Chapter 18, 110 verses
[All] praise is [due] to Allah, who has sent down upon His Servant the Book and has not made therein any deviance.
(All) praise is due to Allah, Who revealed the Book to His servant and did not make in it any crookedness.
[He has made it] straight, to warn of severe punishment from Him and to give good tidings to the believers who do righteous deeds that they will have a good reward
Rightly directing, that he might give warning of severe punishment from Him and give good news to the believers who do good that they shall have a goodly reward,
In which they will remain forever
Staying in it for ever;
And to warn those who say, "Allah has taken a son."
And warn those who say: Allah has taken a son.
They have no knowledge of it, nor had their fathers. Grave is the word that comes out of their mouths; they speak not except a lie.
They have no knowledge of it, nor had their fathers; a grievous word it is that comes out of their mouths; they speak nothing but a lie.
Then perhaps you would kill yourself through grief over them, [O Muhammad], if they do not believe in this message, [and] out of sorrow.
Then maybe you will kill yourself with grief, sorrowing after them, if they do not believe in this announcement.
Indeed, We have made that which is on the earth adornment for it that We may test them [as to] which of them is best in deed.
Surely We have made whatever is on the earth an embellishment for it, so that We may try them (as to) which of them is best in works.
And indeed, We will make that which is upon it [into] a barren ground.
And most surely We will make what is on it bare ground without herbage.
Or have you thought that the companions of the cave and the inscription were, among Our signs, a wonder?
Or, do you think that the Fellows of the Cave and the Inscription were of Our wonderful signs?
[Mention] when the youths retreated to the cave and said, "Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance."
When the youths sought refuge in the cave, they said: Our Lord! grant us mercy from Thee, and provide for us a right course in our affair.
So We cast [a cover of sleep] over their ears within the cave for a number of years.
So We prevented them from hearing in the cave for a number of years.
Then We awakened them that We might show which of the two factions was most precise in calculating what [extent] they had remained in time.
Then We raised them up that We might know which of the two parties was best able to compute the time for which they remained.
It is We who relate to you, [O Muhammad], their story in truth. Indeed, they were youths who believed in their Lord, and We increased them in guidance.
We relate to you their story with the truth; surely they were youths who believed in their Lord and We increased them in guidance.
And We made firm their hearts when they stood up and said, "Our Lord is the Lord of the heavens and the earth. Never will we invoke besides Him any deity. We would have certainly spoken, then, an excessive transgression.
And We strengthened their hearts with patience, when they stood up and said: Our Lord is the Lord of the heavens and the earth; we will by no means call upon any god besides Him, for then indeed we should have said an extravagant thing.
These, our people, have taken besides Him deities. Why do they not bring for [worship of] them a clear authority? And who is more unjust than one who invents about Allah a lie?"
These our people have taken gods besides Him; why do they not produce any clear authority in their support? Who is then more unjust than he who forges a lie against Allah?
[The youths said to one another], "And when you have withdrawn from them and that which they worship other than Allah, retreat to the cave. Your Lord will spread out for you of His mercy and will prepare for you from your affair facility."
And when you forsake them and what they worship save Allah, betake yourselves for refuge to the cave; your Lord will extend to you largely of His mercy and provide for you a profitable course in your affair.
And [had you been present], you would see the sun when it rose, inclining away from their cave on the right, and when it set, passing away from them on the left, while they were [laying] within an open space thereof. That was from the signs of Allah. He whom Allah guides is the [rightly] guided, but he whom He leaves astray - never will you find for him a protecting guide.
And you might see the sun when it rose, decline from their cave towards the right hand, and when it set, leave them behind on the left while they were in a wide space thereof. This is of the signs of Allah; whomsoever Allah guides, he is the rightly guided one, and whomsoever He causes to err, you shall not find for him any friend to lead (him) aright.
And you would think them awake, while they were asleep. And We turned them to the right and to the left, while their dog stretched his forelegs at the entrance. If you had looked at them, you would have turned from them in flight and been filled by them with terror.
And you might think them awake while they were asleep and We turned them about to the right and to the left, while their dog (lay) outstretching its paws at the entrance; if you looked at them you would certainly turn back from them in flight, and you would certainly be filled with awe because of them.
And similarly, We awakened them that they might question one another. Said a speaker from among them, "How long have you remained [here]?" They said, "We have remained a day or part of a day." They said, "Your Lord is most knowing of how long you remained. So send one of you with this silver coin of yours to the city and let him look to which is the best of food and bring you provision from it and let him be cautious. And let no one be aware of you.
And thus did We rouse them that they might question each other. A speaker among them said: How long have you tarried? They said: We have tarried for a day or a part of a day. (Others) said: Your Lord knows best how long you have tarried. Now send one of you with this silver (coin) of yours to the city, then let him see which of them has purest food, so let him bring you provision from it, and let him behave with gentleness, and by no means make your case known to any one:
Indeed, if they come to know of you, they will stone you or return you to their religion. And never would you succeed, then - ever."
For surely if they prevail against you they would stone you to death or force you back to their religion, and then you will never succeed.
And similarly, We caused them to be found that they [who found them] would know that the promise of Allah is truth and that of the Hour there is no doubt. [That was] when they disputed among themselves about their affair and [then] said, "Construct over them a structure. Their Lord is most knowing about them." Said those who prevailed in the matter, "We will surely take [for ourselves] over them a masjid."
And thus did We make (men) to get knowledge of them that they might know that Allah's promise is true and that as for the hour there is no doubt about it. When they disputed among themselves about their affair and said: Erect an edifice over them - - their Lord best knows them. Those who prevailed in their affair said: We will certainly raise a masjid over them.
They will say there were three, the fourth of them being their dog; and they will say there were five, the sixth of them being their dog - guessing at the unseen; and they will say there were seven, and the eighth of them was their dog. Say, [O Muhammad], "My Lord is most knowing of their number. None knows them except a few. So do not argue about them except with an obvious argument and do not inquire about them among [the speculators] from anyone."
(Some) say: (They are) three, the fourth of them being their dog; and (others) say: Five, the sixth of them being their dog, making conjectures at what is unknown; and (others yet) say: Seven, and the eighth of them is their dog. Say: My Lord best knows their number, none knows them but a few; therefore contend not in the matter of them but with an outward contention, and do not question concerning them any of them.
And never say of anything, "Indeed, I will do that tomorrow,"
And do not say of anything: Surely I will do it tomorrow,
Except [when adding], "If Allah wills." And remember your Lord when you forget [it] and say, "Perhaps my Lord will guide me to what is nearer than this to right conduct."
Unless Allah pleases; and remember your Lord when you forget and say: Maybe my Lord will guide me to a nearer course to the right than this.
And they remained in their cave for three hundred years and exceeded by nine.
And they remained in their cave three hundred years and (some) add (another) nine.
Say, "Allah is most knowing of how long they remained. He has [knowledge of] the unseen [aspects] of the heavens and the earth. How Seeing is He and how Hearing! They have not besides Him any protector, and He shares not His legislation with anyone."
Say: Allah knows best how long they remained; to Him are (known) the unseen things of the heavens and the earth; how clear His sight and how clear His hearing! There is none to be a guardian for them besides Him, and He does not make any one His associate in His Judgment.
And recite, [O Muhammad], what has been revealed to you of the Book of your Lord. There is no changer of His words, and never will you find in other than Him a refuge.
And recite what has been revealed to you of the Book of your Lord, there is none who can alter His words; and you shall not find any refuge besides Him.
And keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His countenance. And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] neglect.
And withhold yourself with those who call on their Lord morning and evening desiring His goodwill, and let not your eyes pass from them, desiring the beauties of this world's life; and do not follow him whose heart We have made unmindful to Our remembrance, and he follows his low desires and his case is one in which due bounds are exceeded.
And say, "The truth is from your Lord, so whoever wills - let him believe; and whoever wills - let him disbelieve." Indeed, We have prepared for the wrongdoers a fire whose walls will surround them. And if they call for relief, they will be relieved with water like murky oil, which scalds [their] faces. Wretched is the drink, and evil is the resting place.
And say: The truth is from your Lord, so let him who please believe, and let him who please disbelieve; surely We have prepared for the iniquitous a fire, the curtains of which shall encompass them about; and if they cry for water, they shall be given water like molten brass which will scald their faces; evil the drink and ill the resting - place.
Indeed, those who have believed and done righteous deeds - indeed, We will not allow to be lost the reward of any who did well in deeds.
Surely (as for) those who believe and do good, We do not waste the reward of him who does a good work.
Those will have gardens of perpetual residence; beneath them rivers will flow. They will be adorned therein with bracelets of gold and will wear green garments of fine silk and brocade, reclining therein on adorned couches. Excellent is the reward, and good is the resting place.
These it is for whom are gardens of perpetuity beneath which rivers flow, ornaments shall be given to them therein of bracelets of gold, and they shall wear green robes of fine silk and thick silk brocade interwoven with gold, reclining therein on raised couches; excellent the recompense and goodly the resting place.
And present to them an example of two men: We granted to one of them two gardens of grapevines, and We bordered them with palm trees and placed between them [fields of] crops.
And set forth to them a parable of two men; for one of them We made two gardens of grape vines, and We surrounded them both with palms, and in the midst of them We made cornfields.
Each of the two gardens produced its fruit and did not fall short thereof in anything. And We caused to gush forth within them a river.
Both these gardens yielded their fruits, and failed not aught thereof, and We caused a river to gush forth in their midst,
And he had fruit, so he said to his companion while he was conversing with him, "I am greater than you in wealth and mightier in [numbers of] men."
And he possessed much wealth; so he said to his companion, while he disputed with him: I have greater wealth than you, and am mightier in followers.
And he entered his garden while he was unjust to himself. He said, "I do not think that this will perish - ever.
And he entered his garden while he was unjust to himself. He said: I do not think that this will ever perish
And I do not think the Hour will occur. And even if I should be brought back to my Lord, I will surely find better than this as a return."
And I do not think the hour will come, and even if I am returned to my Lord I will most certainly find a returning place better than this.
His companion said to him while he was conversing with him, "Have you disbelieved in He who created you from dust and then from a sperm - drop and then proportioned you [as] a man?
His companion said to him while disputing with him: Do you disbelieve in Him Who created you from dust, then from a small seed, then He made you a perfect man?
But as for me, He is Allah, my Lord, and I do not associate with my Lord anyone.
But as for me, He, Allah, is my Lord, and I do not associate anyone with my Lord.
And why did you, when you entered your garden, not say, 'What Allah willed [has occurred]; there is no power except in Allah '? Although you see me less than you in wealth and children,
And wherefore did you not say when you entered your garden: It is as Allah has pleased, there is no power save in Allah? If you consider me to be inferior to you in wealth and children,
It may be that my Lord will give me [something] better than your garden and will send upon it a calamity from the sky, and it will become a smooth, dusty ground,
Then maybe my Lord will give me what is better than your garden, and send on it a thunderbolt from heaven so that it shall become even ground without plant,
Or its water will become sunken [into the earth], so you would never be able to seek it."
Or its waters should sink down into the ground so that you are unable to find it.
And his fruits were encompassed [by ruin], so he began to turn his hands about [in dismay] over what he had spent on it, while it had collapsed upon its trellises, and said, "Oh, I wish I had not associated with my Lord anyone."
And his wealth was destroyed; so he began to wring his hands for what he had spent on it, while it lay, having fallen down upon its roofs, and he said: Ah me! would that I had not associated anyone with my Lord.
And there was for him no company to aid him other than Allah, nor could he defend himself.
And he had no host to help him besides Allah nor could he defend himself.
There the authority is [completely] for Allah, the Truth. He is best in reward and best in outcome.
Here is protection only Allah's, the True One; He is best in (the giving of) reward and best in requiting.
And present to them the example of the life of this world, [its being] like rain which We send down from the sky, and the vegetation of the earth mingles with it and [then] it becomes dry remnants, scattered by the winds. And Allah is ever, over all things, Perfect in Ability.
And set forth to them parable of the life of this world: like water which We send down from the cloud so the herbage of the earth becomes tangled on account of it, then it becomes dry broken into pieces which the winds scatter; and Allah is the holder of power over all things.
Wealth and children are [but] adornment of the worldly life. But the enduring good deeds are better to your Lord for reward and better for [one's] hope.
Wealth and children are an adornment of the life of this world; and the ever - abiding, the good works, are better with your Lord in reward and better in expectation.
And [warn of] the Day when We will remove the mountains and you will see the earth prominent, and We will gather them and not leave behind from them anyone.
And the day on which We will cause the mountains to pass away and you will see the earth a levelled plain and We will gather them and leave not any one of them behind.
And they will be presented before your Lord in rows, [and He will say], "You have certainly come to Us just as We created you the first time. But you claimed that We would never make for you an appointment."
And they shall be brought before your Lord, standing in ranks: Now certainly you have come to Us as We created you at first. Nay, you thought that We had not appointed to you a time of the fulfillment of the promise.
And the record [of deeds] will be placed [open], and you will see the criminals fearful of that within it, and they will say, "Oh, woe to us! What is this book that leaves nothing small or great except that it has enumerated it?" And they will find what they did present [before them]. And your Lord does injustice to no one.
And the Book shall be placed, then you will see the guilty fearing from what is in it, and they will say: Ah! woe to us! what a book is this! it does not omit a small one nor a great one, but numbers them (all); and what they had done they shall find present (there); and your Lord does not deal unjustly with anyone.
And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees. He was of the jinn and departed from the command of his Lord. Then will you take him and his descendants as allies other than Me while they are enemies to you? Wretched it is for the wrongdoers as an exchange.
And when We said to the angels: Make obeisance to Adam; they made obeisance but Iblis (did it not). He was of the jinn, so he transgressed the commandment of his Lord. What! would you then take him and his offspring for friends rather than Me, and they are your enemies? Evil is (this) change for the unjust.
I did not make them witness to the creation of the heavens and the earth or to the creation of themselves, and I would not have taken the misguiders as assistants.
I did not make them witnesses of the creation of the heavens and the earth, nor of the creation of their own souls; nor could I take those who lead (others) astray for aiders.
And [warn of] the Day when He will say, "Call 'My partners' whom you claimed," and they will invoke them, but they will not respond to them. And We will put between them [a valley of] destruction.
And on the day when He shall say: Call on those whom you considered to be My associates. So they shall call on them, but they shall not answer them, and We will cause a separation between them.
And the criminals will see the Fire and will be certain that they are to fall therein. And they will not find from it a way elsewhere.
And the guilty shall see the fire, then they shall know that they are going to fall into it, and they shall not find a place to which to turn away from it.
And We have certainly diversified in this Qur'an for the people from every [kind of] example; but man has ever been, most of anything, [prone to] dispute.
And certainly We have explained in this Quran every kind of example, and man is most of all given to contention.
And nothing has prevented the people from believing when guidance came to them and from asking forgiveness of their Lord except that there [must] befall them the [accustomed] precedent of the former peoples or that the punishment should come [directly] before them.
And nothing prevents men from believing when the guidance comes to them, and from asking forgiveness of their Lord, except that what happened to the ancients should overtake them, or that the chastisement should come face to face with them.
And We send not the messengers except as bringers of good tidings and warners. And those who disbelieve dispute by [using] falsehood to [attempt to] invalidate thereby the truth and have taken My verses, and that of which they are warned, in ridicule.
And We do not send apostles but as givers of good news and warning, and those who disbelieve make a false contention that they may render null thereby the truth, and they take My communications and that with which they are warned for a mockery.
And who is more unjust than one who is reminded of the verses of his Lord but turns away from them and forgets what his hands have put forth? Indeed, We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if you invite them to guidance - they will never be guided, then - ever.
And who is more unjust than he who is reminded of the communications of his Lord, then he turns away from them and forgets what his two hands have sent before? Surely We have placed veils over their hearts lest they should understand it and a heaviness in their ears; and if you call them to the guidance, they will not ever follow the right course in that case.
And your Lord is the Forgiving, full of mercy. If He were to impose blame upon them for what they earned, He would have hastened for them the punishment. Rather, for them is an appointment from which they will never find an escape.
And your Lord is Forgiving, the Lord of Mercy; were He to punish them for what they earn, He would certainly have hastened the chastisement for them; but for them there is an appointed time from which they shall not find a refuge.
And those cities - We destroyed them when they wronged, and We made for their destruction an appointed time.
And (as for) these towns, We destroyed them when they acted unjustly, and We have appointed a time for their destruction.
And [mention] when Moses said to his servant, "I will not cease [traveling] until I reach the junction of the two seas or continue for a long period."
And when Musa said to his servant: I will not cease until I reach the junction of the two rivers or I will go on for years.
But when they reached the junction between them, they forgot their fish, and it took its course into the sea, slipping away.
So when they had reached the junction of the two (rivers) they forgot their fish, and it took its way into the sea, going away.
So when they had passed beyond it, [Moses] said to his boy, "Bring us our morning meal. We have certainly suffered in this, our journey, [much] fatigue."
But when they had gone farther, he said to his servant: Bring to us our morning meal, certainly we have met with fatigue from this our journey.
He said, "Did you see when we retired to the rock? Indeed, I forgot [there] the fish. And none made me forget it except Satan - that I should mention it. And it took its course into the sea amazingly".
He said: Did you see when we took refuge on the rock then I forgot the fish, and nothing made me forget to speak of it but the Shaitan, and it took its way into the river; what a wonder!
[Moses] said, "That is what we were seeking." So they returned, following their footprints.
He said: This is what we sought for; so they returned retracing their footsteps.
And they found a servant from among Our servants to whom we had given mercy from us and had taught him from Us a [certain] knowledge.
Then they found one from among Our servants whom We had granted mercy from Us and whom We had taught knowledge from Ourselves.
Moses said to him, "May I follow you on [the condition] that you teach me from what you have been taught of sound judgement?"
Musa said to him: Shall I follow you on condition that you should teach me right knowledge of what you have been taught?
He said, "Indeed, with me you will never be able to have patience.
He said: Surely you cannot have patience with me
And how can you have patience for what you do not encompass in knowledge?"
And how can you have patience in that of which you have not got a comprehensive knowledge?
[Moses] said, "You will find me, if Allah wills, patient, and I will not disobey you in [any] order."
He said: If Allah pleases, you will find me patient and I shall not disobey you in any matter.
He said, "Then if you follow me, do not ask me about anything until I make to you about it mention."
He said: If you would follow me, then do not question me about any thing until I myself speak to you about it
So they set out, until when they had embarked on the ship, al - Khidh r tore it open. [Moses] said, "Have you torn it open to drown its people? You have certainly done a grave thing."
So they went (their way) until when they embarked in the boat he made a hole in it. (Musa) said: Have you made a hole in it to drown its inmates? Certainly you have done a grievous thing.
[Al - Khidh r] said, "Did I not say that with me you would never be able to have patience?"
He said: Did I not say that you will not be able to have patience with me?
[Moses] said, "Do not blame me for what I forgot and do not cover me in my matter with difficulty."
He said: Blame me not for what I forgot, and do not constrain me to a difficult thing in my affair.
So they set out, until when they met a boy, al - Khidh r killed him. [Moses] said, "Have you killed a pure soul for other than [having killed] a soul? You have certainly done a deplorable thing."
So they went on until, when they met a boy, he slew him. (Musa) said: Have you slain an innocent person otherwise than for manslaughter? Certainly you have done an evil thing.
[Al - Khidh r] said, "Did I not tell you that with me you would never be able to have patience?"
He said: Did I not say to you that you will not be able to have patience with me?
[Moses] said, "If I should ask you about anything after this, then do not keep me as a companion. You have obtained from me an excuse."
He said: If I ask you about anything after this, keep me not in your company; indeed you shall have (then) found an excuse in my case.
So they set out, until when they came to the people of a town, they asked its people for food, but they refused to offer them hospitality. And they found therein a wall about to collapse, so al - Khidh r restored it. [Moses] said, "If you wished, you could have taken for it a payment."
So they went on until when they came to the people of a town, they asked them for food, but they refused to entertain them as guests. Then they found in it a wall which was on the point of falling, so he put it into a right state. (Musa) said: If you had pleased, you might certainly have taken a recompense for it.
[Al - Khidh r] said, "This is parting between me and you. I will inform you of the interpretation of that about which you could not have patience.
He said: This shall be separation between me and you; now I will inform you of the significance of that with which you could not have patience.
As for the ship, it belonged to poor people working at sea. So I intended to cause defect in it as there was after them a king who seized every [good] ship by force.
As for the boat, it belonged to (some) poor men who worked on the river and I wished that I should damage it, and there was behind them a king who seized every boat by force.
And as for the boy, his parents were believers, and we feared that he would overburden them by transgression and disbelief.
And as for the boy, his parents were believers and we feared lest he should make disobedience and ingratitude to come upon them:
So we intended that their Lord should substitute for them one better than him in purity and nearer to mercy.
So we desired that their Lord might give them in his place one better than him in purity and nearer to having compassion.
And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure for them, and their father had been righteous. So your Lord intended that they reach maturity and extract their treasure, as a mercy from your Lord. And I did it not of my own accord. That is the interpretation of that about which you could not have patience."
And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure belonging to them, and their father was a righteous man; so your Lord desired that they should attain their maturity and take out their treasure, a mercy from your Lord, and I did not do it of my own accord. This is the significance of that with which you could not have patience.
And they ask you, [O Muhammad], about Dhul - Qarnayn. Say, "I will recite to you about him a report."
And they ask you about Zulqarnain. Say: I will recite to you an account of him.
Indeed We established him upon the earth, and We gave him to everything a way.
Surely We established him in the land and granted him means of access to every thing.
So he followed a way
So he followed a course.
Until, when he reached the setting of the sun, he found it [as if] setting in a spring of dark mud, and he found near it a people. Allah said, "O Dhul - Qarnayn, either you punish [them] or else adopt among them [a way of] goodness."
Until when he reached the place where the sun set, he found it going down into a black sea, and found by it a people. We said: O Zulqarnain! either give them a chastisement or do them a benefit.
He said, "As for one who wrongs, we will punish him. Then he will be returned to his Lord, and He will punish him with a terrible punishment.
He said: As to him who is unjust, we will chastise him, then shall he be returned to his Lord, and He will chastise him with an exemplary chastisement:
But as for one who believes and does righteousness, he will have a reward of Paradise, and we will speak to him from our command with ease."
And as for him who believes and does good, he shall have goodly reward, and We will speak to him an easy word of Our command.
Then he followed a way
Then he followed (another) course.
Until, when he came to the rising of the sun, he found it rising on a people for whom We had not made against it any shield.
Until when he reached the land of the rising of the sun, he found it rising on a people to whom We had given no shelter from It;
Thus. And We had encompassed [all] that he had in knowledge.
Even so! and We had a full knowledge of what he had.
Then he followed a way
Then he followed (another) course.
Until, when he reached [a pass] between two mountains, he found beside them a people who could hardly understand [his] speech.
Until when he reached (a place) between the two mountains, he found on that side of them a people who could hardly understand a word.
They said, "O Dhul - Qarnayn, indeed Gog and Magog are [great] corrupters in the land. So may we assign for you an expenditure that you might make between us and them a barrier?"
They said: O Zulqarnain! surely Gog and Magog make mischief in the land. Shall we then pay you a tribute on condition that you should raise a barrier between us and them
He said, "That in which my Lord has established me is better [than what you offer], but assist me with strength; I will make between you and them a dam.
He said: That in which my Lord has established me is better, therefore you only help me with workers, I will make a fortified barrier between you and them;
Bring me sheets of iron" - until, when he had leveled [them] between the two mountain walls, he said, "Blow [with bellows]," until when he had made it [like] fire, he said, "Bring me, that I may pour over it molten copper."
Bring me blocks of iron; until when he had filled up the space between the two mountain sides, he said: Blow, until when he had made it (as) fire, he said: Bring me molten brass which I may pour over it.
So Gog and Magog were unable to pass over it, nor were they able [to effect] in it any penetration.
So they were not able to scale it nor could they make a hole in it.
[Dhul - Qarnayn] said, "This is a mercy from my Lord; but when the promise of my Lord comes, He will make it level, and ever is the promise of my Lord true."
He said: This is a mercy from my Lord, but when the promise of my Lord comes to pass He will make it level with the ground, and the promise of my Lord is ever true.
And We will leave them that day surging over each other, and [then] the Horn will be blown, and We will assemble them in [one] assembly.
And on that day We will leave a part of them in conflict with another part, and the trumpet will be blown, so We will gather them all together;
And We will present Hell that Day to the Disbelievers, on display -
And We will bring forth hell, exposed to view, on that day before the unbelievers.
Those whose eyes had been within a cover [removed] from My remembrance, and they were not able to hear.
They whose eyes were under a cover from My reminder and they could not even hear.
Then do those who disbelieve think that they can take My servants instead of Me as allies? Indeed, We have prepared Hell for the disbelievers as a lodging.
What! do then those who disbelieve think that they can take My servants to be guardians besides Me? Surely We have prepared hell for the entertainment of the unbelievers.
Say, [O Muhammad], "Shall we [believers] inform you of the greatest losers as to [their] deeds?
Say: Shall We inform you of the greatest losers in (their) deeds?
[They are] those whose effort is lost in worldly life, while they think that they are doing well in work."
(These are) they whose labor is lost in this world's life and they think that they are well versed in skill of the work of hands.
Those are the ones who disbelieve in the verses of their Lord and in [their] meeting Him, so their deeds have become worthless; and We will not assign to them on the Day of Resurrection any importance.
These are they who disbelieve in the communications of their Lord and His meeting, so their deeds become null, and therefore We will not set up a balance for them on the day of resurrection.
That is their recompense - Hell - for what they denied and [because] they took My signs and My messengers in ridicule.
Thus it is that their recompense is hell, because they disbelieved and held My communications and My apostles in mockery.
Indeed, those who have believed and done righteous deeds - they will have the Gardens of Paradise as a lodging,
Surely (as for) those who believe and do good deeds, their place of entertainment shall be the gardens of paradise,
Wherein they abide eternally. They will not desire from it any transfer.
Abiding therein; they shall not desire removal from them.
Say, "If the sea were ink for [writing] the words of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought the like of it as a supplement."
Say: If the sea were ink for the words of my Lord, the sea would surely be consumed before the words of my Lord are exhausted, though We were to bring the like of that (sea) to add
Say, "I am only a man like you, to whom has been revealed that your god is one God. So whoever would hope for the meeting with his Lord - let him do righteous work and not associate in the worship of his Lord anyone."
Say: I am only a mortal like you; it is revealed to me that your god is one Allah, therefore whoever hopes to meet his Lord, he should do good deeds, and not join any one in the service of his Lord.