Chapter 80, 42 verses
The Prophet frowned and turned away
He frowned and turned (his) back,
সে বিরক্তি প্রকাশ করলো এবং মুখ (মনোযোগ) ফিরিয়ে নিলো,
(The Prophet) frowned and turned away,
Because there came to him the blind man, [interrupting].
Because there came to him the blind man.
এ কারণে যে অন্ধ লোকটি এসেছিল তার কাছে,
Because there came to him the blind man (interrupting).
But what would make you perceive, [O Muhammad], that perhaps he might be purified
And what would make you know that he would purify himself,
তুমি কি করে জানবে, হয়তো সে শুদ্ধতা অর্জন করতো?
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
Or be reminded and the remembrance would benefit him?
Or become reminded so that the reminder should profit him?
কিংবা উপদেশ গ্রহণ করতো এবং সেই উপদেশ তার উপকার সাধন করতো?
Or that he might receive admonition, and the teaching might profit him?
As for he who thinks himself without need,
As for him who considers himself free from need (of you),
অথচ যে নিজেকে ভাবে মুখাপেক্ষাহীন,
As to one who regards Himself as self - sufficient,
To him you give attention.
To him do you address yourself.
তুমি মনোযোগ আরোপ করছো তার প্রতি।
To him dost thou attend;
And not upon you [is any blame] if he will not be purified.
And no blame is on you if he would not purify himself
তোমার কি আসে যায় যদি সে শুদ্ধতা অর্জন না করে?
Though it is no blame to thee if he grow not (in spiritual understanding).
But as for he who came to you striving [for knowledge]
And as to him who comes to you striving hard,
কিন্তু যে ছুটে এসেছে তোমার কাছে,
But as to him who came to thee striving earnestly,
While he fears [Allah],
And he fears,
এবং সে ( ও তাঁর শাস্তিকে) ভয় করে,
And with fear (in his heart),
From him you are distracted.
From him will you divert yourself.
তাকে তুমি অবজ্ঞা করলে এবং অন্যদের প্রতি মনোযোগী হলে।
Of him wast thou unmindful.
No! Indeed, these verses are a reminder;
Nay! surely it is an admonishment.
না (কখনো এমনটি করোনা); অবশ্যি এটি (এ কুরআন) একটি উপদেশ।
By no means (should it be so)! For it is indeed a Message of instruction:
So whoever wills may remember it.
So let him who pleases mind it.
সুতরাং যার ইচ্ছে, সে এটি গ্রহণ করবে।
Therefore let whoso will, keep it in remembrance.
[It is recorded] in honored sheets,
In honored books,
(এটি সংরক্ষিত আছে) অতীব সম্মানিত সহীফা সমূহে (লওহে মাহফুযে)।
(It is) in Books held (greatly) in honour,
Exalted and purified,
Exalted, purified,
খুবই উঁচু মর্যাদা সম্পন্ন ও পবিত্র,
Exalted (in dignity), kept pure and holy,
[Carried] by the hands of messenger - angels,
In the hands of scribes
সেইসব লেখকদের (ফেরেশতাদের) হাতে,
(Written) by the hands of scribes -
Noble and dutiful.
Noble, virtuous.
যারা সম্মানিত ও অনুগত।
Honourable and Pious and Just.
Cursed is man; how disbelieving is he.
Cursed be man! how ungrateful is he!
ধ্বংস হলো (অবিশ্বাসী) মানুষগুলো। কতো বড় অকৃতজ্ঞ তারা!
Woe to man! What hath made him reject Allah;
From what substance did He create him?
Of what thing did He create him?
কোন্ জিনিস থেকে তিনি সৃষ্টি করেছেন তাকে (মানুষকে)?
From what stuff hath He created him?
From a sperm - drop He created him and destined for him;
Of a small seed; He created him, then He made him according to a measure,
এক বিন্দু নোতফা (শুক্র) থেকে, তিনি তাকে সৃষ্টি করেছেন তারপর তাকে যথাযথভাবে গঠন করেছেন।
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
Then He eased the way for him;
Then (as for) the way - - He has made it easy (for him)
তারপর তিনি সহজ করে দেন তার জীবন চলার পথ।
Then doth He make His path smooth for him;
Then He causes his death and provides a grave for him.
Then He causes him to die, then assigns to him a grave,
তারপর তার মউত ঘটান এবং পৌঁছে দেন তাকে কবরে।
Then He causeth him to die, and putteth him in his grave;
Then when He wills, He will resurrect him.
Then when He pleases, He will raise him to life again.
অতপর যখন চাইবেন , তখন আবার উঠিয়ে আনবেন তাকে।
Then, when it is His Will, He will raise him up (again).
No! Man has not yet accomplished what He commanded him.
Nay; but he has not done what He bade him.
না, সে পালন করেনি তিনি যে নির্দেশ তাকে দিয়েছেন।
By no means hath he fulfilled what Allah hath commanded him.
Then let mankind look at his food -
Then let man look to his food,
তবে, মানুষ তার খাবারের জিনিসগুলোর প্রতি নজর বুলিয়ে দেখুক (কে সৃষ্টি করেছে সেগুলো)।
Then let man look at his food, (and how We provide it):
How We poured down water in torrents,
That We pour down the water, pouring (it) down in abundance,
আমরাই তো বর্ষণ করি প্রচুর পানি।
For that We pour forth water in abundance,
Then We broke open the earth, splitting [it with sprouts],
Then We cleave the earth, cleaving (it) asunder,
তারপর শক্ত হয়ে এঁটে থাকা জমিনকে আমরা ফেঁড়ে দেই।
And We split the earth in fragments,
And caused to grow within it grain
Then We cause to grow therein the grain,
আর তাতে উৎপাদনের ব্যবস্থা করি শস্য,
And produce therein corn,
And grapes and herbage
And grapes and clover,
আংগুর, শাক - শবজি,
And Grapes and nutritious plants,
And olive and palm trees
And the olive and the palm,
যয়তুন, খেজুর,
And Olives and Dates,
And gardens of dense shrubbery
And thick gardens,
বিপুল বৃক্ষ - রাজির নিবিড় বন,
And enclosed Gardens, dense with lofty trees,
And fruit and grass -
And fruits and herbage
ফল - ফলারি এবং সেইসাথে অনেক ঘাস।
And fruits and fodder, -
[As] enjoyment for you and your grazing livestock.
A provision for you and for your cattle.
(এভাবে আমিই ব্যবস্থা করি) তোমাদের ও তোমাদের গবাদি পশুর জীবন ধারণের সামগ্রী।
For use and convenience to you and your cattle.
But when there comes the Deafening Blast
But when the deafening cry comes,
অতপর যেদিন মহাধ্বনি (শিংগার দ্বিতীয় ফুৎকার) উচ্চারিত হবে,
At length, when there comes the Deafening Noise, -
On the Day a man will flee from his brother
The day on which a man shall fly from his brother,
সেদিন মানুষ পালাবে তার ভাই থেকে,
That Day shall a man flee from his own brother,
And his mother and his father
And his mother and his father,
তার মা থেকে এবং বাপ থেকে,
And from his mother and his father,
And his wife and his children,
And his spouse and his son - -
তার স্ত্রী ও সন্তানদের থেকে।
And from his wife and his children.
For every man, that Day, will be a matter adequate for him.
Every man of them shall on that day have an affair which will occupy him.
সে দিনটি হবে এতোই ভয়াবহ যে, সেদিন কেউই নিজের ছাড়া অন্য কারো ব্যাপারে ভাববারই চিন্তা করবেনা।
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
[Some] faces, that Day, will be bright -
(Many) faces on that day shall be bright,
সেদিন অনেক লোকের চেহারা হবে উজ্জ্বল,
Some faces that Day will be beaming,
Laughing, rejoicing at good news.
Laughing, joyous.
হাসি খুশি আর শুভ সংবাদে আনন্দ মুখর।
Laughing, rejoicing.
And [other] faces, that Day, will have upon them dust.
And (many) faces on that day, on them shall be dust,
আবার অনেক চেহারাই হবে সেদিন ধূলো - মলিন।
And other faces that Day will be dust - stained,
Blackness will cover them.
Darkness shall cover them.
সেই চেহারাগুলোকে আচ্ছন্ন করবে কালিমা।
Blackness will cover them:
Those are the disbelievers, the wicked ones.
These are they who are unbelievers, the wicked.
কারণ, তারা (হবে) অবিশ্বাসী - অমান্যকারী - এবং পাপিষ্ঠ - দূরাচারী।
Such will be the Rejecters of Allah, the doers of iniquity.