When the Occurrence occurs,
When the great event comes to pass,
When the Event inevitable cometh to pass,
যখন কিয়ামত ঘটিবে,
Chapter 56, 96 verses
When the Occurrence occurs,
When the great event comes to pass,
When the Event inevitable cometh to pass,
যখন কিয়ামত ঘটিবে,
There is, at its occurrence, no denial.
There is no belying its coming to pass - -
Then will no (soul) entertain falsehood concerning its coming.
ইহার সংঘটন অস্বীকার করিবার কেহ থাকিবে না।
It will bring down [some] and raise up [others].
Abasing (one party), exalting (the other),
(Many) will it bring low; (many) will it exalt;
ইহা কাহাকেও করিবে নীচ, কাহাকেও করিবে সম্মুন্নত ;
When the earth is shaken with convulsion
When the earth shall be shaken with a (severe) shaking,
When the earth shall be shaken to its depths,
যখন প্রবল কম্পনে প্রকম্পিত হইবে পৃথিবী,
And the mountains are broken down, crumbling
And the mountains shall be made to crumble with (an awful) crumbling,
And the mountains shall be crumbled to atoms,
এবং পর্বতমালা চূর্ণ - বিচূর্ণ হইয়া পড়িবে,
And become dust dispersing.
So that they shall be as scattered dust.
Becoming dust scattered abroad,
ফলে উহা পর্যবসিত হইবে উৎক্ষিপ্ত ধূলিকণায়;
And you become [of] three kinds:
And you shall be three sorts.
And ye shall be sorted out into three classes.
এবং তোমরা বিভক্ত হইয়া পড়িবে তিন শ্রেণীতে -
Then the companions of the right - what are the companions of the right?
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
Then (there will be) the Companions of the Right Hand; - What will be the Companions of the Right Hand?
ডান দিকের দল; কত ভাগ্যবান ডান দিকের দল!
And the companions of the left - what are the companions of the left?
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
And the Companions of the Left Hand, - what will be the Companions of the Left Hand?
এবং বাম দিকের দল; কত হতভাগ্য বাম দিকের দল!
And the forerunners, the forerunners -
And the foremost are the foremost,
And those Foremost (in Faith) will be Foremost (in the Hereafter).
আর অগ্রবর্তীগণই তো অগ্রবর্তী,
Those are the ones brought near [to Allah]
These are they who are drawn nigh (to Allah),
These will be those Nearest to Allah:
উহারাই নৈকট্যপ্রাপ্ত -
In the Gardens of Pleasure,
In the gardens of bliss.
In Gardens of Bliss:
নিয়ামতপূর্ণ উদ্যানে;
A [large] company of the former peoples
A numerous company from among the first,
A number of people from those of old,
বহুসংখ্যক হইবে পূর্ববর্তীদের মধ্য হইতে;
And a few of the later peoples,
And a few from among the latter.
And a few from those of later times.
এবং অল্পসংখ্যক হইবে পরবর্তীদের মধ্য হইতে।
On thrones woven [with ornament],
On thrones decorated,
(They will be) on Thrones encrusted (with gold and precious stones),
স্বর্ণখচিত আসনে
Reclining on them, facing each other.
Reclining on them, facing one another.
Reclining on them, facing each other.
উহারা হেলান দিয়া বসিবে, পরস্পর মুখোমুখি হইয়া।
There will circulate among them young boys made eternal
Round about them shall go youths never altering in age,
Round about them will (serve) youths of perpetual (freshness),
তাহাদের সেবায় ঘোরাফেরা করিবে চির - কিশোরেরা
With vessels, pitchers and a cup [of wine] from a flowing spring -
With goblets and ewers and a cup of pure drink;
With goblets, (shining) beakers, and cups (filled) out of clear - flowing fountains:
পানপাত্র, কুঁজা ও প্রস্রবণ - নিঃসৃত সুরাপূর্ণ পেয়ালা লইয়া।
No headache will they have therefrom, nor will they be intoxicated -
They shall not be affected with headache thereby, nor shall they get exhausted,
No after - ache will they receive therefrom, nor will they suffer intoxication:
সেই সুরা পানে তাহাদের শিরঃপীড়া হইবে না, তাহারা জ্ঞানহারাও হইবে না -
And fruit of what they select
And fruits such as they choose,
And with fruits, any that they may select:
এবং তাহাদের পসন্দমত ফলমূল,
And the meat of fowl, from whatever they desire.
And the flesh of fowl such as they desire.
And the flesh of fowls, any that they may desire.
আর তাহাদের ঈপ্সিত পাখির গোশ্ত লইয়া,
And [for them are] fair women with large, [beautiful] eyes,
And pure, beautiful ones,
And (there will be) Companions with beautiful, big, and lustrous eyes, -
আর তাহাদের জন্য থাকিবে আয়তলোচনা হূর,
The likenesses of pearls well - protected,
The like of the hidden pearls:
Like unto Pearls well - guarded.
সুরক্ষিত মুক্তাসদৃশ,
As reward for what they used to do.
A reward for what they used to do.
A Reward for the deeds of their past (life).
তাহাদের কর্মের পুরস্কারস্বরূপ।
They will not hear therein ill speech or commission of sin -
They shall not hear therein vain or sinful discourse,
Not frivolity will they hear therein, nor any taint of ill, -
সেখানে তাহারা শুনিবে না কোন অসার অথবা পাপবাক্য,
Only a saying: "Peace, peace."
Except the word peace, peace.
Only the saying, "Peace! Peace".
‘সালাম’ আর ‘সালাম’ বাণী ব্যতীত।
The companions of the right - what are the companions of the right?
And the companions of the right hand; how happy are the companions of the right hand!
The Companions of the Right Hand, - what will be the Companions of the Right Hand?
আর ডানদিকের দল, কত ভাগ্যবান ডানদিকের দল!
[They will be] among lote trees with thorns removed
Amid thornless lote - trees,
(They will be) among Lote - trees without thorns,
তাহারা থাকিবে এমন উদ্যানে, সেখানে আছে কণ্টকহীন কুলবৃক্ষ,
And [banana] trees layered [with fruit]
And banana - trees (with fruits), one above another.
Among Talh trees with flowers (or fruits) piled one above another, -
কাঁদি ভরা কদলী বৃক্ষ,
And shade extended
And extended shade,
In shade long - extended,
সম্প্রসারিত ছায়া,
And water poured out
And water flowing constantly,
By water flowing constantly,
সদা প্রবহমান পানি,
And fruit, abundant [and varied],
And abundant fruit,
And fruit in abundance.
ও প্রচুর ফলমূল,
Neither limited [to season] nor forbidden,
Neither intercepted nor forbidden,
Whose season is not limited, nor (supply) forbidden,
যাহা শেষ হইবে না ও যাহা নিষিদ্ধও হইবে না।
And [upon] beds raised high.
And exalted thrones.
And on Thrones (of Dignity), raised high.
আর সমুচ্চ শয্যাসমূহ;
Indeed, We have produced the women of Paradise in a [new] creation
Surely We have made them to grow into a (new) growth,
We have created (their Companions) of special creation.
উহাদেরকে আমি সৃষ্টি করিয়াছি বিশেষরূপে -
And made them virgins,
Then We have made them virgins,
And made them virgin - pure (and undefiled), -
উহাদেরকে করিয়াছি কুমারী,
Devoted [to their husbands] and of equal age,
Loving, equals in age,
Beloved (by nature), equal in age, -
সোহাগিনী ও সমবয়স্কা,
For the companions of the right [who are]
For the sake of the companions of the right hand.
For the Companions of the Right Hand.
ডানদিকের লোকদের জন্য।
A company of the former peoples
A numerous company from among the first,
A (goodly) number from those of old,
তাহাদের অনেকে হইবে পূর্ববর্তীদের মধ্য হইতে,
And a company of the later peoples.
And a numerous company from among the last.
And a (goodly) number from those of later times.
এবং অনেকে হইবে পরবর্তীদের মধ্য হইতে।
And the companions of the left - what are the companions of the left?
And those of the left hand, how wretched are those of the left hand!
The Companions of the Left Hand, - what will be the Companions of the Left Hand?
আর বামদিকের দল, কত হতভাগ্য বাম দিকের দল!
[They will be] in scorching fire and scalding water
In hot wind and boiling water,
(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,
উহারা থাকিবে অত্যুষ্ণ বায়ু ও উত্তপ্ত পানিতে,
And a shade of black smoke,
And the shade of black smoke,
And in the shades of Black Smoke:
কৃষ্ণবর্ণ ধূম্রের ছায়ায়,
Neither cool nor beneficial.
Neither cool nor honorable.
Nothing (will there be) to refresh, nor to please:
যাহা শীতল নয়, আরামদায়কও নয়।
Indeed they were, before that, indulging in affluence,
Surely they were before that made to live in ease and plenty.
For that they were wont to be indulged, before that, in wealth (and luxury),
ইতিপূর্বে উহারা তো মগ্ন ছিল ভোগ - বিলাসে
And they used to persist in the great violation,
And they persisted in the great violation.
And persisted obstinately in wickedness supreme!
এবং উহারা অবিরাম লিপ্ত ছিল ঘোরতর পাপকর্মে।
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again? -
আর উহারা বলিত, ‘মরিয়া অস্থি ও মৃত্তিকায় পরিণত হইলেও কি উত্থিত হইব আমরা?
And our forefathers [as well]?"
Or our fathers of yore?
"(We) and our fathers of old?"
‘এবং আমাদের পূর্বপুরুষগণও?’
Say, [O Muhammad], "Indeed, the former and the later peoples
Say: The first and the last,
Say: "Yea, those of old and those of later times,
বল, ‘অবশ্যই পূর্ববর্তিগণ ও পরবর্তিগণ -
Are to be gathered together for the appointment of a known Day."
Shall most surely be gathered together for the appointed hour of a known day.
"All will certainly be gathered together for the meeting appointed for a Day well - known.
সকলকে একত্র করা হইবে এক নির্ধারিত দিনের নির্দিষ্ট সময়ে।
Then indeed you, O those astray [who are] deniers,
Then shall you, O you who err and call it a lie!
"Then will ye truly, - O ye that go wrong, and treat (Truth) as Falsehood! -
অতঃপর হে বিভ্রান্ত অস্বীকারকারীরা!
Will be eating from trees of zaqqum
Most surely eat of a tree of Zaqqoom,
"Ye will surely taste of the Tree of Zaqqum.
তোমরা অবশ্যই আহার করিবে যাক্কূম বৃক্ষ হইতে,
And filling with it your bellies
And fill (your) bellies with it;
"Then will ye fill your insides therewith,
এবং উহা দ্বারা তোমরা উদর পূর্ণ করিবে,
And drinking on top of it from scalding water
Then drink over it of boiling water;
"And drink Boiling Water on top of it:
পরে তোমরা পান করিবে উহার উপর অত্যুষ্ণ পানি -
And will drink as the drinking of thirsty camels.
And drink as drinks the thirsty camel.
"Indeed ye shall drink like diseased camels raging with thirst!"
আর পান করিবে তৃষ্ণার্ত উষ্ট্রের ন্যায়।
That is their accommodation on the Day of Recompense.
This is their entertainment on the day of requital.
Such will be their entertainment on the Day of Requital!
কিয়ামতের দিন ইহাই হইবে উহাদের আপ্যায়ন।
We have created you, so why do you not believe?
We have created you, why do you not then assent?
It is We Who have created you: why will ye not witness the Truth?
আমিই তোমাদেরকে সৃষ্টি করিয়াছি, তবে কেন তোমরা বিশ্বাস করিতেছ না?
Have you seen that which you emit?
Have you considered the seed?
Do ye then see? - The (human Seed) that ye throw out, -
তোমরা কি ভাবিয়া দেখিয়াছ তোমাদের বীর্যপাত সম্বন্ধে?
Is it you who creates it, or are We the Creator?
Is it you that create it or are We the creators?
Is it ye who create it, or are We the Creators?
উহা কি তোমরা সৃষ্টি কর, না আমি সৃষ্টি করি?
We have decreed death among you, and We are not to be outdone
We have ordained death among you and We are not to be overcome,
We have decreed Death to be your common lot, and We are not to be frustrated
আমি তোমাদের মধ্যে মৃত্যু নির্ধারিত করিয়াছি এবং আমি অক্ষম নই -
In that We will change your likenesses and produce you in that [form] which you do not know.
In order that We may bring in your place the likes of you and make you grow into what you know not.
from changing your Forms and creating you (again) in (forms) that ye know not.
তোমাদের স্থলে তোমাদের সদৃশ আনয়ন করিতে এবং তোমাদেরকে এমন এক আকৃতিতে সৃষ্টি করিতে যাহা তোমরা জান না।
And you have already known the first creation, so will you not remember?
And certainly you know the first growth, why do you not then mind?
And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
তোমরা তো অবগত হইয়াছ প্রথম সৃষ্টি সম্বন্ধে, তবে তোমরা অনুধাবন কর না কেন?
And have you seen that [seed] which you sow?
Have you considered what you sow?
See ye the seed that ye sow in the ground?
তোমরা যে বীজ বপন কর সে সম্পর্কে চিন্তা করিয়াছ কি?
Is it you who makes it grow, or are We the grower?
Is it you that cause it to grow, or are We the causers of growth?
Is it ye that cause it to grow, or are We the Cause?
তোমরা কি উহাকে অঙ্কুরিত কর, না আমি অঙ্কুরিত করি?
If We willed, We could make it [dry] debris, and you would remain in wonder,
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment,
আমি ইচ্ছা করিলে ইহাকে খড় - কুটায় পরিণত করিতে পারি, তখন হতবুদ্ধি হইয়া পড়িবে তোমরা;
[Saying], "Indeed, we are [now] in debt;
Surely we are burdened with debt:
(Saying), "We are indeed left with debts (for nothing):
‘আমরা তো দায়গ্রস্ত হইয়া পড়িয়াছি’,
Rather, we have been deprived."
Nay! we are deprived.
"Indeed are we shut out (of the fruits of our labour)"
বরং ‘আমরা হৃতসর্বস্ব হইয়া পড়িয়াছি।’
And have you seen the water that you drink?
Have you considered the water which you drink?
See ye the water which ye drink?
তোমরা যে পানি পান কর তাহা সম্পর্কে কি তোমরা চিন্তা করিয়াছ?
Is it you who brought it down from the clouds, or is it We who bring it down?
Is it you that send it down from the clouds, or are We the senders?
Do ye bring it down (in rain) from the cloud or do We?
তোমরা কি উহা মেঘ হইতে নামাইয়া আন, না আমি উহা বর্ষণ করি?
If We willed, We could make it bitter, so why are you not grateful?
If We pleased, We would have made it salty; why do you not then give thanks?
Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks?
আমি ইচ্ছা করিলে উহা লবণাক্ত করিয়া দিতে পারি। তবুও কেন তোমরা কৃতজ্ঞতা প্রকাশ কর না?
And have you seen the fire that you ignite?
Have you considered the fire which you strike?
See ye the Fire which ye kindle?
তোমরা যে অগ্নি কর তাহা লক্ষ্য করিয়া দেখিয়াছ কি?
Is it you who produced its tree, or are We the producer?
Is it you that produce the trees for it, or are We the producers?
Is it ye who grow the tree which feeds the fire, or do We grow it?
তোমরাই কি উহার বৃক্ষ সৃষ্টি কর, না আমি সৃষ্টি করি?
We have made it a reminder and provision for the travelers,
We have made it a reminder and an advantage for the wayfarers of the desert.
We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts.
আমি ইহাকে করিয়াছি নিদর্শন এবং মরুচারীদের প্রয়োজনীয় বস্তু।
So exalt the name of your Lord, the Most Great.
Therefore glorify the name of your Lord, the Great.
Then celebrate with praises the name of thy Lord, the Supreme!
সুতরাং তুমি তোমার মহান প্রতিপালকের নামের পবিত্রতা ও মহিমা ঘোষণা কর।
Then I swear by the setting of the stars,
But nay! I swear by the falling of stars;
Furthermore I call to witness the setting of the Stars, -
আমি শপথ করিতেছি নক্ষত্ররাজির অস্তাচলের,
And indeed, it is an oath - if you could know - [most] great.
And most surely it is a very great oath if you only knew;
And that is indeed a mighty adjuration if ye but knew, -
অবশ্যই ইহা এক মহাশপথ, যদি তোমরা জানিতে -
Indeed, it is a noble Qur'an
Most surely it is an honored Quran,
That this is indeed a qur'an Most Honourable,
নিশ্চয়ই ইহা সম্মানিত কুরআন,
In a Register well - protected;
In a book that is protected
In Book well - guarded,
যাহা আছে সুরক্ষিত কিতাবে।
None touch it except the purified.
None shall touch it save the purified ones.
Which none shall touch but those who are clean:
যাহারা পূত - পবিত্র তাহারা ব্যতীত অন্য কেহ তাহা স্পর্শ করে না।
[It is] a revelation from the Lord of the worlds.
A revelation by the Lord of the worlds.
A Revelation from the Lord of the Worlds.
ইহা জগতসমূহের প্রতিপালকের নিকট হইতে অবতীর্ণ।
Then is it to this statement that you are indifferent
Do you then hold this announcement in contempt?
Is it such a Message that ye would hold in light esteem?
তবুও কি তোমরা এই বাণীকে তুচ্ছ গণ্য করিবে?
And make [the thanks for] your provision that you deny [the Provider]?
And to give (it) the lie you make your means of subsistence.
And have ye made it your livelihood that ye should declare it false?
এবং তোমরা মিথ্যারোপকেই তোমাদের উপজীব্য করিয়া লইয়াছ !
Then why, when the soul at death reaches the throat
Why is it not then that when it (soul) comes up to the throat,
Then why do ye not (intervene) when (the soul of the dying man) reaches the throat, -
পরন্তু কেন নয় - প্রাণ যখন কণ্ঠাগত হয়
And you are at that time looking on -
And you at that time look on - -
And ye the while (sit) looking on, -
এবং তখন তোমরা তাকাইয়া থাক,
And Our angels are nearer to him than you, but you do not see -
And We are nearer to it than you, but you do not see - -
But We are nearer to him than ye, and yet see not, -
আর আমি তোমাদের অপেক্ষা তাহার নিকটতর, কিন্তু তোমরা দেখিতে পাও না।
Then why do you not, if you are not to be recompensed,
Then why is it not - - if you are not held under authority - -
Then why do ye not, - If you are exempt from (future) account, -
তোমরা যদি কর্তৃত্বাধীন না হও!
Bring it back, if you should be truthful?
That you send it (not) back - - if you are truthful?
Call back the soul, if ye are true (in the claim of independence)?
তবে তোমরা উহা ফিরাও না কেন? যদি তোমরা সত্যবাদী হও।
And if the deceased was of those brought near to Allah,
Then if he is one of those drawn nigh (to Allah),
Thus, then, if he be of those Nearest to Allah,
যদি সে নৈকট্যপ্রাপ্তদের একজন হয়,
Then [for him is] rest and bounty and a garden of pleasure.
Then happiness and bounty and a garden of bliss.
(There is for him) Rest and Satisfaction, and a Garden of Delights.
তবে তাহার জন্য রহিয়াছে আরাম, উত্তম জীবনোপকরণ ও সুখদ উদ্যান;
And if he was of the companions of the right,
And if he is one of those on the right hand,
And if he be of the Companions of the Right Hand,
আর যদি সে ডানদিকের একজন হয়,
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
Then peace to you from those on the right hand.
(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand.
তবে তাহাকে বলা হইবে, ‘হে দক্ষিণ পার্শ্ববর্তী! তোমার প্রতি শান্তি।’
But if he was of the deniers [who were] astray,
And if he is one of the rejecters, the erring ones,
And if he be of those who treat (Truth) as Falsehood, who go wrong,
কিন্তু সে যদি সত্য অস্বীকারকারী ও বিভ্রান্তদের অন্যতম হয়,
Then [for him is] accommodation of scalding water
He shall have an entertainment of boiling water,
For him is Entertainment with Boiling Water.
তবে রহিয়াছে আপ্যায়ন অত্যুষ্ণ পানির দ্বারা,
And burning in Hellfire
And burning in hell.
And burning in Hell - Fire.
এবং দহন জাহান্নামের;
Indeed, this is the true certainty,
Most surely this is a certain truth.
Verily, this is the Very Truth and Certainly.
ইহা তো ধ্রুব সত্য।
So exalt the name of your Lord, the Most Great.
Therefore glorify the name of your Lord, the Great.
So celebrate with praises the name of thy Lord, the Supreme.
অতএব তুমি তোমার মহান প্রতিপালকের নামের পবিত্রতা ও মহিমা ঘোষণা কর।