Chapter 79, 46 verses
By those [angels] who extract with violence
WaalnnaziAAati gharqan
بسم الله الرحمن الرحيم والنازعات غرقا
I swear by the angels who violently pull out the souls of the wicked,
And [by] those who remove with ease
Waalnnashitati nashtan
والناشطات نشطا
And by those who gently draw out the souls of the blessed,
And [by] those who glide [as if] swimming
Waalssabihati sabhan
والسابحات سبحا
And by those who float in space,
And those who race each other in a race
Faalssabiqati sabqan
فالسابقات سبقا
Then those who are foremost going ahead,
And those who arrange [each] matter,
Faalmudabbirati amran
فالمدبرات أمرا
Then those who regulate the affair.
On the Day the blast [of the Horn] will convulse [creation],
Yawma tarjufu alrrajifatu
يوم ترجف الراجفة
The day on which the quaking one shall quake,
There will follow it the subsequent [one].
TatbaAAuha alrradifatu
تتبعها الرادفة
What must happen afterwards shall follow it.
Hearts, that Day, will tremble,
Quloobun yawmaithin wajifatun
قلوب يومئذ واجفة
Hearts on that day shall palpitate,
Their eyes humbled.
Absaruha khashiAAatun
أبصارها خاشعة
Their eyes cast down.
They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?
Yaqooloona ainna lamardoodoona fee alhafirati
يقولون أإنا لمردودون في الحافرة
They say: Shall we indeed be restored to (our) first state?
Even if we should be decayed bones?
Aitha kunna AAithaman nakhiratan
أإذا كنا عظاما نخرة
What! when we are rotten bones?
They say, "That, then, would be a losing return."
Qaloo tilka ithan karratun khasiratun
قالوا تلك إذا كرة خاسرة
They said: That then would be a return occasioning loss.
Indeed, it will be but one shout,
Fainnama hiya zajratun wahidatun
فإنما هي زجرة واحدة
But it shall be only a single cry,
And suddenly they will be [alert] upon the earth's surface.
Faitha hum bialssahirati
فإذا هم بالساهرة
When lo! they shall be wakeful.
Has there reached you the story of Moses? -
Hal ataka hadeethu moosa
هل أتاك حديث موسى
Has not there come to you the story of Musa?
When his Lord called to him in the sacred valley of Tuwa,
Ith nadahu rabbuhu bialwadi almuqaddasi tuwan
إذ ناداه ربه بالواد المقدس طوى
When his Lord called upon him in the holy valley, twice,
"Go to Pharaoh. Indeed, he has transgressed.
Ithhab ila firAAawna innahu tagha
اذهب إلى فرعون إنه طغى
Go to Firon, surely he has become inordinate.
And say to him, 'Would you [be willing to] purify yourself
Faqul hal laka ila an tazakka
فقل هل لك إلى أن تزكى
Then say: Have you (a desire) to purify yourself:
And let me guide you to your Lord so you would fear [Him]?'"
Waahdiyaka ila rabbika fatakhsha
وأهديك إلى ربك فتخشى
And I will guide you to your Lord so that you should fear.
And he showed him the greatest sign,
Faarahu alayata alkubra
فأراه الآية الكبرى
So he showed him the mighty sign.
But Pharaoh denied and disobeyed.
Fakaththaba waAAasa
فكذب وعصى
But he rejected (the truth) and disobeyed.
Then he turned his back, striving.
Thumma adbara yasAAa
ثم أدبر يسعى
Then he went back hastily.
And he gathered [his people] and called out
Fahashara fanada
فحشر فنادى
Then he gathered (men) and called out.
And said, "I am your most exalted lord."
Faqala ana rabbukumu alaAAla
فقال أنا ربكم الأعلى
Then he said: I am your lord, the most high.
So Allah seized him in exemplary punishment for the last and the first [transgression].
Faakhathahu Allahu nakala alakhirati waaloola
فأخذه الله نكال الآخرة والأولى
So Allah seized him with the punishment of the hereafter and the former life.
Indeed in that is a warning for whoever would fear [Allah].
Inna fee thalika laAAibratan liman yakhsha
إن في ذلك لعبرة لمن يخشى
Most surely there is in this a lesson to him who fears.
Are you a more difficult creation or is the heaven? Allah constructed it.
Aantum ashaddu khalqan ami alssamao banaha
أأنتم أشد خلقا أم السماء ۚ بناها
Are you the harder to create or the heaven? He made it.
He raised its ceiling and proportioned it.
RafaAAa samkaha fasawwaha
رفع سمكها فسواها
He raised high its height, then put it into a right good state.
And He darkened its night and extracted its brightness.
Waaghtasha laylaha waakhraja duhaha
وأغطش ليلها وأخرج ضحاها
And He made dark its night and brought out its light.
And after that He spread the earth.
Waalarda baAAda thalika dahaha
والأرض بعد ذلك دحاها
And the earth, He expanded it after that.
He extracted from it its water and its pasture,
Akhraja minha maaha wamarAAaha
أخرج منها ماءها ومرعاها
He brought forth from it its water and its pasturage.
And the mountains He set firmly
Waaljibala arsaha
والجبال أرساها
And the mountains, He made them firm,
As provision for you and your grazing livestock.
MataAAan lakum walianAAamikum
متاعا لكم ولأنعامكم
A provision for you and for your cattle.
But when there comes the greatest Overwhelming Calamity -
Faitha jaati alttammatu alkubra
فإذا جاءت الطامة الكبرى
But when the great predominating calamity comes;
The Day when man will remember that for which he strove,
Yawma yatathakkaru alinsanu ma saAAa
يوم يتذكر الإنسان ما سعى
The day on which man shall recollect what he strove after,
And Hellfire will be exposed for [all] those who see -
Waburrizati aljaheemu liman yara
وبرزت الجحيم لمن يرى
And the hell shall be made manifest to him who sees
So as for he who transgressed
Faamma man tagha
فأما من طغى
Then as for him who is inordinate,
And preferred the life of the world,
Waathara alhayata alddunya
وآثر الحياة الدنيا
And prefers the life of this world,
Then indeed, Hellfire will be [his] refuge.
Fainna aljaheema hiya almawa
فإن الجحيم هي المأوى
Then surely the hell, that is the abode.
But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination,
Waama man khafa maqama rabbihi wanaha alnnafsa AAani alhawa
وأما من خاف مقام ربه ونهى النفس عن الهوى
And as for him who fears to stand in the presence of his Lord and forbids the soul from low desires,
Then indeed, Paradise will be [his] refuge.
Fainna aljannata hiya almawa
فإن الجنة هي المأوى
Then surely the garden - - that is the abode.
They ask you, [O Muhammad], about the Hour: when is its arrival?
Yasaloonaka AAani alssaAAati ayyana mursaha
يسألونك عن الساعة أيان مرساها
They ask you about the hour, when it will come.
In what [position] are you that you should mention it?
Feema anta min thikraha
فيم أنت من ذكراها
About what! You are one to remind of it.
To your Lord is its finality.
Ila rabbika muntahaha
إلى ربك منتهاها
To your Lord is the goal of it.
You are only a warner for those who fear it.
Innama anta munthiru man yakhshaha
إنما أنت منذر من يخشاها
You are only a warner to him who would fear it.
It will be, on the Day they see it, as though they had not remained [in the world] except for an afternoon or a morning thereof.
Kaannahum yawma yarawnaha lam yalbathoo illa AAashiyyatan aw duhaha
كأنهم يوم يرونها لم يلبثوا إلا عشية أو ضحاها
On the day that they see it, it will be as though they had not tarried but the latter part of a day or the early part of it.