Chapter 19, 98 verses
Kaf, Ha, Ya, 'Ayn, Sad.
Kaf Ha Ya Ain Suad.
Kaf. Ha. Ya. 'Ain. Sad.
كٓهيعٓصٓ
[This is] a mention of the mercy of your Lord to His servant Zechariah
A mention of the mercy of your Lord to His servant Zakariya.
(This is) a recital of the Mercy of thy Lord to His servant Zakariya.
ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهُۥ زَكَرِيَّآ
When he called to his Lord a private supplication.
When he called upon his Lord in a low voice,
Behold! he cried to his Lord in secret,
إِذْ نَادَىٰ رَبَّهُۥ نِدَآءً خَفِيًّا
He said, "My Lord, indeed my bones have weakened, and my head has filled with white, and never have I been in my supplication to You, my Lord, unhappy.
He said: My Lord! surely my bones are weakened and my head flares with hoariness, and, my Lord! I have never been unsuccessful in my prayer to Thee:
Praying: "O my Lord! infirm indeed are my bones, and the hair of my head doth glisten with grey: but never am I unblest, O my Lord, in my prayer to Thee!
قَالَ رَبِّ إِنِّى وَهَنَ ٱلْعَظْمُ مِنِّى وَٱشْتَعَلَ ٱلرَّأْسُ شَيْبًا وَلَمْ أَكُنۢ بِدُعَآئِكَ رَبِّ شَقِيًّا
And indeed, I fear the successors after me, and my wife has been barren, so give me from Yourself an heir
And surely I fear my cousins after me, and my wife is barren, therefore grant me from Thyself an heir,
"Now I fear (what) my relatives (and colleagues) (will do) after me: but my wife is barren: so give me an heir as from Thyself, -
وَإِنِّى خِفْتُ ٱلْمَوَٰلِىَ مِن وَرَآءِى وَكَانَتِ ٱمْرَأَتِى عَاقِرًا فَهَبْ لِى مِن لَّدُنكَ وَلِيًّا
Who will inherit me and inherit from the family of Jacob. And make him, my Lord, pleasing [to You]."
Who should inherit me and inherit from the children of Yaqoub, and make him, my Lord, one in whom Thou art well pleased.
"(One that) will (truly) represent me, and represent the posterity of Jacob; and make him, O my Lord! one with whom Thou art well - pleased!"
يَرِثُنِى وَيَرِثُ مِنْ ءَالِ يَعْقُوبَ وَٱجْعَلْهُ رَبِّ رَضِيًّا
[He was told], "O Zechariah, indeed We give you good tidings of a boy whose name will be John. We have not assigned to any before [this] name."
O Zakariya! surely We give you good news of a boy whose name shall be Yahya: We have not made before anyone his equal.
(His prayer was answered): "O Zakariya! We give thee good news of a son: His name shall be Yahya: on none by that name have We conferred distinction before."
يَٰزَكَرِيَّآ إِنَّا نُبَشِّرُكَ بِغُلَٰمٍ ٱسْمُهُۥ يَحْيَىٰ لَمْ نَجْعَل لَّهُۥ مِن قَبْلُ سَمِيًّا
He said, "My Lord, how will I have a boy when my wife has been barren and I have reached extreme old age?"
He said: O my Lord! when shall I have a son, and my wife is barren, and I myself have reached indeed the extreme degree of old age?
He said: "O my Lord! How shall I have a son, when my wife is barren and I have grown quite decrepit from old age?"
قَالَ رَبِّ أَنَّىٰ يَكُونُ لِى غُلَٰمٌ وَكَانَتِ ٱمْرَأَتِى عَاقِرًا وَقَدْ بَلَغْتُ مِنَ ٱلْكِبَرِ عِتِيًّا
[An angel] said, "Thus [it will be]; your Lord says, 'It is easy for Me, for I created you before, while you were nothing.' "
He said: So shall it be, your Lord says: It is easy to Me, and indeed I created you before, when you were nothing.
He said: "So (it will be) thy Lord saith, 'that is easy for Me: I did indeed create thee before, when thou hadst been nothing!'"
قَالَ كَذَٰلِكَ قَالَ رَبُّكَ هُوَ عَلَىَّ هَيِّنٌ وَقَدْ خَلَقْتُكَ مِن قَبْلُ وَلَمْ تَكُ شَيْـًٔا
[Zechariah] said, "My Lord, make for me a sign." He said, "Your sign is that you will not speak to the people for three nights, [being] sound."
He said: My Lord! give me a sign. He said: Your sign is that you will not be able to speak to the people three nights while in sound health.
(Zakariya) said: "O my Lord! give me a Sign.""Thy Sign," was the answer, "Shall be that thou shalt speak to no man for three nights, although thou art not dumb."
قَالَ رَبِّ ٱجْعَل لِّىٓ ءَايَةً قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَ لَيَالٍ سَوِيًّا
So he came out to his people from the prayer chamber and signaled to them to exalt [Allah] in the morning and afternoon.
So he went forth to his people from his place of worship, then he made known to them that they should glorify (Allah) morning and evening.
So Zakariya came out to his people from him chamber: He told them by signs to celebrate Allah's praises in the morning and in the evening.
فَخَرَجَ عَلَىٰ قَوْمِهِۦ مِنَ ٱلْمِحْرَابِ فَأَوْحَىٰٓ إِلَيْهِمْ أَن سَبِّحُوا۟ بُكْرَةً وَعَشِيًّا
[Allah] said, "O John, take the Scripture with determination." And We gave him judgement [while yet] a boy
O Yahya! take hold of the Book with strength, and We granted him wisdom while yet a child
(To his son came the command): "O Yahya! take hold of the Book with might": and We gave him Wisdom even as a youth,
يَٰيَحْيَىٰ خُذِ ٱلْكِتَٰبَ بِقُوَّةٍ وَءَاتَيْنَٰهُ ٱلْحُكْمَ صَبِيًّا
And affection from Us and purity, and he was fearing of Allah
And tenderness from Us and purity, and he was one who guarded (against evil),
And piety (for all creatures) as from Us, and purity: He was devout,
وَحَنَانًا مِّن لَّدُنَّا وَزَكَوٰةً وَكَانَ تَقِيًّا
And dutiful to his parents, and he was not a disobedient tyrant.
And dutiful to his parents, and he was not insolent, disobedient.
And kind to his parents, and he was not overbearing or rebellious.
وَبَرًّۢا بِوَٰلِدَيْهِ وَلَمْ يَكُن جَبَّارًا عَصِيًّا
And peace be upon him the day he was born and the day he dies and the day he is raised alive.
And peace on him on the day he was born, and on the day he dies, and on the day he is raised to life
So Peace on him the day he was born, the day that he dies, and the day that he will be raised up to life (again)!
وَسَلَٰمٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّا
And mention, [O Muhammad], in the Book [the story of] Mary, when she withdrew from her family to a place toward the east.
And mention Marium in the Book when she drew aside from her family to an eastern place;
Relate in the Book (the story of) Mary, when she withdrew from her family to a place in the East.
وَٱذْكُرْ فِى ٱلْكِتَٰبِ مَرْيَمَ إِذِ ٱنتَبَذَتْ مِنْ أَهْلِهَا مَكَانًا شَرْقِيًّا
And she took, in seclusion from them, a screen. Then We sent to her Our Angel, and he represented himself to her as a well - proportioned man.
So she took a veil (to screen herself) from them; then We sent to her Our spirit, and there appeared to her a well - made man.
She placed a screen (to screen herself) from them; then We sent her our angel, and he appeared before her as a man in all respects.
فَٱتَّخَذَتْ مِن دُونِهِمْ حِجَابًا فَأَرْسَلْنَآ إِلَيْهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا
She said, "Indeed, I seek refuge in the Most Merciful from you, [so leave me], if you should be fearing of Allah."
She said: Surely I fly for refuge from you to the Beneficent Allah, if you are one guarding (against evil).
She said: "I seek refuge from thee to (Allah) Most Gracious: (come not near) if thou dost fear Allah."
قَالَتْ إِنِّىٓ أَعُوذُ بِٱلرَّحْمَٰنِ مِنكَ إِن كُنتَ تَقِيًّا
He said, "I am only the messenger of your Lord to give you [news of] a pure boy."
He said: I am only a messenger of your Lord: That I will give you a pure boy.
He said: "Nay, I am only a messenger from thy Lord, (to announce) to thee the gift of a holy son.
قَالَ إِنَّمَآ أَنَا۠ رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَٰمًا زَكِيًّا
She said, "How can I have a boy while no man has touched me and I have not been unchaste?"
She said: When shall I have a boy and no mortal has yet touched me, nor have I been unchaste?
She said: "How shall I have a son, seeing that no man has touched me, and I am not unchaste?"
قَالَتْ أَنَّىٰ يَكُونُ لِى غُلَٰمٌ وَلَمْ يَمْسَسْنِى بَشَرٌ وَلَمْ أَكُ بَغِيًّا
He said, "Thus [it will be]; your Lord says, 'It is easy for Me, and We will make him a sign to the people and a mercy from Us. And it is a matter [already] decreed.' "
He said: Even so; your Lord says: It is easy to Me: and that We may make him a sign to men and a mercy from Us, and it is a matter which has been decreed.
He said: "So (it will be): Thy Lord saith, 'that is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us': It is a matter (so) decreed."
قَالَ كَذَٰلِكِ قَالَ رَبُّكِ هُوَ عَلَىَّ هَيِّنٌ وَلِنَجْعَلَهُۥٓ ءَايَةً لِّلنَّاسِ وَرَحْمَةً مِّنَّا وَكَانَ أَمْرًا مَّقْضِيًّا
So she conceived him, and she withdrew with him to a remote place.
So she conceived him; then withdrew herself with him to a remote place.
So she conceived him, and she retired with him to a remote place.
فَحَمَلَتْهُ فَٱنتَبَذَتْ بِهِۦ مَكَانًا قَصِيًّا
And the pains of childbirth drove her to the trunk of a palm tree. She said, "Oh, I wish I had died before this and was in oblivion, forgotten."
And the throes (of childbirth) compelled her to betake herself to the trunk of a palm tree. She said: Oh, would that I had died before this, and had been a thing quite forgotten!
And the pains of childbirth drove her to the trunk of a palm - tree: She cried (in her anguish): "Ah! would that I had died before this! would that I had been a thing forgotten and out of sight!"
فَأَجَآءَهَا ٱلْمَخَاضُ إِلَىٰ جِذْعِ ٱلنَّخْلَةِ قَالَتْ يَٰلَيْتَنِى مِتُّ قَبْلَ هَٰذَا وَكُنتُ نَسْيًا مَّنسِيًّا
But he called her from below her, "Do not grieve; your Lord has provided beneath you a stream.
Then (the child) called out to her from beneath her: Grieve not, surely your Lord has made a stream to flow beneath you;
But (a voice) cried to her from beneath the (palm - tree): "Grieve not! for thy Lord hath provided a rivulet beneath thee;
فَنَادَىٰهَا مِن تَحْتِهَآ أَلَّا تَحْزَنِى قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا
And shake toward you the trunk of the palm tree; it will drop upon you ripe, fresh dates.
And shake towards you the trunk of the palmtree, it will drop on you fresh ripe dates:
"And shake towards thyself the trunk of the palm - tree: It will let fall fresh ripe dates upon thee.
وَهُزِّىٓ إِلَيْكِ بِجِذْعِ ٱلنَّخْلَةِ تُسَٰقِطْ عَلَيْكِ رُطَبًا جَنِيًّا
So eat and drink and be contented. And if you see from among humanity anyone, say, 'Indeed, I have vowed to the Most Merciful abstention, so I will not speak today to [any] man.' "
So eat and drink and refresh the eye. Then if you see any mortal, say: Surely I have vowed a fast to the Beneficent Allah, so I shall not speak to any man today.
"So eat and drink and cool (thine) eye. And if thou dost see any man, say, 'I have vowed a fast to (Allah) Most Gracious, and this day will I enter into not talk with any human being'"
فَكُلِى وَٱشْرَبِى وَقَرِّى عَيْنًا فَإِمَّا تَرَيِنَّ مِنَ ٱلْبَشَرِ أَحَدًا فَقُولِىٓ إِنِّى نَذَرْتُ لِلرَّحْمَٰنِ صَوْمًا فَلَنْ أُكَلِّمَ ٱلْيَوْمَ إِنسِيًّا
Then she brought him to her people, carrying him. They said, "O Mary, you have certainly done a thing unprecedented.
And she came to her people with him, carrying him (with her). They said: O Marium! surely you have done a strange thing.
At length she brought the (babe) to her people, carrying him (in her arms). They said: "O Mary! truly an amazing thing hast thou brought!
فَأَتَتْ بِهِۦ قَوْمَهَا تَحْمِلُهُۥ قَالُوا۟ يَٰمَرْيَمُ لَقَدْ جِئْتِ شَيْـًٔا فَرِيًّا
O sister of Aaron, your father was not a man of evil, nor was your mother unchaste."
O sister of Haroun! your father was not a bad man, nor, was your mother an unchaste woman.
"O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!"
يَٰٓأُخْتَ هَٰرُونَ مَا كَانَ أَبُوكِ ٱمْرَأَ سَوْءٍ وَمَا كَانَتْ أُمُّكِ بَغِيًّا
So she pointed to him. They said, "How can we speak to one who is in the cradle a child?"
But she pointed to him. They said: How should we speak to one who was a child in the cradle?
But she pointed to the babe. They said: "How can we talk to one who is a child in the cradle?"
فَأَشَارَتْ إِلَيْهِ قَالُوا۟ كَيْفَ نُكَلِّمُ مَن كَانَ فِى ٱلْمَهْدِ صَبِيًّا
[Jesus] said, "Indeed, I am the servant of Allah. He has given me the Scripture and made me a prophet.
He said: Surely I am a servant of Allah; He has given me the Book and made me a prophet;
He said: "I am indeed a servant of Allah: He hath given me revelation and made me a prophet;
قَالَ إِنِّى عَبْدُ ٱللَّهِ ءَاتَىٰنِىَ ٱلْكِتَٰبَ وَجَعَلَنِى نَبِيًّا
And He has made me blessed wherever I am and has enjoined upon me prayer and zakah as long as I remain alive
And He has made me blessed wherever I may be, and He has enjoined on me prayer and poor - rate so long as I live;
"And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live;
وَجَعَلَنِى مُبَارَكًا أَيْنَ مَا كُنتُ وَأَوْصَٰنِى بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ مَا دُمْتُ حَيًّا
And [made me] dutiful to my mother, and He has not made me a wretched tyrant.
And dutiful to my mother, and He has not made me insolent, unblessed;
"(He) hath made me kind to my mother, and not overbearing or miserable;
وَبَرًّۢا بِوَٰلِدَتِى وَلَمْ يَجْعَلْنِى جَبَّارًا شَقِيًّا
And peace is on me the day I was born and the day I will die and the day I am raised alive."
And peace on me on the day I was born, and on the day I die, and on the day I am raised to life.
"So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"!
وَٱلسَّلَٰمُ عَلَىَّ يَوْمَ وُلِدتُّ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّا
That is Jesus, the son of Mary - the word of truth about which they are in dispute.
Such is Isa, son of Marium; (this is) the saying of truth about which they dispute.
Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute.
ذَٰلِكَ عِيسَى ٱبْنُ مَرْيَمَ قَوْلَ ٱلْحَقِّ ٱلَّذِى فِيهِ يَمْتَرُونَ
It is not [befitting] for Allah to take a son; exalted is He! When He decrees an affair, He only says to it, "Be," and it is.
It beseems not Allah that He should take to Himself a son, glory to be Him; when He has decreed a matter He only says to it "Be," and it is.
It is not befitting to (the majesty of) Allah that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, "Be", and it is.
مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٍ سُبْحَٰنَهُۥٓ إِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
[Jesus said], "And indeed, Allah is my Lord and your Lord, so worship Him. That is a straight path."
And surely Allah is my Lord and your Lord, therefore serve Him; this is the right path.
Verily Allah is my Lord and your Lord: Him therefore serve ye: this is a Way that is straight.
وَإِنَّ ٱللَّهَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
Then the factions differed [concerning Jesus] from among them, so woe to those who disbelieved - from the scene of a tremendous Day.
But parties from among them disagreed with each other, so woe to those who disbelieve, because of presence on a great day.
But the sects differ among themselves: and woe to the unbelievers because of the (coming) Judgment of a Momentous Day!
فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ فَوَيْلٌ لِّلَّذِينَ كَفَرُوا۟ مِن مَّشْهَدِ يَوْمٍ عَظِيمٍ
How [clearly] they will hear and see the Day they come to Us, but the wrongdoers today are in clear error.
How clearly shall they hear and how clearly shall they see on the day when they come to Us; but the unjust this day are in manifest error.
How plainly will they see and hear, the Day that they will appear before Us! but the unjust today are in error manifest!
أَسْمِعْ بِهِمْ وَأَبْصِرْ يَوْمَ يَأْتُونَنَا لَٰكِنِ ٱلظَّٰلِمُونَ ٱلْيَوْمَ فِى ضَلَٰلٍ مُّبِينٍ
And warn them, [O Muhammad], of the Day of Regret, when the matter will be concluded; and [yet], they are in [a state of] heedlessness, and they do not believe.
And warn them of the day of intense regret, when the matter shall have been decided; and they are (now) in negligence and they do not believe.
But warn them of the Day of Distress, when the matter will be determined: for (behold,) they are negligent and they do not believe!
وَأَنذِرْهُمْ يَوْمَ ٱلْحَسْرَةِ إِذْ قُضِىَ ٱلْأَمْرُ وَهُمْ فِى غَفْلَةٍ وَهُمْ لَا يُؤْمِنُونَ
Indeed, it is We who will inherit the earth and whoever is on it, and to Us they will be returned.
Surely We inherit the earth and all those who are on it, and to Us they shall be returned.
It is We Who will inherit the earth, and all beings thereon: to Us will they all be returned.
إِنَّا نَحْنُ نَرِثُ ٱلْأَرْضَ وَمَنْ عَلَيْهَا وَإِلَيْنَا يُرْجَعُونَ
And mention in the Book [the story of] Abraham. Indeed, he was a man of truth and a prophet.
And mention Ibrahim in the Book; surely he was a truthful man, a prophet.
(Also mention in the Book (the story of) Abraham: He was a man of Truth, a prophet.
وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِبْرَٰهِيمَ إِنَّهُۥ كَانَ صِدِّيقًا نَّبِيًّا
[Mention] when he said to his father, "O my father, why do you worship that which does not hear and does not see and will not benefit you at all?
When he said to his father; O my father! why do you worship what neither hears nor sees, nor does it avail you in the least:
Behold, he said to his father: "O my father! why worship that which heareth not and seeth not, and can profit thee nothing?
إِذْ قَالَ لِأَبِيهِ يَٰٓأَبَتِ لِمَ تَعْبُدُ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَلَا يُغْنِى عَنكَ شَيْـًٔا
O my father, indeed there has come to me of knowledge that which has not come to you, so follow me; I will guide you to an even path.
O my father! truly the knowledge has come to me which has not come to you, therefore follow me, I will guide you on a right path:
"O my father! to me hath come knowledge which hath not reached thee: so follow me: I will guide thee to a way that is even and straight.
يَٰٓأَبَتِ إِنِّى قَدْ جَآءَنِى مِنَ ٱلْعِلْمِ مَا لَمْ يَأْتِكَ فَٱتَّبِعْنِىٓ أَهْدِكَ صِرَٰطًا سَوِيًّا
O my father, do not worship Satan. Indeed Satan has ever been, to the Most Merciful, disobedient.
O my father! serve not the Shaitan, surely the Shaitan is disobedient to the Beneficent Allah:
"O my father! serve not Satan: for Satan is a rebel against (Allah) Most Gracious.
يَٰٓأَبَتِ لَا تَعْبُدِ ٱلشَّيْطَٰنَ إِنَّ ٱلشَّيْطَٰنَ كَانَ لِلرَّحْمَٰنِ عَصِيًّا
O my father, indeed I fear that there will touch you a punishment from the Most Merciful so you would be to Satan a companion [in Hellfire]."
O my father! surely I fear that a punishment from the Beneficent Allah should afflict you so that you should be a friend of the Shaitan.
"O my father! I fear lest a Penalty afflict thee from (Allah) Most Gracious, so that thou become to Satan a friend."
يَٰٓأَبَتِ إِنِّىٓ أَخَافُ أَن يَمَسَّكَ عَذَابٌ مِّنَ ٱلرَّحْمَٰنِ فَتَكُونَ لِلشَّيْطَٰنِ وَلِيًّا
[His father] said, "Have you no desire for my gods, O Abraham? If you do not desist, I will surely stone you, so avoid me a prolonged time."
He said: Do you dislike my gods, O Ibrahim? If you do not desist I will certainly revile you, and leave me for a time.
(The father) replied: "Dost thou hate my gods, O Abraham? If thou forbear not, I will indeed stone thee: Now get away from me for a good long while!"
قَالَ أَرَاغِبٌ أَنتَ عَنْ ءَالِهَتِى يَٰٓإِبْرَٰهِيمُ لَئِن لَّمْ تَنتَهِ لَأَرْجُمَنَّكَ وَٱهْجُرْنِى مَلِيًّا
[Abraham] said, "Peace will be upon you. I will ask forgiveness for you of my Lord. Indeed, He is ever gracious to me.
He said: Peace be on you, I will pray to my Lord to forgive you; surely He is ever Affectionate to me:
Abraham said: "Peace be on thee: I will pray to my Lord for thy forgiveness: for He is to me Most Gracious.
قَالَ سَلَٰمٌ عَلَيْكَ سَأَسْتَغْفِرُ لَكَ رَبِّىٓ إِنَّهُۥ كَانَ بِى حَفِيًّا
And I will leave you and those you invoke other than Allah and will invoke my Lord. I expect that I will not be in invocation to my Lord unhappy."
And I will withdraw from you and what you call on besides Allah, and I will call upon my Lord; may be I shall not remain unblessed in calling upon my Lord.
"And I will turn away from you (all) and from those whom ye invoke besides Allah: I will call on my Lord: perhaps, by my prayer to my Lord, I shall be not unblest."
وَأَعْتَزِلُكُمْ وَمَا تَدْعُونَ مِن دُونِ ٱللَّهِ وَأَدْعُوا۟ رَبِّى عَسَىٰٓ أَلَّآ أَكُونَ بِدُعَآءِ رَبِّى شَقِيًّا
So when he had left them and those they worshipped other than Allah, We gave him Isaac and Jacob, and each [of them] We made a prophet.
So when he withdrew from them and what they worshipped besides Allah, We gave to him Ishaq and Yaqoub, and each one of them We made a prophet.
When he had turned away from them and from those whom they worshipped besides Allah, We bestowed on him Isaac and Jacob, and each one of them We made a prophet.
فَلَمَّا ٱعْتَزَلَهُمْ وَمَا يَعْبُدُونَ مِن دُونِ ٱللَّهِ وَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ وَكُلًّا جَعَلْنَا نَبِيًّا
And We gave them of Our mercy, and we made for them a reputation of high honor.
And We granted to them of Our mercy, and We left (behind them) a truthful mention of eminence for them.
And We bestowed of Our Mercy on them, and We granted them lofty honour on the tongue of truth.
وَوَهَبْنَا لَهُم مِّن رَّحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيًّا
And mention in the Book, Moses. Indeed, he was chosen, and he was a messenger and a prophet.
And mention Musa in the Book; surely he was one purified, and he was an apostle, a prophet.
Also mention in the Book (the story of) Moses: for he was specially chosen, and he was a messenger (and) a prophet.
وَٱذْكُرْ فِى ٱلْكِتَٰبِ مُوسَىٰٓ إِنَّهُۥ كَانَ مُخْلَصًا وَكَانَ رَسُولًا نَّبِيًّا
And We called him from the side of the mount at [his] right and brought him near, confiding [to him].
And We called to him from the blessed side of the mountain, and We made him draw nigh, holding communion (with Us).
And we called him from the right side of Mount (Sinai), and made him draw near to Us, for mystic (converse).
وَنَٰدَيْنَٰهُ مِن جَانِبِ ٱلطُّورِ ٱلْأَيْمَنِ وَقَرَّبْنَٰهُ نَجِيًّا
And We gave him out of Our mercy his brother Aaron as a prophet.
And We gave to him out of Our mercy his brother Haroun a prophet.
And, out of Our Mercy, We gave him his brother Aaron, (also) a prophet.
وَوَهَبْنَا لَهُۥ مِن رَّحْمَتِنَآ أَخَاهُ هَٰرُونَ نَبِيًّا
And mention in the Book, Ishmael. Indeed, he was true to his promise, and he was a messenger and a prophet.
And mention Ismail in the Book; surely he was truthful in (his) promise, and he was an apostle, a prophet.
Also mention in the Book (the story of) Isma'il: He was (strictly) true to what he promised, and he was a messenger (and) a prophet.
وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِسْمَٰعِيلَ إِنَّهُۥ كَانَ صَادِقَ ٱلْوَعْدِ وَكَانَ رَسُولًا نَّبِيًّا
And he used to enjoin on his people prayer and zakah and was to his Lord pleasing.
And he enjoined on his family prayer and almsgiving, and was one in whom his Lord was well pleased.
He used to enjoin on his people Prayer and Charity, and he was most acceptable in the sight of his Lord.
وَكَانَ يَأْمُرُ أَهْلَهُۥ بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ وَكَانَ عِندَ رَبِّهِۦ مَرْضِيًّا
And mention in the Book, Idrees. Indeed, he was a man of truth and a prophet.
And mention Idris in the Book; surely he was a truthful man, a prophet,
Also mention in the Book the case of Idris: He was a man of truth (and sincerity), (and) a prophet:
وَٱذْكُرْ فِى ٱلْكِتَٰبِ إِدْرِيسَ إِنَّهُۥ كَانَ صِدِّيقًا نَّبِيًّا
And We raised him to a high station.
And We raised him high in Heaven.
And We raised him to a lofty station.
وَرَفَعْنَٰهُ مَكَانًا عَلِيًّا
Those were the ones upon whom Allah bestowed favor from among the prophets of the descendants of Adam and of those We carried [in the ship] with Noah, and of the descendants of Abraham and Israel, and of those whom We guided and chose. When the verses of the Most Merciful were recited to them, they fell in prostration and weeping.
These are they on whom Allah bestowed favors, from among the prophets of the seed of Adam, and of those whom We carried with Nuh, and of the seed of Ibrahim and Israel, and of those whom We guided and chose; when the communications of the Beneficent Allah were recited to them, they fell down making obeisance and weeping.
Those were some of the prophets on whom Allah did bestow His Grace, - of the posterity of Adam, and of those who We carried (in the Ark) with Noah, and of the posterity of Abraham and Israel of those whom We guided and chose. Whenever the Signs of (Allah) Most Gracious were rehearsed to them, they would fall down in prostrate adoration and in tears.
أُو۟لَٰٓئِكَ ٱلَّذِينَ أَنْعَمَ ٱللَّهُ عَلَيْهِم مِّنَ ٱلنَّبِيِّۦنَ مِن ذُرِّيَّةِ ءَادَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍ وَمِن ذُرِّيَّةِ إِبْرَٰهِيمَ وَإِسْرَٰٓءِيلَ وَمِمَّنْ هَدَيْنَا وَٱجْتَبَيْنَآ إِذَا
But there came after them successors who neglected prayer and pursued desires; so they are going to meet evil -
But there came after them an evil generation, who neglected prayers and followed and sensual desires, so they win meet perdition,
But after them there followed a posterity who missed prayers and followed after lusts soon, then, will they face Destruction, -
فَخَلَفَ مِنۢ بَعْدِهِمْ خَلْفٌ أَضَاعُوا۟ ٱلصَّلَوٰةَ وَٱتَّبَعُوا۟ ٱلشَّهَوَٰتِ فَسَوْفَ يَلْقَوْنَ غَيًّا
Except those who repent, believe and do righteousness; for those will enter Paradise and will not be wronged at all.
Except such as repent and believe and do good, these shall enter the garden, and they shall not be dealt with unjustly in any way:
Except those who repent and believe, and work righteousness: for these will enter the Garden and will not be wronged in the least, -
إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًا فَأُو۟لَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ شَيْـًٔا
[Therein are] gardens of perpetual residence which the Most Merciful has promised His servants in the unseen. Indeed, His promise has ever been coming.
The gardens of perpetuity which the Beneficent Allah has promised to His servants while unseen; surely His promise shall come to pass.
Gardens of Eternity, those which (Allah) Most Gracious has promised to His servants in the Unseen: for His promise must (necessarily) come to pass.
جَنَّٰتِ عَدْنٍ ٱلَّتِى وَعَدَ ٱلرَّحْمَٰنُ عِبَادَهُۥ بِٱلْغَيْبِ إِنَّهُۥ كَانَ وَعْدُهُۥ مَأْتِيًّا
They will not hear therein any ill speech - only [greetings of] peace - and they will have their provision therein, morning and afternoon.
They shall not hear therein any vain discourse, but only: Peace, and they shall have their sustenance therein morning and evening.
They will not there hear any vain discourse, but only salutations of Peace: And they will have therein their sustenance, morning and evening.
لَّا يَسْمَعُونَ فِيهَا لَغْوًا إِلَّا سَلَٰمًا وَلَهُمْ رِزْقُهُمْ فِيهَا بُكْرَةً وَعَشِيًّا
That is Paradise, which We give as inheritance to those of Our servants who were fearing of Allah.
This is the garden which We cause those of Our servants to inherit who guard (against evil).
Such is the Garden which We give as an inheritance to those of Our servants who guard against Evil.
تِلْكَ ٱلْجَنَّةُ ٱلَّتِى نُورِثُ مِنْ عِبَادِنَا مَن كَانَ تَقِيًّا
[Gabriel said], "And we [angels] descend not except by the order of your Lord. To Him belongs that before us and that behind us and what is in between. And never is your Lord forgetful -
And we do not descend but by the command of your Lord; to Him belongs whatever is before us and whatever is behind us and whatever is between these, and your Lord is not forgetful.
(The angels say:) "We descend not but by command of thy Lord: to Him belongeth what is before us and what is behind us, and what is between: and thy Lord never doth forget, -
وَمَا نَتَنَزَّلُ إِلَّا بِأَمْرِ رَبِّكَ لَهُۥ مَا بَيْنَ أَيْدِينَا وَمَا خَلْفَنَا وَمَا بَيْنَ ذَٰلِكَ وَمَا كَانَ رَبُّكَ نَسِيًّا
Lord of the heavens and the earth and whatever is between them - so worship Him and have patience for His worship. Do you know of any similarity to Him?"
The Lord of the heavens and the earth and what is between them, so serve Him and be patient in His service. Do you know any one equal to Him?
"Lord of the heavens and of the earth, and of all that is between them; so worship Him, and be constant and patient in His worship: knowest thou of any who is worthy of the same Name as He?"
رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا فَٱعْبُدْهُ وَٱصْطَبِرْ لِعِبَٰدَتِهِۦ هَلْ تَعْلَمُ لَهُۥ سَمِيًّا
And the says, "When I have died, am I going to be brought forth alive?"
And says man: What! when I am dead shall I truly be brought forth alive?
Man says: "What! When I am dead, shall I then be raised up alive?"
وَيَقُولُ ٱلْإِنسَٰنُ أَءِذَا مَا مِتُّ لَسَوْفَ أُخْرَجُ حَيًّا
Does man not remember that We created him before, while he was nothing?
Does not man remember that We created him before, when he was nothing?
But does not man call to mind that We created him before out of nothing?
أَوَلَا يَذْكُرُ ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ مِن قَبْلُ وَلَمْ يَكُ شَيْـًٔا
So by your Lord, We will surely gather them and the devils; then We will bring them to be present around Hell upon their knees.
So by your Lord! We will most certainly gather them together and the Shaitans, then shall We certainly cause them to be present round hell on their knees.
So, by thy Lord, without doubt, We shall gather them together, and (also) the Evil Ones (with them); then shall We bring them forth on their knees round about Hell;
فَوَرَبِّكَ لَنَحْشُرَنَّهُمْ وَٱلشَّيَٰطِينَ ثُمَّ لَنُحْضِرَنَّهُمْ حَوْلَ جَهَنَّمَ جِثِيًّا
Then We will surely extract from every sect those of them who were worst against the Most Merciful in insolence.
Then We will most certainly draw forth from every sect of them him who is most exorbitantly rebellious against the Beneficent Allah.
Then shall We certainly drag out from every sect all those who were worst in obstinate rebellion against (Allah) Most Gracious.
ثُمَّ لَنَنزِعَنَّ مِن كُلِّ شِيعَةٍ أَيُّهُمْ أَشَدُّ عَلَى ٱلرَّحْمَٰنِ عِتِيًّا
Then, surely it is We who are most knowing of those most worthy of burning therein.
Again We do certainly know best those who deserve most to be burned therein.
And certainly We know best those who are most worthy of being burned therein.
ثُمَّ لَنَحْنُ أَعْلَمُ بِٱلَّذِينَ هُمْ أَوْلَىٰ بِهَا صِلِيًّا
And there is none of you except he will come to it. This is upon your Lord an inevitability decreed.
And there is not one of you but shall come to it; this is an unavoidable decree of your Lord.
Not one of you but will pass over it: this is, with thy Lord, a Decree which must be accomplished.
وَإِن مِّنكُمْ إِلَّا وَارِدُهَا كَانَ عَلَىٰ رَبِّكَ حَتْمًا مَّقْضِيًّا
Then We will save those who feared Allah and leave the wrongdoers within it, on their knees.
And We will deliver those who guarded (against evil), and We will leave the unjust therein on their knees.
But We shall save those who guarded against evil, and We shall leave the wrong - doers therein, (humbled) to their knees.
ثُمَّ نُنَجِّى ٱلَّذِينَ ٱتَّقَوا۟ وَّنَذَرُ ٱلظَّٰلِمِينَ فِيهَا جِثِيًّا
And when Our verses are recited to them as clear evidences, those who disbelieve say to those who believe, "Which of [our] two parties is best in position and best in association?"
And when Our clear communications are recited to them, those who disbelieve say to those who believe: Which of the two parties is best in abiding and best in assembly?
When Our Clear Signs are rehearsed to them, the Unbelievers say to those who believe, "Which of the two sides is best in point of position? Which makes the best show in council?"
وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٍ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟ أَىُّ ٱلْفَرِيقَيْنِ خَيْرٌ مَّقَامًا وَأَحْسَنُ نَدِيًّا
And how many a generation have We destroyed before them who were better in possessions and [outward] appearance?
And how many of the generations have We destroyed before them who were better in respect of goods and outward appearance!
But how many (countless) generations before them have we destroyed, who were even better in equipment and in glitter to the eye?
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَحْسَنُ أَثَٰثًا وَرِءْيًا
Say, "Whoever is in error - let the Most Merciful extend for him an extension [in wealth and time] until, when they see that which they were promised - either punishment [in this world] or the Hour [of resurrection] - they will come to know who is worst in position and weaker in soldiers."
Say: As for him who remains in error, the Beneficent Allah will surely prolong his length of days, until they see what they were threatened with, either the punishment or the hour; then they shall know who is in more evil plight and weaker in forces
Say: "If any men go astray, (Allah) Most Gracious extends (the rope) to them, until, when they see the warning of Allah (being fulfilled) - either in punishment or in (the approach of) the Hour, - they will at length realise who is worst in position, and (who) weakest in forces!
قُلْ مَن كَانَ فِى ٱلضَّلَٰلَةِ فَلْيَمْدُدْ لَهُ ٱلرَّحْمَٰنُ مَدًّا حَتَّىٰٓ إِذَا رَأَوْا۟ مَا يُوعَدُونَ إِمَّا ٱلْعَذَابَ وَإِمَّا ٱلسَّاعَةَ فَسَيَعْلَمُونَ مَنْ هُوَ شَرٌّ مَّكَانًا وَأَضْعَفُ جُندًا
And Allah increases those who were guided, in guidance, and the enduring good deeds are better to your Lord for reward and better for recourse.
And Allah increases in guidance those who go aright; and ever - abiding good works are with your Lord best in recompense and best in yielding fruit.
"And Allah doth advance in guidance those who seek guidance: and the things that endure, Good Deeds, are best in the sight of thy Lord, as rewards, and best in respect of (their) eventual return."
وَيَزِيدُ ٱللَّهُ ٱلَّذِينَ ٱهْتَدَوْا۟ هُدًى وَٱلْبَٰقِيَٰتُ ٱلصَّٰلِحَٰتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ مَّرَدًّا
Then, have you seen he who disbelieved in Our verses and said, "I will surely be given wealth and children [in the next life]?"
Have you, then, seen him who disbelieves in Our communications and says: I shall certainly be given wealth and children?
Hast thou then seen the (sort of) man who rejects Our Signs, yet says: "I shall certainly be given wealth and children?"
أَفَرَءَيْتَ ٱلَّذِى كَفَرَ بِـَٔايَٰتِنَا وَقَالَ لَأُوتَيَنَّ مَالًا وَوَلَدًا
Has he looked into the unseen, or has he taken from the Most Merciful a promise?
Has he gained knowledge of the unseen, or made a covenant with the Beneficent Allah?
Has he penetrated to the Unseen, or has he taken a contract with (Allah) Most Gracious?
أَطَّلَعَ ٱلْغَيْبَ أَمِ ٱتَّخَذَ عِندَ ٱلرَّحْمَٰنِ عَهْدًا
No! We will record what he says and extend for him from the punishment extensively.
By no means! We write down what he says, and We will lengthen to him the length of the chastisement
Nay! We shall record what he says, and We shall add and add to his punishment.
كَلَّا سَنَكْتُبُ مَا يَقُولُ وَنَمُدُّ لَهُۥ مِنَ ٱلْعَذَابِ مَدًّا
And We will inherit him [in] what he mentions, and he will come to Us alone.
And We will inherit of him what he says, and he shall come to Us alone.
To Us shall return all that he talks of and he shall appear before Us bare and alone.
وَنَرِثُهُۥ مَا يَقُولُ وَيَأْتِينَا فَرْدًا
And they have taken besides Allah [false] deities that they would be for them [a source of] honor.
And they have taken gods besides Allah, that they should be to them a source of strength;
And they have taken (for worship) gods other than Allah, to give them power and glory!
وَٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ ءَالِهَةً لِّيَكُونُوا۟ لَهُمْ عِزًّا
No! Those "gods" will deny their worship of them and will be against them opponents [on the Day of Judgement].
By no means! They shall soon deny their worshipping them, and they shall be adversaries to them.
Instead, they shall reject their worship, and become adversaries against them.
كَلَّا سَيَكْفُرُونَ بِعِبَادَتِهِمْ وَيَكُونُونَ عَلَيْهِمْ ضِدًّا
Do you not see that We have sent the devils upon the disbelievers, inciting them to [evil] with [constant] incitement?
Do you not see that We have sent the Shaitans against the unbelievers, inciting them by incitement?
Seest thou not that We have set the Evil Ones on against the unbelievers, to incite them with fury?
أَلَمْ تَرَ أَنَّآ أَرْسَلْنَا ٱلشَّيَٰطِينَ عَلَى ٱلْكَٰفِرِينَ تَؤُزُّهُمْ أَزًّا
So be not impatient over them. We only count out to them a [limited] number.
Therefore be not in haste against them, We only number out to them a number (of days).
So make no haste against them, for We but count out to them a (limited) number (of days).
فَلَا تَعْجَلْ عَلَيْهِمْ إِنَّمَا نَعُدُّ لَهُمْ عَدًّا
On the Day We will gather the righteous to the Most Merciful as a delegation
The day on which We will gather those who guard (against evil) to the Beneficent Allah to receive honors
The day We shall gather the righteous to (Allah) Most Gracious, like a band presented before a king for honours,
يَوْمَ نَحْشُرُ ٱلْمُتَّقِينَ إِلَى ٱلرَّحْمَٰنِ وَفْدًا
And will drive the criminals to Hell in thirst
And We will drive the guilty to hell thirsty
And We shall drive the sinners to Hell, like thirsty cattle driven down to water, -
وَنَسُوقُ ٱلْمُجْرِمِينَ إِلَىٰ جَهَنَّمَ وِرْدًا
None will have [power of] intercession except he who had taken from the Most Merciful a covenant.
They shall not control intercession, save he who has made a covenant with the Beneficent Allah.
None shall have the power of intercession, but such a one as has received permission (or promise) from (Allah) Most Gracious.
لَّا يَمْلِكُونَ ٱلشَّفَٰعَةَ إِلَّا مَنِ ٱتَّخَذَ عِندَ ٱلرَّحْمَٰنِ عَهْدًا
And they say, "The Most Merciful has taken [for Himself] a son."
And they say: The Beneficent Allah has taken (to Himself) a son.
They say: "(Allah) Most Gracious has begotten a son!"
وَقَالُوا۟ ٱتَّخَذَ ٱلرَّحْمَٰنُ وَلَدًا
You have done an atrocious thing.
Certainly you have made an abominable assertion
Indeed ye have put forth a thing most monstrous!
لَّقَدْ جِئْتُمْ شَيْـًٔا إِدًّا
The heavens almost rupture therefrom and the earth splits open and the mountains collapse in devastation
The heavens may almost be rent thereat, and the earth cleave asunder, and the mountains fall down in pieces,
At it the skies are ready to burst, the earth to split asunder, and the mountains to fall down in utter ruin,
تَكَادُ ٱلسَّمَٰوَٰتُ يَتَفَطَّرْنَ مِنْهُ وَتَنشَقُّ ٱلْأَرْضُ وَتَخِرُّ ٱلْجِبَالُ هَدًّا
That they attribute to the Most Merciful a son.
That they ascribe a son to the Beneficent Allah.
That they should invoke a son for (Allah) Most Gracious.
أَن دَعَوْا۟ لِلرَّحْمَٰنِ وَلَدًا
And it is not appropriate for the Most Merciful that He should take a son.
And it is not worthy of the Beneficent Allah that He should take (to Himself) a son.
For it is not consonant with the majesty of (Allah) Most Gracious that He should beget a son.
وَمَا يَنۢبَغِى لِلرَّحْمَٰنِ أَن يَتَّخِذَ وَلَدًا
There is no one in the heavens and earth but that he comes to the Most Merciful as a servant.
There is no one in the heavens and the earth but will come to the Beneficent Allah as a servant.
Not one of the beings in the heavens and the earth but must come to (Allah) Most Gracious as a servant.
إِن كُلُّ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ إِلَّآ ءَاتِى ٱلرَّحْمَٰنِ عَبْدًا
He has enumerated them and counted them a [full] counting.
Certainly He has a comprehensive knowledge of them and He has numbered them a (comprehensive) numbering.
He does take an account of them (all), and hath numbered them (all) exactly.
لَّقَدْ أَحْصَىٰهُمْ وَعَدَّهُمْ عَدًّا
And all of them are coming to Him on the Day of Resurrection alone.
And every one of them will come to Him on the day of resurrection alone.
And everyone of them will come to Him singly on the Day of Judgment.
وَكُلُّهُمْ ءَاتِيهِ يَوْمَ ٱلْقِيَٰمَةِ فَرْدًا
Indeed, those who have believed and done righteous deeds - the Most Merciful will appoint for them affection.
Surely (as for) those who believe and do good deeds for them will Allah bring about love.
On those who believe and work deeds of righteousness, will (Allah) Most Gracious bestow love.
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ سَيَجْعَلُ لَهُمُ ٱلرَّحْمَٰنُ وُدًّا
So, [O Muhammad], We have only made Qur'an easy in the Arabic language that you may give good tidings thereby to the righteous and warn thereby a hostile people.
So We have only made it easy in your tongue that you may give good news thereby to those who guard (against evil) and warn thereby a vehemently contentious people.
So have We made the (Qur'an) easy in thine own tongue, that with it thou mayest give Glad Tidings to the righteous, and warnings to people given to contention.
فَإِنَّمَا يَسَّرْنَٰهُ بِلِسَانِكَ لِتُبَشِّرَ بِهِ ٱلْمُتَّقِينَ وَتُنذِرَ بِهِۦ قَوْمًا لُّدًّا
And how many have We destroyed before them of generations? Do you perceive of them anyone or hear from them a sound?
And how many a generation have We destroyed before them! Do you see any one of them or hear a sound of them?
But how many (countless) generations before them have We destroyed? Canst thou find a single one of them (now) or hear (so much as) a whisper of them?
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هَلْ تُحِسُّ مِنْهُم مِّنْ أَحَدٍ أَوْ تَسْمَعُ لَهُمْ رِكْزًۢا