Chapter 37, 182 verses
By those [angels] lined up in rows
I swear by those who draw themselves out in ranks
By those who range themselves in ranks,
And those who drive [the clouds]
Then those who drive away with reproof,
And so are strong in repelling (evil),
And those who recite the message,
Then those who recite, being mindful,
And thus proclaim the Message (of Allah)!
Indeed, your God is One,
Most surely your Allah is One:
Verily, verily, your Allah is one! -
Lord of the heavens and the earth and that between them and Lord of the sunrises.
The Lord of the heavens and the earth and what is between them, and Lord of the easts.
Lord of the heavens and of the earth and all between them, and Lord of every point at the rising of the sun!
Indeed, We have adorned the nearest heaven with an adornment of stars
Surely We have adorned the nearest heaven with an adornment, the stars,
We have indeed decked the lower heaven with beauty (in) the stars, -
And as protection against every rebellious devil
And (there is) a safeguard against every rebellious Shaitan.
(For beauty) and for guard against all obstinate rebellious evil spirits,
[So] they may not listen to the exalted assembly [of angels] and are pelted from every side,
They cannot listen to the exalted assembly and they are thrown at from every side,
(So) they should not strain their ears in the direction of the Exalted Assembly but be cast away from every side,
Repelled; and for them is a constant punishment,
Being driven off, and for them is a perpetual chastisement,
Repulsed, for they are under a perpetual penalty,
Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].
Except him who snatches off but once, then there follows him a brightly shining flame.
Except such as snatch away something by stealth, and they are pursued by a flaming fire, of piercing brightness.
Then inquire of them, [O Muhammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created men from sticky clay.
Then ask them whether they are stronger in creation or those (others) whom We have created. Surely We created them of firm clay.
Just ask their opinion: are they the more difficult to create, or the (other) beings We have created? Them have We created out of a sticky clay!
But you wonder, while they mock,
Nay! you wonder while they mock,
Truly dost thou marvel, while they ridicule,
And when they are reminded, they remember not.
And when they are reminded, they mind not,
And, when they are admonished, pay no heed, -
And when they see a sign, they ridicule
And when they see a sign they incite one another to scoff,
And, when they see a Sign, turn it to mockery,
And say, "This is not but obvious magic.
And they say: This is nothing but clear magic:
And say, "This is nothing but evident sorcery!
When we have died and become dust and bones, are we indeed to be resurrected?
What! when we are dead and have become dust and bones, shall we then certainly be raised,
"What! when we die, and become dust and bones, shall we (then) be raised up (again)
And our forefathers [as well]?"
Or our fathers of yore?
"And also our fathers of old?"
Say, "Yes, and you will be [rendered] contemptible."
Say: Aye! and you shall be abject.
Say thou: "Yea, and ye shall then be humiliated (on account of your evil)."
It will be only one shout, and at once they will be observing.
So it shall only be a single cry, when lo! they shall see.
Then it will be a single (compelling) cry; and behold, they will begin to see!
They will say, "O woe to us! This is the Day of Recompense."
And they shall say: O woe to us! this is the day of requital.
They will say, "Ah! Woe to us! This is the Day of Judgment!"
[They will be told], "This is the Day of Judgement which you used to deny."
This is the day of the judgment which you called a lie.
(A voice will say,) "This is the Day of Sorting Out, whose truth ye (once) denied!"
[The angels will be ordered], "Gather those who committed wrong, their kinds, and what they used to worship
Gather together those who were unjust and their associates, and what they used to worship
"Bring ye up", it shall be said, "The wrong - doers and their wives, and the things they worshipped -
Other than Allah, and guide them to the path of Hellfire
Besides Allah, then lead them to the way to hell.
"Besides Allah, and lead them to the Way to the (Fierce) Fire!
And stop them; indeed, they are to be questioned."
And stop them, for they shall be questioned:
"But stop them, for they must be asked:
[They will be asked], "What is [wrong] with you? Why do you not help each other?"
What is the matter with you that you do not help each other?
"'What is the matter with you that ye help not each other?'"
But they, that Day, are in surrender.
Nay! on that day they shall be submissive.
Nay, but that day they shall submit (to Judgment);
And they will approach one another blaming each other.
And some of them shall advance towards others, questioning each other.
And they will turn to one another, and question one another.
They will say, "Indeed, you used to come at us from the right."
They shall say: Surely you used to come to us from the right side.
They will say: "It was ye who used to come to us from the right hand (of power and authority)!"
The oppressors will say, "Rather, you [yourselves] were not believers,
They shall say: Nay, you (yourselves) were not believers;
They will reply: "Nay, ye yourselves had no Faith!
And we had over you no authority, but you were a transgressing people.
And we had no authority over you, but you were an inordinate people;
"Nor had we any authority over you. Nay, it was ye who were a people in obstinate rebellion!
So the word of our Lord has come into effect upon us; indeed, we will taste [punishment].
So the sentence of our Lord has come to pass against us: (now) we shall surely taste;
"So now has been proved true, against us, the word of our Lord that we shall indeed (have to) taste (the punishment of our sins).
And we led you to deviation; indeed, we were deviators."
So we led you astray, for we ourselves were erring.
"We led you astray: for truly we were ourselves astray."
So indeed they, that Day, will be sharing in the punishment.
So they shall on that day be sharers in the chastisement one with another.
Truly, that Day, they will (all) share in the Penalty.
Indeed, that is how We deal with the criminals.
Surely thus do We deal with the guilty.
Verily that is how We shall deal with Sinners.
Indeed they, when it was said to them, "There is no deity but Allah," were arrogant
Surely they used to behave proudly when it was said to them: There is no god but Allah;
For they, when they were told that there is no god except Allah, would puff themselves up with Pride,
And were saying, "Are we to leave our gods for a mad poet?"
And to say: What! shall we indeed give up our gods for the sake of a mad poet?
And say: "What! shall we give up our gods for the sake of a Poet possessed?"
Rather, the Prophet has come with the truth and confirmed the [previous] messengers.
Nay: he has come with the truth and verified the apostles.
Nay! he has come with the (very) Truth, and he confirms (the Message of) the messengers (before him).
Indeed, you [disbelievers] will be tasters of the painful punishment,
Most surely you will taste the painful punishment.
Ye shall indeed taste of the Grievous Penalty; -
And you will not be recompensed except for what you used to do -
And you shall not be rewarded except (for) what you did.
But it will be no more than the retribution of (the Evil) that ye have wrought; -
But not the chosen servants of Allah.
Save the servants of Allah, the purified ones.
But the sincere (and devoted) Servants of Allah, -
Those will have a provision determined -
For them is a known sustenance,
For them is a Sustenance determined,
Fruits; and they will be honored
Fruits, and they shall be highly honored,
Fruits (Delights); and they (shall enjoy) honour and dignity,
In gardens of pleasure
In gardens of pleasure,
In Gardens of Felicity,
On thrones facing one another.
On thrones, facing each other.
Facing each other on Thrones (of Dignity):
There will be circulated among them a cup [of wine] from a flowing spring,
A bowl shall be made to go round them from water running out of springs,
Round will be passed to them a Cup from a clear - flowing fountain,
White and delicious to the drinkers;
White, delicious to those who drink.
Crystal - white, of a taste delicious to those who drink (thereof),
No bad effect is there in it, nor from it will they be intoxicated.
There shall be no trouble in it, nor shall they be exhausted therewith.
Free from headiness; nor will they suffer intoxication therefrom.
And with them will be women limiting [their] glances, with large, [beautiful] eyes,
And with them shall be those who restrain the eyes, having beautiful eyes;
And besides them will be chaste women, restraining their glances, with big eyes (of wonder and beauty).
As if they were [delicate] eggs, well - protected.
As if they were eggs carefully protected.
As if they were (delicate) eggs closely guarded.
And they will approach one another, inquiring of each other.
Then shall some of them advance to others, questioning each other.
Then they will turn to one another and question one another.
A speaker among them will say, "Indeed, I had a companion [on earth]
A speaker from among them shall say: Surely I had a comrade of mine,
One of them will start the talk and say: "I had an intimate companion (on the earth),
Who would say, 'Are you indeed of those who believe
Who said: What! are you indeed of those who accept (the truth)?
"Who used to say, 'what! art thou amongst those who bear witness to the Truth (of the Message)?
That when we have died and become dust and bones, we will indeed be recompensed?'"
What! when we are dead and have become dust and bones, shall we then be certainly brought to judgment?
"'When we die and become dust and bones, shall we indeed receive rewards and punishments?'"
He will say, "Would you [care to] look?"
He shall say: Will you look on?
(A voice) said: "Would ye like to look down?"
And he will look and see him in the midst of the Hellfire.
Then he looked down and saw him in the midst of hell.
He looked down and saw him in the midst of the Fire.
He will say, "By Allah, you almost ruined me.
He shall say: By Allah! you had almost caused me to perish;
He said: "By Allah! thou wast little short of bringing me to perdition!
If not for the favor of my Lord, I would have been of those brought in [to Hell].
And had it not been for the favor of my Lord, I would certainly have been among those brought up.
"Had it not been for the Grace of my Lord, I should certainly have been among those brought (there)!
Then, are we not to die
Is it then that we are not going to die,
"Is it (the case) that we shall not die,
Except for our first death, and we will not be punished?"
Except our previous death? And we shall not be chastised?
"Except our first death, and that we shall not be punished?"
Indeed, this is the great attainment.
Most surely this is the mighty achievement.
Verily this is the supreme achievement!
For the like of this let the workers [on earth] work.
For the like of this then let the workers work.
For the like of this let all strive, who wish to strive.
Is Paradise a better accommodation or the tree of zaqqum?
Is this better as an entertainment or the tree of Zaqqum?
Is that the better entertainment or the Tree of Zaqqum?
Indeed, We have made it a torment for the wrongdoers.
Surely We have made it to be a trial to the unjust.
For We have truly made it (as) a trial for the wrong - doers.
Indeed, it is a tree issuing from the bottom of the Hellfire,
Surely it is a tree that - grows in the bottom of the hell;
For it is a tree that springs out of the bottom of Hell - Fire:
Its emerging fruit as if it was heads of the devils.
Its produce is as it were the heads of the serpents.
The shoots of its fruit - stalks are like the heads of devils:
And indeed, they will eat from it and fill with it their bellies.
Then most surely they shall eat of it and fill (their) bellies with it.
Truly they will eat thereof and fill their bellies therewith.
Then indeed, they will have after it a mixture of scalding water.
Then most surely they shall have after it to drink of a mixture prepared in boiling water.
Then on top of that they will be given a mixture made of boiling water.
Then indeed, their return will be to the Hellfire.
Then most surely their return shall be to hell.
Then shall their return be to the (Blazing) Fire.
Indeed they found their fathers astray.
Surely they found their fathers going astray,
Truly they found their fathers on the wrong Path;
So they hastened [to follow] in their footsteps.
So in their footsteps they are being hastened on.
So they (too) were rushed down on their footsteps!
And there had already strayed before them most of the former peoples,
And certainly most of the ancients went astray before them,
And truly before them, many of the ancients went astray; -
And We had already sent among them warners.
And certainly We sent among them warners.
But We sent aforetime, among them, (messengers) to admonish them; -
Then look how was the end of those who were warned -
Then see how was the end of those warned,
Then see what was the end of those who were admonished (but heeded not), -
But not the chosen servants of Allah.
Except the servants of Allah, the purified ones.
Except the sincere (and devoted) Servants of Allah.
And Noah had certainly called Us, and [We are] the best of responders.
And Nuh did certainly call upon Us, and most excellent answerer of prayer are We.
(In the days of old), Noah cried to Us, and We are the best to hear prayer.
And We saved him and his family from the great affliction.
And We delivered him and his followers from the mighty distress.
And We delivered him and his people from the Great Calamity,
And We made his descendants those remaining [on the earth]
And We made his offspring the survivors.
And made his progeny to endure (on this earth);
And left for him [favorable mention] among later generations:
And We perpetuated to him (praise) among the later generations.
And We left (this blessing) for him among generations to come in later times:
"Peace upon Noah among the worlds."
Peace and salutation to Nuh among the nations.
"Peace and salutation to Noah among the nations!"
Indeed, We thus reward the doers of good.
Thus do We surely reward the doers of good.
Thus indeed do we reward those who do right.
Indeed, he was of Our believing servants.
Surely he was of Our believing servants.
For he was one of our believing Servants.
Then We drowned the disbelievers.
Then We drowned the others
Then the rest we overwhelmed in the Flood.
And indeed, among his kind was Abraham,
And most surely Ibrahim followed his way.
Verily among those who followed his Way was Abraham.
When he came to his Lord with a sound heart
When he came to his Lord with a free heart,
Behold! he approached his Lord with a sound heart.
[And] when he said to his father and his people, "What do you worship?
When he said to his father and his people: What is it that you worship?
Behold! he said to his father and to his people, "What is that which ye worship?
Is it falsehood [as] gods other than Allah you desire?
A lie - - gods besides Allah - - do you desire?
"Is it a falsehood - gods other than Allah - that ye desire?
Then what is your thought about the Lord of the worlds?"
What is then your idea about the Lord of the worlds?
"Then what is your idea about the Lord of the worlds?"
And he cast a look at the stars
Then he looked at the stars, looking up once,
Then did he cast a glance at the Stars.
And said, "Indeed, I am [about to be] ill."
Then he said: Surely I am sick (of your worshipping these).
And he said, "I am indeed sick (at heart)!"
So they turned away from him, departing.
So they went away from him, turning back.
So they turned away from him, and departed.
Then he turned to their gods and said, "Do you not eat?
Then he turned aside to their gods secretly and said: What! do you not eat?
Then did he turn to their gods and said, "will ye not eat (of the offerings before you)?...
What is [wrong] with you that you do not speak?"
What is the matter with you that you do not speak?
"What is the matter with you that ye speak not (intelligently)?"
And he turned upon them a blow with [his] right hand.
Then he turned against them secretly, smiting them with the right hand.
Then did he turn upon them, striking (them) with the right hand.
Then the people came toward him, hastening.
So they (people) advanced towards him, hastening.
Then came (the worshippers) with hurried steps, and faced (him).
He said, "Do you worship that which you [yourselves] carve,
Said he: What! do you worship what you hew out?
He said: "Worship ye that which ye have (yourselves) carved?
While Allah created you and that which you do?"
And Allah has created you and what you make.
"But Allah has created you and your handwork!"
They said, "Construct for him a furnace and throw him into the burning fire."
They said: Build for him a furnace, then cast him into the burning fire.
They said, "Build him a furnace, and throw him into the blazing fire!"
And they intended for him a plan, but We made them the most debased.
And they desired a war against him, but We brought them low.
(This failing), they then sought a stratagem against him, but We made them the ones most humiliated!
And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.
And he said: Surely I fly to my lord; He will guide me.
He said: "I will go to my Lord! He will surely guide me!
My Lord, grant me [a child] from among the righteous."
My Lord! grant me of the doers of good deeds.
"O my Lord! Grant me a righteous (son)!"
So We gave him good tidings of a forbearing boy.
So We gave him the good news of a boy, possessing forbearance.
So We gave him the good news of a boy ready to suffer and forbear.
And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast."
And when he attained to working with him, he said: O my son! surely I have seen in a dream that I should sacrifice you; consider then what you see. He said: O my father! do what you are commanded; if Allah please, you will find me of the patient ones.
Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!"
And when they had both submitted and he put him down upon his forehead,
So when they both submitted and he threw him down upon his forehead,
So when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice),
We called to him, "O Abraham,
And We called out to him saying: O Ibrahim!
We called out to him "O Abraham!
You have fulfilled the vision." Indeed, We thus reward the doers of good.
You have indeed shown the truth of the vision; surely thus do We reward the doers of good:
"Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right.
Indeed, this was the clear trial.
Most surely this is a manifest trial.
For this was obviously a trial -
And We ransomed him with a great sacrifice,
And We ransomed him with a Feat sacrifice.
And We ransomed him with a momentous sacrifice:
And We left for him [favorable mention] among later generations:
And We perpetuated (praise) to him among the later generations.
And We left (this blessing) for him among generations (to come) in later times:
"Peace upon Abraham."
Peace be on Ibrahim.
"Peace and salutation to Abraham!"
Indeed, We thus reward the doers of good.
Thus do We reward the doers of good.
Thus indeed do We reward those who do right.
Indeed, he was of Our believing servants.
Surely he was one of Our believing servants.
For he was one of our believing Servants.
And We gave him good tidings of Isaac, a prophet from among the righteous.
And We gave him the good news of Ishaq, a prophet among the good ones.
And We gave him the good news of Isaac - a prophet, - one of the Righteous.
And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself.
And We showered Our blessings on him and on Ishaq; and of their offspring are the doers of good, and (also) those who are clearly unjust to their own souls.
We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.
And We did certainly confer favor upon Moses and Aaron.
And certainly We conferred a favor on Musa and Haroun.
Again (of old) We bestowed Our favour on Moses and Aaron,
And We saved them and their people from the great affliction,
And We delivered them both and their people from the mighty distress.
And We delivered them and their people from (their) Great Calamity;
And We supported them so it was they who overcame.
And We helped them, so they were the vanquishers.
And We helped them, so they overcame (their troubles);
And We gave them the explicit Scripture,
And We gave them both the Book that made (things) clear.
And We gave them the Book which helps to make things clear;
And We guided them on the straight path.
And We guided them both on the right way.
And We guided them to the Straight Way.
And We left for them [favorable mention] among later generations:
And We perpetuated (praise) to them among the later generations.
And We left (this blessing) for them among generations (to come) in later times:
"Peace upon Moses and Aaron."
Peace be on Musa and Haroun.
"Peace and salutation to Moses and Aaron!"
Indeed, We thus reward the doers of good.
Even thus do We reward the doers of good.
Thus indeed do We reward those who do right.
Indeed, they were of Our believing servants.
Surely they were both of Our believing servants.
For they were two of our believing Servants.
And indeed, Elias was from among the messengers,
And Ilyas was most surely of the apostles.
So also was Elias among those sent (by Us).
When he said to his people, "Will you not fear Allah?
When he said to his people: Do you not guard (against evil)?
Behold, he said to his people, "Will ye not fear (Allah)?
Do you call upon Ba'l and leave the best of creators -
What! do you call upon Ba'l and forsake the best of the creators,
"Will ye call upon Baal and forsake the Best of Creators, -
Allah, your Lord and the Lord of your first forefathers?"
Allah, your Lord and the Lord of your fathers of yore?
"Allah, your Lord and Cherisher and the Lord and Cherisher of your fathers of old?"
And they denied him, so indeed, they will be brought [for punishment],
But they called him a liar, therefore they shall most surely be brought up.
But they rejected him, and they will certainly be called up (for punishment), -
Except the chosen servants of Allah.
But not the servants of Allah, the purified ones.
Except the sincere and devoted Servants of Allah (among them).
And We left for him [favorable mention] among later generations:
And We perpetuated to him (praise) among the later generations.
And We left (this blessing) for him among generations (to come) in later times:
"Peace upon Elias."
Peace be on Ilyas.
"Peace and salutation to such as Elias!"
Indeed, We thus reward the doers of good.
Even thus do We reward the doers of good.
Thus indeed do We reward those who do right.
Indeed, he was of Our believing servants.
Surely he was one of Our believing servants.
For he was one of our believing Servants.
And indeed, Lot was among the messengers.
And Lut was most surely of the apostles.
So also was Lut among those sent (by Us).
[So mention] when We saved him and his family, all,
When We delivered him and his followers, all - -
Behold, We delivered him and his adherents, all
Except his wife among those who remained [with the evildoers].
Except an old woman (who was) amongst those who tarried.
Except an old woman who was among those who lagged behind:
Then We destroyed the others.
Then We destroyed the others.
Then We destroyed the rest.
And indeed, you pass by them in the morning
And most surely you pass by them in the morning,
Verily, ye pass by their (sites), by day -
And at night. Then will you not use reason?
And at night; do you not then understand?
And by night: will ye not understand?
And indeed, Jonah was among the messengers.
And Yunus was most surely of the apostles.
So also was Jonah among those sent (by Us).
[Mention] when he ran away to the laden ship.
When he ran away to a ship completely laden,
When he ran away (like a slave from captivity) to the ship (fully) laden,
And he drew lots and was among the losers.
So he shared (with them), but was of those who are cast off.
He (agreed to) cast lots, and he was condemned:
Then the fish swallowed him, while he was blameworthy.
So the fish swallowed him while he did that for which he blamed himself
Then the big Fish did swallow him, and he had done acts worthy of blame.
And had he not been of those who exalt Allah,
But had it not been that he was of those who glorify (Us),
Had it not been that he (repented and) glorified Allah,
He would have remained inside its belly until the Day they are resurrected.
He would certainly have tarried in its belly to the day when they are raised.
He would certainly have remained inside the Fish till the Day of Resurrection.
But We threw him onto the open shore while he was ill.
Then We cast him on to the vacant surface of the earth while he was sick.
But We cast him forth on the naked shore in a state of sickness,
And We caused to grow over him a gourd vine.
And We caused to grow up for him a gourdplant.
And We caused to grow, over him, a spreading plant of the gourd kind.
And We sent him to [his people of] a hundred thousand or more.
And We sent him to a hundred thousand, rather they exceeded.
And We sent him (on a mission) to a hundred thousand (men) or more.
And they believed, so We gave them enjoyment [of life] for a time.
And they believed, so We gave them provision till a time.
And they believed; so We permitted them to enjoy (their life) for a while.
So inquire of them, [O Muhammad], "Does your Lord have daughters while they have sons?
Then ask them whether your Lord has daughters and they have sons.
Now ask them their opinion: Is it that thy Lord has (only) daughters, and they have sons? -
Or did We create the angels as females while they were witnesses?"
Or did We create the angels females while they were witnesses?
Or that We created the angels female, and they are witnesses (thereto)?
Unquestionably, it is out of their [invented] falsehood that they say,
Now surely it is of their own lie that they say:
Is it not that they say, from their own invention,
" Allah has begotten," and indeed, they are liars.
Allah has begotten; and most surely they are liars.
"Allah has begotten children"? but they are liars!
Has He chosen daughters over sons?
Has He chosen daughters in preference to sons?
Did He (then) choose daughters rather than sons?
What is [wrong] with you? How do you make judgement?
What is the matter with you, how is it that you judge?
What is the matter with you? How judge ye?
Then will you not be reminded?
Will you not then mind?
Will ye not then receive admonition?
Or do you have a clear authority?
Or have you a clear authority?
Or have ye an authority manifest?
Then produce your scripture, if you should be truthful.
Then bring your book, if you are truthful.
Then bring ye your Book (of authority) if ye be truthful!
And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment].
And they assert a relationship between Him and the jinn; and certainly the jinn do know that they shall surely be brought up;
And they have invented a blood - relationship between Him and the Jinns: but the Jinns know (quite well) that they have indeed to appear (before his Judgment - Seat)!
Exalted is Allah above what they describe,
Glory be to Allah (for freedom) from what they describe;
Glory to Allah! (He is free) from the things they ascribe (to Him)!
Except the chosen servants of Allah [who do not share in that sin].
But not so the servants of Allah, the purified ones.
Not (so do) the Servants of Allah, sincere and devoted.
So indeed, you [disbelievers] and whatever you worship,
So surely you and what you worship,
For, verily, neither ye nor those ye worship -
You cannot tempt [anyone] away from Him
Not against Him can you cause (any) to fall into trial,
Can lead (any) into temptation concerning Allah,
Except he who is to [enter and] burn in the Hellfire.
Save him who will go to hell.
Except such as are (themselves) going to the blazing Fire!
[The angels say], "There is not among us any except that he has a known position.
And there is none of us but has an assigned place,
(Those ranged in ranks say): "Not one of us but has a place appointed;
And indeed, we are those who line up [for prayer].
And most surely we are they who draw themselves out in ranks,
"And we are verily ranged in ranks (for service);
And indeed, we are those who exalt Allah."
And we are most surely they who declare the glory (of Allah).
"And we are verily those who declare (Allah's) glory!"
And indeed, the disbelievers used to say,
And surely they used to say:
And there were those who said,
"If we had a message from [those of] the former peoples,
Had we a reminder from those of yore,
"If only we had had before us a Message from those of old,
We would have been the chosen servants of Allah."
We would certainly have been the servants of Allah - - the purified ones.
"We should certainly have been Servants of Allah, sincere (and devoted)!"
But they disbelieved in it, so they are going to know.
But (now) they disbelieve in it, so they will come to know.
But (now that the Qur'an has come), they reject it: But soon will they know!
And Our word has already preceded for Our servants, the messengers,
And certainly Our word has already gone forth in respect of Our servants, the apostles:
Already has Our Word been passed before (this) to our Servants sent (by Us),
[That] indeed, they would be those given victory
Most surely they shall be the assisted ones
That they would certainly be assisted,
And [that] indeed, Our soldiers will be those who overcome.
And most surely Our host alone shall be the victorious ones.
And that Our forces, - they surely must conquer.
So, [O Muhammad], leave them for a time.
Therefore turn away from them till a time,
So turn thou away from them for a little while,
And see [what will befall] them, for they are going to see.
And (then) see them, so they too shall see.
And watch them (how they fare), and they soon shall see (how thou farest)!
Then for Our punishment are they impatient?
What! would they then hasten on Our chastisement?
Do they wish (indeed) to hurry on our Punishment?
But when it descends in their territory, then evil is the morning of those who were warned.
But when it shall descend in their court, evil shall then be the morning of the warned ones.
But when it descends into the open space before them, evil will be the morning for those who were warned (and heeded not)!
And leave them for a time.
And turn away from them till a time
So turn thou away from them for a little while,
And see, for they are going to see.
And (then) see, for they too shall see.
And watch (how they fare) and they soon shall see (how thou farest)!
Exalted is your Lord, the Lord of might, above what they describe.
Glory be to your Lord, the Lord of Honor, above what they describe.
Glory to thy Lord, the Lord of Honour and Power! (He is free) from what they ascribe (to Him)!
And peace upon the messengers.
And peace be on the apostles.
And Peace on the messengers!
And praise to Allah, Lord of the worlds.
And all praise is due to Allah, the Lord of the worlds.
And Praise to Allah, the Lord and Cherisher of the Worlds.