By the star when it descends,
Waalnnajmi itha hawa
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالنَّجْمِ إِذَا هَوَىٰ
I swear by the star when it goes down.
Chapter 53, 62 verses
By the star when it descends,
Waalnnajmi itha hawa
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالنَّجْمِ إِذَا هَوَىٰ
I swear by the star when it goes down.
Your companion [Muhammad] has not strayed, nor has he erred,
Ma dalla sahibukum wama ghawa
مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ
Your companion does not err, nor does he go astray;
Nor does he speak from [his own] inclination.
Wama yantiqu AAani alhawa
وَمَا يَنطِقُ عَنِ الْهَوَىٰ
Nor does he speak out of desire.
It is not but a revelation revealed,
In huwa illa wahyun yooha
إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ
It is naught but revelation that is revealed,
Taught to him by one intense in strength -
AAallamahu shadeedu alquwa
عَلَّمَهُ شَدِيدُ الْقُوَىٰ
The Lord of Mighty Power has taught him,
One of soundness. And he rose to [his] true form
Thoo mirratin faistawa
ذُو مِرَّةٍ فَاسْتَوَىٰ
The Lord of Strength; so he attained completion,
While he was in the higher [part of the] horizon.
Wahuwa bialofuqi alaAAla
وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ
And he is in the highest part of the horizon.
Then he approached and descended
Thumma dana fatadalla
ثُمَّ دَنَا فَتَدَلَّىٰ
Then he drew near, then he bowed
And was at a distance of two bow lengths or nearer.
Fakana qaba qawsayni aw adna
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ
So he was the measure of two bows or closer still.
And he revealed to His Servant what he revealed.
Faawha ila AAabdihi ma awha
فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ
And He revealed to His servant what He revealed.
The heart did not lie [about] what it saw.
Ma kathaba alfuadu ma raa
مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ
The heart was not untrue in (making him see) what he saw.
So will you dispute with him over what he saw?
Afatumaroonahu AAala ma yara
أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ
What! do you then dispute with him as to what he saw?
And he certainly saw him in another descent
Walaqad raahu nazlatan okhra
وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ
And certainly he saw him in another descent,
At the Lote Tree of the Utmost Boundary -
AAinda sidrati almuntaha
عِندَ سِدْرَةِ الْمُنتَهَىٰ
At the farthest lote - tree;
Near it is the Garden of Refuge -
AAindaha jannatu almawa
عِندَهَا جَنَّةُ الْمَأْوَىٰ
Near which is the garden, the place to be resorted to.
When there covered the Lote Tree that which covered [it].
Ith yaghsha alssidrata ma yaghsha
إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ
When that which covers covered the lote - tree;
The sight [of the Prophet] did not swerve, nor did it transgress [its limit].
Ma zagha albasaru wama tagha
مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ
The eye did not turn aside, nor did it exceed the limit.
He certainly saw of the greatest signs of his Lord.
Laqad raa min ayati rabbihi alkubra
لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ
Certainly he saw of the greatest signs of his Lord.
So have you considered al - Lat and al - 'Uzza?
Afaraaytumu allata waalAAuzza
أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّىٰ
Have you then considered the Lat and the Uzza,
And Manat, the third - the other one?
Wamanata alththalithata alokhra
وَمَنَاةَ الثَّالِثَةَ الْأُخْرَىٰ
And Manat, the third, the last?
Is the male for you and for Him the female?
Alakumu alththakaru walahu alontha
أَلَكُمُ الذَّكَرُ وَلَهُ الْأُنثَىٰ
What! for you the males and for Him the females!
That, then, is an unjust division.
Tilka ithan qismatun deeza
تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰ
This indeed is an unjust division!
They are not but [mere] names you have named them - you and your forefathers - for which Allah has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.
In hiya illa asmaon sammaytumooha antum waabaokum ma anzala Allahu biha min sultanin in yattabiAAoona illa alththanna wama tahwa alanfusu walaqad jaahum min rabbihimu alhuda
إِنْ هِيَ إِلَّا أَسْمَاءٌ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَمَا تَهْوَى الْأَنفُسُ ۖ وَلَقَدْ جَاءَهُم مِّن رَّبِّهِمُ الْهُدَىٰ
They are naught but names which you have named, you and your fathers; Allah has not sent for them any authority. They follow naught but conjecture and the low desires which (their) souls incline to; and certainly the guidance has come to them from their Lord.
Or is there for man whatever he wishes?
Am lilinsani ma tamanna
أَمْ لِلْإِنسَانِ مَا تَمَنَّىٰ
Or shall man have what he wishes?
Rather, to Allah belongs the Hereafter and the first [life].
Falillahi alakhiratu waaloola
فَلِلَّهِ الْآخِرَةُ وَالْأُولَىٰ
Nay! for Allah is the hereafter and the former (life).
And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allah has permitted [it] to whom He wills and approves.
Wakam min malakin fee alssamawati la tughnee shafaAAatuhum shayan illa min baAAdi an yathana Allahu liman yashao wayarda
۞ وَكَم مِّن مَّلَكٍ فِي السَّمَاوَاتِ لَا تُغْنِي شَفَاعَتُهُمْ شَيْئًا إِلَّا مِن بَعْدِ أَن يَأْذَنَ اللَّهُ لِمَن يَشَاءُ وَيَرْضَىٰ
And how many an angel is there in the heavens whose intercession does not avail at all except after Allah has given permission to whom He pleases and chooses.
Indeed, those who do not believe in the Hereafter name the angels female names,
Inna allatheena la yuminoona bialakhirati layusammoona almalaikata tasmiyata alontha
إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ لَيُسَمُّونَ الْمَلَائِكَةَ تَسْمِيَةَ الْأُنثَىٰ
Most surely they who do not believe in the hereafter name the angels with female names.
And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.
Wama lahum bihi min AAilmin in yattabiAAoona illa alththanna wainna alththanna la yughnee mina alhaqqi shayan
وَمَا لَهُم بِهِ مِنْ عِلْمٍ ۖ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ ۖ وَإِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا
And they have no knowledge of it; they do not follow anything but conjecture, and surely conjecture does not avail against the truth at all.
So turn away from whoever turns his back on Our message and desires not except the worldly life.
FaaAArid AAan man tawalla AAan thikrina walam yurid illa alhayata alddunya
فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا الْحَيَاةَ الدُّنْيَا
Therefore turn aside from him who turns his back upon Our reminder and does not desire anything but this world's life.
That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.
Thalika mablaghuhum mina alAAilmi inna rabbaka huwa aAAlamu biman dalla AAan sabeelihi wahuwa aAAlamu bimani ihtada
ذَٰلِكَ مَبْلَغُهُم مِّنَ الْعِلْمِ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِمَنِ اهْتَدَىٰ
That is their goal of knowledge; surely your Lord knows best him who goes astray from His path and He knows best him who follows the right direction.
And to Allah belongs whatever is in the heavens and whatever is in the earth - that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] -
Walillahi ma fee alssamawati wama fee alardi liyajziya allatheena asaoo bima AAamiloo wayajziya allatheena ahsanoo bialhusna
وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لِيَجْزِيَ الَّذِينَ أَسَاءُوا بِمَا عَمِلُوا وَيَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى
And Allah's is what is in the heavens and what is in the earth, that He may reward those who do evil according to what they do, and (that) He may reward those who do good with goodness.
Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.
Allatheena yajtaniboona kabaira alithmi waalfawahisha illa allamama inna rabbaka wasiAAu almaghfirati huwa aAAlamu bikum ith anshaakum mina alardi waith antum ajinnatun fee butooni ommahatikum fala tuzakkoo anfusakum huwa aAAlamu bimani ittaqa
الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ إِلَّا اللَّمَمَ ۚ إِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِ ۚ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ الْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ ۖ فَلَا تُزَكُّوا أَنفُسَكُمْ ۖ هُوَ أَعْلَمُ بِمَنِ اتَّقَىٰ
Those who keep aloof from the great sins and the indecencies but the passing idea; surely your Lord is liberal in forgiving. He knows you best when He brings you forth from the earth and when you are embryos in the wombs of your mothers; therefore do not attribute purity to your souls; He knows him best who guards (against evil).
Have you seen the one who turned away
Afaraayta allathee tawalla
أَفَرَأَيْتَ الَّذِي تَوَلَّىٰ
Have you then seen him who turns his back?
And gave a little and [then] refrained?
WaaAAta qaleelan waakda
وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ
And gives a little and (then) withholds.
Does he have knowledge of the unseen, so he sees?
aAAindahu AAilmu alghaybi fahuwa yara
أَعِندَهُ عِلْمُ الْغَيْبِ فَهُوَ يَرَىٰ
Has he the knowledge of the unseen so that he can see?
Or has he not been of what was in the scriptures of Moses
Am lam yunabba bima fee suhufi moosa
أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ مُوسَىٰ
Or, has he not been of what is in the scriptures of Musa?
And [of] Abraham, who fulfilled [his obligations] -
Waibraheema allathee waffa
وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ
And (of) Ibrahim who fulfilled (the commandments):
That no bearer of burdens will bear the burden of another
Alla taziru waziratun wizra okhra
أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ
That no bearer of burden shall bear the burden of another -
And that there is not for man except that [good] for which he strives
Waan laysa lilinsani illa ma saAAa
وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ
And that man shall have nothing but what he strives for -
And that his effort is going to be seen -
Waanna saAAyahu sawfa yura
وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ
And that his striving shall soon be seen -
Then he will be recompensed for it with the fullest recompense
Thumma yujzahu aljazaa alawfa
ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ
Then shall he be rewarded for it with the fullest reward -
And that to your Lord is the finality
Waanna ila rabbika almuntaha
وَأَنَّ إِلَىٰ رَبِّكَ الْمُنتَهَىٰ
And that to your Lord is the goal -
And that it is He who makes [one] laugh and weep
Waannahu huwa adhaka waabka
وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰ
And that He it is Who makes (men) laugh and makes (them) weep;
And that it is He who causes death and gives life
Waannahu huwa amata waahya
وَأَنَّهُ هُوَ أَمَاتَ وَأَحْيَا
And that He it is Who causes death and gives life -
And that He creates the two mates - the male and female -
Waannahu khalaqa alzzawjayni alththakara waalontha
وَأَنَّهُ خَلَقَ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ
And that He created pairs, the male and the female
From a sperm - drop when it is emitted
Min nutfatin itha tumna
مِن نُّطْفَةٍ إِذَا تُمْنَىٰ
From the small seed when it is adapted
And that [incumbent] upon Him is the next creation
Waanna AAalayhi alnnashata alokhra
وَأَنَّ عَلَيْهِ النَّشْأَةَ الْأُخْرَىٰ
And that on Him is the bringing forth a second time;
And that it is He who enriches and suffices
Waannahu huwa aghna waaqna
وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰ
And that He it is Who enriches and gives to hold;
And that it is He who is the Lord of Sirius
Waannahu huwa rabbu alshshiAAra
وَأَنَّهُ هُوَ رَبُّ الشِّعْرَىٰ
And that He is the Lord of the Sirius;
And that He destroyed the first [people of] 'Aad
Waannahu ahlaka AAadan aloola
وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَىٰ
And that He did destroy the Ad of old
And Thamud - and He did not spare [them] -
Wathamooda fama abqa
وَثَمُودَ فَمَا أَبْقَىٰ
And Samood, so He spared not
And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing.
Waqawma noohin min qablu innahum kanoo hum athlama waatgha
وَقَوْمَ نُوحٍ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا هُمْ أَظْلَمَ وَأَطْغَىٰ
And the people of Nuh before; surely they were most unjust and inordinate;
And the overturned towns He hurled down
Waalmutafikata ahwa
وَالْمُؤْتَفِكَةَ أَهْوَىٰ
And the overthrown cities did He overthrow,
And covered them by that which He covered.
Faghashshaha ma ghashsha
فَغَشَّاهَا مَا غَشَّىٰ
So there covered them that which covered.
Then which of the favors of your Lord do you doubt?
Fabiayyi alai rabbika tatamara
فَبِأَيِّ آلَاءِ رَبِّكَ تَتَمَارَىٰ
Which of your Lord's benefits will you then dispute about?
This [Prophet] is a warner like the former warners.
Hatha natheerun mina alnnuthuri aloola
هَٰذَا نَذِيرٌ مِّنَ النُّذُرِ الْأُولَىٰ
This is a warner of the warners of old.
The Approaching Day has approached.
Azifati alazifatu
أَزِفَتِ الْآزِفَةُ
The near event draws nigh.
Of it, [from those] besides Allah, there is no remover.
Laysa laha min dooni Allahi kashifatun
لَيْسَ لَهَا مِن دُونِ اللَّهِ كَاشِفَةٌ
There shall be none besides Allah to remove it.
Then at this statement do you wonder?
Afamin hatha alhadeethi taAAjaboona
أَفَمِنْ هَٰذَا الْحَدِيثِ تَعْجَبُونَ
Do you then wonder at this announcement?
And you laugh and do not weep
Watadhakoona wala tabkoona
وَتَضْحَكُونَ وَلَا تَبْكُونَ
And will you laugh and not weep?
While you are proudly sporting?
Waantum samidoona
وَأَنتُمْ سَامِدُونَ
While you are indulging in varieties.
So prostrate to Allah and worship [Him].
Faosjudoo lillahi waoAAbudoo
فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا ۩
So make obeisance to Allah and serve (Him).