Chapter 78, 40 verses
About what are they asking one another?
AAamma yatasaaloona
In the name of Allah, the Beneficent, the Merciful. Whereof do they question one another ?
Of what do they ask one another?
About the great news -
AAani alnnabai alAAatheemi
(It is) of the awful tidings,
About the great event,
That over which they are in disagreement.
Allathee hum feehi mukhtalifoona
Concerning which they are in disagreement.
About which they differ?
No! They are going to know.
Kalla sayaAAlamoona
Nay, but they will come to know!
Nay! they shall soon come to know
Then, no! They are going to know.
Thumma kalla sayaAAlamoona
Nay, again, but they will come to know!
Nay! Nay! they shall soon know.
Have We not made the earth a resting place?
Alam najAAali alarda mihadan
Have We not made the earth an expanse,
Have We not made the earth an even expanse?
And the mountains as stakes?
Waaljibala awtadan
And the high hills bulwarks ?
And the mountains as projections (thereon)?
And We created you in pairs
Wakhalaqnakum azwajan
And We have created you in pairs,
And We created you in pairs,
And made your sleep [a means for] rest
WajaAAalna nawmakum subatan
And have appointed your sleep for repose,
And We made your sleep to be rest (to you),
And made the night as clothing
WajaAAalna allayla libasan
And have appointed the night as a cloak,
And We made the night to be a covering,
And made the day for livelihood
WajaAAalna alnnahara maAAashan
And have appointed the day for livelihood.
And We made the day for seeking livelihood.
And constructed above you seven strong [heavens]
Wabanayna fawqakum sabAAan shidadan
And We have built above you seven strong (heavens),
And We made above you seven strong ones,
And made [therein] a burning lamp
WajaAAalna sirajan wahhajan
And have appointed a dazzling lamp,
And We made a shining lamp,
And sent down, from the rain clouds, pouring water
Waanzalna mina almuAAsirati maan thajjajan
And have sent down from the rainy clouds abundant water,
And We send down from the clouds water pouring forth abundantly,
That We may bring forth thereby grain and vegetation
Linukhrija bihi habban wanabatan
Thereby to produce grain and plant,
That We may bring forth thereby corn and herbs,
And gardens of entwined growth.
Wajannatin alfafan
And gardens of thick foliage.
And gardens dense and luxuriant.
Indeed, the Day of Judgement is an appointed time -
Inna yawma alfasli kana meeqatan
Lo! the Day of Decision is a fixed time,
Surely the day of decision is (a day) appointed:
The Day the Horn is blown and you will come forth in multitudes
Yawma yunfakhu fee alssoori fatatoona afwajan
A day when the trumpet is blown and ye come in multitudes,
The day on which the trumpet shall be blown so you shall come forth in hosts,
And the heaven is opened and will become gateways
Wafutihati alssamao fakanat abwaban
And the heaven is opened and becometh as gates,
And the heaven shall be opened so that it shall be all openings,
And the mountains are removed and will be [but] a mirage.
Wasuyyirati aljibalu fakanat saraban
And the hills are set in motion and become as a mirage.
And the mountains shall be moved off so that they shall remain a mere semblance.
Indeed, Hell has been lying in wait
Inna jahannama kanat mirsadan
Lo! hell lurketh in ambush,
Surely hell lies in wait,
For the transgressors, a place of return,
Lilttagheena maaban
A home for the rebellious.
A place of resort for the inordinate,
In which they will remain for ages [unending].
Labitheena feeha ahqaban
They will abide therein for ages.
Living therein for ages.
They will not taste therein [any] coolness or drink
La yathooqoona feeha bardan wala sharaban
Therein taste they neither coolness nor (any) drink
They shall not taste therein cool nor drink
Except scalding water and [foul] purulence -
Illa hameeman waghassaqan
Save boiling water and a paralysing cold:
But boiling and intensely cold water,
An appropriate recompense.
Jazaan wifaqan
Reward proportioned (to their evil deeds).
Requital corresponding.
Indeed, they were not expecting an account
Innahum kanoo la yarjoona hisaban
For lo! they looked not for a reckoning;
Surely they feared not the account,
And denied Our verses with [emphatic] denial.
Wakaththaboo biayatina kiththaban
They called Our revelations false with strong denial.
And called Our communications a lie, giving the lie (to the truth).
But all things We have enumerated in writing.
Wakulla shayin ahsaynahu kitaban
Everything have We recorded in a Book.
And We have recorded everything in a book,
"So taste [the penalty], and never will We increase you except in torment."
Fathooqoo falan nazeedakum illa AAathaban
So taste (of that which ye have earned). No increase do We give you save of torment.
So taste! for We will not add to you aught but chastisement.
Indeed, for the righteous is attainment -
Inna lilmuttaqeena mafazan
Lo! for the duteous is achievement -
Surely for those who guard (against evil) is achievement,
Gardens and grapevines
Hadaiqa waaAAnaban
Gardens enclosed and vineyards,
Gardens and vineyards,
And full - breasted [companions] of equal age
WakawaAAiba atraban
And maidens for companions,
And voluptuous women of equal age;
And a full cup.
Wakasan dihaqan
And a full cup.
And a pure cup.
No ill speech will they hear therein or any falsehood -
La yasmaAAoona feeha laghwan wala kiththaban
There hear they never vain discourse, nor lying -
They shall not hear therein any vain words nor lying.
[As] reward from your Lord, [a generous] gift [made due by] account,
Jazaan min rabbika AAataan hisaban
Requital from thy Lord - a gift in payment -
A reward from your Lord, a gift according to a reckoning:
[From] the Lord of the heavens and the earth and whatever is between them, the Most Merciful. They possess not from Him [authority for] speech.
Rabbi alssamawati waalardi wama baynahuma alrrahmani la yamlikoona minhu khitaban
Lord of the heavens and the earth, and (all) that is between them, the Beneficent; with Whom none can converse.
The Lord of the heavens and the earth and what is between them, the Beneficent Allah, they shall not be able to address Him.
The Day that the Spirit and the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct.
Yawma yaqoomu alrroohu waalmalaikatu saffan la yatakallamoona illa man athina lahu alrrahmanu waqala sawaban
On the day when the angels and the Spirit stand arrayed, they speak not, saving him whom the Beneficent alloweth and who speaketh right.
The day on which the spirit and the angels shall stand in ranks; they shall not speak except he whom the Beneficent Allah permits and who speaks the right thing.
That is the True Day; so he who wills may take to his Lord a [way of] return.
Thalika alyawmu alhaqqu faman shaa ittakhatha ila rabbihi maaban
That is the True Day. So whoso will should seek recourse unto his Lord.
That is the sure day, so whoever desires may take refuge with his Lord.
Indeed, We have warned you of a near punishment on the Day when a man will observe what his hands have put forth and the will say, "Oh, I wish that I were dust!"
Inna antharnakum AAathaban qareeban yawma yanthuru almaro ma qaddamat yadahu wayaqoolu alkafiru ya laytanee kuntu turaban
Lo! We warn you of a doom at hand, a day whereon a man will look on that which his own hands have sent before, and the will cry: "Would that I were dust!"
Surely We have warned you of a chastisement near at hand: the day when man shall see what his two hands have sent before, and the unbeliever shall say: O! would that I were dust!