Chapter 90, 20 verses
I swear by this city, Makkah -
Nay! I swear by this city.
I do call to witness this City; -
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by this city (Makkah);
And you, [O Muhammad], are free of restriction in this city -
And you shall be made free from obligation in this city - -
And thou art a freeman of this City; -
And you are free (from sin, and to punish the enemies of Islam on the Day of the conquest) in this city (Makkah).
And [by] the father and that which was born [of him],
And the begetter and whom he begot.
And (the mystic ties of) parent and child; -
And by the begetter (i.e. Adam عليه السلام) and that which he begot (i.e. his progeny).
We have certainly created man into hardship.
Certainly We have created man to be in distress.
Verily We have created man into toil and struggle.
Verily, We have created man in toil.
Does he think that never will anyone overcome him?
Does he think that no one has power over him?
Thinketh he, that none hath power over him?
Does he think that none can overcome him?
He says, "I have spent wealth in abundance."
He shall say: I have wasted much wealth.
He may say (boastfully); Wealth have I squandered in abundance!
He says (boastfully): "I have wasted wealth in abundance!"
Does he think that no one has seen him?
Does he think that no one sees him?
Thinketh he that none beholdeth him?
Does he think that none sees him?
Have We not made for him two eyes?
Have We not given him two eyes,
Have We not made for him a pair of eyes? -
Have We not made for him two eyes,
And a tongue and two lips?
And a tongue and two lips,
And a tongue, and a pair of lips? -
And a tongue and two lips?
And have shown him the two ways?
And pointed out to him the two conspicuous ways?
And shown him the two highways?
And shown him the two ways (good and evil)?
But he has not broken through the difficult pass.
But he would not attempt the uphill road,
But he hath made no haste on the path that is steep.
But he has not attempted to pass on the path that is steep (i.e. the path which will lead to goodness and success).
And what can make you know what is [breaking through] the difficult pass?
And what will make you comprehend what the uphill road is?
And what will explain to thee the path that is steep? -
And what will make you know the path that is steep?
It is the freeing of a slave
(It is) the setting free of a slave,
(It is:) freeing the bondman;
(It is) freeing a neck (slave)
Or feeding on a day of severe hunger
Or the giving of food in a day of hunger
Or the giving of food in a day of privation
Or giving food in a day of hunger (famine),
An orphan of near relationship
To an orphan, having relationship,
To the orphan with claims of relationship,
To an orphan near of kin.
Or a needy person in misery
Or to the poor man lying in the dust.
Or to the indigent (down) in the dust.
Or to a Miskin (poor) cleaving to dust (out of misery).
And then being among those who believed and advised one another to patience and advised one another to compassion.
Then he is of those who believe and charge one another to show patience, and charge one another to show compassion.
Then will he be of those who believe, and enjoin patience, (constancy, and self - restraint), and enjoin deeds of kindness and compassion.
Then he became one of those who believed (in the Islamic Monotheism) and recommended one another to perseverance and patience, and (also) recommended one another to pity and compassion.
Those are the companions of the right.
These are the people of the right hand.
Such are the Companions of the Right Hand.
They are those on the Right Hand (i.e. the dwellers of Paradise),
But they who disbelieved in Our signs - those are the companions of the left.
And (as for) those who disbelieve in our communications, they are the people of the left hand.
But those who reject Our Signs, they are the (unhappy) Companions of the Left Hand.
But those who disbelieved in Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), they are those on the Left Hand (the dwellers of Hell).
Over them will be fire closed in.
On them is fire closed over.
On them will be Fire vaulted over (all round).
The Fire will be shut over them (i.e. they will be enveloped by the Fire without any opening or window or outlet.