Chapter 74, 56 verses
O you who covers himself [with a garment],
Ya ayyuha almuddaththiru
O thou wrapped up (in the mantle)!
In the name of Allah, the Beneficent, the Merciful. O thou enveloped in thy cloak,
Arise and warn
Qum faanthir
Arise and deliver thy warning!
Arise and warn!
And your Lord glorify
Warabbaka fakabbir
And thy Lord do thou magnify!
Thy Lord magnify,
And your clothing purify
Wathiyabaka fatahhir
And thy garments keep free from stain!
Thy raiment purify,
And uncleanliness avoid
Waalrrujza faohjur
And all abomination shun!
Pollution shun!
And do not confer favor to acquire more
Wala tamnun tastakthiru
Nor expect, in giving, any increase (for thyself)!
And show not favour, seeking wordly gain!
But for your Lord be patient.
Walirabbika faisbir
But, for thy Lord's (Cause), be patient and constant!
For the sake of thy Lord, be patient!
And when the trumpet is blown,
Faitha nuqira fee alnnaqoori
Finally, when the Trumpet is sounded,
For when the trumpet shall sound,
That Day will be a difficult day
Fathalika yawmaithin yawmun AAaseerun
That will be - that Day - a Day of Distress, -
Surely that day will be a day of anguish,
For the disbelievers - not easy.
AAala alkafireena ghayru yaseerin
Far from easy for those without Faith.
Not of ease, for disbelievers.
Leave Me with the one I created alone
Tharnee waman khalaqtu waheedan
Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone! -
Leave Me (to deal) with him whom I created lonely,
And to whom I granted extensive wealth
WajaAAaltu lahu malan mamdoodan
To whom I granted resources in abundance,
And then bestowed upon him ample means,
And children present [with him]
Wabaneena shuhoodan
And sons to be by his side! -
And sons abiding in his presence
And spread [everything] before him, easing [his life].
Wamahhadtu lahu tamheedan
To whom I made (life) smooth and comfortable!
And made (life) smooth for him.
Then he desires that I should add more.
Thumma yatmaAAu an azeeda
Yet is he greedy - that I should add (yet more); -
Yet he desireth that I should give more.
No! Indeed, he has been toward Our verses obstinate.
Kalla innahu kana liayatina AAaneedan
By no means! For to Our Signs he has been refractory!
Nay! For lo! he hath been stubborn to Our revelations.
I will cover him with arduous torment.
Saorhiquhu saAAoodan
Soon will I visit him with a mount of calamities!
On him I shall impose a fearful doom.
Indeed, he thought and deliberated.
Innahu fakkara waqaddara
For he thought and he plotted; -
For lo! he did consider; then he planned -
So may he be destroyed [for] how he deliberated.
Faqutila kayfa qaddara
And woe to him! How he plotted! -
(Self - )destroyed is he, how he planned!
Then may he be destroyed [for] how he deliberated.
Thumma qutila kayfa qaddara
Yea, Woe to him; How he plotted! -
Again (self - )destroyed is he, how he planned! -
Then he considered [again];
Thumma nathara
Then he looked round;
Then looked he,
Then he frowned and scowled;
Thumma AAabasa wabasara
Then he frowned and he scowled;
Then frowned he and showed displeasure.
Then he turned back and was arrogant
Thumma adbara waistakbara
Then he turned back and was haughty;
Then turned he away in pride
And said, "This is not but magic imitated [from others].
Faqala in hatha illa sihrun yutharu
Then said he: "This is nothing but magic, derived from of old;
And said: This is naught else than magic from of old;
This is not but the word of a human being."
In hatha illa qawlu albashari
"This is nothing but the word of a mortal!"
This is naught else than speech of mortal man.
I will drive him into Saqar.
Saosleehi saqara
Soon will I cast him into Hell - Fire!
Him shall I fling unto the burning.
And what can make you know what is Saqar?
Wama adraka ma saqaru
And what will explain to thee what Hell - Fire is?
- Ah, what will convey unto thee what that burning is! -
It lets nothing remain and leaves nothing [unburned],
La tubqee wala tatharu
Naught doth it permit to endure, and naught doth it leave alone! -
It leaveth naught; it spareth naught
Blackening the skins.
Lawwahatun lilbashari
Darkening and changing the colour of man!
It shrivelleth the man.
Over it are nineteen [angels].
AAalayha tisAAata AAashara
Over it are Nineteen.
Above it are nineteen.
And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity.
Wama jaAAalna ashaba alnnari illa malaikatan wama jaAAalna AAiddatahum illa fitnatan lillatheena kafaroo liyastayqina allatheena ootoo alkitaba wayazdada allatheena amanoo eemanan wala yartaba allatheena ootoo alkitaba waalmuminoona waliyaqoola allatheena fee quloobihim maradun waalkafiroona matha arada Allahu bihatha mathalan kathalika yudillu Allahu man yashao wayahdee man yashao wama yaAAlamu junooda rabbika illa huwa wama hiya illa thikra lilbashari
And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers, - in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith, - and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling - block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude ? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.
No! By the moon
Kalla waalqamari
Nay, verily: By the Moon,
Nay, by the Moon
And [by] the night when it departs
Waallayli ith adbara
And by the Night as it retreateth,
And the night when it withdraweth
And [by] the morning when it brightens,
Waalssubhi itha asfara
And by the Dawn as it shineth forth, -
And the dawn when it shineth forth,
Indeed, the Fire is of the greatest [afflictions]
Innaha laihda alkubari
This is but one of the mighty (portents),
Lo! this is one of the greatest (portents)
As a warning to humanity -
Natheeran lilbashari
A warning to mankind, -
As a warning unto men,
To whoever wills among you to proceed or stay behind.
Liman shaa minkum an yataqaddama aw yataakhkhara
To any of you that chooses to press forward, or to follow behind; -
Unto him of you who will advance or hang back.
Every soul, for what it has earned, will be retained
Kullu nafsin bima kasabat raheenatun
Every soul will be (held) in pledge for its deeds.
Every soul is a pledge for its own deeds;
Except the companions of the right,
Illa ashaba alyameeni
Except the Companions of the Right Hand.
Save those who will stand on the right hand.
[Who will be] in gardens, questioning each other
Fee jannatin yatasaaloona
(They will be) in Gardens (of Delight): they will question each other,
In gardens they will ask one another
About the criminals,
AAani almujrimeena
And (ask) of the Sinners:
Concerning the guilty:
[And asking them], "What put you into Saqar?"
Ma salakakum fee saqara
"What led you into Hell Fire?"
What hath brought you to this burning ?
They will say, "We were not of those who prayed,
Qaloo lam naku mina almusalleena
They will say: "We were not of those who prayed;
They will answer: We were not of those who prayed
Nor did we used to feed the poor.
Walam naku nutAAimu almiskeena
"Nor were we of those who fed the indigent;
Nor did we feed the wretched.
And we used to enter into vain discourse with those who engaged [in it],
Wakunna nakhoodu maAAa alkhaideena
"But we used to talk vanities with vain talkers;
We used to wade (in vain dispute) with (all) waders,
And we used to deny the Day of Recompense
Wakunna nukaththibu biyawmi alddeeni
"And we used to deny the Day of Judgment,
And we used to deny the Day of Judgment,
Until there came to us the certainty."
Hatta atana alyaqeenu
"Until there came to us (the Hour) that is certain."
Till the Inevitable came unto us.
So there will not benefit them the intercession of [any] intercessors.
Fama tanfaAAuhum shafaAAatu alshshafiAAeena
Then will no intercession of (any) intercessors profit them.
The mediation of no mediators will avail them then.
Then what is [the matter] with them that they are, from the reminder, turning away
Fama lahum AAani alttathkirati muAArideena
Then what is the matter with them that they turn away from admonition? -
Why now turn they away from the Admonishment,
As if they were alarmed donkeys
Kaannahum humurun mustanfiratun
As if they were affrighted asses,
As they were frightened asses
Fleeing from a lion?
Farrat min qaswaratin
Fleeing from a lion!
Fleeing from a lion ?
Rather, every person among them desires that he would be given scriptures spread about.
Bal yureedu kullu imriin minhum an yuta suhufan munashsharatan
Forsooth, each one of them wants to be given scrolls (of revelation) spread out!
Nay, but everyone of them desireth that he should be given open pages (from Allah).
No! But they do not fear the Hereafter.
Kalla bal la yakhafoona alakhirata
By no means! But they fear not the Hereafter,
Nay, verily. They fear not the Hereafter.
No! Indeed, the Qur'an is a reminder
Kalla innahu tathkiratun
Nay, this surely is an admonition:
Nay, verily. Lo! this is an Admonishment.
Then whoever wills will remember it.
Faman shaa thakarahu
Let any who will, keep it in remembrance!
So whosoever will may heed.
And they will not remember except that Allah wills. He is worthy of fear and adequate for [granting] forgiveness.
Wama yathkuroona illa an yashaa Allahu huwa ahlu alttaqwa waahlu almaghfirati
But none will keep it in remembrance except as Allah wills: He is the Lord of Righteousness, and the Lord of Forgiveness.
And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy.