Chapter 80, 42 verses
The Prophet frowned and turned away
He frowned and turned (his) back,
(The Prophet) frowned and turned away,
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
Because there came to him the blind man, [interrupting].
Because there came to him the blind man.
Because there came to him the blind man (interrupting).
Because the blind man came unto him.
But what would make you perceive, [O Muhammad], that perhaps he might be purified
And what would make you know that he would purify himself,
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
What could inform thee but that he might grow (in grace)
Or be reminded and the remembrance would benefit him?
Or become reminded so that the reminder should profit him?
Or that he might receive admonition, and the teaching might profit him?
Or take heed and so the reminder might avail him ?
As for he who thinks himself without need,
As for him who considers himself free from need (of you),
As to one who regards Himself as self - sufficient,
As for him who thinketh himself independent,
To him you give attention.
To him do you address yourself.
To him dost thou attend;
Unto him thou payest regard.
And not upon you [is any blame] if he will not be purified.
And no blame is on you if he would not purify himself
Though it is no blame to thee if he grow not (in spiritual understanding).
Yet it is not thy concern if he grow not (in grace).
But as for he who came to you striving [for knowledge]
And as to him who comes to you striving hard,
But as to him who came to thee striving earnestly,
But as for him who cometh unto thee with earnest purpose
While he fears [Allah],
And he fears,
And with fear (in his heart),
And hath fear,
From him you are distracted.
From him will you divert yourself.
Of him wast thou unmindful.
From him thou art distracted.
No! Indeed, these verses are a reminder;
Nay! surely it is an admonishment.
By no means (should it be so)! For it is indeed a Message of instruction:
Nay, but verily it is an Admonishment,
So whoever wills may remember it.
So let him who pleases mind it.
Therefore let whoso will, keep it in remembrance.
So let whosoever will pay heed to it,
[It is recorded] in honored sheets,
In honored books,
(It is) in Books held (greatly) in honour,
On honoured leaves
Exalted and purified,
Exalted, purified,
Exalted (in dignity), kept pure and holy,
Exalted, purified,
[Carried] by the hands of messenger - angels,
In the hands of scribes
(Written) by the hands of scribes -
(Set down) by scribes
Noble and dutiful.
Noble, virtuous.
Honourable and Pious and Just.
Noble and righteous.
Cursed is man; how disbelieving is he.
Cursed be man! how ungrateful is he!
Woe to man! What hath made him reject Allah;
Man is (self - )destroyed: how ungrateful!
From what substance did He create him?
Of what thing did He create him?
From what stuff hath He created him?
From what thing doth He create him ?
From a sperm - drop He created him and destined for him;
Of a small seed; He created him, then He made him according to a measure,
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
From a drop of seed. He createth him and proportioneth him,
Then He eased the way for him;
Then (as for) the way - - He has made it easy (for him)
Then doth He make His path smooth for him;
Then maketh the way easy for him,
Then He causes his death and provides a grave for him.
Then He causes him to die, then assigns to him a grave,
Then He causeth him to die, and putteth him in his grave;
Then causeth him to die, and burieth him;
Then when He wills, He will resurrect him.
Then when He pleases, He will raise him to life again.
Then, when it is His Will, He will raise him up (again).
Then, when He will, He bringeth him again to life.
No! Man has not yet accomplished what He commanded him.
Nay; but he has not done what He bade him.
By no means hath he fulfilled what Allah hath commanded him.
Nay, but (man) hath not done what He commanded him.
Then let mankind look at his food -
Then let man look to his food,
Then let man look at his food, (and how We provide it):
Let man consider his food:
How We poured down water in torrents,
That We pour down the water, pouring (it) down in abundance,
For that We pour forth water in abundance,
How We pour water in showers
Then We broke open the earth, splitting [it with sprouts],
Then We cleave the earth, cleaving (it) asunder,
And We split the earth in fragments,
Then split the earth in clefts
And caused to grow within it grain
Then We cause to grow therein the grain,
And produce therein corn,
And cause the grain to grow therein
And grapes and herbage
And grapes and clover,
And Grapes and nutritious plants,
And grapes and green fodder
And olive and palm trees
And the olive and the palm,
And Olives and Dates,
And olive - trees and palm - trees
And gardens of dense shrubbery
And thick gardens,
And enclosed Gardens, dense with lofty trees,
And garden - closes of thick foliage
And fruit and grass -
And fruits and herbage
And fruits and fodder, -
And fruits and grasses:
[As] enjoyment for you and your grazing livestock.
A provision for you and for your cattle.
For use and convenience to you and your cattle.
Provision for you and your cattle.
But when there comes the Deafening Blast
But when the deafening cry comes,
At length, when there comes the Deafening Noise, -
But when the Shout cometh
On the Day a man will flee from his brother
The day on which a man shall fly from his brother,
That Day shall a man flee from his own brother,
On the day when a man fleeth from his brother
And his mother and his father
And his mother and his father,
And from his mother and his father,
And his mother and his father
And his wife and his children,
And his spouse and his son - -
And from his wife and his children.
And his wife and his children,
For every man, that Day, will be a matter adequate for him.
Every man of them shall on that day have an affair which will occupy him.
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
Every man that day will have concern enough to make him heedless (of others).
[Some] faces, that Day, will be bright -
(Many) faces on that day shall be bright,
Some faces that Day will be beaming,
On that day faces will be bright as dawn,
Laughing, rejoicing at good news.
Laughing, joyous.
Laughing, rejoicing.
Laughing, rejoicing at good news;
And [other] faces, that Day, will have upon them dust.
And (many) faces on that day, on them shall be dust,
And other faces that Day will be dust - stained,
And other faces, on that day, with dust upon them,
Blackness will cover them.
Darkness shall cover them.
Blackness will cover them:
Veiled in darkness,
Those are the disbelievers, the wicked ones.
These are they who are unbelievers, the wicked.
Such will be the Rejecters of Allah, the doers of iniquity.
Those are the disbelievers, the wicked.