a one, therefore, good tidings, of Forgiveness and a Reward most generous.
Indeed, it is We who bring the dead to life and record what they have put forth and what they left behind, and all things We have enumerated in a clear register.
Surely We give life to the dead, and We write down what they have sent before and their footprints, and We have recorded everything in a clear writing.
Gewiß, Wir sind es, Die Wir die Toten wieder lebendig machen. Und Wir schreiben auf, was sie vorausgeschickt haben und (auch) ihre Spuren. Alles haben Wir in einem deutlichen Verzeichnis erfaßt.
Verily We shall give life to the dead, and We record that which they send before and that which they leave behind, and of all things have We taken account in a clear Book (of evidence).
And present to them an example: the people of the city, when the messengers came to it -
And set out to them an example of the people of the town, when the apostles came to it.
Und präge ihnen als Gleichnis die (Geschichte der) Bewohner der Stadt, als die Gesandten zu ihr kamen.
Set forth to them, by way of a parable, the (story of) the Companions of the City. Behold!, there came messengers to it.
When We sent to them two but they denied them, so We strengthened them with a third, and they said, "Indeed, we are messengers to you."
When We sent to them two, they rejected both of them, then We strengthened (them) with a third, so they said: Surely we are apostles to you.
Als Wir zwei zu ihnen sandten, da bezichtigten sie beide der Lüge, und so brachten Wir durch einen dritten Verstärkung. Sie sagten: "Gewiß, wir sind zu euch ge sandt."
When We (first) sent to them two messengers, they rejected them: But We strengthened them with a third: they said, "Truly, we have been sent on a mission to you."
They said, "You are not but human beings like us, and the Most Merciful has not revealed a thing. You are only telling lies."
They said: You are naught but mortals like ourselves, nor has the Beneficent Allah revealed anything; you only lie.
Sie sagten: "Ihr seid nur menschliche Wesen wie wir. Nichts (als Offenbarung) hat der Allerbarmer herabgesandt. Ihr lügt nur."
The (people) said: "Ye are only men like ourselves; and (Allah) Most Gracious sends no sort of revelation: ye do nothing but lie."
They said, "Our Lord knows that we are messengers to you,
They said: Our Lord knows that we are most surely apostles to you.
Sie sagten: "Unser Herr weiß (es), wir sind wirklich zu euch gesandt.
They said: "Our Lord doth know that we have been sent on a mission to you:
And we are not responsible except for clear notification."
And nothing devolves on us but a clear deliverance (of the message).
Und uns obliegt nur die deutliche Übermittelung (der Botschaft)."
"And our duty is only to proclaim the clear Message."
They said, "Indeed, we consider you a bad omen. If you do not desist, we will surely stone you, and there will surely touch you, from us, a painful punishment."
They said: Surely we augur evil from you; if you do not desist, we will certainly stone you, and there shall certainly afflict you a painful chastisement from us.
Sie sagten: "Wir sehen in euch ein böses Vorzeichen. Wenn ihr nicht aufhört, werden wir euch ganz gewiß steinigen, und euch wird ganz gewiß schmerzhafte Strafe von uns widerfahren."
The (people) said: "for us, we augur an evil omen from you: if ye desist not, we will certainly stone you. And a grievous punishment indeed will be inflicted on you by us."
They said, "Your omen is with yourselves. Is it because you were reminded? Rather, you are a transgressing people."
They said: Your evil fortune is with you; what! if you are reminded! Nay, you are an extravagant people.
Sie sagten: "Euer Vorzeichen ist bei euch (selbst). (Ist es ein böses Vorzeichen,) wenn ihr ermahnt werdet? Aber nein! Ihr seid maßlose Leute."
They said: "Your evil omens are with yourselves: (deem ye this an evil omen). If ye are admonished? Nay, but ye are a people transgressing all bounds!"
And there came from the farthest end of the city a man, running. He said, "O my people, follow the messengers.
And from the remote part of the city there came a man running, he said: O my people! follow the apostles;
Und es kam vom äußersten Ende der Stadt ein Mann gelaufen. Er sagte: "O mein Volk, folgt den Gesandten.
Then there came running, from the farthest part of the City, a man, saying, "O my people! Obey the messengers:
Follow those who do not ask of you [any] payment, and they are [rightly] guided.
Follow him who does not ask you for reward, and they are the followers of the right course;
Folgt denjenigen, die von euch keinen Lohn verlangen und (selbst) rechtgeleitet sind.
"Obey those who ask no reward of you (for themselves), and who have themselves received Guidance.
And why should I not worship He who created me and to whom you will be returned?
And what reason have I that I should not serve Him Who brought me into existence? And to Him you shall be brought back;
Und warum sollte ich nicht Demjenigen dienen, Der mich erschaffen hat und zu Dem ihr zurückgebracht werdet?
"It would not be reasonable in me if I did not serve Him Who created me, and to Whom ye shall (all) be brought back.
Should I take other than Him [false] deities [while], if the Most Merciful intends for me some adversity, their intercession will not avail me at all, nor can they save me?
What! shall I take besides Him gods whose intercession, If the Beneficent Allah should desire to afflict me with a harm, shall not avail me aught, nor shall they be able to deliver me?
Soll ich mir etwa anstatt Seiner (andere) Götter nehmen? Wenn der Allerbarmer für mich Unheil will, nützt mir ihre Fürsprache nichts, und sie (können) mich nicht erretten.
"Shall I take (other) gods besides Him? If (Allah) Most Gracious should intend some adversity for me, of no use whatever will be their intercession for me, nor can they deliver me.
Indeed, I would then be in manifest error.
In that case I shall most surely be in clear error:
Ich würde mich dann wahrlich in deutlichem Irrtum befinden.
"I would indeed, if I were to do so, be in manifest Error.
Indeed, I have believed in your Lord, so listen to me."
Surely I believe in your Lord, therefore hear me.
Gewiß, ich glaube an euren Herrn, so hört auf mich."
"For me, I have faith in the Lord of you (all): listen, then, to me!"
It was said, "Enter Paradise." He said, "I wish my people could know
It was said: Enter the garden. He said: O would that my people had known
Es wurde (zu ihm) gesagt: "Geh in den (Paradies)garten ein." Er sagte: "O wüßte doch mein Volk davon,
It was said: "Enter thou the Garden." He said: "Ah me! Would that my People knew (what I know)! -
Of how my Lord has forgiven me and placed me among the honored."
Of that on account of which my Lord has forgiven me and made me of the honored ones!
daß mein Herr mir vergeben und mich zu den Geehrten hat gehören lassen!"
"For that my Lord has granted me Forgiveness and has enrolled me among those held in honour!"
And We did not send down upon his people after him any soldiers from the heaven, nor would We have done so.
And We did not send down upon his people after him any hosts from heaven, nor do We ever send down.
Wir sandten gegen sein Volk nach ihm keine Heerschar vom Himmel herab; Wir brauchten auch sonst nichts (gegen sie) herabzusenden.
And We sent not down against his People, after him, any hosts from heaven, nor was it needful for Us so to do.
It was not but one shout, and immediately they were extinguished.
It was naught but a single cry, and lo! they were still.
Es war nur ein einziger Schrei (nötig), da waren sie sogleich ausgelöscht.
It was no more than a single mighty Blast, and behold! they were (like ashes) quenched and silent.
How regretful for the servants. There did not come to them any messenger except that they used to ridicule him.
Alas for the servants! there comes not to them an apostle but they mock at him.
O schade um die Diener! Es kommt kein Gesandter zu ihnen, ohne daß sie sich über ihn lustig machen würden.
Ah! Alas for (My) Servants! There comes not a messenger to them but they mock him!
Have they not considered how many generations We destroyed before them - that they to them will not return?
Do they not consider how many of the generations have We destroyed before them, because they do not turn to them?
Sehen sie denn nicht, wie viele Geschlechter Wir vor ihnen vernichtet haben, und daß sie zu ihnen nicht zurückkehren?
See they not how many generations before them we destroyed? Not to them will they return:
And indeed, all of them will yet be brought present before Us.
And all of them shall surely be brought before Us.
Und sie werden alle insgesamt bei Uns vorgeführt werden.
But each one of them all - will be brought before Us (for judgment).
And a sign for them is the dead earth. We have brought it to life and brought forth from it grain, and from it they eat.
And a sign to them is the dead earth: We give life to it and bring forth from it grain SQ they eat of it.
Und ein Zeichen ist für sie die tote Erde. Wir machen sie lebendig und bringen aus ihr Körner hervor, so daß sie davon essen (können).
A Sign for them is the earth that is dead: We do give it life, and produce grain therefrom, of which ye do eat.
And We placed therein gardens of palm trees and grapevines and caused to burst forth therefrom some springs -
And We make therein gardens of palms and grapevines and We make springs to flow forth in it,
Und Wir haben auf ihr Gärten mit Palmen und Rebstöcken geschaffen und auf ihr Quellen hervorströmen lassen,
And We produce therein orchard with date - palms and vines, and We cause springs to gush forth therein:
That they may eat of His fruit. And their hands have not produced it, so will they not be grateful?
That they may eat of the fruit thereof, and their hands did not make it; will they not then be grateful?
damit sie von seinen Früchten essen (können). Nicht ihre Hände haben sie geschaffen. Wollen sie denn nicht dankbar sein?
That they may enjoy the fruits of this (artistry): It was not their hands that made this: will they not then give thanks?
Exalted is He who created all pairs - from what the earth grows and from themselves and from that which they do not know.
Glory be to Him Who created pairs of all things, of what the earth grows, and of their kind and of what they do not know.
Preis sei Demjenigen, Der die Paare alle erschaffen hat von dem, was die Erde wachsen läßt, von ihnen selbst und von dem, was sie nicht wissen!
Glory to Allah, Who created in pairs all things that the earth produces, as well as their own (human) kind and (other) things of which they have no knowledge.
And a sign for them is the night. We remove from it [the light of] day, so they are [left] in darkness.
And a sign to them is the night: We draw forth from it the day, then lo! they are in the dark;
Und ein Zeichen ist für sie die Nacht. Wir ziehen von ihr den Tag weg, und sogleich befinden sie sich im Finstern.
And a Sign for them is the Night: We withdraw therefrom the Day, and behold they are plunged in darkness;
And the sun runs [on course] toward its stopping point. That is the determination of the Exalted in Might, the Knowing.
And the sun runs on to a term appointed for it; that is the ordinance of the Mighty, the Knowing.
Und die Sonne läuft zu einem für sie bestimmten Aufenthaltsort. Das ist die Anordnung des Allmächtigen und Allwissenden.
And the sun runs his course for a period determined for him: that is the decree of (Him), the Exalted in Might, the All - Knowing.
And the moon - We have determined for it phases, until it returns [appearing] like the old date stalk.
And (as for) the moon, We have ordained for it stages till it becomes again as an old dry palm branch.
Und dem Mond haben Wir das rechte Maß in Himmelspunkten festgesetzt, bis er wieder wie ein alter Dattelrispenstiel wird.
And the Moon, - We have measured for her mansions (to traverse) till she returns like the old (and withered) lower part of a date - stalk.
It is not allowable for the sun to reach the moon, nor does the night overtake the day, but each, in an orbit, is swimming.
Neither is it allowable to the sun that it should overtake the moon, nor can the night outstrip the day; and all float on in a sphere.
Weder ziemt es der Sonne, den Mond einzuholen, noch wird die Nacht dem Tag zuvorkommen; alle laufen in einer (jeweils eigenen) Umlaufbahn.
It is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: Each (just) swims along in (its own) orbit (according to Law).
And a sign for them is that We carried their forefathers in a laden ship.
And a sign to them is that We bear their offspring in the laden ship.
Und ein Zeichen ist es für sie, daß Wir ihre Nachkommenschaft vollbeladenen Schiff trugen.
And a Sign for them is that We bore their race (through the Flood) in the loaded Ark;
And We created for them from the likes of it that which they ride.
And We have created for them the like of it, what they will ride on.
Und Wir haben ihnen etwas gleicher Art erschaffen, was sie besteigen.
And We have created for them similar (vessels) on which they ride.
And if We should will, We could drown them; then no one responding to a cry would there be for them, nor would they be saved
And if We please, We can drown them, then there shall be no succorer for them, nor shall they be rescued
Und wenn Wir wollen, lassen Wir sie ertrinken; dann gibt es niemanden, zu dem sie um Hilfe schreien könnten, und sie werden nicht gerettet,
If it were Our Will, We could drown them: then would there be no helper (to hear their cry), nor could they be delivered,
Except as a mercy from Us and provision for a time.
But (by) mercy from Us and for enjoyment till a time.
außer aus Barmherzigkeit von Uns und als Nießbrauch auf Zeit.
Except by way of Mercy from Us, and by way of (world) convenience (to serve them) for a time.
But when it is said to them, "Beware of what is before you and what is behind you; perhaps you will receive mercy... "
And when it is said to them: Guard against what is before you and what is behind you, that mercy may be had on you.
Und wenn zu ihnen gesagt wird: "Hütet euch vor dem, was vor euch, und dem, was hinter euch ist, auf daß ihr Erbarmen finden möget!" (..., wenden sie sich ab.)
When they are told, "Fear ye that which is before you and that which will be after you, in order that ye may receive Mercy," (they turn back).
And no sign comes to them from the signs of their Lord except that they are from it turning away.
And there comes not to them a communication of the communications of their Lord but they turn aside from it.
Kein Zeichen von den Zeichen ihres Herrn kommt zu ihnen, ohne daß sie sich davon abwenden.
Not a Sign comes to them from among the Signs of their Lord, but they turn away therefrom.
And when it is said to them, "Spend from that which Allah has provided for you," those who disbelieve say to those who believe, "Should we feed one whom, if Allah had willed, He would have fed? You are not but in clear error."
And when it is said to them: Spend out of what Allah has given you, those who disbelieve say to those who believe: Shall we feed him whom, if Allah please, He could feed? You are in naught but clear error.
Und wenn zu ihnen gesagt wird: "Gebt von dem aus, womit Allah euch versorgt hat", sagen diejenigen, die ungläubig sind, zu denjenigen, die glauben: "Sollen wir jemanden ernähren, den Allah, wenn Er wollte, ernähren würde? Ihr befindet euch nur in deutlichem Irrtum."
And when they are told, "Spend ye of (the bounties) with which Allah has provided you," the Unbelievers say to those who believe: "Shall we then feed those whom, if Allah had so willed, He would have fed, (Himself)? - Ye are in nothing but manifest error."
And they say, "When is this promise, if you should be truthful?"
And they say: When will this threat come to pass, if you are truthful?
Und sie sagen: "Wann wird dieses Versprechen eintreten, wenn ihr wahrhaftig seid?"
Further, they say, "When will this promise (come to pass), if what ye say is true?"
They do not await except one blast which will seize them while they are disputing.
They wait not for aught but a single cry which will overtake them while they yet contend with one another.
Sie haben nur einen einzigen Schrei zu erwarten, der sie ergreift, während sie noch miteinander streiten.
They will not (have to) wait for aught but a single Blast: it will seize them while they are yet disputing among themselves!
And they will not be able [to give] any instruction, nor to their people can they return.
So they shall not be able to make a bequest, nor shall they return to their families.
Da werden sie kein Vermächtnis (mehr) hinterlassen können und auch nicht zu ihren Angehörigen zurückkehren.
No (chance) will they then have, by will, to dispose (of their affairs), nor to return to their own people!
And the Horn will be blown; and at once from the graves to their Lord they will hasten.
And the trumpet shall be blown, when lo! from their graves they shall hasten on to their Lord.
Es wird ins Horn geblasen werden, und da laufen sie sogleich schnell aus den Gräbern zu ihrem Herrn herbei.
The trumpet shall be sounded, when behold! from the sepulchres (men) will rush forth to their Lord!
They will say, "O woe to us! Who has raised us up from our sleeping place?" [The reply will be], "This is what the Most Merciful had promised, and the messengers told the truth."
They shall say: O woe to us! who has raised us up from our sleeping - place? This is what the Beneficent Allah promised and the apostles told the truth.
Sie sagen: "O wehe uns! Wer hat uns von unserer Schlafstätte auferweckt? Das ist, was der Allerbarmer versprochen hat, und die Gesandten haben die Wahrheit gesagt."
They will say: "Ah! Woe unto us! Who hath raised us up from our beds of repose?"... (A voice will say:) "This is what (Allah) Most Gracious had promised. And true was the word of the messengers!"
It will not be but one blast, and at once they are all brought present before Us.
There would be naught but a single cry, when lo! they shall all be brought before Us;
Es wird nur ein einziger Schrei (nötig) sein, da werden sie sogleich alle bei Uns vorgeführt.
It will be no more than a single Blast, when lo! they will all be brought up before Us!
So today no soul will be wronged at all, and you will not be recompensed except for what you used to do.
So this day no soul shall be dealt with unjustly in the least; and you shall not be rewarded aught but that which you did.
Heute wird keiner Seele irgendein Unrecht zugefügt. Und euch wird nur das vergolten, was ihr zu tun pflegtet.
Then, on that Day, not a soul will be wronged in the least, and ye shall but be repaid the meeds of your past Deeds.
Indeed the companions of Paradise, that Day, will be amused in [joyful] occupation -
Surely the dwellers of the garden shall on that day be in an occupation quite happy.
Gewiß, die Insassen des (Paradies)gartens sind heute in Beschäftigung und Vergnügen.
Verily the Companions of the Garden shall that Day have joy in all that they do;
They and their spouses - in shade, reclining on adorned couches.
They and their wives shall be in shades, reclining on raised couches.
Sie und ihre Gattinnen befinden sich im Schatten und lehnen sich auf überdachte Liegen.
They and their associates will be in groves of (cool) shade, reclining on Thrones (of dignity);
For them therein is fruit, and for them is whatever they request [or wish]
They shall have fruits therein, and they shall have whatever they desire.
Sie haben darin Früchte, und sie haben, was sie erbeten.
(Every) fruit (enjoyment) will be there for them; they shall have whatever they call for;
[And] "Peace," a word from a Merciful Lord.
Peace: a word from a Merciful Lord.
"Friede!", als (Gruß)wort von einem barmherzigen Herrn.
"Peace!" - a word (of salutation) from a Lord Most Merciful!
[Then He will say], "But stand apart today, you criminals.
And get aside today, O guilty ones!
"Sondert euch heute (von den Gottesfürchtigen) ab, ihr Übeltäter.
"And O ye in sin! Get ye apart this Day!
Did I not enjoin upon you, O children of Adam, that you not worship Satan - [for] indeed, he is to you a clear enemy -
Did I not charge you, O children of Adam! that you should not serve the Shaitan? Surely he is your open enemy,
Habe Ich euch, o Kinder Adams, nicht als Verpflichtung auferlegt, daß ihr nicht dem Satan dienen sollt - gewiß er ist euch ein deutlicher Feind -,
"Did I not enjoin on you, O ye Children of Adam, that ye should not worship Satan; for that he was to you an enemy avowed? -
And that you worship [only] Me? This is a straight path.
And that you should serve Me; this is the right way.
und daß ihr Mir dienen sollt?, - das ist ein gerader Weg!
"And that ye should worship Me, (for that) this was the Straight Way?
And he had already led astray from among you much of creation, so did you not use reason?
And certainly he led astray numerous people from among you. What! could you not then understand?
Er hat ja doch viele Geschöpfe von euch in die Irre geführt. Hattet ihr denn nicht begriffen?
"But he did lead astray a great multitude of you. Did ye not, then, understand?
This is the Hellfire which you were promised.
This is the hell with which you were threatened.
Das ist die Hölle, die euch stets angedroht wurde.
"This is the Hell of which ye were (repeatedly) warned!
[Enter to] burn therein today for what you used to deny."
Enter into it this day because you disbelieved.
Ihr sollt ihr heute ausgesetzt sein dafür, daß ihr ungläubig wart."
"Embrace ye the (fire) this Day, for that ye (persistently) rejected (Truth)."
That Day, We will seal over their mouths, and their hands will speak to Us, and their feet will testify about what they used to earn.
On that day We will set a seal upon their mouths, and their hands shall speak to Us, and their feet shall bear witness of what they earned.
Heute versiegeln Wir ihnen ihre Münder. Ihre Hände werden zu Uns sprechen und ihre Füße Zeugnis ablegen über das, was sie erworben haben.
That Day shall We set a seal on their mouths. But their hands will speak to us, and their feet bear witness, to all that they did.
And if We willed, We could have obliterated their eyes, and they would race to [find] the path, and how could they see?
And if We please We would certainly put out their eyes, then they would run about groping for the way, but how should they see?
Und wenn Wir wollten, würden Wir ihre Augen auslöschen. Und sie laufen dann zum Weg um die Wette, aber wie können sie da sehen?
If it had been our Will, We could surely have blotted out their eyes; then should they have run about groping for the Path, but how could they have seen?
And if We willed, We could have deformed them, [paralyzing them] in their places so they would not be able to proceed, nor could they return.
And if We please We would surely transform them in their place, then they would not be able to go on, nor will they return.
Wenn Wir wollten, würden Wir sie auf ihrer Stelle verwandeln, so daß sie nicht mehr vorangehen können und auch nicht zurückkehren.
And if it had been Our Will, We could have transformed them (to remain) in their places; then should they have been unable to move about, nor could they have returned (after error).
And he to whom We grant long life We reverse in creation; so will they not understand?
And whomsoever We cause to live long, We reduce (him) to an abject state in constitution; do they not then understand?
Wem Wir ein langes Leben gewähren, den lassen Wir in seiner Gestalt eine Kehrtwendung machen. Begreifen sie denn nicht?
If We grant long life to any, We cause him to be reversed in nature: Will they not then understand?
And We did not give Prophet Muhammad, knowledge of poetry, nor is it befitting for him. It is not but a message and a clear Qur'an
And We have not taught him poetry, nor is it meet for him; it is nothing but a reminder and a plain Quran,
Und Wir haben ihn nicht das Dichten gelehrt, und es ziemt ihm (auch) nicht. Das ist doch nur eine Ermahnung und ein deutlicher Qur'an,
We have not instructed the (Prophet) in Poetry, nor is it meet for him: this is no less than a Message and a Qur'an making things clear:
To warn whoever is alive and justify the word against the disbelievers.
That it may warn him who would have life, and (that) the word may prove true against the unbelievers.
damit er warne, wer (da) lebt, und das Wort gegen die Ungläubigen unvermeidlich fällig werde.
That it may give admonition to any (who are) alive, and that the charge may be proved against those who reject (Truth).
Do they not see that We have created for them from what Our hands have made, grazing livestock, and [then] they are their owners?
Do they not see that We have created cattle for them, out of what Our hands have wrought, so they are their masters?
Sehen sie denn nicht, daß Wir ihnen unter dem, was Unsere Hände gemacht haben, Vieh erschaffen haben, über das sie verfügen?
See they not that it is We Who have created for them - among the things which Our hands have fashioned - cattle, which are under their dominion? -
And We have tamed them for them, so some of them they ride, and some of them they eat.
And We have subjected them to them, so some of them they have to ride upon, and some of them they eat.
Und Wir haben es ihnen fügsam gemacht, so daß sie davon Reittiere haben und davon essen (können).
And that We have subjected them to their (use)? of them some do carry them and some they eat:
And for them therein are [other] benefits and drinks, so will they not be grateful?
And therein they have advantages and drinks; will they not then be grateful?
Und sie haben an ihm (allerlei) Nutzen und (etwas) zu trinken. Wollen sie denn nicht dankbar sein?
And they have (other) profits from them (besides), and they get (milk) to drink. Will they not then be grateful?
But they have taken besides Allah [false] deities that perhaps they would be helped.
And they have taken gods besides Allah that they may be helped.
Und sie haben sich anstatt Allahs Götter genommen, auf daß sie Hilfe finden mögen.
Yet they take (for worship) gods other than Allah, (hoping) that they might be helped!
They are not able to help them, and they [themselves] are for them soldiers in attendance.
(But) they shall not be able to assist them, and they shall be a host brought up before them.
Sie können ihnen jedoch keine Hilfe gewähren, obwohl sie ihnen als eine (dienstbereite) Heerschar vorgeführt werden.
They have not the power to help them: but they will be brought up (before Our Judgment - seat) as a troop (to be condemned).
So let not their speech grieve you. Indeed, We know what they conceal and what they declare.
Therefore let not their speech grieve you; surely We know what they do in secret and what they do openly.
Ihre Worte sollen dich nicht traurig machen. Wir wissen ja, was sie geheimhalten und was sie offenlegen.
Let not their speech, then, grieve thee. Verily We know what they hide as well as what they disclose.
Does man not consider that We created him from a [mere] sperm - drop - then at once he is a clear adversary?
Does not man see that We have created him from the small seed? Then lo! he is an open disputant.
Sieht denn der Mensch nicht, daß Wir ihn aus einem Samentropfen erschaffen haben, und doch ist er sogleich ein deutlicher Widersacher.
Doth not man see that it is We Who created him from sperm? yet behold! he (stands forth) as an open adversary!
And he presents for Us an example and forgets his [own] creation. He says, "Who will give life to bones while they are disintegrated?"
And he strikes out a likeness for Us and forgets his own creation. Says he: Who will give life to the bones when they are rotten?
Er führt Uns ein Beispiel an und vergißt seine (eigene) Erschaffung. Er sagt: "Wer macht die Knochen wieder lebendig, wenn sie zerfallen sind?"
And he makes comparisons for Us, and forgets his own (origin and) Creation: He says, "Who can give life to (dry) bones and decomposed ones (at that)?"
Say, "He will give them life who produced them the first time; and He is, of all creation, Knowing."
Say: He will give life to them Who brought them into existence at first, and He is cognizant of all creation
Sag: Wieder lebendig macht sie Derjenige, Der sie das erste Mal hat entstehen lassen. Und Er weiß über jede Schöpfung Bescheid,
Say, "He will give them life Who created them for the first time! for He is Well - versed in every kind of creation! -
[It is] He who made for you from the green tree, fire, and then from it you ignite.
He Who has made for you the fire (to burn) from the green tree, so that with it you kindle (fire).
(Er,) Der euch aus grünen Bäumen Feuer gemacht hat, so daß ihr sogleich damit anzünden könnt.
"The same Who produces for you fire out of the green tree, when behold! ye kindle therewith (your own fires)!
Is not He who created the heavens and the earth Able to create the likes of them? Yes, [it is so]; and He is the Knowing Creator.
Is not He Who created the heavens and the earth able to create the like of them? Yea! and He is the Creator (of all), the Knower.
Hat nicht Derjenige, Der die Himmel und die Erde erschaffen hat, (auch) die Macht, ihresgleichen zu erschaffen? Ja doch! Und Er ist der Allerschaffer und Allwissende.
"Is not He Who created the heavens and the earth able to create the like thereof?" - Yea, indeed! for He is the Creator Supreme, of skill and knowledge (infinite)!
His command is only when He intends a thing that He says to it, "Be," and it is.
His command, when He intends anything, is only to say to it: Be, so it is.
Sein Befehl, wenn Er etwas will, ist, dazu nur zu sagen: ,Sei!', und so ist es.
Verily, when He intends a thing, His Command is, "be", and it is!
So exalted is He in whose hand is the realm of all things, and to Him you will be returned.
Therefore glory be to Him in Whose hand is the kingdom of all things, and to Him you shall be brought back.
So sei Preis Demjenigen, in Dessen Hand die Herrschaftsgewalt über alles ist und zu Dem ihr zurückgebracht werdet!
So glory to Him in Whose hands is the dominion of all things: and to Him will ye be all brought back.