Chapter 80, 42 verses
The Prophet frowned and turned away
AAabasa watawalla
He frowned and turned (his) back,
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
Because there came to him the blind man, [interrupting].
An jaahu alaAAma
Because there came to him the blind man.
Because the blind man came unto him.
But what would make you perceive, [O Muhammad], that perhaps he might be purified
Wama yudreeka laAAallahu yazzakka
And what would make you know that he would purify himself,
What could inform thee but that he might grow (in grace)
Or be reminded and the remembrance would benefit him?
Aw yaththakkaru fatanfaAAahu alththikra
Or become reminded so that the reminder should profit him?
Or take heed and so the reminder might avail him ?
As for he who thinks himself without need,
Amma mani istaghna
As for him who considers himself free from need (of you),
As for him who thinketh himself independent,
To him you give attention.
Faanta lahu tasadda
To him do you address yourself.
Unto him thou payest regard.
And not upon you [is any blame] if he will not be purified.
Wama AAalayka alla yazzakka
And no blame is on you if he would not purify himself
Yet it is not thy concern if he grow not (in grace).
But as for he who came to you striving [for knowledge]
Waamma man jaaka yasAAa
And as to him who comes to you striving hard,
But as for him who cometh unto thee with earnest purpose
While he fears [Allah],
Wahuwa yakhsha
And he fears,
And hath fear,
From him you are distracted.
Faanta AAanhu talahha
From him will you divert yourself.
From him thou art distracted.
No! Indeed, these verses are a reminder;
Kalla innaha tathkiratun
Nay! surely it is an admonishment.
Nay, but verily it is an Admonishment,
So whoever wills may remember it.
Faman shaa thakarahu
So let him who pleases mind it.
So let whosoever will pay heed to it,
[It is recorded] in honored sheets,
Fee suhufin mukarramatin
In honored books,
On honoured leaves
Exalted and purified,
MarfooAAatin mutahharatin
Exalted, purified,
Exalted, purified,
[Carried] by the hands of messenger - angels,
Biaydee safaratin
In the hands of scribes
(Set down) by scribes
Noble and dutiful.
Kiramin bararatin
Noble, virtuous.
Noble and righteous.
Cursed is man; how disbelieving is he.
Qutila alinsanu ma akfarahu
Cursed be man! how ungrateful is he!
Man is (self - )destroyed: how ungrateful!
From what substance did He create him?
Min ayyi shayin khalaqahu
Of what thing did He create him?
From what thing doth He create him ?
From a sperm - drop He created him and destined for him;
Min nutfatin khalaqahu faqaddarahu
Of a small seed; He created him, then He made him according to a measure,
From a drop of seed. He createth him and proportioneth him,
Then He eased the way for him;
Thumma alssabeela yassarahu
Then (as for) the way - - He has made it easy (for him)
Then maketh the way easy for him,
Then He causes his death and provides a grave for him.
Thumma amatahu faaqbarahu
Then He causes him to die, then assigns to him a grave,
Then causeth him to die, and burieth him;
Then when He wills, He will resurrect him.
Thumma itha shaa ansharahu
Then when He pleases, He will raise him to life again.
Then, when He will, He bringeth him again to life.
No! Man has not yet accomplished what He commanded him.
Kalla lamma yaqdi ma amarahu
Nay; but he has not done what He bade him.
Nay, but (man) hath not done what He commanded him.
Then let mankind look at his food -
Falyanthuri alinsanu ila taAAamihi
Then let man look to his food,
Let man consider his food:
How We poured down water in torrents,
Anna sababna almaa sabban
That We pour down the water, pouring (it) down in abundance,
How We pour water in showers
Then We broke open the earth, splitting [it with sprouts],
Thumma shaqaqna alarda shaqqan
Then We cleave the earth, cleaving (it) asunder,
Then split the earth in clefts
And caused to grow within it grain
Faanbatna feeha habban
Then We cause to grow therein the grain,
And cause the grain to grow therein
And grapes and herbage
WaAAinaban waqadban
And grapes and clover,
And grapes and green fodder
And olive and palm trees
Wazaytoonan wanakhlan
And the olive and the palm,
And olive - trees and palm - trees
And gardens of dense shrubbery
Wahadaiqa ghulban
And thick gardens,
And garden - closes of thick foliage
And fruit and grass -
Wafakihatan waabban
And fruits and herbage
And fruits and grasses:
[As] enjoyment for you and your grazing livestock.
MataAAan lakum walianAAamikum
A provision for you and for your cattle.
Provision for you and your cattle.
But when there comes the Deafening Blast
Faitha jaati alssakhkhatu
But when the deafening cry comes,
But when the Shout cometh
On the Day a man will flee from his brother
Yawma yafirru almaro min akheehi
The day on which a man shall fly from his brother,
On the day when a man fleeth from his brother
And his mother and his father
Waommihi waabeehi
And his mother and his father,
And his mother and his father
And his wife and his children,
Wasahibatihi wabaneehi
And his spouse and his son - -
And his wife and his children,
For every man, that Day, will be a matter adequate for him.
Likulli imriin minhum yawmaithin shanun yughneehi
Every man of them shall on that day have an affair which will occupy him.
Every man that day will have concern enough to make him heedless (of others).
[Some] faces, that Day, will be bright -
Wujoohun yawmaithin musfiratun
(Many) faces on that day shall be bright,
On that day faces will be bright as dawn,
Laughing, rejoicing at good news.
Dahikatun mustabshiratun
Laughing, joyous.
Laughing, rejoicing at good news;
And [other] faces, that Day, will have upon them dust.
Wawujoohun yawmaithin AAalayha ghabaratun
And (many) faces on that day, on them shall be dust,
And other faces, on that day, with dust upon them,
Blackness will cover them.
Tarhaquha qataratun
Darkness shall cover them.
Veiled in darkness,
Those are the disbelievers, the wicked ones.
Olaika humu alkafaratu alfajaratu
These are they who are unbelievers, the wicked.
Those are the disbelievers, the wicked.