I swear by the Day of Resurrection
La oqsimu biyawmi alqiyamati
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
Chapter 75, 40 verses
I swear by the Day of Resurrection
La oqsimu biyawmi alqiyamati
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
And I swear by the reproaching soul [to the certainty of resurrection].
Wala oqsimu bialnnafsi allawwamati
ولا أقسم بالنفس اللوامة
Nay, I swear by the accusing soul (that this Scripture is true).
Does man think that We will not assemble his bones?
Ayahsabu alinsanu allan najmaAAa AAithamahu
أيحسب الإنسان ألن نجمع عظامه
Thinketh man that We shall not assemble his bones ?
Yes. [We are] Able [even] to proportion his fingertips.
Bala qadireena AAala an nusawwiya bananahu
بلى قادرين على أن نسوي بنانه
Yea, verily. We are Able to restore his very fingers!
But man desires to continue in sin.
Bal yureedu alinsanu liyafjura amamahu
بل يريد الإنسان ليفجر أمامه
But man would fain deny what is before him.
He asks, "When is the Day of Resurrection?"
Yasalu ayyana yawmu alqiyamati
يسأل أيان يوم القيامة
He asketh: When will be this Day of Resurrection ?
So when vision is dazzled
Faitha bariqa albasaru
فإذا برق البصر
But when sight is confounded
And the moon darkens
Wakhasafa alqamaru
وخسف القمر
And the moon is eclipsed
And the sun and the moon are joined,
WajumiAAa alshshamsu waalqamaru
وجمع الشمس والقمر
And sun and moon are united,
Man will say on that Day, "Where is the [place of] escape?"
Yaqoolu alinsanu yawmaithin ayna almafarru
يقول الإنسان يومئذ أين المفر
On that day man will cry: Whither to flee!
No! There is no refuge.
Kalla la wazara
كلا لا وزر
Alas! No refuge!
To your Lord, that Day, is the [place of] permanence.
Ila rabbika yawmaithin almustaqarru
إلى ربك يومئذ المستقر
Unto thy Lord is the recourse that day.
Man will be that Day of what he sent ahead and kept back.
Yunabbao alinsanu yawmaithin bima qaddama waakhkhara
ينبأ الإنسان يومئذ بما قدم وأخر
On that day man is told the tale of that which he hath sent before and left behind.
Rather, man, against himself, will be a witness,
Bali alinsanu AAala nafsihi baseeratun
بل الإنسان على نفسه بصيرة
Oh, but man is a telling witness against himself,
Even if he presents his excuses.
Walaw alqa maAAatheerahu
ولو ألقى معاذيره
Although he tender his excuses.
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
La tuharrik bihi lisanaka litaAAjala bihi
لا تحرك به لسانك لتعجل به
Stir not thy tongue herewith to hasten it.
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
Inna AAalayna jamAAahu waquranahu
إن علينا جمعه وقرآنه
Lo! upon Us (resteth) the putting together thereof and the reading thereof.
So when We have recited it [through Gabriel], then follow its recitation.
Faitha qaranahu faittabiAA quranahu
فإذا قرأناه فاتبع قرآنه
And when We read it, follow thou the reading;
Then upon Us is its clarification [to you].
Thumma inna AAalayna bayanahu
ثم إن علينا بيانه
Then lo! upon Us (resteth) the explanation thereof.
No! But you love the immediate
Kalla bal tuhibboona alAAajilata
كلا بل تحبون العاجلة
Nay, but ye do love the fleeting Now
And leave the Hereafter.
Watatharoona alakhirata
وتذرون الآخرة
And neglect the Hereafter.
[Some] faces, that Day, will be radiant,
Wujoohun yawmaithin nadiratun
وجوه يومئذ ناضرة
That day will faces be resplendent,
Looking at their Lord.
Ila rabbiha nathiratun
إلى ربها ناظرة
Looking toward their Lord;
And [some] faces, that Day, will be contorted,
Wawujoohun yawmaithin basiratun
ووجوه يومئذ باسرة
And that day will other faces be despondent,
Expecting that there will be done to them [something] backbreaking.
Tathunnu an yufAAala biha faqiratun
تظن أن يفعل بها فاقرة
Thou wilt know that some great disaster is about to fall on them.
No! When the soul has reached the collar bones
Kalla itha balaghati alttaraqiya
كلا إذا بلغت التراقي
Nay, but when the life cometh up to the throat
And it is said, "Who will cure [him]?"
Waqeela man raqin
وقيل من ۜ راق
And men say: Where is the wizard (who can save him now) ?
And the dying one is certain that it is the [time of] separation
Wathanna annahu alfiraqu
وظن أنه الفراق
And he knoweth that it is the parting;
And the leg is wound about the leg,
Wailtaffati alssaqu bialssaqi
والتفت الساق بالساق
And agony is heaped on agony;
To your Lord, that Day, will be the procession.
Ila rabbika yawmaithin almasaqu
إلى ربك يومئذ المساق
Unto thy Lord that day will be the driving.
And the had not believed, nor had he prayed.
Fala saddaqa wala salla
فلا صدق ولا صلى
For he neither trusted, nor prayed.
But [instead], he denied and turned away.
Walakin kaththaba watawalla
ولكن كذب وتولى
But he denied and flouted.
And then he went to his people, swaggering [in pride].
Thumma thahaba ila ahlihi yatamatta
ثم ذهب إلى أهله يتمطى
Then went he to his folk with glee.
Woe to you, and woe!
Awla laka faawla
أولى لك فأولى
Nearer unto thee and nearer,
Then woe to you, and woe!
Thumma awla laka faawla
ثم أولى لك فأولى
Again nearer unto thee and nearer (is the doom).
Does man think that he will be left neglected?
Ayahsabu alinsanu an yutraka sudan
أيحسب الإنسان أن يترك سدى
Thinketh man that he is to be left aimless ?
Had he not been a sperm from semen emitted?
Alam yaku nutfatan min manayyin yumna
ألم يك نطفة من مني يمنى
Was he not a drop of fluid which gushed forth ?
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
Thumma kana AAalaqatan fakhalaqa fasawwa
ثم كان علقة فخلق فسوى
Then he became a clot; then (Allah) shaped and fashioned
And made of him two mates, the male and the female.
FajaAAala minhu alzzawjayni alththakara waalontha
فجعل منه الزوجين الذكر والأنثى
And made of him a pair, the male and female.
Is not that [Creator] Able to give life to the dead?
Alaysa thalika biqadirin AAala an yuhyiya almawta
أليس ذلك بقادر على أن يحيي الموتى
Is not He (Who doeth so) Able to bring the dead to life ?