Chapter 68, 52 verses
Nun. By the pen and what they inscribe,
Noon waalqalami wama yasturoona
In the name of Allah, the Beneficent, the Merciful. Nun. By the pen and that which they write (therewith),
You are not, [O Muhammad], by the favor of your Lord, a madman.
Ma anta biniAAmati rabbika bimajnoonin
Thou art not, for thy Lord's favour unto thee, a madman.
And indeed, for you is a reward uninterrupted.
Wainna laka laajran ghayra mamnoonin
And lo! thine verily will be a reward unfailing.
And indeed, you are of a great moral character.
Wainnaka laAAala khuluqin AAatheemin
And lo! thou art of a tremendous nature.
So you will see and they will see
Fasatubsiru wayubsiroona
And thou wilt see and they will see
Which of you is the afflicted [by a devil].
Biayyikumu almaftoonu
Which of you is the demented.
Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided.
Inna rabbaka huwa aAAlamu biman dalla AAan sabeelihi wahuwa aAAlamu bialmuhtadeena
Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who walk aright.
Then do not obey the deniers.
Fala tutiAAi almukaththibeena
Therefor obey not thou the rejecters
They wish that you would soften [in your position], so they would soften [toward you].
Waddoo law tudhinu fayudhinoona
Who would have had thee compromise, that they may compromise.
And do not obey every worthless habitual swearer
Wala tutiAA kulla hallafin maheenin
Neither obey thou each feeble oath - monger,
[And] scorner, going about with malicious gossip -
Hammazin mashshain binameemin
Detracter, spreader abroad of slanders,
A preventer of good, transgressing and sinful,
MannaAAin lilkhayri muAAtadin atheemin
Hinderer of the good, transgressor, malefactor
Cruel, moreover, and an illegitimate pretender.
AAutullin baAAda thalika zaneemin
Greedy therewithal, intrusive.
Because he is a possessor of wealth and children,
An kana tha malin wabaneena
It is because he is possessed of wealth and children
When Our verses are recited to him, he says, "Legends of the former peoples."
Itha tutla AAalayhi ayatuna qala asateeru alawwaleena
That, when Our revelations are recited unto him, he saith: Mere fables of the men of old.
We will brand him upon the snout.
Sanasimuhu AAala alkhurtoomi
We shall brand him on the nose.
Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morning
Inna balawnahum kama balawna ashaba aljannati ith aqsamoo layasrimunnaha musbiheena
Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning,
Without making exception.
Wala yastathnoona
And made no exception (for the Will of Allah);
So there came upon the garden an affliction from your Lord while they were asleep.
Fatafa AAalayha taifun min rabbika wahum naimoona
Then a visitation from thy Lord came upon it while they slept
And it became as though reaped.
Faasbahat kaalssareemi
And in the morning it was as if plucked.
And they called one another at morning,
Fatanadaw musbiheena
And they cried out one unto another in the morning,
[Saying], "Go early to your crop if you would cut the fruit."
Ani ighdoo AAala harthikum in kuntum sarimeena
Saying: Run unto your field if ye would pluck (the fruit).
So they set out, while lowering their voices,
Faintalaqoo wahum yatakhafatoona
So they went off, saying one unto another in low tones:
[Saying], "There will surely not enter it today upon you [any] poor person."
An la yadkhulannaha alyawma AAalaykum miskeenun
No needy man shall enter it to - day against you.
And they went early in determination, [assuming themselves] able.
Waghadaw AAala hardin qadireena
They went betimes, strong in (this) purpose.
But when they saw it, they said, "Indeed, we are lost;
Falamma raawha qaloo inna ladalloona
But when they saw it, they said: Lo! we are in error!
Rather, we have been deprived."
Bal nahnu mahroomoona
Nay, but we are desolate!
The most moderate of them said, "Did I not say to you, 'Why do you not exalt [Allah]?' "
Qala awsatuhum alam aqul lakum lawla tusabbihoona
The best among them said: Said I not unto you: Why glorify ye not (Allah) ?
They said, "Exalted is our Lord! Indeed, we were wrongdoers."
Qaloo subhana rabbina inna kunna thalimeena
They said: Glorified be our Lord! Lo! we have been wrong - doers.
Then they approached one another, blaming each other.
Faaqbala baAAduhum AAala baAAdin yatalawamoona
Then some of them drew near unto others, self - reproaching.
They said, "O woe to us; indeed we were transgressors.
Qaloo ya waylana inna kunna tagheena
They said: Alas for us! In truth we were outrageous.
Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our Lord desirous."
AAasa rabbuna an yubdilana khayran minha inna ila rabbina raghiboona
It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord.
Such is the punishment [of this world]. And the punishment of the Hereafter is greater, if they only knew.
Kathalika alAAathabu walaAAathabu alakhirati akbaru law kanoo yaAAlamoona
Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know.
Indeed, for the righteous with their Lord are the Gardens of Pleasure.
Inna lilmuttaqeena AAinda rabbihim jannati alnnaAAeemi
Lo! for those who keep from evil are gardens of bliss with their Lord.
Then will We treat the Muslims like the criminals?
AfanajAAalu almuslimeena kaalmujrimeena
Shall We then treat those who have surrendered as We treat the guilty ?
What is [the matter] with you? How do you judge?
Ma lakum kayfa tahkumoona
What aileth you ? How foolishly ye judge!
Or do you have a scripture in which you learn
Am lakum kitabun feehi tadrusoona
Or have ye a scripture wherein ye learn
That indeed for you is whatever you choose?
Inna lakum feehi lama takhayyaroona
That ye shall indeed have all that ye choose ?
Or do you have oaths [binding] upon Us, extending until the Day of Resurrection, that indeed for you is whatever you judge?
Am lakum aymanun AAalayna balighatun ila yawmi alqiyamati inna lakum lama tahkumoona
Or have ye a covenant on oath from Us that reacheth to the Day of Judgment, that yours shall be all that ye ordain ?
Ask them which of them, for that [claim], is responsible.
Salhum ayyuhum bithalika zaAAeemun
Ask them (O Muhammad) which of them will vouch for that!
Or do they have partners? Then let them bring their partners, if they should be truthful.
Am lahum shurakao falyatoo bishurakaihim in kanoo sadiqeena
Or have they other gods ? Then let them bring their other gods if they are truthful
The Day the shin will be uncovered and they are invited to prostration but the disbelievers will not be able,
Yawma yukshafu AAan saqin wayudAAawna ila alssujoodi fala yastateeAAoona
On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able,
Their eyes humbled, humiliation will cover them. And they used to be invited to prostration while they were sound.
KhashiAAatan absaruhum tarhaquhum thillatun waqad kanoo yudAAawna ila alssujoodi wahum salimoona
With eyes downcast, abasement stupefying them. And they had been summoned to prostrate themselves while they were yet unhurt.
So leave Me, [O Muhammad], with [the matter of] whoever denies the Qur'an. We will progressively lead them [to punishment] from where they do not know.
Fatharnee waman yukaththibu bihatha alhadeethi sanastadrijuhum min haythu la yaAAlamoona
Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not.
And I will give them time. Indeed, My plan is firm.
Waomlee lahum inna kaydee mateenun
Yet I bear with them, for lo! My scheme is firm.
Or do you ask of them a payment, so they are by debt burdened down?
Am tasaluhum ajran fahum min maghramin muthqaloona
Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed ?
Or have they [knowledge of] the unseen, so they write [it] down?
Am AAindahumu alghaybu fahum yaktuboona
Or is the Unseen theirs that they can write (thereof) ?
Then be patient for the decision of your Lord, [O Muhammad], and be not like the companion of the fish when he called out while he was distressed.
Faisbir lihukmi rabbika wala takun kasahibi alhooti ith nada wahuwa makthoomun
But wait thou for thy Lord's decree, and be not like him of the fish, who cried out in despair.
If not that a favor from his Lord overtook him, he would have been thrown onto the naked shore while he was censured.
Lawla an tadarakahu niAAmatun min rabbihi lanubitha bialAAarai wahuwa mathmoomun
Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate.
And his Lord chose him and made him of the righteous.
Faijtabahu rabbuhu fajaAAalahu mina alssaliheena
But his Lord chose him and placed him among the righteous.
And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say, "Indeed, he is mad."
Wain yakadu allatheena kafaroo layuzliqoonaka biabsarihim lamma samiAAoo alththikra wayaqooloona innahu lamajnoonun
And lo! those who disbelieve would fain disconcert thee with their eyes when they hear the Reminder, and they say: Lo! he is indeed mad;
But it is not except a reminder to the worlds.
Wama huwa illa thikrun lilAAalameena
When it is naught else than a Reminder to creation.