Chapter 79, 46 verses
By those [angels] who extract with violence
বিসমিল্লাহির রাহমা-নির রাহি-ম অন্না-যি'আ-তি র্গাক্বঁও।
I swear by the angels who violently pull out the souls of the wicked,
And [by] those who remove with ease
অন্না-শিত্বোয়া-তি নাশ্ত্বোয়াঁও।
And by those who gently draw out the souls of the blessed,
And [by] those who glide [as if] swimming
অস্সা-বিহা-তি সাব্হান্।
And by those who float in space,
And those who race each other in a race
ফাস্সা-বিক্ব-তি সাব্ক্বান্।
Then those who are foremost going ahead,
And those who arrange [each] matter,
ফাল্মুদাব্বির-তি আম্র-।
Then those who regulate the affair.
On the Day the blast [of the Horn] will convulse [creation],
ইয়াওমা র্তাজুর্ফু র-জ্বিফাতু
The day on which the quaking one shall quake,
There will follow it the subsequent [one].
তাত্বা'ঊর্হা র-দিফাতু
What must happen afterwards shall follow it.
Hearts, that Day, will tremble,
কুলূবুঁই ইয়াও মায়িযিঁও ওয়া- জ্বিফাতুন্।
Hearts on that day shall palpitate,
Their eyes humbled.
আব্ছোয়া-রুহা-খ-শি'আহ্।
Their eyes cast down.
They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?
ইয়াকুলূনা আইন্না- লার্মাদূদূনা ফিল্ হা-ফিরহ্।
They say: Shall we indeed be restored to (our) first state?
Even if we should be decayed bones?
আইযা-কুন্না-ই'জোয়া-মান্ নাখিরহ্।
What! when we are rotten bones?
They say, "That, then, would be a losing return."
ক্ব-লূ তিল্কা ইযান্ র্কারতুন্ খ-সিরহ্।
They said: That then would be a return occasioning loss.
Indeed, it will be but one shout,
ফাইন্নামা-হিয়া যাজরতুঁও ওয়া-হিদাতুন্।
But it shall be only a single cry,
And suddenly they will be [alert] upon the earth's surface.
ফা ইযা-হুম্ বিস্সা-হিরহ্।
When lo! they shall be wakeful.
Has there reached you the story of Moses? -
হাল্ আতা-কা হাদীছু মূসা-
Has not there come to you the story of Musa?
When his Lord called to him in the sacred valley of Tuwa,
ইয্ না-দা-হু রব্বুহু বিল্ওয়া-দিল্ মুক্বাদ্দাসি তুওয়া-।
When his Lord called upon him in the holy valley, twice,
"Go to Pharaoh. Indeed, he has transgressed.
ইয্হাব্ ইলা- ফির 'আঊনা ইন্নাহূ ত্বগা-।
Go to Firon, surely he has become inordinate.
And say to him, 'Would you [be willing to] purify yourself
ফাকুল্ হাল্ লাকা ইলা য় আন্ তাযাক্কা-।
Then say: Have you (a desire) to purify yourself:
And let me guide you to your Lord so you would fear [Him]?'"
অআহ্দিয়াকা ইলা-রব্বিকা ফাতাখ্শা-।
And I will guide you to your Lord so that you should fear.
And he showed him the greatest sign,
ফাআর-হুল্ আ-ইয়াতাল্ কুব্র-।
So he showed him the mighty sign.
But Pharaoh denied and disobeyed.
ফাকায্যাবা অ'আছোয়া-।
But he rejected (the truth) and disobeyed.
Then he turned his back, striving.
ছুম্মা আদ্বার ইয়াস্'আ-।
Then he went back hastily.
And he gathered [his people] and called out
ফাহাশার ফানা-দা-।
Then he gathered (men) and called out.
And said, "I am your most exalted lord."
ফাক্ব-লা আনা রব্বুকুমুল্ আ'লা-।
Then he said: I am your lord, the most high.
So Allah seized him in exemplary punishment for the last and the first [transgression].
ফাআখাযাহুল্লা-হু নাকা-লাল্ আ-খিরতি অল্ ঊলা-।
So Allah seized him with the punishment of the hereafter and the former life.
Indeed in that is a warning for whoever would fear [Allah].
ইন্না ফী যা-লিকা লা-'ইব্রতাল্ লিমাইঁ ইয়াখ্শা-।
Most surely there is in this a lesson to him who fears.
Are you a more difficult creation or is the heaven? Allah constructed it.
আআন্তুম্ আশাদ্দু খল্ক্বন্ আমিস্ সামা-য়্ বানা-হা-।
Are you the harder to create or the heaven? He made it.
He raised its ceiling and proportioned it.
রফা'আ সাম্কাহা-ফাসাওয়্যা-হা-।
He raised high its height, then put it into a right good state.
And He darkened its night and extracted its brightness.
অআগ্ত্বোয়াশা লাইলাহা-অআখ্রজ্বা দুহা-হা-।
And He made dark its night and brought out its light.
And after that He spread the earth.
অল্ র্আদ্বোয়া বা'দা যা-লিকা দাহা-হা।
And the earth, He expanded it after that.
He extracted from it its water and its pasture,
আখ্রজা মিন্হা-মা-য়াহা-অর্মা'আ-হা-।
He brought forth from it its water and its pasturage.
And the mountains He set firmly
অল্জ্বিবা-লা র্আসা-হা-।
And the mountains, He made them firm,
As provision for you and your grazing livestock.
মাতা'আল্লাকুম্ অলিআন্'আ-মিকুম্।
A provision for you and for your cattle.
But when there comes the greatest Overwhelming Calamity -
ফাইযা-জ্বা-য়াতিত্ ত্বোয়া-ম্মাতুল্ কুব্র-।
But when the great predominating calamity comes;
The Day when man will remember that for which he strove,
ইয়াওমা ইয়াতাযাক্কারুল্ ইন্সা-নু মা-সা'আ-।
The day on which man shall recollect what he strove after,
And Hellfire will be exposed for [all] those who see -
অর্বুরিযাতিল্ জ্বাহীমু লিমাইঁ ইয়ার-।
And the hell shall be made manifest to him who sees
So as for he who transgressed
ফাআম্মা-মান্ ত্বোয়াগ-।
Then as for him who is inordinate,
And preferred the life of the world,
অআ-ছারল্ হা-ইয়া-তাদ্ দুন্ইয়া-।
And prefers the life of this world,
Then indeed, Hellfire will be [his] refuge.
ফাইন্নাল্ জ্বাহীমা হিয়াল্ মা”ওয়া-।
Then surely the hell, that is the abode.
But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination,
অআম্মা-মান্ খ-ফা মাক্ব-মা রব্বিহী অনাহান্ নাফ্সা 'আনিল্ হাওয়া-।
And as for him who fears to stand in the presence of his Lord and forbids the soul from low desires,
Then indeed, Paradise will be [his] refuge.
ফাইন্নাল্ জ্বান্নাতা হিয়াল্ মাওয়া-।
Then surely the garden - - that is the abode.
They ask you, [O Muhammad], about the Hour: when is its arrival?
ইয়াস্য়ালূনাকা 'আনিস্ সা- 'আতি আইয়্যা-না র্মুসা-হা-
They ask you about the hour, when it will come.
In what [position] are you that you should mention it?
ফীমা আন্তা মিন্ যিক্র-হা-।
About what! You are one to remind of it.
To your Lord is its finality.
ইলা-রব্বিকা মুন্তাহা-হা-।
To your Lord is the goal of it.
You are only a warner for those who fear it.
ইন্নামা য় আন্তা মুন্যিরু মাইঁ ইয়াখ্শা-হা-।
You are only a warner to him who would fear it.
It will be, on the Day they see it, as though they had not remained [in the world] except for an afternoon or a morning thereof.
কায়ান্নাহুম ইয়াওমা ইয়ারওনাহা-লাম্ ইয়াল্বাছূ য় ইল্লা 'আশিইয়াতান্ আও দুহা-হা-।
On the day that they see it, it will be as though they had not tarried but the latter part of a day or the early part of it.