I swear by the Day of Resurrection
La oqsimu biyawmi alqiyamati
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by the Day of Resurrection.
Chapter 75, 40 verses
I swear by the Day of Resurrection
La oqsimu biyawmi alqiyamati
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by the Day of Resurrection.
And I swear by the reproaching soul [to the certainty of resurrection].
Wala oqsimu bialnnafsi allawwamati
ولا أقسم بالنفس اللوامة
And I swear by the self-reproaching person (a believer).
Does man think that We will not assemble his bones?
Ayahsabu alinsanu allan najmaAAa AAithamahu
أيحسب الإنسان ألن نجمع عظامه
Does man (a ) think that We shall not assemble his bones?
Yes. [We are] Able [even] to proportion his fingertips.
Bala qadireena AAala an nusawwiya bananahu
بلى قادرين على أن نسوي بنانه
Yes, We are Able to put together in perfect order the tips of his fingers.
But man desires to continue in sin.
Bal yureedu alinsanu liyafjura amamahu
بل يريد الإنسان ليفجر أمامه
Nay! Man (denies Resurrection and Reckoning. So he) desires to continue committing sins.
He asks, "When is the Day of Resurrection?"
Yasalu ayyana yawmu alqiyamati
يسأل أيان يوم القيامة
He asks: "When will be this Day of Resurrection?"
So when vision is dazzled
Faitha bariqa albasaru
فإذا برق البصر
So, when the sight shall be dazed.
And the moon darkens
Wakhasafa alqamaru
وخسف القمر
And the moon will be eclipsed.
And the sun and the moon are joined,
WajumiAAa alshshamsu waalqamaru
وجمع الشمس والقمر
And the sun and moon will be joined together (by going one into the other or folded up or deprived of their light).
Man will say on that Day, "Where is the [place of] escape?"
Yaqoolu alinsanu yawmaithin ayna almafarru
يقول الإنسان يومئذ أين المفر
On that Day man will say: "Where (is the refuge) to flee?"
No! There is no refuge.
Kalla la wazara
كلا لا وزر
No! There is no refuge!
To your Lord, that Day, is the [place of] permanence.
Ila rabbika yawmaithin almustaqarru
إلى ربك يومئذ المستقر
Unto your Lord (Alone) will be the place of rest that Day.
Man will be that Day of what he sent ahead and kept back.
Yunabbao alinsanu yawmaithin bima qaddama waakhkhara
ينبأ الإنسان يومئذ بما قدم وأخر
On that Day man will be of what he sent forward (of his evil good deeds), and what he left behind (of his good or evil traditions).
Rather, man, against himself, will be a witness,
Bali alinsanu AAala nafsihi baseeratun
بل الإنسان على نفسه بصيرة
Nay! Man will be a witness against himself [as his body parts (skin, hands, legs, etc.) will speak about his deeds],
Even if he presents his excuses.
Walaw alqa maAAatheerahu
ولو ألقى معاذيره
Though he may put forth his excuses (to cover his evil deeds).
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
La tuharrik bihi lisanaka litaAAjala bihi
لا تحرك به لسانك لتعجل به
Move not your tongue concerning (the Qur'an, O Muhammad صلى الله عليه وسلم) to make haste therewith.
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
Inna AAalayna jamAAahu waquranahu
إن علينا جمعه وقرآنه
It is for Us to collect it and to give you (O Muhammad صلى الله عليه وسلم) the ability to recite it (the Qur'an).
So when We have recited it [through Gabriel], then follow its recitation.
Faitha qaranahu faittabiAA quranahu
فإذا قرأناه فاتبع قرآنه
And when We have recited it to you [O Muhammad صلى الله عليه وسلم through Jibril (Gabriel)], then follow its (the Qur'an's) recital.
Then upon Us is its clarification [to you].
Thumma inna AAalayna bayanahu
ثم إن علينا بيانه
Then it is for Us (Allah) to make it clear (to you).
No! But you love the immediate
Kalla bal tuhibboona alAAajilata
كلا بل تحبون العاجلة
Not [as you think, that you (mankind) will not be resurrected and recompensed for your deeds], but you (men) love the present life of this world,
And leave the Hereafter.
Watatharoona alakhirata
وتذرون الآخرة
And neglect the Hereafter.
[Some] faces, that Day, will be radiant,
Wujoohun yawmaithin nadiratun
وجوه يومئذ ناضرة
Some faces that Day shall be Nadirah (shining and radiant).
Looking at their Lord.
Ila rabbiha nathiratun
إلى ربها ناظرة
Looking at their Lord (Allah).
And [some] faces, that Day, will be contorted,
Wawujoohun yawmaithin basiratun
ووجوه يومئذ باسرة
And some faces, that Day, will be Basirah (dark, gloomy, frowning, and sad),
Expecting that there will be done to them [something] backbreaking.
Tathunnu an yufAAala biha faqiratun
تظن أن يفعل بها فاقرة
Thinking that some calamity is about to fall on them.
No! When the soul has reached the collar bones
Kalla itha balaghati alttaraqiya
كلا إذا بلغت التراقي
Nay, when (the soul) reaches to the collar bone (i.e. up to the throat in its exit),
And it is said, "Who will cure [him]?"
Waqeela man raqin
وقيل من ۜ راق
And it will be said: "Who can cure him (and save him from death)?"
And the dying one is certain that it is the [time of] separation
Wathanna annahu alfiraqu
وظن أنه الفراق
And he (the dying person) will conclude that it was (the time) of parting (death);
And the leg is wound about the leg,
Wailtaffati alssaqu bialssaqi
والتفت الساق بالساق
And one leg will be joined with another leg (shrouded).
To your Lord, that Day, will be the procession.
Ila rabbika yawmaithin almasaqu
إلى ربك يومئذ المساق
The drive will be, on that Day, to your Lord (Allah)!
And the had not believed, nor had he prayed.
Fala saddaqa wala salla
فلا صدق ولا صلى
So he (the ) neither believed (in this Qur'an and in the Message of Muhammad صلى الله عليه وسلم) nor prayed!
But [instead], he denied and turned away.
Walakin kaththaba watawalla
ولكن كذب وتولى
But on the contrary, he belied (this Qur'an and the Message of Muhammad صلى الله عليه وسلم) and turned away!
And then he went to his people, swaggering [in pride].
Thumma thahaba ila ahlihi yatamatta
ثم ذهب إلى أهله يتمطى
Then he walked in conceit (full pride) to his family admiring himself!
Woe to you, and woe!
Awla laka faawla
أولى لك فأولى
Woe to you [O man ()]! And then (again) woe to you!
Then woe to you, and woe!
Thumma awla laka faawla
ثم أولى لك فأولى
Again, woe to you [O man ()]! And then (again) woe to you!
Does man think that he will be left neglected?
Ayahsabu alinsanu an yutraka sudan
أيحسب الإنسان أن يترك سدى
Does man think that he will be left neglected (without being punished or rewarded for the obligatory duties enjoined by his Lord Allah on him)?
Had he not been a sperm from semen emitted?
Alam yaku nutfatan min manayyin yumna
ألم يك نطفة من مني يمنى
Was he not a Nutfah (mixed male and female sexual discharge) of semen emitted (poured forth)?
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
Thumma kana AAalaqatan fakhalaqa fasawwa
ثم كان علقة فخلق فسوى
Then he became an 'Alaqah (a clot); then (Allah) shaped and fashioned (him) in due proportion.
And made of him two mates, the male and the female.
FajaAAala minhu alzzawjayni alththakara waalontha
فجعل منه الزوجين الذكر والأنثى
And made of him two sexes, male and female.
Is not that [Creator] Able to give life to the dead?
Alaysa thalika biqadirin AAala an yuhyiya almawta
أليس ذلك بقادر على أن يحيي الموتى
Is not He (Allah Who does that) Able to give life to the dead? (Yes! He is Able to do all things).