Chapter 74, 56 verses
O you who covers himself [with a garment],
Ya ayyuha almuddaththiru
In the name of Allah, the Beneficent, the Merciful. O thou enveloped in thy cloak,
يَٰٓأَيُّهَا ٱلْمُدَّثِّرُ
Arise and warn
Qum faanthir
Arise and warn!
قُمْ فَأَنذِرْ
And your Lord glorify
Warabbaka fakabbir
Thy Lord magnify,
وَرَبَّكَ فَكَبِّرْ
And your clothing purify
Wathiyabaka fatahhir
Thy raiment purify,
وَثِيَابَكَ فَطَهِّرْ
And uncleanliness avoid
Waalrrujza faohjur
Pollution shun!
وَٱلرُّجْزَ فَٱهْجُرْ
And do not confer favor to acquire more
Wala tamnun tastakthiru
And show not favour, seeking wordly gain!
وَلَا تَمْنُن تَسْتَكْثِرُ
But for your Lord be patient.
Walirabbika faisbir
For the sake of thy Lord, be patient!
وَلِرَبِّكَ فَٱصْبِرْ
And when the trumpet is blown,
Faitha nuqira fee alnnaqoori
For when the trumpet shall sound,
فَإِذَا نُقِرَ فِى ٱلنَّاقُورِ
That Day will be a difficult day
Fathalika yawmaithin yawmun AAaseerun
Surely that day will be a day of anguish,
فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ
For the disbelievers - not easy.
AAala alkafireena ghayru yaseerin
Not of ease, for disbelievers.
عَلَى ٱلْكَٰفِرِينَ غَيْرُ يَسِيرٍ
Leave Me with the one I created alone
Tharnee waman khalaqtu waheedan
Leave Me (to deal) with him whom I created lonely,
ذَرْنِى وَمَنْ خَلَقْتُ وَحِيدًا
And to whom I granted extensive wealth
WajaAAaltu lahu malan mamdoodan
And then bestowed upon him ample means,
وَجَعَلْتُ لَهُۥ مَالًا مَّمْدُودًا
And children present [with him]
Wabaneena shuhoodan
And sons abiding in his presence
وَبَنِينَ شُهُودًا
And spread [everything] before him, easing [his life].
Wamahhadtu lahu tamheedan
And made (life) smooth for him.
وَمَهَّدتُّ لَهُۥ تَمْهِيدًا
Then he desires that I should add more.
Thumma yatmaAAu an azeeda
Yet he desireth that I should give more.
ثُمَّ يَطْمَعُ أَنْ أَزِيدَ
No! Indeed, he has been toward Our verses obstinate.
Kalla innahu kana liayatina AAaneedan
Nay! For lo! he hath been stubborn to Our revelations.
كَلَّآ إِنَّهُۥ كَانَ لِءَايَٰتِنَا عَنِيدًا
I will cover him with arduous torment.
Saorhiquhu saAAoodan
On him I shall impose a fearful doom.
سَأُرْهِقُهُۥ صَعُودًا
Indeed, he thought and deliberated.
Innahu fakkara waqaddara
For lo! he did consider; then he planned -
إِنَّهُۥ فَكَّرَ وَقَدَّرَ
So may he be destroyed [for] how he deliberated.
Faqutila kayfa qaddara
(Self - )destroyed is he, how he planned!
فَقُتِلَ كَيْفَ قَدَّرَ
Then may he be destroyed [for] how he deliberated.
Thumma qutila kayfa qaddara
Again (self - )destroyed is he, how he planned! -
ثُمَّ قُتِلَ كَيْفَ قَدَّرَ
Then he considered [again];
Thumma nathara
Then looked he,
ثُمَّ نَظَرَ
Then he frowned and scowled;
Thumma AAabasa wabasara
Then frowned he and showed displeasure.
ثُمَّ عَبَسَ وَبَسَرَ
Then he turned back and was arrogant
Thumma adbara waistakbara
Then turned he away in pride
ثُمَّ أَدْبَرَ وَٱسْتَكْبَرَ
And said, "This is not but magic imitated [from others].
Faqala in hatha illa sihrun yutharu
And said: This is naught else than magic from of old;
فَقَالَ إِنْ هَٰذَآ إِلَّا سِحْرٌ يُؤْثَرُ
This is not but the word of a human being."
In hatha illa qawlu albashari
This is naught else than speech of mortal man.
إِنْ هَٰذَآ إِلَّا قَوْلُ ٱلْبَشَرِ
I will drive him into Saqar.
Saosleehi saqara
Him shall I fling unto the burning.
سَأُصْلِيهِ سَقَرَ
And what can make you know what is Saqar?
Wama adraka ma saqaru
- Ah, what will convey unto thee what that burning is! -
وَمَآ أَدْرَىٰكَ مَا سَقَرُ
It lets nothing remain and leaves nothing [unburned],
La tubqee wala tatharu
It leaveth naught; it spareth naught
لَا تُبْقِى وَلَا تَذَرُ
Blackening the skins.
Lawwahatun lilbashari
It shrivelleth the man.
لَوَّاحَةٌ لِّلْبَشَرِ
Over it are nineteen [angels].
AAalayha tisAAata AAashara
Above it are nineteen.
عَلَيْهَا تِسْعَةَ عَشَرَ
And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity.
Wama jaAAalna ashaba alnnari illa malaikatan wama jaAAalna AAiddatahum illa fitnatan lillatheena kafaroo liyastayqina allatheena ootoo alkitaba wayazdada allatheena amanoo eemanan wala yartaba allatheena ootoo alkitaba waalmuminoona waliyaqoola allatheena fee quloobihim maradun waalkafiroona matha arada Allahu bihatha mathalan kathalika yudillu Allahu man yashao wayahdee man yashao wama yaAAlamu junooda rabbika illa huwa wama hiya illa thikra lilbashari
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling - block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude ? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.
وَمَا جَعَلْنَآ أَصْحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةً وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ لِيَسْتَيْقِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَيَزْدَادَ ٱلَّذِينَ ءَامَنُوٓا۟ إِيمَٰنًا وَ
No! By the moon
Kalla waalqamari
Nay, by the Moon
كَلَّا وَٱلْقَمَرِ
And [by] the night when it departs
Waallayli ith adbara
And the night when it withdraweth
وَٱلَّيْلِ إِذْ أَدْبَرَ
And [by] the morning when it brightens,
Waalssubhi itha asfara
And the dawn when it shineth forth,
وَٱلصُّبْحِ إِذَآ أَسْفَرَ
Indeed, the Fire is of the greatest [afflictions]
Innaha laihda alkubari
Lo! this is one of the greatest (portents)
إِنَّهَا لَإِحْدَى ٱلْكُبَرِ
As a warning to humanity -
Natheeran lilbashari
As a warning unto men,
نَذِيرًا لِّلْبَشَرِ
To whoever wills among you to proceed or stay behind.
Liman shaa minkum an yataqaddama aw yataakhkhara
Unto him of you who will advance or hang back.
لِمَن شَآءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ
Every soul, for what it has earned, will be retained
Kullu nafsin bima kasabat raheenatun
Every soul is a pledge for its own deeds;
كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ رَهِينَةٌ
Except the companions of the right,
Illa ashaba alyameeni
Save those who will stand on the right hand.
إِلَّآ أَصْحَٰبَ ٱلْيَمِينِ
[Who will be] in gardens, questioning each other
Fee jannatin yatasaaloona
In gardens they will ask one another
فِى جَنَّٰتٍ يَتَسَآءَلُونَ
About the criminals,
AAani almujrimeena
Concerning the guilty:
عَنِ ٱلْمُجْرِمِينَ
[And asking them], "What put you into Saqar?"
Ma salakakum fee saqara
What hath brought you to this burning ?
مَا سَلَكَكُمْ فِى سَقَرَ
They will say, "We were not of those who prayed,
Qaloo lam naku mina almusalleena
They will answer: We were not of those who prayed
قَالُوا۟ لَمْ نَكُ مِنَ ٱلْمُصَلِّينَ
Nor did we used to feed the poor.
Walam naku nutAAimu almiskeena
Nor did we feed the wretched.
وَلَمْ نَكُ نُطْعِمُ ٱلْمِسْكِينَ
And we used to enter into vain discourse with those who engaged [in it],
Wakunna nakhoodu maAAa alkhaideena
We used to wade (in vain dispute) with (all) waders,
وَكُنَّا نَخُوضُ مَعَ ٱلْخَآئِضِينَ
And we used to deny the Day of Recompense
Wakunna nukaththibu biyawmi alddeeni
And we used to deny the Day of Judgment,
وَكُنَّا نُكَذِّبُ بِيَوْمِ ٱلدِّينِ
Until there came to us the certainty."
Hatta atana alyaqeenu
Till the Inevitable came unto us.
حَتَّىٰٓ أَتَىٰنَا ٱلْيَقِينُ
So there will not benefit them the intercession of [any] intercessors.
Fama tanfaAAuhum shafaAAatu alshshafiAAeena
The mediation of no mediators will avail them then.
فَمَا تَنفَعُهُمْ شَفَٰعَةُ ٱلشَّٰفِعِينَ
Then what is [the matter] with them that they are, from the reminder, turning away
Fama lahum AAani alttathkirati muAArideena
Why now turn they away from the Admonishment,
فَمَا لَهُمْ عَنِ ٱلتَّذْكِرَةِ مُعْرِضِينَ
As if they were alarmed donkeys
Kaannahum humurun mustanfiratun
As they were frightened asses
كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ
Fleeing from a lion?
Farrat min qaswaratin
Fleeing from a lion ?
فَرَّتْ مِن قَسْوَرَةٍۭ
Rather, every person among them desires that he would be given scriptures spread about.
Bal yureedu kullu imriin minhum an yuta suhufan munashsharatan
Nay, but everyone of them desireth that he should be given open pages (from Allah).
بَلْ يُرِيدُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفًا مُّنَشَّرَةً
No! But they do not fear the Hereafter.
Kalla bal la yakhafoona alakhirata
Nay, verily. They fear not the Hereafter.
كَلَّا بَل لَّا يَخَافُونَ ٱلْءَاخِرَةَ
No! Indeed, the Qur'an is a reminder
Kalla innahu tathkiratun
Nay, verily. Lo! this is an Admonishment.
كَلَّآ إِنَّهُۥ تَذْكِرَةٌ
Then whoever wills will remember it.
Faman shaa thakarahu
So whosoever will may heed.
فَمَن شَآءَ ذَكَرَهُۥ
And they will not remember except that Allah wills. He is worthy of fear and adequate for [granting] forgiveness.
Wama yathkuroona illa an yashaa Allahu huwa ahlu alttaqwa waahlu almaghfirati
And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy.
وَمَا يَذْكُرُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ هُوَ أَهْلُ ٱلتَّقْوَىٰ وَأَهْلُ ٱلْمَغْفِرَةِ