By the star when it descends,
Waalnnajmi itha hawa
بسم الله الرحمن الرحيم والنجم إذا هوى
In the name of Allah, the Beneficent, the Merciful. By the Star when it setteth,
Chapter 53, 62 verses
By the star when it descends,
Waalnnajmi itha hawa
بسم الله الرحمن الرحيم والنجم إذا هوى
In the name of Allah, the Beneficent, the Merciful. By the Star when it setteth,
Your companion [Muhammad] has not strayed, nor has he erred,
Ma dalla sahibukum wama ghawa
ما ضل صاحبكم وما غوى
Your comrade erreth not, nor is deceived;
Nor does he speak from [his own] inclination.
Wama yantiqu AAani alhawa
وما ينطق عن الهوى
Nor doth he speak of (his own) desire.
It is not but a revelation revealed,
In huwa illa wahyun yooha
إن هو إلا وحي يوحى
It is naught save an inspiration that is inspired,
Taught to him by one intense in strength -
AAallamahu shadeedu alquwa
علمه شديد القوى
Which one of mighty powers hath taught him,
One of soundness. And he rose to [his] true form
Thoo mirratin faistawa
ذو مرة فاستوى
One vigorous; and he grew clear to view
While he was in the higher [part of the] horizon.
Wahuwa bialofuqi alaAAla
وهو بالأفق الأعلى
When he was on the uppermost horizon.
Then he approached and descended
Thumma dana fatadalla
ثم دنا فتدلى
Then he drew nigh and came down
And was at a distance of two bow lengths or nearer.
Fakana qaba qawsayni aw adna
فكان قاب قوسين أو أدنى
Till he was (distant) two bows' length or even nearer,
And he revealed to His Servant what he revealed.
Faawha ila AAabdihi ma awha
فأوحى إلى عبده ما أوحى
And He revealed unto His slave that which He revealed.
The heart did not lie [about] what it saw.
Ma kathaba alfuadu ma raa
ما كذب الفؤاد ما رأى
The heart lied not (in seeing) what it saw.
So will you dispute with him over what he saw?
Afatumaroonahu AAala ma yara
أفتمارونه على ما يرى
Will ye then dispute with him concerning what he seeth ?
And he certainly saw him in another descent
Walaqad raahu nazlatan okhra
ولقد رآه نزلة أخرى
And verily he saw him yet another time
At the Lote Tree of the Utmost Boundary -
AAinda sidrati almuntaha
عند سدرة المنتهى
By the lote - tree of the utmost boundary,
Near it is the Garden of Refuge -
AAindaha jannatu almawa
عندها جنة المأوى
Nigh unto which is the Garden of Abode.
When there covered the Lote Tree that which covered [it].
Ith yaghsha alssidrata ma yaghsha
إذ يغشى السدرة ما يغشى
When that which shroudeth did enshroud the lote - tree,
The sight [of the Prophet] did not swerve, nor did it transgress [its limit].
Ma zagha albasaru wama tagha
ما زاغ البصر وما طغى
The eye turned not aside nor yet was overbold.
He certainly saw of the greatest signs of his Lord.
Laqad raa min ayati rabbihi alkubra
لقد رأى من آيات ربه الكبرى
Verily he saw one of the greater revelations of his Lord.
So have you considered al - Lat and al - 'Uzza?
Afaraaytumu allata waalAAuzza
أفرأيتم اللات والعزى
Have ye thought upon Al - Lat and Al - 'Uzza
And Manat, the third - the other one?
Wamanata alththalithata alokhra
ومناة الثالثة الأخرى
And Manat, the third, the other ?
Is the male for you and for Him the female?
Alakumu alththakaru walahu alontha
ألكم الذكر وله الأنثى
Are yours the males and His the females ?
That, then, is an unjust division.
Tilka ithan qismatun deeza
تلك إذا قسمة ضيزى
That indeed were an unfair division!
They are not but [mere] names you have named them - you and your forefathers - for which Allah has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.
In hiya illa asmaon sammaytumooha antum waabaokum ma anzala Allahu biha min sultanin in yattabiAAoona illa alththanna wama tahwa alanfusu walaqad jaahum min rabbihimu alhuda
إن هي إلا أسماء سميتموها أنتم وآباؤكم ما أنزل الله بها من سلطان ۚ إن يتبعون إلا الظن وما تهوى الأنفس ۖ ولقد جاءهم من ربهم الهدى
They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them.
Or is there for man whatever he wishes?
Am lilinsani ma tamanna
أم للإنسان ما تمنى
Or shall man have what he coveteth ?
Rather, to Allah belongs the Hereafter and the first [life].
Falillahi alakhiratu waaloola
فلله الآخرة والأولى
But unto Allah belongeth the after (life), and the former.
And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allah has permitted [it] to whom He wills and approves.
Wakam min malakin fee alssamawati la tughnee shafaAAatuhum shayan illa min baAAdi an yathana Allahu liman yashao wayarda
۞ وكم من ملك في السماوات لا تغني شفاعتهم شيئا إلا من بعد أن يأذن الله لمن يشاء ويرضى
And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.
Indeed, those who do not believe in the Hereafter name the angels female names,
Inna allatheena la yuminoona bialakhirati layusammoona almalaikata tasmiyata alontha
إن الذين لا يؤمنون بالآخرة ليسمون الملائكة تسمية الأنثى
Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females.
And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.
Wama lahum bihi min AAilmin in yattabiAAoona illa alththanna wainna alththanna la yughnee mina alhaqqi shayan
وما لهم به من علم ۖ إن يتبعون إلا الظن ۖ وإن الظن لا يغني من الحق شيئا
And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth.
So turn away from whoever turns his back on Our message and desires not except the worldly life.
FaaAArid AAan man tawalla AAan thikrina walam yurid illa alhayata alddunya
فأعرض عن من تولى عن ذكرنا ولم يرد إلا الحياة الدنيا
Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world.
That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.
Thalika mablaghuhum mina alAAilmi inna rabbaka huwa aAAlamu biman dalla AAan sabeelihi wahuwa aAAlamu bimani ihtada
ذلك مبلغهم من العلم ۚ إن ربك هو أعلم بمن ضل عن سبيله وهو أعلم بمن اهتدى
Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right.
And to Allah belongs whatever is in the heavens and whatever is in the earth - that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] -
Walillahi ma fee alssamawati wama fee alardi liyajziya allatheena asaoo bima AAamiloo wayajziya allatheena ahsanoo bialhusna
ولله ما في السماوات وما في الأرض ليجزي الذين أساءوا بما عملوا ويجزي الذين أحسنوا بالحسنى
And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness.
Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.
Allatheena yajtaniboona kabaira alithmi waalfawahisha illa allamama inna rabbaka wasiAAu almaghfirati huwa aAAlamu bikum ith anshaakum mina alardi waith antum ajinnatun fee butooni ommahatikum fala tuzakkoo anfusakum huwa aAAlamu bimani ittaqa
الذين يجتنبون كبائر الإثم والفواحش إلا اللمم ۚ إن ربك واسع المغفرة ۚ هو أعلم بكم إذ أنشأكم من الأرض وإذ أنتم أجنة في بطون أمهاتكم ۖ فلا تزكوا أنفسكم ۖ هو أعلم بمن اتقى
Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).
Have you seen the one who turned away
Afaraayta allathee tawalla
أفرأيت الذي تولى
Didst thou (O Muhammad) observe him who turned away,
And gave a little and [then] refrained?
WaaAAta qaleelan waakda
وأعطى قليلا وأكدى
And gave a little, then was grudging ?
Does he have knowledge of the unseen, so he sees?
aAAindahu AAilmu alghaybi fahuwa yara
أعنده علم الغيب فهو يرى
Hath he knowledge of the Unseen so that he seeth ?
Or has he not been of what was in the scriptures of Moses
Am lam yunabba bima fee suhufi moosa
أم لم ينبأ بما في صحف موسى
Or hath he not had news of what is in the books of Moses
And [of] Abraham, who fulfilled [his obligations] -
Waibraheema allathee waffa
وإبراهيم الذي وفى
And Abraham who paid his debt:
That no bearer of burdens will bear the burden of another
Alla taziru waziratun wizra okhra
ألا تزر وازرة وزر أخرى
That no laden one shall bear another's load,
And that there is not for man except that [good] for which he strives
Waan laysa lilinsani illa ma saAAa
وأن ليس للإنسان إلا ما سعى
And that man hath only that for which he maketh effort,
And that his effort is going to be seen -
Waanna saAAyahu sawfa yura
وأن سعيه سوف يرى
And that his effort will be seen.
Then he will be recompensed for it with the fullest recompense
Thumma yujzahu aljazaa alawfa
ثم يجزاه الجزاء الأوفى
And afterward he will be repaid for it with fullest payment;
And that to your Lord is the finality
Waanna ila rabbika almuntaha
وأن إلى ربك المنتهى
And that thy Lord, He is the goal;
And that it is He who makes [one] laugh and weep
Waannahu huwa adhaka waabka
وأنه هو أضحك وأبكى
And that He it is who maketh laugh, and maketh weep,
And that it is He who causes death and gives life
Waannahu huwa amata waahya
وأنه هو أمات وأحيا
And that He it is Who giveth death and giveth life;
And that He creates the two mates - the male and female -
Waannahu khalaqa alzzawjayni alththakara waalontha
وأنه خلق الزوجين الذكر والأنثى
And that He createth the two spouses, the male and the female,
From a sperm - drop when it is emitted
Min nutfatin itha tumna
من نطفة إذا تمنى
From a drop (of seed) when it is poured forth;
And that [incumbent] upon Him is the next creation
Waanna AAalayhi alnnashata alokhra
وأن عليه النشأة الأخرى
And that He hath ordained the second bringing forth;
And that it is He who enriches and suffices
Waannahu huwa aghna waaqna
وأنه هو أغنى وأقنى
And that He it is Who enricheth and contenteth;
And that it is He who is the Lord of Sirius
Waannahu huwa rabbu alshshiAAra
وأنه هو رب الشعرى
And that He it is Who is the Lord of Sirius;
And that He destroyed the first [people of] 'Aad
Waannahu ahlaka AAadan aloola
وأنه أهلك عادا الأولى
And that He destroyed the former (tribe of) A'ad,
And Thamud - and He did not spare [them] -
Wathamooda fama abqa
وثمود فما أبقى
And (the tribe of) Thamud He spared not;
And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing.
Waqawma noohin min qablu innahum kanoo hum athlama waatgha
وقوم نوح من قبل ۖ إنهم كانوا هم أظلم وأطغى
And the folk of Noah aforetime, Lo! they were more unjust and more rebellious;
And the overturned towns He hurled down
Waalmutafikata ahwa
والمؤتفكة أهوى
And Al - Mu'tafikah He destroyed
And covered them by that which He covered.
Faghashshaha ma ghashsha
فغشاها ما غشى
So that there covered them that which did cover.
Then which of the favors of your Lord do you doubt?
Fabiayyi alai rabbika tatamara
فبأي آلاء ربك تتمارى
Concerning which then, of the bounties of thy Lord, canst thou dispute ?
This [Prophet] is a warner like the former warners.
Hatha natheerun mina alnnuthuri aloola
هذا نذير من النذر الأولى
This is a warner of the warners of old.
The Approaching Day has approached.
Azifati alazifatu
أزفت الآزفة
The threatened Hour is nigh.
Of it, [from those] besides Allah, there is no remover.
Laysa laha min dooni Allahi kashifatun
ليس لها من دون الله كاشفة
None beside Allah can disclose it.
Then at this statement do you wonder?
Afamin hatha alhadeethi taAAjaboona
أفمن هذا الحديث تعجبون
Marvel ye then at this statement,
And you laugh and do not weep
Watadhakoona wala tabkoona
وتضحكون ولا تبكون
And laugh and not weep,
While you are proudly sporting?
Waantum samidoona
وأنتم سامدون
While ye amuse yourselves ?
So prostrate to Allah and worship [Him].
Faosjudoo lillahi waoAAbudoo
فاسجدوا لله واعبدوا ۩
Rather prostrate yourselves before Allah and serve Him.